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Journal articles on the topic 'Bawdi'

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1

Pandey, Anjali. "BAWDI: THE ELOQUENT EXAMPLE OF HYDROLIC ENGINEERING AND ORNAMENTAL ARCHITECTURE." International Journal of Research -GRANTHAALAYAH 4, no. 1 (2016): 217–22. http://dx.doi.org/10.29121/granthaalayah.v4.i1.2016.2867.

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“The secular Indian architecture includes town planning, palaces, general houses and forts of various categories. There was a constant growth in forms of this architecture from the period of harappan culture up to the Vijaynagar epoch. The towns were protected by walls (prakara) and the moats parikha. Each town provided places of general public utility, such as temples, stupas, schools, hospitals, markets, gardens and ponds”.1
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2

Dr., Anjali Pandey. "BAWDI: THE ELOQUENT EXAMPLE OF HYDROLIC ENGINEERING AND ORNAMENTAL ARCHITECTURE." International Journal of Research – Granthaalayah 4, no. 1 (2017): 217–22. https://doi.org/10.5281/zenodo.848548.

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“The secular Indian architecture includes town planning, palaces, general houses and forts of various categories. There was a constant growth in forms of this architecture from the period of harappan culture up to the Vijaynagar epoch. The towns were protected by walls (prakara) and the moats parikha. Each town provided places of general public utility, such as temples, stupas, schools, hospitals, markets, gardens and ponds”.
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3

Kuffner, Emily. "Bawds, Midwifery, and the Evil Eye in Golden Age Spanish Literature and Medicine." Humanities 12, no. 4 (2023): 78. http://dx.doi.org/10.3390/h12040078.

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This article explores the relationship between the alcahueta or bawd, the evil eye, and midwifery in the early modern Spanish cultural imaginary. The evil eye, though an ancient belief, received renewed attention in theological and medical texts, including midwifery manuals, from the late fifteenth until the mid-sixteenth century, coinciding with the popularity of texts such as La Celestina featuring bawds. This article explores cultural debates regarding whether the evil eye was a natural phenomenon caused by corrupted bodily fluids emanating from post-menopausal women, or a result of witchcr
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Baldi, Elisabetta. "Intracellular events and signaling pathways involved in sperm acquisition of fertilizing capacity and acrosome reaction." Frontiers in Bioscience 5, no. 1 (2000): d110. http://dx.doi.org/10.2741/baldi.

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5

Bowern, Claire, Joyce McDonough, and Katherine Kelliher. "Bardi." Journal of the International Phonetic Association 42, no. 3 (2012): 333–51. http://dx.doi.org/10.1017/s0025100312000217.

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Bardi is the northernmost language of the Nyulnyulan family, a non-Pama-Nyungan family of the Western Kimberley region of northwestern Australia. Currently about five people speak the language fluently, but approximately 1,000 people identify as Bardi. The region was settled by Europeans in the 1880s and two missions were founded in Bardi country in the 1890s. Use of the language began declining in the 1930s. Many Bardi people were moved several times between 1940 and 1970, both to other missions dominated by speakers of other Indigenous languages and to local towns such as Derby. This communi
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Maber, Richard. "Molière's Bawdy." Nottingham French Studies 33, no. 1 (1994): 124–32. http://dx.doi.org/10.3366/nfs.1994.015.

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7

Hill, Katie. "Zhao Bandi." Third Text 11, no. 40 (1997): 101–3. http://dx.doi.org/10.1080/09528829708576690.

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8

Aulery, Stasya, and Rezi Erdiansyah. "Meningkatkan Brand Awareness Melalui Social Media Advertising dan Celebrity Endorser Bardi Smart Home." Prologia 7, no. 2 (2023): 322–28. http://dx.doi.org/10.24912/pr.v7i2.21385.

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The development of technology is something that cannot be avoided in this social life. So it's no wonder that today's audience tries new things, such as improving technology in their homes. Smart home or smart home is becoming a trend at this time, because it can provide convenience for those who own it. Therefore, Bardi Smart Home is here to meet household needs. Bardi Smart Home was founded in 2019, in other words it requires a good marketing strategy. Increasing a company's brand awareness can be increased by social media advertising used and celebrity endorsers. This research uses quantita
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9

Charchoghlyan, Lala. "Shakespeare’s Bawdy Language." Armenian Folia Anglistika 3, no. 1 (3) (2007): 125–29. http://dx.doi.org/10.46991/afa/2007.3.1.125.

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Unlike the functional manifestations of literary language, which do not go beyond the norms of the literary standard, the language of verbal art ensures its uniqueness through the features typical of one’s individual style and in this case, with the use of bawdy language. However, this freedom which is quite characteristic of a literary text and is widely used by Shakespeare, is by no means absolute and pointless. The abundant use of vulgar and obscene words and expressions is conditioned by the specificities of the English language, the national-aesthetic mentality of the language speakers an
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10

Cao, Trang. "Examining the Bawdy." Journal of Vietnamese Studies 6, no. 3 (2011): 140–50. http://dx.doi.org/10.1525/vs.2011.6.3.140.

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11

Langston, B. "'Shakespeare's Bawdy Court'." Notes and Queries 57, no. 3 (2010): 408–9. http://dx.doi.org/10.1093/notesj/gjq076.

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12

Comas, Carlos Eduardo. "Lina Bo Bardi." Risco: Revista de Pesquisa em Arquitetura e Urbanismo (Online), no. 20 (July 12, 2014): 91. http://dx.doi.org/10.11606/issn.1984-4506.v0i20p91-92.

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13

Mehrtens, Cristina. "Lina Bo Bardi." Planning Perspectives 31, no. 3 (2016): 492–94. http://dx.doi.org/10.1080/02665433.2016.1166587.

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14

Comas, Carlos Eduardo. "Lina Bo Bardi." Journal of Architectural Education 69, no. 1 (2015): 133–34. http://dx.doi.org/10.1080/10464883.2015.989057.

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15

White, Brendan. "Tender and Bawdy." American Book Review 38, no. 6 (2017): 15–27. http://dx.doi.org/10.1353/abr.2017.0112.

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16

Apseloff, Marilyn. "Bawdy for Babes." Children's Literature Association Quarterly 10, no. 3 (1985): 148. http://dx.doi.org/10.1353/chq.0.0081.

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17

Zohri, Lalu Hasan Nasirudin, Abdul Wahab Jufri, Prapti Sedijani, I. Putu Artayasa, and Abdul Syukur. "Pengembangan Bahan Ajar Berbasis Next Generation Science Standard (NGSS) Terintegrasi Game Discovery untuk Melatih Literasi Sains dan Keterampilan Berargumentasi Ilmiah." Jurnal Ilmiah Profesi Pendidikan 7, no. 3b (2022): 1496–511. http://dx.doi.org/10.29303/jipp.v7i3b.784.

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Literasi sains dan keterampilan berargumentasi ilmiah sangat krusial untuk diintegrasikan ke dalam pembelajaran di sekolah. Next Generation Science Standard dan game discovery dipandang kompatibel untuk melatih literasi sains dan keterampilan berargumentasi ilmiah dalam pembelajaran. Penelitian ini bertujuan untuk: 1) menganalisis tingkat kebutuhan pengembangan bahan ajar berbasis NGSS terintegrasi game discovery (BANDI); 2) merumuskan kerangka dasar BANDI; 3) menganalisis kelayakan BANDI. Jenis penelitian ini adalah research and development (R&D) dengan menggunakan model ADDIE. Subjek pen
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18

Dash, Ashutosh. "WOMEN BADI WORKERS AND THEIR LIVELIHOOD SUSTAINABILITY IN BADI MAKING BUSINESS IN KEONJHAR DISTRICT OF ODISHA." INDIAN JOURNAL OF FINANCE AND ECONOMICS 3, no. 1 (2022): 19–34. http://dx.doi.org/10.47509/ijfe.2022.v03i01.02.

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Badi making is an important productive activity in Keonjhar district of Odisha for the self-help groups working in the business. It is a specialized activity of women badi workers attached to SHG in the district. Women Badi workers are major players in Keonjhar district of Odisha with respect to their major contribution to economic development in the district as well as in other states. The development of women badi workers is directly related to economic growth as well as revenue generation for the workers and also for the district. With the growing impact of women badi workers, they keep the
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19

Katuwal, Chandra Bahadur. "The Badi: Changing Social Norms and Empowerment." Patan Pragya 11, no. 02 (2022): 24–33. http://dx.doi.org/10.3126/pragya.v11i02.51998.

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This article is based on the study conducted in Narayan municipality of Dailekh district. Main argument of the article is socially constructed and changing in social norms makes change in relationship. It is perceived that Badi community represents woman -friendly community. They wish to have a daughter rather than son. However, now Badi community has changed its norms. Now, Badi community prefer son to a daughter. In the past, Badi women used to dance, sing and run their family. However, now, due to availability of different types of musical system and instruments, Badi women’s profession has
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20

Wahyuni, Cut Sri, and Tatik Maryatut Tasnimah. "KOMPARASI ILMU BADI' IBNU MU'TAZ DAN ILMU BADI' KONTEMPORER." An-Nahdah Al-'Arabiyah 2, no. 2 (2022): 155–69. http://dx.doi.org/10.22373/nahdah.v2i2.1788.

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Tujuan artikel ini adalah untuk mengetahui beberapa komparasi atau perbandingan antara ilmu Badi’ Ibnu Mu’taz dan ilmu Badi’ kontemporer. Penelitian ini menggunakan metode kualitatif studi kepustakaan. Metode kualitataif yaitu suatu metode yang menghasilkan data deskriptif berupa kata-kata tertulis dari buku-buku yang berkaitan dengan masalah penelitian. Hasil dari pembahasan ini, penulis merangkum bahwa dalam ilmu Badi’ Ibnu Mu’taz membahas delapan belas kaidah pokok materi bukunya dan membaginya menjadi dua bab. Bab pertama dinamai dengan al-Badi’ yang berisi 5 kaidah. Sedangkan bab kedua di
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21

Dini Febria Arifina, Mutia Zahara, and Harun Alrasyid. "Analisis Ayat – Ayat Ambiguity dalam Kajian Al – Isrsyad dan At - Tauriyah." Student Research Journal 3, no. 1 (2025): 216–28. https://doi.org/10.55606/srj-yappi.v3i1.1717.

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In several disciplines of Arabic language learning, the science of balagha is one of the disciplines that is already familiar, which is then divided into three branches, namely: Ma'ani Science, badi' science and bayan science. Through badi' science, someone will be taught about the beauty of language both in terms of lafazh and meaning. This study was conducted to examine the division of badi' science from both. The research method used is a literature review (Search Library), the data of which is taken through a data collection method by understanding and studying theories from various litera
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22

Raswan, Raswan. "Al Muhassinat al Lafdziyyah al-Ma'nawiyah." Buletin Al-Turas 18, no. 2 (2018): 227–44. http://dx.doi.org/10.15408/bat.v18i2.4299.

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Study of badi has passed through various phases of the term. Badi 'grow and develop into a big lead and then retreating to his study and pragmatic. The first person credited codify badi 'is Ibn Mu'taz, then badi' is analyzed theby the exciting and challenging to Abdu al-an-Nabulisi Ghaniy formulated more than 160 scientific studied on badi'. Subsequent devlopment of science badi' orientation to orientation decreased pragmatic, not unlike just memorizing rules and unable to come to tadzawwuq balaghi.Study of badi'increasingly leaving only a few studies have considered the main pragmatic languag
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23

Khan, Md. Haider Ali. "Oral Frailty; Challenges for Future Dentistry." Bangladesh Journal of Dental Research & Education 13, no. 1 (2023): 25–26. https://doi.org/10.5281/zenodo.14202093.

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<strong>Download Full Article.PDF</strong> <strong>DOI: https://doi.org/10.5281/zenodo.14202093</strong> &nbsp; <strong>Bangladesh Journal of Dental Research &amp; Education</strong>&nbsp; official publication of <strong>Bangladesh Academy of Dentistry International (BADI)&reg;</strong> <strong>ISSN (Online):&nbsp;2308-9733&nbsp;</strong><strong>ISSN (Print):&nbsp;2225-9015&nbsp;</strong> <strong>ZENODO@BJDRE,BADI&reg;&nbsp;</strong> <strong>OpenAIRE | EXPLOR@BJDRE,BADI&reg;</strong> <strong>ORCiD@BJDRE,BADI&reg;&nbsp;</strong>
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24

Mugele, Robert, and Michael Rodewald. "Aspects of Bandi tonology." Studies in African Linguistics 22, no. 2 (1991): 105–34. http://dx.doi.org/10.32473/sal.v22i2.107425.

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Bandi tonology offers three points of interest. The first is low tone opacity. Several tone rules act to obscure the presence of underlying low tones in Bandi. In some cases low tones are lost completely while in other cases underlying low tones are manifested phonetically as downstep tones or as the low of a falling glide. The net result of Bandi tone rules is to create considerable opacity with respect to low tones. Second, is the treatment of polarizing tones. In Bandi, polarization rules cannot merely create a new tone, but must assign tone height to an underlying tone of unspecified tone
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25

Hadas, Miklós. "Bevezetés a Bandi-monológhoz." Kultúra és Közösség 15, no. 3 (2024): 89–90. http://dx.doi.org/10.35402/kek.2024.3.12.

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Az élet egy játék. Bandi monológja 2022-ben OTKA-támogatást kaptam egy kutatásra, melynek címe: „A plurális habitus mintázatai a romániai és szlovákiai magyar kisebbség körében”. Alapkérdésem, hogy e két országban élő kisebbségi magyarok beállítódásai hogyan változnak az eltérő strukturális kényszerek hatására. Ennek keretében számos életút-interjút készítettem kisebbségi magyar emberekkel a két országban. Néhány interjút monológgá szerkesztettem, azzal a céllal, hogy alkalmasak legyenek a szociológiai interpretáció számára. Az itt közölt szöveg alapját azok a beszélgetések képezik, amelyeket
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26

Fishwick, Marshall W. "Madonna: Bawdy and Soul." Journal of American Culture 29, no. 1 (2006): 75–77. http://dx.doi.org/10.1111/j.1542-734x.2006.00293.x.

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27

Neupane, Sanjaya, Ajay Kumar Jha, and Anirudh Prasad Sah. "Financial Analysis of 18kW Solar Photovoltaic Baidi Microgrid at Baidi, Tanahun, Nepal." Journal of the Institute of Engineering 15, no. 1 (2020): 229–36. http://dx.doi.org/10.3126/jie.v15i1.27739.

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This study presents financial evaluation of 18 kW solar photovoltaic powered Baidi Micro Grid implemented by Alternative Energy Promotion Center (AEPC) in Dubung village, Rising Gaupalika, Tanahun district of Nepal. The grid is built and is operational under Baidi Micro Grid Pvt. Ltd, a Special Purpose Vehicle (SPV) established under “Pro-Poor Public Private Partnership (5P)” concept supported by United Nations Economic and Social Commission for Asia and the Pacific (UNESCAP) &amp; International Fund for Agricultural Development (IFAD). It is pilot project under 5P concept in Nepal. People fro
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28

Resdati, Resdati. "BALAI ADAT SEBAGAI IDENTITAS PERSUKUAN MELAYU BAWI DI KENEGERIAN KUOK." JURNAL ILMIAH GLOBAL EDUCATION 4, no. 3 (2023): 1555–63. http://dx.doi.org/10.55681/jige.v4i3.1119.

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This research was conducted in Empat Balai Village, Kuok District with the aim of knowing the history, culture and identity of the Bawi Malay Tribe in Kenegerian Kuok. This study used a descriptive qualitative method with data collection techniques in the form of observation, documentation and direct interviews with several research subjects who knew about the history and culture of the Bawi Malay ethnic group in Kenegerian Kuok. The traditional hall of the Bawi Malay Tribe is located in Kebuh Tengah Hamlet, Empat Balai Village. The traditional hall has a symbol in the form of a lion statue wh
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Bairão Sanchez, Isabel. "A mão que guia a máquina." Paranoá: cadernos de arquitetura e urbanismo, no. 24 (March 8, 2020): 157–75. http://dx.doi.org/10.18830/issn.1679-0944.n24.2019.14.

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Esse artigo explora as possibilidades de análise de fontes primárias no contexto de uma dissertação de mestrado em desenvolvimento. A pesquisa de mestrado intitulada Diálogos modernos: Lina Bo Bardi e a Caravana Farkas tem como propósito identificar diálogos intelectuais entre os escritos produzidos pela arquiteta Lina Bo Bardi e dois conjuntos de filmes hoje conhecidos como Caravana Farkas. Os filmes mencionados se relacionam cronológica e tematicamente com o convívio entre os cineastas e Lina Bo Bardi e com a produção escrita e expográfica da arquiteta referente à valorização dos meios de pr
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30

Meninato, Pablo. "Hacia un Urbanismo más Diverso e Inclusivo: La ‘Ciudadela de la libertad’ de Lina Bo Bardi." Astrágalo. Cultura de la Arquitectura y la Ciudad, no. 33-34 (2023): 153–68. http://dx.doi.org/10.12795/astragalo.2023.i33-34.09.

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Este artículo explora la contribución de la arquitecta ítalo-brasileña Lina Bo Bardi para crear un urbanismo más equitativo, inclusivo y sostenible. Tras ofrecer una breve reseña biográfica, el ensayo examina algunos de los temas que influenciaron en la trayectoria de Bo Bardi, como sus provocativas reflexiones sobre el feminismo y su interés y fascinación por el “Brasil profundo” a partir de su estancia en la ciudad de Bahía. El argumento central del trabajo es que, adoptando el Centro de Ocio Fábrica SESC Pompéia como caso de estudio, Bo Bardi desarrolló una concepción distinta y original de
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Khiangte, Hosana Lalenvela. "Bawi or Servitude in The Mizo Society and Its Abolition." Journal of Research in Humanities and Social Science 13, no. 7 (2025): 102–7. https://doi.org/10.35629/9467-1307102107.

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The Bawi system in Mizo society, a form of servitude, was integral to traditional customs. It included various forms of servitude, such as distress servitude (Inpuichhung Bawi), sanctuary servitude (Chemsen Bawi), and deserter servitude (Tuklut Bawi), each with distinct roles and conditions. The system allowed individuals to seek refuge with chiefs in exchange for labour, but it was considered milder than slavery. British colonial rule and missionaries, particularly Dr. Peter Fraser, were important in abolishing the Bawi system. A key turning point occurred in the early 20th century when Frase
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32

Badion, Justin Joseph G., and Julius Anthony L. Porqueriño. "“Unbinding” Children’s Roles in Philippine Catholic Religious Education." Yearbook of Contextual Biblical Interpretation 1, no. 1 (2024): 77–99. https://doi.org/10.5117/ycbi2024.006.badi.

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33

Charmakar, Rudra Bahadur. "Love, Marriage, Betrayal and Sufferings in Saraswoti Pratikshya's Nathiya." Journal of Population and Development 4, no. 1 (2023): 136–44. http://dx.doi.org/10.3126/jpd.v4i1.64246.

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The paper illustrates the various facets of problems and sufferings of the Badi women based on Saraswoti Pratikshya's novel Nathiya. The novel mainly depicts the issues of socio-cultural and economic issues and complications of Badi women. The paper mainly aims to investigate the love, relation, marriage, betrayal, sufferings and other various difficulties of Badi from Dalit Aesthetic perspective. Badi women, as sex workers, are exploited and tortured by non-Dalits clients in different forms. The clients pretend to have love, relation and affairs to Badi women for not to pay their cost; and wh
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34

Bahadur Khadka, Tej. "BADI CHILDREN EDUCATION AND AFFECTING FACTORS IN THEIR SCHOOLING." International Journal of Advanced Research 12, no. 05 (2024): 932–40. http://dx.doi.org/10.21474/ijar01/18804.

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Badi community is a lowest caste group not only in other caste group but it is also among Dalit community. The educational status of Badi community is not satisfactory and as pitiable. To address this problem, the aim of the study is to find out the educational status of Badi children and affecting factors in their schooling. From the literature review, there have been few study on Badi community rather than other Dalit, thus, there is more difficult to get the study on Badi education. So to fill this gap I am selected the Badi community of Dullu municipality of Dailekh district to study their
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Bierrenbach, Ana Carolina de Souza. "Lina Bo Bardi: abstração e mimese." PARC Pesquisa em Arquitetura e Construção 1, no. 1 (2006): 2. http://dx.doi.org/10.20396/parc.v1i1.8634525.

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Este artigo pretende aproximar-se à produção arquitetônica de Lina Bo Bardi buscando captar suas visões de mundo e seus modos de habitá-lo. Procura assimilar de que modo a sua arquitetura incorpora o homem enquanto ente individual e coletivo, de que modo assimila a natureza. Para que isso seja possível, examinam-se as diversas etapas de seis processos criativos executados por Lina Bo Bardi. Trata-se de observar atentamente as permanências e as transformações que sucedem entre as concepções iniciais, os desenhos e as realizações das obras bobardianas. Entende-se que a própria arquitetura e seu
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Bierrenbach, Ana Carolina de Souza, and Eduardo Pierrotti Rossetti. "Lina Bo Bardi reloaded: vestígios, memórias, latências." Risco: Revista de Pesquisa em Arquitetura e Urbanismo (Online), no. 20 (July 12, 2014): 74. http://dx.doi.org/10.11606/issn.1984-4506.v0i20p74-86.

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O artigo aborda a obra de Lina Bo Bardi em Salvador, explorando as transformações que tanto as obras de arquitetura, como o projeto urbano para o Centro Histórico sofreram nos últimos 25 anos. Assim, entre a concepção e a situação atual do quadro da cidade é possível recuperar o sentido de comemorar o centenário de Lina Bo Bardi sem incorrer em nostalgia, apontando para uma investigação crítica das transformações, para as quais concorrem as abordagens sobre a gestão da cidade e de seu espaço público. Interessa fomentar uma discussão para retomar criticamente a obra e as questões de Lina Bo Bar
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Nurhidayat, Setika Sidhik, and Lasmery R. M Girsang. "Consumer Relations through Digital Communication Strategy: A Case Study of After-Sales Service At Pt. Bardi Solusi Otomasi." International Journal of Scientific Research and Management (IJSRM) 12, no. 01 (2024): 5778–82. http://dx.doi.org/10.18535/ijsrm/v12i01.em06.

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This research was conducted to analyze the digital communication strategy implemented by PT Bardi Solusi Otomasi in providing after-sales services to consumers who have purchased Bardi products. In the initial observation, researchers noticed an increased focus on services delivered to consumers through digital communication in the context of after-sales. The qualitative research method, relying on observation and interviews, was applied to collect data from PT Bardi Solusi Otomasi and consumers who have placed repeat orders. In relation to Computer-Mediated Communication and Customer Relation
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Makhruz Maulana Putra and Tri Rijanto. "Pengaruh Model Pembelajaran Project Based Learning Berbantuan Training Kit Bardi Smart Home Terhadap Hasil Belajar Siswa Pada Mata Pelajaran Instalasi Penerangan Listrik Kelas XII Titl Di Sekolah SMK Negeri 1 Pungging." Jurnal Elektronika dan Teknik Informatika Terapan ( JENTIK ) 1, no. 4 (2023): 32–47. http://dx.doi.org/10.59061/jentik.v1i4.466.

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In the learning process, of course there is a need for a learning model that can support student learning activities in class. Project based learning model (PjBL) is suitable to be applied in vocational high schools, because it actively involves students in the learning process and can support student skills. This research aims to: (1) Find out the effect of the PjBL model assisted by the Bardi smart home training kit on student knowledge learning outcomes; (2) Knowing the effect of the PjBL model assisted by the Bardi Smart Home training kit on student skills learning outcomes; (3) Knowing th
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Mukhtar, Hannanah. "دراسة بديعية في كتاب اللؤ لؤ والمرجان". ALQALAM 32, № 1 (2015): 167. http://dx.doi.org/10.32678/alqalam.v32i1.1386.

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Penelitian ini membahas tentang retorika Nabi Muhammad SAW melalui hadis-hadisnya, khususnya yang berkaitan dengan seni badf. Penelitian ini dimaksudkan untuk mengekspos seni badi pada hadis-hadis yang terdapat di dalam kitab al-Lu'lu' wa al­-Marjan fima ittafaqa 'alaih al-Syaikhan. Untuk mewujudkan tujuan tersebut, penelitian ini menggunakan metode deskriptif analitis. Metode deskriptif ini menggunakan studi tentang seni badi' umumnya yang menyangkut definisi, kelahiran, pertumbuhan dan berbagai jenisnya, selain munculnya perbedaan antara ulama terkait hal ini. Penelitian ini juga dimaksudkan
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Putri, Yulistia Yarno. "HAMBARUAN Koreografi yang Terinspirasi dari Spirit Bawi Kameloh dalam Diri Perempuan Dayak." Joged 21, no. 1 (2023): 1–13. https://doi.org/10.24821/joged.v21i1.9657.

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RINGKASANHambaruan merupakan karya tari video berdurasi 9 menit 50 detik yang diambil menggunakan teknik one shot. Terinspirasi dari sosok Bawi Kameloh, sosok mitos dalam masyarakat suku Dayak, Kalimantan Tengah. Dikatakan bahwa entah disadari atau tidak, sosok tersebut hidup dalam alam pikiran masyarakat Dayak terutama kaum perempuan. Mengacu pada pengalaman pribadi secara spiritual ‘bertemu’ sosok Bawi Kameloh, karya tari video ini diciptakan dalam bentuk koreografi tunggal menggunakan tipe tari dramatik. Tipe dramatik berkaitan dengan kesan karakter sosok Bawi Kameloh yang dirasakan ketika
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Adhikari, Khagendra Prasad. "Pathways to Policy Intervention Aiming at Badhi Community in Karnali Province." International Journal of Atharva 3, no. 2 (2025): 77–88. https://doi.org/10.3126/ija.v3i2.80116.

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Karnali Province, one of the privileged provinces of Nepal, has particular difficulties when it comes to Badi, the marginalized caste group. This policy mapping offers a badi's current situation. As a disadvantaged, marginalized, and minority group, the Badi community in Nepal experiences difficulties that are representative of larger problems among underprivileged communities, such as dalits. highlights the possible socioeconomic effects of increased life chances and opportunities in Karnali Province, identifies major obstacles to access and quality, and offers a series of evidence-based poli
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Bonadio, Maria Claudia. "“Traje: um objeto de arte?”: Pietro Maria Bardi, o wearable art e o museu fora dos limites." Visualidades 15, no. 2 (2017): 163. http://dx.doi.org/10.5216/vis.v15i2.41187.

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Neste artigo analiso a importância da exposição Traje: um objeto de arte? realizada no Museu de Arte de São Paulo em 1987, como parte do projeto de integração entre arte e moda, que foi defendido por Pietro Maria Bardi, diretor do Museu na época. AbstractThis article analyzes the importance of the exhibition Dress: an object of art? held in the São Paulo Art Museum in 1987, as part of the project of integration between art and fashion proposed by Pietro Maria Bardi, then director of the Museum at that year. ResumenEn este artículo analizo la importancia de la exposición Traje: un objeto de art
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López Seco, Celina. "MOVIMIENTO CORDOBES. Diálogo con Maxi Baldi." TOMA UNO, no. 3 (October 14, 2014): 279–82. http://dx.doi.org/10.55442/tomauno.n3.2014.9319.

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Bignall, John. "Will the Badi survive?" Lancet 342, no. 8877 (1993): 983. http://dx.doi.org/10.1016/0140-6736(93)92024-n.

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Tamborini, Massimo. "Brevi note a margine di alcune recenti edizioni del De consolatione di Cardano." Mediterranea. International Journal on the Transfer of Knowledge 7 (March 27, 2022): 423–47. http://dx.doi.org/10.21071/mijtk.v7i.13452.

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Review article of:&#x0D; Girolamo Cardano, De consolatione, a cura di Marialuisa Baldi, revisione filologica a cura di Elisabetta Tonello, Leo S. Olschki, Firenze 2019 (Hyperchen. Testi e Studi per la Storia della Cultura del Rinascimento, 6), pp. vi + 284, ISBN: 9788822266231.&#x0D; Girolamo Cardano, Sulla consolazione, a cura di Marialuisa Baldi, Leo S. Olschki, Firenze 2021 (Hyperchen. Testi e Studi per la Storia della Cultura del Rinascimento, 7), pp. xvi + 194, ISBN: 9788822267450.
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Thabrani, Hananah Mukhtar. "البديع في الأحاديث النبويه الشريفة دراسة بلآغية تطبيقية". ALQALAM 28, № 1 (2011): 103. http://dx.doi.org/10.32678/alqalam.v28i1.535.

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Ketinggian nilai sastra bukan hanya terdapat dalam Al-Qur'an saja, melainkan juga dalam hadits-hadits Nabi. Sebagaimana halnya AlQur'an, hadits-hadits Nabi dinilai terbebas dari kecacatan dan pertentangan kebahasaan, baik dari segi keserasian huruf-hurufnya atau kalimat-kalimatnya. Hal inilah yang mendorong derajat ketinggian sastra dalam hadits. Rasulullah saw bersabda, 'Aku dianugerahi sesuatu yang belum dianugerahkan kepada siapapun sebelumku. Di antara anugerah itu adalah jawami' al-kalam.'Tulisan ini memaparkan beberapa sisi kesusasteraan yang terdapat dalam hadits Nabi, terutama dalam ti
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Heydt-Stevenson, Jill. ""Slipping into the Ha-Ha": Bawdy Humor and Body Politics in Jane Austen's Novels." Nineteenth-Century Literature 55, no. 3 (2000): 309–39. http://dx.doi.org/10.2307/2903126.

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The novels of Jane Austen are filled with instances of sexually risqué humor, but this aspect of her comedy has rarely been recognized or subjected to extended critical comment and analysis. This essay examines the way in which Austen integrates bawdy humor into three of her novels-Emma, Mansfield Park, and Persuasion-in order to demonstrate the surprising prevalence of this material and to show how Austen marshals bawdy humor both in the service of a critique of patriarchal culture, including the system of marriage and courtship, and as a way to affirm the vigorous reality of female sexuality
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Dalle, Muhammad, Muhammad Jundi, M. Abdul Hamid, and Umi Machmudah. "Innovative Thinking Approach in Designing Teaching Materials for Ilm Badi Course: A Comprehensive Framework for Enhancing Students' Writing Skills." Al-Ta'rib : Jurnal Ilmiah Program Studi Pendidikan Bahasa Arab IAIN Palangka Raya 12, no. 1 (2024): 33–56. http://dx.doi.org/10.23971/altarib.v12i1.7944.

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Students face several challenges in learning Ilm Badi, including difficulty understanding learning objectives, a lack of comprehension regarding the classification in Ilm Badi materials, insufficient visual stimuli in teaching materials, and challenges in generating new sentences. These issues indicate a mismatch between theoretical understanding and practical language skills. Therefore, this study aims to design teaching materials for Ilm Badi with an innovative thinking approach to stimulate students' writing creativity. The research method employed is Research and Development (R&amp;D), int
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ABD. Rahman, M. Tasrif. "ANALISIS AL-JAM’U WA TAQSIM PADA SURAH AL-JATSIYAH." Al-MUALLAQAT 4, no. 1 (2024): 11–24. https://doi.org/10.46870/jurnalbsa.v4i1.1062.

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Salah satu anugrah yang indah yang dirasakan oleh seseorang adalah ketika mampu mengungkapkan pikiran atau perasaan dengan bahasa yang dimengerti. Dalam pembahasan ilmu balaghah terdapat tiga pembagian, yaitu ilmu ma’ani, ilmu bayan dan ilmu badi’. Namun dalam penelitian ini peneliti membahas tentang ilmu badi’. Dalam ilmu badi’ tidak hanya memperhatikan pada aspek pemahamannya saja, namun juga memperhatikan dari aspek kecantikan atau keindahan bahasanya. Penelitian ini bertujuan untuk menganalisis al-jam’u wa taqsim yang ada dalam Al-Qur’an khususnya dalam surah Muhammad. Penelitian ini juga
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Noto, Paolo. "La scuola italiana del cinema. Il Centro Sperimentale di Cinematografia dalla storia alla cronaca (1930-2017), Alfredo Baldi (2018)." Journal of Italian Cinema & Media Studies 9, no. 2 (2021): 330–34. http://dx.doi.org/10.1386/jicms_00078_5.

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Review of: La scuola italiana del cinema. Il Centro Sperimentale di Cinematografia dalla storia alla cronaca (1930-2017), Alfredo Baldi (2018) Rome and Soveria Mannelli: Fondazione Centro Sperimentale di Cinematografia and Rubbettino, 224 pp., ISBN 978-8-84985-412-1, p/bk, €18.00 70 anni della Cineteca Nazionale del Centro Sperimentale di Cinematografia 1949-2019, Alfredo Baldi (ed.) (2019) Rome and Soveria Mannelli: Fondazione Centro Sperimentale di Cinematografia and Rubbettino, 240 pp., ISBN 978-8-84986-124-2, p/bk, €18.00
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