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Journal articles on the topic 'Baul tradition'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Bhattacharyya, Dr Susmita. "Baul Music as Oral Tradition of Bengal." International Journal of Humanities and Social Science Invention 14, no. 1 (2025): 91–94. https://doi.org/10.35629/7722-14019194.

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Bengal has glorious tradition of music from time immemorial. Baul songs stand at the apex of indigenous musical hierarchy of Bengal. The presence of Baul songs was marked from around 15th Century. This is well known as a specific genre of mystic music. The study is based on secondary data. This is an attempt of analyzing collected documents on this issue. Several researches have done on this subject. Here the present researcher is only concerned about Baul songs in Bengal. The relevant information is collected from the research works completed previously. The objectives of the paper are – 1] t

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Rabbani, Golam. "Spiritual Leadership in Baul Folk Traditions: A Cross-Cultural Framework for Creative Organisations." Advances in Social Sciences and Management 3, no. 03 (2025): 17–30. https://doi.org/10.63002/assm.303.933.

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This article explores the intersection of spiritual leadership principles and the Baul folk tradition of Bangladesh, proposing a cross-cultural framework that benefits creative organisations in North America and beyond. Drawing upon established scholarship in spiritual leadership and on Baul studies, the discussion revolves around eight core themes—Emphasis on Meaning and Purpose, Values-Centred Leadership, Culture of Compassion, Promotion of Inner Well-Being, Empowerment Through Service, Shared Vision, Ethical Orientation, and Fostering Hope and Faith. Each theme is illustrated with original

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Ujjwal, Jana. "Appropriating Baul Tradition: Tagore and His Creative Experimentation." Dibrugarh University Journal of English Studies 26 (March 30, 2018): 82–86. https://doi.org/10.5281/zenodo.2542344.

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‘Baul’ has multiple connotations, especially in religious and social contexts.  The Baul image, for long, has had a quintessential romantic association in the collective Bengali Psyche and imagination. “Socially, the Baul tradition can be interpreted as a series of rebellions by isolated individualists against caste and class systems” as Bhattacharya says (30). They combine in themselves diverse strands of thoughts and beliefs. They represent a tradition of Hindu Tantrism with Sufi mysticism, placing emphasis on the human body which constitutes the epitom

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Majumdar, Tanupriya. "BAUL CULTURE: INDIA’S SOFT POWER IN PRACTICE." Social Science Review A Multidisciplinary Journal 3, no. 3 (2025): 215–20. https://doi.org/10.70096/tssr.250303036.

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In our increasingly interconnected world, power in international relations now extends beyond military strength. It includes factors such as economic influence, cultural exchanges as well. Cultural exchange programmes contribute to enhance India’s Soft power. Here soft power means the ability to influence through attraction and persuasion. Soft Power has emerged as an excellent instrument to connect with the world. India, with her rich and diverse cultural heritage, possesses immense potential for soft power projection. Folk and Baul Songs are a form of formalized ancient folklores. The histor

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Rahman, M. Shahinoor, Mossammad Salma Sultana, and M. Mostafizur Rahman. "The Creation of Tradition and the Alteration of Social Structure by the Mystic Baul Fakir Lalon Shah." Praxis International Journal of Social Science and Literature 6, no. 5 (2023): 47–54. http://dx.doi.org/10.51879/pijssl/060506.

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This paper investigates how the Bengali poet Fakir Lalon Shah established a separate tradition of his songs and ideas. This research is also relevant to how Lalon's heritage of songs and philosophy has appeared to have formed, innovated, and altered over time. The songs of Lalon, their continued performance, how the songs get performed, and the attitudes of Lalon's devotees and the singers of his songs have all contributed to the development of a specific type of tradition. "a set of practices, normally governed by overtly or tacitly accepted rules and of a ritual or symbolic nature, which see

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Lorea, Carola Erika. "“Playing the Football of Love on the Field of the Body”: The Contemporary Repertoire of Baul Songs." Religion and the Arts 17, no. 4 (2013): 416–51. http://dx.doi.org/10.1163/15685292-12341286.

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Abstract This article analyzes the contemporary repertoire of a very popular genre of Bengali folk songs, performed by itinerant singers and practitioners of an esoteric cult known as Bauls. Considering the recent popularization and commercialization of Baul songs and their interference with the urban milieu, the discourse on the authenticity of Baul songs is explored from an inter-disciplinary perspective that embraces orality-literacy studies as well as social studies on cultural tourism, underlining the limits of previous academic works on the subject. This article offers, as an original co

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Banerjee, Kathakali. "Humanism as A Way of Life: Close Reading of Lalon Fakir and Bauls of West Bengal." Scholars Journal of Arts, Humanities and Social Sciences 11, no. 03 (2023): 43–48. http://dx.doi.org/10.36347/sjahss.2023.v11i03.001.

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Religious forbearance and fondness for mankind is the central theme of Lalon’s philosophy. Baul tradition has been performing as an important element in creating and developing of aesthetics. Baul songs are essentially contains the elements of Hinduism, Vaishnavism, Islam, Sufism and Buddhism. The Baul community is still now at a swinging stage still they are not considered as an important part of society. The Bauls resides in West Bengal of India and Bangladesh but we all know they are the wanderer. There are three communities which is seen in the source of Baul community of West Bengal. Comm

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Rahman, M. Shahinoor, Mossammad Salma Sultana, and M. Mostafizur Rahman. "The Creation of Tradition and the Alteration of Social Structure by the Mystic Baul Fakir Lalon Shah." Praxis International Journal of Social Science and Literature 6, no. 5 (2023): 55–65. http://dx.doi.org/10.51879/pijssl/060507.

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Workplace diversity has become a common phenomenon in the companies. Organisations are looking at diverse work group as a way to enhance organizational effectiveness. Despite significant promotion of diversity in organization as well as legislations on equal opportunities for women and men, it has been observed that women still remain largely underrepresented in decision making positions. In corporate world, the percentage of women and men 60% and 40% or may be 70% and 30% but when it grow to the higher level like CEO and board of directors it become approximately 85% male and 15% female or ma

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Saymon Zakaria. "পাণ্ডুলিপি নিয়ে আমার আগ্রহ বাড়ছে — কিথ ই. কান্তু My interest in manuscripts is growing — Keith E. Cantú". BHĀBANAGARA: International Journal of Bengal Studies 19, № 23 (2025): 2401–22. https://doi.org/10.64242/bijbs.v19i23.7.

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This interview features a reflective conversation between American scholar Dr. Keith E. Cantú and Bangladeshi researcher Dr. Saymon Zakaria, focusing on Dr. Cantú’s journey into Bengali language, spiritual traditions, and music culture in Bangladesh. Inspired by the films of Satyajit Ray and Ritwik Ghatak, Dr. Cantú began learning Bengali and later deepened his engagement through a Fulbright Fellowship in Dhaka in 2010, where he also encountered Baul-Fakir communities. His research explores the intersections of Sufism, yoga, and esoteric traditions in South Asia. His master’s thesis, based on

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Gautam Chandra Barman. "ভাবসাধকদের চর্যাপদের গানের পুনর্জাগরণের ৫০০তম আসরপূর্তি উপলক্ষ্যে চর্যাপদ পুনর্জাগরণ উৎসব ২০২৪ On the occasion of the 500th session anniversary of revival of songs of the Charyapada by Spiritual Seekers Charyapada Revival Festival 2024". BHĀBANAGARA: International Journal of Bengal Studies 18, № 21-22 (2024): 2277–300. https://doi.org/10.64242/bijbs.v18i21-22.7.

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The Charyapada, a spiritual and literary heritage of Bengali culture, originated in 6th-12th century in Bengal. Key poets like Kahnapa and Birupa contributed to its development at the Somapura Mahavihara. Over time, Charyapada evolved into a cultural tradition, spreading across South Asia, though it gradually faded from folk culture and became limited to academic study. In 2014, the Vabnagar Foundation organized the traditional Baul-Fakirs of the country to adapt Charyapada songs aiming at revival of the Charyapada through the Bhabanagara Sadhusongo in Dhaka, reintroducing its musical, spiritu

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Dasgupta, Atis. "The Bauls and Their Heretic Tradition." Social Scientist 22, no. 5/6 (1994): 70. http://dx.doi.org/10.2307/3517903.

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Seto, Kunihiro. "Ball Game EYOU: Tradition and Acculturation." International Journal of Sport and Health Science 4, Special_Issue_2 (2006): 171–78. http://dx.doi.org/10.5432/ijshs.4.171.

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Woźniewska-Działak, Magdalena. "Inside the crystal ball of tradition." Studia Norwidiana 38, English Version (2020): 240–51. http://dx.doi.org/10.18290/sn.2020.38-16en.

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The article reviews Agata Seweryn’s book titled Between the Worlds. Studies in the Literature of the Enlightenment and Romanticism, accounting for the composition of the book, examining research problems raised in it in greater detail, and discussing essays included in the publication as supplementing existing interpretations of selected Romantic works. Seweryn is argued to draw attention to those aspects that reveal the richness inherent in the discussed works, which are demonstrated as not having been exhausted yet. These works are analysed in the reviewed book by pursing references to the b

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Md, Abu Nasim. "Folk Games of Bengal: An Appraisal." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 10 (2018): 08–11. https://doi.org/10.5281/zenodo.1455417.

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Much of Sports Sociology centers on two themes; Sports is an expression of the societal and cultural system in which it occurs, and Sports the mirror of the rituals and values of societies in which they are developed. Today we consider the organizational games as the sports only. We cannot deny that before this type of organizational game, had many traditional games in each society. Where those traditional games were, consider as the reflection of the society. Organizational Sports has been presented to us instead of our traditional games. Gradually the traditional games are going to limited w

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Baudinette, Thomas. "Cosmopolitan English, traditional Japanese." Linguistic Landscape. An international journal 4, no. 3 (2018): 238–56. http://dx.doi.org/10.1075/ll.18004.bau.

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Abstract The Linguistic Landscape of Tokyo’s premier gay district, Shinjuku Ni-chōme, contains much English-language signage. Previously described in touristic literature as marking out spaces for foreign gay men, this article draws upon an ethnographic study of how signage produces queer space in Japan to argue that English instead constructs a sense of cosmopolitan worldliness. The ethnography also reveals that participants within Ni-chōme’s gay bar sub-culture contrast this cosmopolitan identity with a “traditional” identity indexed by Japanese-language signage. In exploring how Japanese me

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Lingfei Fang. "Exploring the path to common prosperity through innovative rural cultural industries: A case study of Chang'an Banquet Ball Culture." World Journal of Advanced Research and Reviews 22, no. 3 (2024): 521–27. http://dx.doi.org/10.30574/wjarr.2024.22.3.1754.

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Traditional culture is the "soul" of rural areas, and promoting the excellent traditions of the Chinese nation is a crucial aspect of China's rural revitalization. To support rural revitalization and achieve common prosperity, this study employs questionnaire surveys, interviews, and observational methods, using the traditional culture of Chang'an Banquet Ball in Haining, China, as a case study. It clarifies the current development status of Chang'an Banquet Ball culture and highlights the prominent issues that hinder its effectiveness in aiding rural revitalization, such as weak foundational

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Lingfei, Fang. "Exploring the path to common prosperity through innovative rural cultural industries: A case study of Chang'an Banquet Ball Culture." World Journal of Advanced Research and Reviews 22, no. 3 (2024): 521–27. https://doi.org/10.5281/zenodo.14732777.

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Traditional culture is the "soul" of rural areas, and promoting the excellent traditions of the Chinese nation is a crucial aspect of China's rural revitalization. To support rural revitalization and achieve common prosperity, this study employs questionnaire surveys, interviews, and observational methods, using the traditional culture of Chang'an Banquet Ball in Haining, China, as a case study. It clarifies the current development status of Chang'an Banquet Ball culture and highlights the prominent issues that hinder its effectiveness in aiding rural revitalization, such as weak foundational

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18

Akanksha, Patel Manmath Purohit. "Review Article On Mimusops Elengi." International Journal of Pharmaceutical Sciences 2, no. 7 (2024): 2175–87. https://doi.org/10.5281/zenodo.13132268.

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This article delves into the multifaceted significance of Mimusops elengi, commonly known as Bakul, weaving together threads of cultural, historical, and pharmacological importance. Rooted in ancient Indian scriptures, Bakul emerges as a symbol of cultural reverence, finding applications in architecture, religious ceremonies, and traditional medicine. Beyond its cultural ties, the tree's adaptability across diverse ecosystems underscores its ecological resilience. Chemical analyses unveil Bakul's nutritional richness, positioning it as a sustainable food source. Simultaneously, its secondary m

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Sari, Nonika, Adi Bejo Suwardi, and Indriaty Indriaty. "The diversity and use of ritual plants by the Alas tribe in Babul Rahmah sub-district, Southeast Aceh, Indonesia." Jurnal Biologi Tropis 24, no. 2b (2024): 348–57. https://doi.org/10.29303/jbt.v24i2b.7819.

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This study aims to identify the diversity of plant species used in traditional ceremonies of the Alas tribe in Babul Rahmah District, Southeast Aceh Regency, Aceh, Indonesia. The Alas tribe’s cultural practices are deeply intertwined with the use of plants in rituals such as pesijuk, tepung tawar, majun, and kendukhi khak-khak. Using a descriptive qualitative method, data were collected through field observations and semi-structured interviews with 155 informants, aged 16 to 70, selected through purposive sampling. The informants included elders, religious leaders, and community members knowle

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Atkın, İlknur. "The Co-contraction Relationship Between Pelvic Floor Contraction and Transversus Abdominis: A Traditional Review." BAU Health and Innovation 2, no. 3 (2024): 125–33. https://doi.org/10.14744/bauh.2025.47966.

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21

Sila Putra, I. Wayan Agus, Ni Komang Sutriyanti, and Gek Diah Desi Sentana. "TRADISI BARONG BAUH-BAUHAN DI BANJAR PINDA DESA SABA KECAMATAN BLAHBATUH KABUPATEN GIANYAR." Jurnal Penelitian Agama Hindu 2, no. 1 (2018): 66. http://dx.doi.org/10.25078/jpah.v2i1.450.

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<p><em>The Barong Bauh-Bauhan Tradition in Banjar Pinda Saba Village Blahbatuh District Gianyar Regency is very unique, the uniqueness lies in the process, usually the barong chasing the children, but in the barong Bauh-bauhan tradition of chasing the barong.</em><em> </em><em>The problems that will be discussed are (1) what is the procession of Barong Bauh-bauhan tradition, (2) what is the function of Barong Bauhuhan tradition in Banjar Pinda and (3) what is the value of Hindu religion education contained in Barong Bauh-bauhan tradition. This study aims to

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Chertkov, Alexey S. "Griboyedov’s Ball in the System of Historical Ballroom Dancing Traditions." Observatory of Culture 21, no. 1 (2024): 102–11. http://dx.doi.org/10.25281/2072-3156-2024-21-1-102-111.

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The article deals with the ballroom dance practice peculiar to the culture of Russian society of the early 18th—19th century. Ball tradition is a “polyfunctional sociocultural phenomenon”, realizing important functions of culture, activating the process of aesthetic and ethical education of a personality involved in historical ball events. Historical ball culture is one of the forms of sociocultural practice of the nobility, which participated in dance celebrations according to the established ball structure, having a ceremonial form and its own aesthetic stylistics. One of the main motives fo

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Parveen, Shaik Adeena, Uzair Yousf Mir, Mohd Nayab, Abdul Azeez, and Abdul Nasir Ansari. "Unani Approach to Diuresis (Idrār-i-Bawl) - Integrating Traditional Wisdom with Modern Insights." International Journal of Research Publication and Reviews 6, no. 1 (2025): 279–87. https://doi.org/10.55248/gengpi.6.0125.0208.

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Reynolds, Celene. "From transgression to tradition: Relationality, organizational absorption, and the Lascivious Costume Ball, 1970–1984." Organization 24, no. 6 (2017): 916–37. http://dx.doi.org/10.1177/1350508417699715.

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The Lascivious Costume Ball, a sexuality-themed and institutionally authorized party that took place at the University of Chicago from 1970 to 1984, began as a form of student rebellion. Yet within a few years it was diluted and managed by the university administration. Stripped of its initial transgressive character, the Lascivious Costume Ball had been integrated into the legitimate routines of the University as a representation of its institutional identity. This article uses the Lascivious Costume Ball as a case study to examine how organizations respond to potentially threatening oppositi

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Humaedi, M. Alie. "KEMISKINAN NELAYAN: Studi Kasus Penyebab Eksternal dan Upaya Revitalisasi Tradisi Pengentasannya di Kaliori, Rembang, Jawa Tengah." Jurnal Sosial Ekonomi Kelautan dan Perikanan 7, no. 2 (2017): 193. http://dx.doi.org/10.15578/jsekp.v7i2.5685.

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Kemiskinan masyarakat nelayan secara faktual terjadi di mana-mana. Ia tidak hanya disebabkan oleh faktor internal dalam mekanisme produksinya, tetapi juga oleh keadaan eksternal yang tercipta di lingkungannya. Tradisi dan kelembagaan tradisi tidak selalu dianggap baik dan mampu menjaga eksistensikehidupan orang miskin. Bahkan, keduanya bisa menjerumuskan atau semakin membenamkan orang miskin pada kemiskinan absolut. Penelitian dilakukan dengan menggunakan metode etnografi. Penelitian etnografi masyarakat nelayan ini berupaya memberikan tawaran jalan keluar berdasarkan potensi dankarakter kebud

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Zalil, M. A., M. Samsujjoha, and M. S. Islam. "CHANGES IN BAUL’S TRADITIONAL TRENDS: AN EXPERIMENTAL STUDY AT LALON AKHRA IN KUSHTIA." International Journal of Business, Social and Scientific Research 11, no. 1 (2023): 65–70. http://dx.doi.org/10.55706/ijbssr11113.

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Identifying the development of traditional Baul inclinations and their underlying reasons was the aim of this investigation. The major goal of this study was to determine how historic trends in Baul had changed. Baul’s trends refer to a particular cult that originates from the diverse folk beliefs and ideas of a particular group of people who are considered the ambassadors of folk religious activities, beliefs, and thoughts. This Baul group has some original and traditional trends. With the passage of time, the Bauls have begun to mix with the non-Bauls and lead lives like them, and their trad

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Indra Susanto. "Makna Filosofis ’’Odak ’’ Dalam Ritual ’’Barodak Rapancar’’." Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora 1, no. 3 (2023): 30–38. http://dx.doi.org/10.59059/mandub.v1i3.260.

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The barodak rapancar traditional ceremony is one of the traditional rituals Samawa tribal wedding. Barodak rapancar is a tradition of the bride and groom scrub with traditional ingredients called odak. In the ceremony This rapancar baroque has hidden messages as seenin symbols or tools used in its implementation. But alongthe flow of globalization this tradition is gradually fading, this is because some people, especially the younger generation, do not knowthe meanings contained in the barodak tradition of rapancar. In the Sumbawa district itself, there is a customary tradition of marriage for

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Wang, Ming Cheng, and Chung Jen Lu. "Comparison of One-Unit Ball-Rod-Spring Balancer with Traditional Ball-Type Automatic Balancer." Applied Mechanics and Materials 229-231 (November 2012): 395–99. http://dx.doi.org/10.4028/www.scientific.net/amm.229-231.395.

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Ball-type automatic balancers have been applied successfully to suppress unbalance vibrations of a rotor. A traditional ball-type automatic balancer consists of several balls moving along a fixed circular orbit. A new type of balancer, the ball-rod-spring balancer, in which the ball may move in the radial direction as well as in circumferential direction, has been proposed. This study aims to compare the performance of the new type of balancer with the traditional ball-type auto-balancer.

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Davidson, Joe P. L. "Between Utopia and Tradition: William Morris’s A Dream of John Ball." European Legacy 25, no. 4 (2020): 389–403. http://dx.doi.org/10.1080/10848770.2020.1722492.

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Retief, C. Wynand. "The Anti-Yahweh Label lassaw' in Jeremiah (Part 2)." Old Testament Essays 35, no. 1 (2022): 1–12. http://dx.doi.org/10.17159/2312-3621/2022/v35n1a9.

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The traditional stance is that לשׁוא in Jeremiah (2:30; 4:30; 6:29; 18:15 and 46:11) denotes futility, mostly translated as "in vain. " This study, the second of a sequel, scrutinises the last two texts (Jer 18:15 and 46:11) in an effort to substantiate and modify a recent hypothesis that the term is instead a reference to the god Baal, "The Vain/Worthless One. " Jeremiah 18:15 has an interpretative tradition that acknowledges לשׁוא as a referent to the (worthless) idols. The present study offers a basis for this interpretation. As Egypt (in Jer 46) can hardly be connected to Baal worship, 46:

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AOKI, Katsumi, Hiroo OKANAGA, and Jiro NAGASE. "241 Comparison of Traditional Rubber-ball Baseball Ball of Japan and Aerodynamic Characteristic of the Measure League Ball." Proceedings of the Symposium on sports and human dynamics 2013 (2013): _241–1_—_241–10_. http://dx.doi.org/10.1299/jsmeshd.2013._241-1_.

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Dolenec, Aleš, Mojca Svetina, and Vojko Strojnik. "Electromyographic Comparison of an Abdominal Rise on a Ball with a Traditional Crunch." Sensors 22, no. 5 (2022): 1979. http://dx.doi.org/10.3390/s22051979.

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We propose a new exercise, the abdominal rise on the ball, to replace the traditional crunch in exercise programs. The aim of this study is to compare the activity of the abdominal muscles when performing an ARB with the same activity when performing a traditional crunch. Twenty healthy adults participated in the study. Surface electromyography (EMG) was recorded from the upper and lower rectus abdominis (URA, LRA), internal oblique (IO), external oblique (EO), transversus abdominis (TrA), and erector spinae (ES). EMG values were normalized to maximal voluntary isometric contraction. A paired

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de la Rubia, Alfonso, Alexis Ugalde-Ramírez, Randall Gutiérrez-Vargas, and José Pino-Ortega. "Does the New Resin-Free Molten d60 Ball Have an Impact on the Velocity and Accuracy of Handball Throws?" Applied Sciences 13, no. 1 (2022): 425. http://dx.doi.org/10.3390/app13010425.

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The aims of this study were (i) to examine gender differences between the Molten H3X5000 ball and the resin-free Molten d60 ball with regard to throwing velocity and accuracy according to two conditions, throwing situation and instruction received, and (ii) to analyse the player’s subjective perception on throwing velocity according to ball types. The sample comprised 29 handball players (18 men and 11 women), who carried out a throwing protocol to measure velocity, accuracy, and subjective perception. The main results found significant throwing velocity differences between the new balls and t

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Bediaga, Inigo, Xabier Mendizabal, Aitor Arnaiz, and Jokin Munoa. "Ball bearing damage detection using traditional signal processing algorithms." IEEE Instrumentation & Measurement Magazine 16, no. 2 (2013): 20–25. http://dx.doi.org/10.1109/mim.2013.6495676.

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Trottier, Rosanne. "Intellectual Property for Mystics? Considerations on Protecting Traditional Wisdom Systems." International Journal of Cultural Property 17, no. 3 (2010): 519–46. http://dx.doi.org/10.1017/s0940739110000251.

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AbstractEfforts to protect, if not revitalize, intangible cultural heritage in its traditional communities, cannot succeed without due attention to issues of ownership—cultural, environmental, intellectual, economic … “intellectual property” categories in a wisdom system such as that of the Baul of Bengal show that Traditional Knowledge, Customary Law and Traditional Cultural Expressions are inseparable “property,” and that “ownership” should be understood on traditional terms. Within such an integrated continuum, knowledge itself is not limited to it modern meaning.Is it possible to bring abo

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Yenigun, Halil Ibrahim. "Islamic Traditions and Comparative Modernities." American Journal of Islam and Society 26, no. 4 (2009): 146–50. http://dx.doi.org/10.35632/ajis.v26i4.1377.

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From 25-26 September 2009, Thomas Jefferson’s academic village inCharlottesville, the University of Virginia (UVA), hosted the Thirty-EighthAnnual Conference of theAssociation of Muslim Social Scientists of NorthAmerica (AMSS). Cosponsored by the university’s Department of ReligiousStudies and the Department of Middle Eastern and South Asian Languagesand Cultures, presenters and participants discussed “Islamic Traditions andComparative Modernities.”In his opening remarks, Conference Chair Abdulaziz Sachedina(Frances Myers Ball Professor of Religious Studies, UVA) underlined thedeliberate choic

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Anak Agung, Sandatya Widhiyanti, and I Gusti Agung Ayu Sekarini. "Enhancing Customer Interaction with Chatbot in Digital Marketing for Traditional Balinese Food Sellers." ARRUS Journal of Engineering and Technology 4, no. 2 (2024): 184–95. https://doi.org/10.35877/jetech3296.

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This research explores the potential of chatbot to enhance interactions between consumers and traditional Balinese food sellers. Besides that, this research promotes Balinese specialties, improves customer experience, and supports local tourism by increasing accessibility to information. Research methods include literature review, surveys, data collection, prototype development, implementation, and result analysis. The Bakul BOT application was developed, and testing involved Black Box Testing for functionality and the System Usability Scale (SUS) for user satisfaction. Test results showed all

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Hasan, Asrol, Ahmad Fazlan Ahmad Zamri, and Nursaffawati Nazihah Azhar. "Materials, Techniques, and Pattern Design of Traditional Lekar Midrib Sticks Basket Weave Patterns: A Comparison." International Journal of Art and Design 8, no. 1/SI-1 (2024): 69–86. http://dx.doi.org/10.24191/ijad.v8i1/si-1.2519.

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Weaving is a handicraft work of art from natural materials that can create a usable product through the ingenuity of human creation. Midrib stick lekar basket is one of the traditional woven crafts that still exists even though its function is no longer as important as it used to be. The study aims to identify the material, technique, and design of the weaving pattern of midrib stick lekar basket craft by comparing different practitioners or communities from three states, namely Kedah, Terengganu and Kelantan. The results of this study will help researchers see the extent to which the use of m

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Toudonou, Christian, Angie Elwin, Johannes Penner, et al. "Seeking serpents: Ball python trade in Benin, West Africa." Nature Conservation 50 (October 14, 2022): 85–114. https://doi.org/10.3897/natureconservation.50.86352.

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Ball pythons are traded as bushmeat, leather and belief-based medicine in West Africa, and specimens are exported in large numbers for the exotic pet trade. Here, we focused on understanding the purpose and socio-economic context of this trade in Benin through interviews with 44 actors involved in the trade of this species. We provided a snapshot of trade dynamics during a period when hunters are not predominantly actively involved in supplying eggs, neonates and gravid females for ranching and export as exotic pets. Our findings revealed that hunters and traders were largely focused on supply

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McDaniel, J. "The Role of Yoga in Some Bengali Bhakti Traditions: Shaktism, Gaudiya Vaisnavism, Baul, and Sahajiya Dharma." Journal of Hindu Studies 5, no. 1 (2012): 53–74. http://dx.doi.org/10.1093/jhs/his011.

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Diyah Andini Kusumastuti and Umi Mahmudah. "Implementasi Permainan Tradisional Bola Bekel sebagai Media Pembelajaran Interaktif Gaya Gravitasi." Inovasi Pendidikan dan Anak Usia Dini 2, no. 1 (2025): 229–39. https://doi.org/10.61132/inpaud.v2i1.147.

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The era of digitalization has a significant impact on various aspects of life, including education. However, the existence of traditional games is increasingly eliminated due to technological developments. This study examines the implementation of the traditional game of ball ball as an interactive learning medium of the earth's gravitational force for elementary / middle school students. Using the Systematic Literature Review (SLR) method, this study identifies the benefits of the game of ball ball in improving students' understanding, motivation, and learning outcomes through a fun and inter

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Kostyuk, Iryna, and Valeria Leus. "Scenography by Tadei Ryndzak: traditions and inspiration." Bulletin of Lviv National Academy of Arts, no. 53 (December 27, 2024): 35–49. https://doi.org/10.37131/2524-0943-2024-53-4.

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. The work of Tadei Ryndzak – a Ukrainian scenographer, People's Artist of Ukraine, who has been working at the Lviv National Academic Theater of Opera and Ballet named after Solomiya Krushelnytska for more than 55 years - has been studied. In the creative work of the artist, the influences of traditions and their synthesis with innovations were determined through the outlining of Lysikov methods in the creative manner of the scenographer. It has been proven that the pictorial reproduction of theatrical scenes by both artists is significantly different: the principles of using Ye. Lysyk's meth

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Marta, Carlos, Ana R. Alves, Pedro T. Esteves, et al. "Effects of Suspension Versus Traditional Resistance Training on Explosive Strength in Elementary School-Aged Boys." Pediatric Exercise Science 31, no. 4 (2019): 473–79. http://dx.doi.org/10.1123/pes.2018-0287.

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Purpose: The aim of this study was to determine the effects of an 8-week program of resistance training (RT) or suspension training (ST) on explosive strength in prepubescent boys. Methods: Fifty-seven boys aged 10–11 years were assigned to 2 training groups, RT or ST or a control group (no training program). Boys trained twice weekly for 8 weeks. Results: A significant interaction was reported with a large (P < .001, ), medium (P < .001, ), and small effect sized (P ≤ .001, ) in the 1-kg ball throw, 3-kg ball throw, and time-at-20-m test, respectively. There was no significant interacti

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Escamilla, Rafael F., Clare Lewis, Duncan Bell, et al. "Core Muscle Activation During Swiss Ball and Traditional Abdominal Exercises." Journal of Orthopaedic & Sports Physical Therapy 40, no. 5 (2010): 265–76. http://dx.doi.org/10.2519/jospt.2010.3073.

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Sachs-Shmueli, Leore. "The Theurgic Power of Intellectual, Meditative, and Moralistic Engagement: Safrin’s Otsar haḤayim". Review of Rabbinic Judaism 27, № 1 (2024): 1–25. http://dx.doi.org/10.1163/15700704-20240001.

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Abstract In its rationalization of the commandments, Otsar haḤayim, by Yitṣḥak Ayzik Yehuda Yeḥiel Safrin of Komarno, integrates Talmudic, halakhic, kabbalistic, and Hasidic traditions. Safrin’s theurgic system expands Lurianic traditions to include a multidimensional interiorized practice that can be traced to the Baal Shem Tov (the Besht), the legendary founder of Hasidism. This article argue that Safrin’s interiorization went hand in hand with stipulating a strict adherence to practical fulfillment of halakhic norms. Furthermore, in his writings, Safrin upheld all the dominant, traditional

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Shi, Jianxiao, Tomoko Yamashita, Ayumi Todo, et al. "Repellent from Traditional Chinese Medicine, Periploca sepium Bunge." Zeitschrift für Naturforschung C 62, no. 11-12 (2007): 821–25. http://dx.doi.org/10.1515/znc-2007-11-1208.

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By using a new bioassay-guided method, 2-hydroxy-4-methoxybenzaldehyde isolated from the root bark of Periploca sepium, a traditional Chinese medicine, showed repellent activity against the olive weevil (Dyscerus perforatus) at 62.5, 125, 250 and 500 μg/disc, respectively. In addition, it also exhibited antinematodal activity against Bursaphelenchus xylophilus at a minimum effective dose of 200 μg/ball. The three related compounds obtained were also evaluated for the above-mentioned bioactivities.

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Antler, Joyce. "One Clove Away From a Pomander Ball: The Subversive Tradition of Jewish Female Comedians." Studies in American Jewish Literature (1981-) 29 (January 1, 2010): 123–38. http://dx.doi.org/10.2307/41206138.

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Antler, Joyce. "One Clove Away From a Pomander Ball: The Subversive Tradition of Jewish Female Comedians." Studies in American Jewish Literature (1981-) 29 (January 1, 2010): 123–38. http://dx.doi.org/10.5325/studamerjewilite.29.2010.0123.

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Joyce Antler. "One Clove Away from a Pomander Ball: The Subversive Tradition of Jewish Female Comedians." Studies in American Jewish Literature 29, no. 1 (2010): 123–38. http://dx.doi.org/10.1353/ajl.2010.0001.

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Capwell, Charles, Francis Comini, Dominique Vander Heym, A. M. Ziauddin, Francoise Grund, and Dacca Ziauddin. "Shahjahan Miah: chants mystiques bauls du Bangladesh dans la tradition de l'ordre Lalan Shahi." Ethnomusicology 39, no. 2 (1995): 324. http://dx.doi.org/10.2307/924444.

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