Academic literature on the topic 'Battle monument'

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Journal articles on the topic "Battle monument"

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Ma, John. "Chaironeia 338: topographies of commemoration." Journal of Hellenic Studies 128 (November 2008): 72–91. http://dx.doi.org/10.1017/s0075426900000069.

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Abstract:This article examines two funerary monuments associated with the battle of Chaironeia in 338: first, the mound, covering a mass cremation, by the Kephissos; second, near the town of Chaironeia, the mass burial surrounded by a stone enclosure and topped by a colossal stone lion. The accepted identifications are confirmed (the mound is that of the Macedonian dead, the lion monument that of Theban dead, in all probability the Sacred Band), and two propositions developed: the mound does not relate to the tactical dispositions of the battle, and hence the generally accepted reconstruction of the battle must be discarded; the lion monument must date to much later than 338. In developing these propositions, I examine material which has been long known, but never considered in depth; I notably present what I believe are the first photographs of some of the osteological material from the mass burial under the lion monument. More generally, the two monuments, located at different points of the battlefield, set up by different actors and at different moments, offer the opportunity for considerations on the different functions of ‘memory’ surrounding an historical event: the Macedonian mound reflected the needs and self-imagining of the victorious army, imposing a trace in the landscape; the lion monument embeds itself in preexisting topographies, for a more reflective, and more troubled, effect.
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Спатарь-Козаченко, Татьяна, and Tatyana Spatar-Kozachenko. "Memorial complexes – cultural and historical heritage of future generations." Services in Russia and abroad 9, no. 2 (2015): 0. http://dx.doi.org/10.12737/11901.

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The article is devoted to the Great Patriotic War, the Iasi-Chisinau and Uman-Botoshani offensives, the glorious feats of the Soviet sons on the battlefields and in the rear, who were able to save the world from the fascist tyranny. Uman-Botoshani offensive began March 5, 1944. The author tells about this complicated operation, which has resulted to the releasing of southern regions of Right Bank of Ukraine, part of the Moldavian Soviet republic, as a result, the Red Army crossed the Soviet border, entering the territory of the Romanian kingdom. The important role of the Iasi-Kishinev operation is emphasized, which began on August 20, 1944. During these battles was destroyed largest German-Romanian grouping is in this area. The author offers the route visiting of battle glory places in the Republic of Moldova, where the rise on pedestals legendary tanks T-34-85. The monument "Tank" to liberators of northern Beltsy city - battle tank T-34, which was struck in the fighting in the course the Iasi-Kishinev operation. Many defenders of Beltsy became its honorable citizens: Hero of the Soviet Union B. Makeev, twice Hero of the Soviet Union I. Konev, three times Hero of the Soviet Union I. Kozhedub, three times Hero of the Soviet Union A. Pokryshkin. The second memorial is Mound of Glory in Dubossary. Kurgan stands on a man-made T-34. In 1968 from the Dniester River was extracted a fighting machine with the remains of the crew. In Tiraspol at the Memorial of Glory established the T-34-85. It is a monument to the fallen soldiers of the Great Patriotic War. The crew was perished in Hungary. In the Gagauz Comrat city August 22, 1989, was erected on a pedestal of the tank T-34 of the 36th a tank brigade, which has participated in battles for the city. The next point of our route is south of Moldova. Here, at the beginning of the war had taken an unequal battle and had fought heroically the border guards. On the road Cahul - Moscovei erected a monument "Tank", dedicated to the 30th anniversary of the victory over fascism. Between the villages of Leuseni-Onesti is situated a memorial complex with a monument to the Unknown Soldier. In 1941 in this place perished in an unequal battle with the occupiers soldiers of the 161th Moldovan infantry regiment. 25 years later the monument was erected - on top of the mountain on a pedestal stands a legendary machine T-34-85, which a quarter of a century has laid on the bottom of the river Prut. The last point of our route is the village Chinisheuzi in Rezina district. Villagers were initiators of fundraising for the construction of a tank column: from the residents of Moldova collected more than half a million rubles and built column "From Moldova workers." The article tells about the threat of the dismantling of monuments to soldiers-liberators and their protection of citizens of the republic. The silent witnesses of past battles of heroes of the Great Patriotic War are stand on pedestals, reminding for us, the descendants, that we must cherish the historical memory.
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Chun, Dongho. "The Battle of Representations." positions: asia critique 28, no. 2 (2020): 363–87. http://dx.doi.org/10.1215/10679847-8112482.

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Opposite the Japanese embassy in downtown Seoul stands a bronze statue of a young girl. Since its erection in 2011, it has become a site of fierce symbolic battles among various parties. The objectives of this article are threefold. First, it offers an art historical account of the monument. Although it has been widely covered by numerous media, few serious studies on the monument as a work of art have been undertaken, and this article seeks to fill the gap. Second, it aims to advance an interpretation of the statue as a paradigmatic embodiment of intersubjective gaze that unsettles conventional portrayals of comfort women as erotic prostitutes. The image of comfort women as highly sexualized bodies has taken deep root in postwar Japanese popular culture, but the statue challenges this stereotyping and presents instead the pristine image of comfort women as innocent teenage victims of ruthless Japanese militarism. Third, it revisits the obvious: the statue in essence is a representation, but the representation itself is in turmoil. As people summon their own collection of desires when gazing at the statue, their encounters with it constantly question its representational stability.
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Triulzi, Alessandro. "Adwa: from monument to document." Modern Italy 8, no. 1 (2003): 95–108. http://dx.doi.org/10.1080/1353294032000074106.

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SummaryTo the Italian historian the Battle of Adwa in March 1896 has offered a field of interpretation which has been heavily marked by the events that occurred between (and within) the two countries—Ethiopia and Italy—before and after the battle. Adwa has been variously depicted by Italian historiography of the liberal period as a major military defeat, a political mistake by Crispi's expansionist government and the result of deep contrasts within the newly born state over the ‘colonial burden'. Fascist historiography painted Adwa as proof of liberal decay and political inefficiency. Adwa's name could be avenged only in the battlefield, which was done during Mussolini's invasion of Ethiopia in 1935-36. From the Ethiopian point of view, Adwa's image changes no less. Until recently, the Battle of Adwa was painted as the landmark for Ethiopian unification and independence during the colonial era. Menelik's momentous victory at Adwa crowned his bid for power in the national arena, while his successful ability to stave off external colonial pressure appeared to cancel, or rather conceal, the internal policy of expansion and consolidation of his country's rule in the region. Today's insistence on Adwa as an African victory appears to be the dominant historiographical representation. The different interpretations all contain elements of truth, yet all, if frozen into historiographical truths, become embarrassing to the historian who needs documents, rather than monuments, as tools of analysis. To many historians both in Italy and Ethiopia, Adwa's respective symbolism of victory/defeat has been transformed into an icon, an historiographical monument, unassailable and immovable. The centenary of Adwa allows us to reconsider historical events of a shared past as critical documents and biased representations reflecting their own culture and time. This article attempts to deconstruct the historiographical monument of Adwa in Italian society so as to transmit such a heavily coded event to the critical examination of future historians in both Italy and Ethiopia.
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Hannibal, Joseph T., and Lorraine Schnabel. "Cockeysville marble: a heritage stone from Maryland, USA." Geological Society, London, Special Publications 486, no. 1 (2020): 229–49. http://dx.doi.org/10.1144/sp486-2019-1.

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AbstractBy virtue of its use in iconic monuments and historic buildings in the USA, Cockeysville marble, a dolomitic to calcitic lower Paleozoic (Cambrian/Ordovician) marble quarried in Baltimore County and adjacent areas in Maryland, is proposed as a potential Global Heritage Stone Resource. The most important use of this stone was for the Washington Monument in Washington, DC whose construction began in 1848; the second most important use was for the 108 columns of the United States Capitol's wings, completed in 1868. It was also used for two of the oldest major marble monuments in the USA, Baltimore's Battle Monument (dedicated in 1827) and Washington Monument (completed in 1829), as well as Baltimore's City Hall, Buffalo's Adkins Art Museum, Detroit's Fisher Building and parts of St Patrick's Cathedral in New York City. During the nineteenth century white Cockeysville was most desired, but a colourful variety, Mar Villa marble, was also used in the first decades of the twentieth century. Cockeysville marble is no longer quarried for dimension stone. All Cockeysville used outdoors has weathered to a lesser or great extent, but early testing indicating that the dolomitic marble would be more durable has proved to be true.
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Walls, Samuel, and Howard Williams. "Death and Memory on the Home Front: Second World War Commemoration in the South Hams, Devon." Cambridge Archaeological Journal 20, no. 1 (2010): 49–66. http://dx.doi.org/10.1017/s0959774310000041.

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In this article we explore a pair of distinctive and associated Second World War monuments on Slapton Sands in the South Hams district of Devon, UK. The Slapton Sands Evacuation Memorial was erected in 1945 by the US armed forces to commemorate the sacrifice of local people who evacuated their homes ahead of battle training in preparation for D-Day. Meanwhile, the Torcross Tank Memorial was built in 1984 under the initiative of a local man to commemorate those US servicemen who lost their lives during the battle training in the Exercise Tiger tragedy. The historical context, form, materiality, biography and location of each monument are appraised and their relationship with each other is discussed. The article argues that from the 1940s to the present day, the monuments have evolved as sacrificial sites and serve to both commemorate the events they describe and define the identities of local people through their reuse of places and material culture.
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Kudryavtsev, Alexander. "Landscape after the battle." проект байкал 18, no. 68 (2021): 76–80. http://dx.doi.org/10.51461/projectbaikal.68.1806.

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The author reviews the history of the birth of the master plan for the socialist city of Magnitogorsk in connection with new publications and new design materials. An attempt is made to expand the boundaries of the version of the competition for Soviet and German specialists, the value of all planning projects created in the 1929-1930s is highlighted, and the need for preservation and development of the quarter No. 1 of the Socialist City as a world famous urban planning monument is again pointed out.
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Michael J. Taylor. "The Battle Scene on Aemilius Paullus's Pydna Monument: A Reevaluation." Hesperia: The Journal of the American School of Classical Studies at Athens 85, no. 3 (2016): 559. http://dx.doi.org/10.2972/hesperia.85.3.0559.

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Graham, N. "Whose Monument? The Battle to Define, Interpret, and Claim Emancipation." Small Axe: A Caribbean Journal of Criticism 8, no. 2 (2004): 170–78. http://dx.doi.org/10.1215/-8-2-170.

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Graham, Narda. "Whose Monument? The Battle to Define, Interpret, and Claim Emancipation." Small Axe: A Caribbean Journal of Criticism 16 (September 2004): 170–78. http://dx.doi.org/10.2979/sax.2004.-.16.170.

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Dissertations / Theses on the topic "Battle monument"

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Harris, Kevin Lee. "War (its) memory and the ethnical environment, a critical examination of the battle of Britain Monument." Thesis, University of Kent, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.509654.

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Glasson, Pauline. "Les représentations de la victoire navale de la haute époque hellénistique à Auguste." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040109.

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L’expression plastique des victoires navales opère tel un prisme à travers lequel s’observent les rites de célébration, les modes de commémoration et les desseins politiques de ses commanditaires. Il s’agit de s’intéresser à la naissance de cette image en remontant aux traditions grecques et romaines relatives au retour de guerre des soldats et à la célébration du succès. Ces coutumes à caractère cathartique ont inspiré les imagiers pour créer l’iconographie de la victoire navale. L’apparition des images et monuments pérennes exprimant la victoire, pourtant interdits dans la Grèce classique et réglementés à Rome par les valeurs républicaines, repose sur la prise de conscience du pouvoir politique de la revendication d’exploits militaires et sur des influences de pratiques orientales et macédoniennes qui accordaient la royauté à ses généraux pour des succès décisifs. L’expression de la victoire navale engendre une production artistique riche prenant des formes diverses, de la sculpture monumentale à la monnaie, en passant par la décoration privée, dans un but de diffusion massive. La confrontation des témoignages de la célébration et de la commémoration de la victoire sur mer, issus des deux mondes, sur tous les supports, permet de réunir l’ensemble des thèmes iconographiques qui appartient aussi bien aux domaines militaire, mythologique et religieux. L’examen des fonctions politiques de cet art démontre que ces manifestations ont été utilisées comme les supports de diffusion des idéologies. C’est ce détournement des succès militaires navals en propagande, devenu central dans la politique qui explique l’originalité et la subtilité des thèmes de la victoire navale
The plastic expression of naval victories operates as a window through which can be observed the celebration rituals, commemoration modes and the political intentions of its bakers. The main purpose is to focus on the birth of this images dating back from the Greek and Roman traditions based on the returning soldiers and the celebration of success. These cathartic traditions were the artistic inspiration to create the iconography of the naval victories. Initially forbidden in the classic Greek era and regulated by Rome’s republican values and the influence based on the Eastern and Macedonian practices that gave kingship to his generals for decisive success, the appearance of images and monuments displaying victory started to show up as they realize the political power it implies to claim military achievements. Naval victory representations generated a rich artistic production in various and multiple forms, from sculptures to coins and even private home decoration; the goal was to be massively present. The Analogy between Roman’s and Hellenic’s celebration and commemoration of naval victories in all types of support allows a compilation of iconographic themes that belongs to the mythology, military and religious domains. The study of the political purpose of this art demonstrates that the representations were use as a broadcast support for ideologies. It’s the diversion of the naval military success into propaganda that became mainstream in politics and explains the originality and subtlety of naval victory themes
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Bailey, Joe R. "The other side of the monument: memory, preservation, and the Battles of Franklin and Nashville." Diss., Kansas State University, 2015. http://hdl.handle.net/2097/20573.

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Doctor of Philosophy
Department of History
Charles W. Sanders, Jr.
The thriving areas of development around the cities of Franklin and Nashville in Tennessee bear little evidence of the large battles that took place there during November and December, 1864. Pointing to modern development to explain the failed preservation of those battlefields, however, radically oversimplifies how those battlefields became relatively obscure. Instead, the major factor contributing to the lack of preservation of the Franklin and Nashville battlefields was a fractured collective memory of the two events; there was no unified narrative of the battles. For an extended period after the war, there was little effort to remember the Tennessee Campaign. Local citizens and veterans of the battles simply wanted to forget the horrific battles that haunted their memories. Furthermore, the United States government was not interested in saving the battlefields at Franklin and Nashville. Federal authorities, including the War Department and Congress, had grown tired of funding battlefields as national parks and could not be convinced that the two battlefields were worthy of preservation. Moreover, Southerners and Northerners remembered Franklin and Nashville in different ways, and historians mainly stressed Eastern Theater battles, failing to assign much significance to Franklin and Nashville. Throughout the 20th century, infrastructure development encroached on the battlefields and they continued to fade from public memory. By the end of the century, the battlefields were all but gone. However, to support tourism in the 21st century, Franklin’s preservationists and local leaders largely succeeded in recapturing the memory of their battle by reclaiming much of the battlefield space. In contrast, at Nashville, memory of that battle remains obscure. The city continues to focus its efforts on the future, providing little opportunity to reclaim either the battlefield or memory of the Battle of Nashville.
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Volfová, Anna. "Paměť starého Jihu: Pozůstatky občanské války optikou amerických reenactors." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-405806.

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This diploma thesis focuses on the role of the American Civil War memory in the American society today. It examines this phenomenon through the perception of American Civil War reenactors. The thesis analyses their opinions on the current issues that are linked to the history of this conflict - the omnipresence of the Confederate monuments and the Confederate battle flag in the American public space. It also explores the subject of the Southern identity, the role of the Confederacy in its formation and whether the ideas of the Confederacy are still present in the South today. It is necessary to understand the Southern mentality and how it is perceived by the rest of the United States, because the individual characteristics of the Southern identity are reflected in the current debates on the Confederate heritage. An idea that interconnects the individual chapters of the thesis is that the American Civil War memory is strongly influenced by the Lost Cause ideology and the overall mythologization of the conflict. While the Civil War reenactors' main motivation is to educate society about the conflict, their opinions are also mostly supportive of the romantic perception of the Confederacy.
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Books on the topic "Battle monument"

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Sandle, Michael. Battle of Britain monument. Pentagram Design, 1987.

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Sandle, Michael. The battle of Britain monument. Pentagram Design Ltd, 1987.

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Gentry, Cindy. A monument to education: Battle Ground Academy. Hillsboro Press, 1996.

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Gardner, Mark L. Little Bighorn Battlefield National Monument. Southwest Parks and Monuments Association, 1996.

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Little Bighorn Battlefield National Monument. Western National Parks Association, 2005.

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1862-1932, Rosenwald Julius, ed. Bennington's battle monument: Massive and lofty : an illustrated interpretive history. Beech Seal Press, 1993.

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Affeldt, Rolf. Testament of the Freemasons: The monument to the Battle of Leipzig. 3rd ed. MdG-Projekt-Verlag, 2001.

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Soini, Wayne. Porter's secret: Fitz John Porter's monument decoded. Jetty House, an imprint of Peter E. Randall Publisher, 2011.

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Nagy, Margit Maria. Remembering the Alamo Japanese-style: Shigetaka Shiga's monument as tribute to the Alamo heroes. Institute for Intercultural Studies, Our Lady of the Lake University of San Antonio, 1989.

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Maruca, Mary. A kid's guide to exploring Little Bighorn Battlefield National Monument. Southwest Parks and Monuments Association, 2001.

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Book chapters on the topic "Battle monument"

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"Inscribed bronze rostra from the site of the Battle of the Aegates Islands, Sicily, 241 BC." In Öffentlichkeit - Monument - Text. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110718881-136.

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Melville, Herman. "An uninscribed Monument: on one of the Battle-fields of the Wilderness." In The Writings of Herman Melville: The Northwestern-Newberry Edition, Vol. 11: Published Poems: Battle-Pieces; John Marr; Timoleon, edited by Robert C. Ryan, Harrison Hayford, Alma A. MacDougall, and G. Thomas Tanselle. Northwestern University Press, 2009. http://dx.doi.org/10.1093/oseo/instance.00214289.

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Melville, Herman. "On a natural Monument: in the field of Georgia." In The Writings of Herman Melville: The Northwestern-Newberry Edition, Vol. 11: Published Poems: Battle-Pieces; John Marr; Timoleon, edited by Robert C. Ryan, Harrison Hayford, Alma A. MacDougall, and G. Thomas Tanselle. Northwestern University Press, 2009. http://dx.doi.org/10.1093/oseo/instance.00214293.

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Penn, William A. "Rising from the Ashes." In Kentucky Rebel Town. University Press of Kentucky, 2016. http://dx.doi.org/10.5810/kentucky/9780813167718.003.0012.

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This chapter describes the impact of the Civil War on the Cynthiana and Harrison County, Ky. Subjects include: War claims submitted by attorney William S. Haviland; a duel between a former Yankee and Rebel; founding of Battle Grove Cemetery on the site of a battle; the first Confederate monument in Kentucky; Civil War veterans’ organizations and reunions in Harrison County; rebuilding of the burned downtown; newspaper editor urged reconciliation; Burbridge vilified for reprisal shootings; Civil War correspondence; and Harrison County Freedmen’s Bureau activities. This chapter also reveals details of Cynthiana attorney William W. Cleary’s role in the Confederate Secret Service operations in Canada as secretary to a Confederate commissioner. After Lincoln’s assassination Cleary and the other agents were implicated by circumstantial evidence after being seen meeting John Wilkes Booth in Canada, but charges of conspiracy to kill Lincoln were later dropped for lack of evidence.
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Coleman, James J. "Introduction: The Valley Cemetery." In Remembering the Past in Nineteenth-Century Scotland. Edinburgh University Press, 2014. http://dx.doi.org/10.3366/edinburgh/9780748676903.003.0001.

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The purpose of this book is to consider what these monuments meant to those who raised them, and what they signified to the wider Scottish nation at that time. The Presbyterian statues in the Valley Cemetery, the Robert Bruce statue on the Esplanade, and the National Wallace Monument all embody the nineteenth-century passion for monumental commemoration. The reasons for nineteenth-century Scots raising so many monuments to national heroes such as William Wallace and Robert Bruce may at first seem self-evident: these were great men of the past in an age that worshipped the cult of the Great Man. In the words of Thomas Carlyle, ‘Universal History, the history of what man has accomplished in this world, is at bottom the History of the Great Men who have worked here.’ In this view of the past, all the great paradigm shifts of history were traced back to the actions of these leaders of men – to celebrate their lives and achievements was to bathe in the light of their greatness.
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Knoepfler, Denis. "The Four Seasons of Boeotian, and Particularly Thespian, Onomastics." In Changing Names. British Academy, 2019. http://dx.doi.org/10.5871/bacad/9780197266540.003.0004.

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More than Euboea, Boeotia lends itself to a diachronic study of personal names since the epigraphic evidence is evenly distributed across the centuries, from the 5th BC to the third century. AD. Using a seasonal metaphor; the spring season of Boeotian onomastics extends from the archaic period to the 4th century BC. For Thespiae it is represented by the great funerary monument for the battle of Delion (424) with more than a hundred names, of which many are hapax legomena. Summer is incontestably the high Hellenistic period, down to the middle of the 2nd century BC. This is also the best documented period, thanks to military catalogues. It is only around 150 BC that the autumn of Boeotian onomastics takes over from the phase here treated as the summer. Thespiae offers abundant material and is marked by the conspicuous growth in names of PanHellenic character without, however, the complete disappearance of epichoric, in particular, theophoric, names. The decrease in inscriptions after the middle of the 3rd century justifies regarding this period as a kind of late autumn of Boeotian anthroponymy, even if the most radical rupture did not occur until the beginning of the Byzantine period in the strict sense.
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"DE-STALINIZATION AND THE BATTLE AGAINST “EXCESS”." In Moscow Monumental. Princeton University Press, 2020. http://dx.doi.org/10.2307/j.ctv12sdwm3.13.

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"8. De-Stalinization and the Battle against “Excess”." In Moscow Monumental. Princeton University Press, 2021. http://dx.doi.org/10.1515/9780691205298-011.

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Murray, Stephen C. "Emperors, bones, and dissonant memories: Japanese commemoration of the battle for Peleliu Island." In Monumental Conflicts. Routledge, 2017. http://dx.doi.org/10.4324/9781315122540-6.

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Denson, Andrew. "The Centennial." In Monuments to Absence. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469630830.003.0004.

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In 1938 civic and business leaders in Chattanooga organized an elaborate festival to mark the seventy-fifth anniversary of the Battle of Chickamauga and the one-hundredth anniversary of the founding of their city. While planning the festival, they added a third anniversary, the centennial of the Cherokee Trail of Tears. The festival became the period's single largest commemoration of Indian removal. This chapter explores the Chattanooga event as a particularly vivid example of the emergence of the Cherokee removal story within southern public memory in the interwar period. It traces the evolution of the removal centennial from a minor addendum to an elaborate program, arguing that the event helped to establish Cherokee history as a prominent element of this non-Indian city's public identity. It also describes Cherokee participation in the festival. Cherokees played several important roles in the centennial, but those roles were defined and closely scripted by local organizers. The chapter also explores relationships between the removal memory and more traditional commemorative themes, like the honoring of the Civil War dead and the celebration of community progress.
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