Academic literature on the topic 'Batson and Ventis'

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Journal articles on the topic "Batson and Ventis"

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AKIŞ, Fazlı. "Din ve Birey (Batson, Schoenrade, Ventis)." Çukurova Üniversitesi İlahiyat Fakültesi Dergisi (ÇÜİFD) 17, no. 1 (2017): 517–20. http://dx.doi.org/10.30627/cuilah.326659.

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Edwards, Anthony C., and Mike J. Lowis. "The Batson-Schoenrade-Ventis Model of Religious Experience: Critique and Reformulation." International Journal for the Psychology of Religion 11, no. 4 (2001): 215–34. http://dx.doi.org/10.1207/s15327582ijpr1104_01.

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Streib, Gordon F. "The Religious Experience: A Social-Psychological Perspective.C. Daniel Batson , W. Larry Ventis." American Journal of Sociology 91, no. 3 (1985): 703–4. http://dx.doi.org/10.1086/228325.

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García-Alandete, Joaquín, César Rubio-Belmonte, and Beatriz Soucase Lozano. "The Religious Orientation Scale Revised among Spanish Catholic People: Structural Validity and Internal Consistency of a 21-item Model." Universitas Psychologica 18, no. 3 (2019): 1–12. http://dx.doi.org/10.11144/javeriana.upsy18-3.rosr.

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The personal religious orientation understood as the motivation behind religious behaviors must be considered as the process that manages and organizes the behavior of those who are religious. Thus, identifying the dimensionality of religiosity is important (Francis, 2007; Kirkpatrick & Hood, 1990). This paper analyzed the structural validity and internal consistency of the 31-item Batson and Ventis Religious Orientation Scale. Participants were 529 Spanish Catholic undergraduates aged between 18 and 55 years, M = 21.55, SD = 4.39. A Principal Component Analysis with Equamax rotation metho
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Anderson, Jordan A., Shaelyn M. Harris, Erica L. Nelson, Ingrid Teuber, and Andrew Futterman. "DIMINISHED COMPLEXITY OF RELIGIOUS BELIEF AMONG DROPOUTS FROM A LONGITUDINAL STUDY OF COPING." Innovation in Aging 3, Supplement_1 (2019): S458. http://dx.doi.org/10.1093/geroni/igz038.1714.

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Abstract Selective attrition is a common problem in longitudinal studies of older adults. Dropout is due to many factors, but frequently health concerns figure prominently as a reason for attrition. In light of previous work that suggests health problems reduce complexity of religious and other social involvements, the current study examines complexity of religiousness among dropouts and continuers in a longitudinal study of religion and health in later life. A random sample of 287 older adults living in Worcester, MA was assessed at two times of measurement 12 months apart using interview-bas
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Dissertations / Theses on the topic "Batson and Ventis"

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Moir-Bussy, Ann, and n/a. "Spirituality and counselling." University of Canberra. Education, 1993. http://erl.canberra.edu.au./public/adt-AUC20061018.142411.

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There has been little Australian research on the religious and spiritual values of counsellors � one study only, published by Cross and Khan in 1983. However, this issue is an important one, as counsellors' values may influence their clients and the need of clients may require the attention of the counsellor to religious and spiritual issues. This study consisted of two surveys in which the religious and spiritual beliefs and values of Australian counsellors were examined. The first study addressed some root questions concerning the relevance of religion and spirituality to psychologists and t
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Book chapters on the topic "Batson and Ventis"

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Frühauf, Tina. "Werner Sander and the Formation of the Leipziger Synagogalchor." In Transcending Dystopia. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197532973.003.0015.

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Werner Sander’s establishment of the Leipziger Synagogalchor as a concert choir with Jewish repertoire was relatively independent from any institutions. From his founding of the choir in 1962 to his death in 1972, Sander developed with the choir a repertoire of nearly eighty works of synagogue music and forty titles of Yiddish and Hasidic music, as well as Hebrew folklore. Under his baton, the choir performed three to four times a year, and from 1968 on assumed a steady role in the musical life of the GDR, both inside and outside the Jewish community. In spite of pressure, Sander preserved the secularity and independence of the ensemble by never overtly defining it or creating specific or lasting alliances, in a spatial mobility that navigated between different venues—synagogue, church, concert hall, and radio station. In this way, he ensured Jewish music’s cultural survival under unique and changing conditions, preserving this musical heritage for the Jewish community and transmitting it to the wider public.
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