Relevant bibliographies by topics / Baybars i

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Academic literature on the topic 'Baybars i'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Baybars i"

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CYTRYN-SILVERMAN, KATIA. "Khān al-Ẓāhir – bi-Ẓāhir al-Quds!" Journal of the Royal Asiatic Society of Great Britain & Ireland 19, no. 2 (April 2009): 149–71. http://dx.doi.org/10.1017/s1356186308009401.

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AbstractIn Jumādā II 661/April 1263 the Mamlūk sultan al-Ẓāhir Baybars visited Jerusalem and undertook various pious works, including the erection of a public khān for lodging those visiting the Holy City. Unfortunately Baybars's khān has not survived and much speculation has been made regarding its location. The Arabic sources relating to Baybars's deeds provide a good deal of information relating to his khān, which, once combined with western sources and archaeological evidence, allows us to suggest its probable site, its architectural type, and even range of services.
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Sublet, Jacqueline. "The Sultan Baybars." Diogenes 46, no. 181 (March 1998): 115–28. http://dx.doi.org/10.1177/039219219804618109.

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Vidal Luengo, Ana Ruth. "L'élément maghrébin dans Sīrat Baybars." Arabica 51, no. 1 (2004): 162–88. http://dx.doi.org/10.1163/157005804322783582.

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SATO, TSUGITAKA. "IQTA' POLICY OF SULTAN BAYBARS I." Orient 22 (1986): 85–104. http://dx.doi.org/10.5356/orient1960.22.85.

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Filippau, A. "The Crusader States in the Foreign Policy of the First Mamluks’ State (1248/1250-1260)." Problems of World History, no. 6 (October 30, 2018): 43–52. http://dx.doi.org/10.46869/2707-6776-2018-6-3.

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The article considers transformation of the Egyptian foreign policy towards the Crusader States in the first years after mamluks’ coming to power. Due to different reasons the previous academic papersconsidered this policy to sufficient extent only after the beginning of the reign of al-Zahir Baybars (1260-1277) (this is primarily due to the specifics of the sources, as well as the low interest of theworld science to seemingly minor events that having a purely regional dimension). The aim of the article is to identify the reasons and nature of this transformation. The object of the research is theforeign policy of the first mamluks before al-Zahir Baybars’s reign. Mongol invasion, the previous attempt of Louis IX to attack Cairo, as well as the conflict between Genoa and Venice resulted inmamluks’ decision to eliminate completely the Crusader States in the Middle East.
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Sidorenko, V. A. "INFORMATION FROM THE EGYPTIAN CHRONICLER ABD AZ-ZAHIR AS A SOURCE FOR THE HISTORY OF THE CRIMEA OF THE THIRD QUARTER OF THE XIII CENTURY." Scientific Notes of V.I. Vernadsky Crimean Federal University. Historical science 6 (72), no. 3 (2020): 92–126. http://dx.doi.org/10.37279/2413-1741-2020-6-3-92-126.

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This article is an attempt to restore the original text with the description held in the Crimea the fourth embassy to al-Malik al-Zahir Baybars (1260–1277) to the ruler of the Golden Horde, Berke – fragment of the London of the manuscript of the secretary of the office of the Mamluk Sultan al-Malik al-Zahir Baybars (1260–1277) and his biographer ‘Abd al-Zahir (1223–1293) «al-Rawḍ al-ẓāhir fī sīrat al-Malik al-Ẓāhir» (Garden visible in the biography of al-Malik al-Zahir) with filling of the gaps in the text borrowings from the Egyptian chroniclers Shafi, b. Ali (1252–1329), al-Nuwayri (1279–1333), al-Muf al-Dal (1259–1341), Ibn al-Forat (1335–1405), al-Aini (1361–1453), al-Makrizi (1364–1442), al-Yunini (1256–1326), Rukn ad-Din Baybars (1247–1325), etc. Verbatim translations of excerpts from Arabic works published with translations by V. G. Tizengauzen allow us to establish: 1) the absence in the letters of Baybars and Berke of any information about Berke’s conversion to Islam earlier than 1263 and the presence of direct evidence of his intentions to join this religion; 2) the time of adoption of the religion of Islam by Berke, his family members and the military aristocracy of the Golden Horde in the first decade of may 1263; 3) the number and sequence of embassies of the ruler of the Golden Horde Berke and Sultan Beybars, carried out before the resumption (July 17, 1264) of the fourth Embassy of the Sultan detained by the Byzantine Emperor Michael VIII Palaiologos; 4) the time of the fourth Embassy of Beybars in the Crimea (20–21 1264); 5) the presence of the Crimea in July 1264 under the rule of the only ruler – the son of Jouchi Tuka Timur, called by Abd al-Zahir Tuk Buga, and on the coins of his «pre-Muslim» coinage of the Crimea «Ata Tuka syogun» and «Temir Tuka»; 6) the existence of a post station-caravanserai on the route of the embassy, which served as the formation of the city of Solhat around it.
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Blakely, Jeffrey A., and Dror Czitron. "The Mamluk Bridge at Dayr Sunayd." Journal of Islamic Archaeology 7, no. 1 (November 7, 2020): 79–92. http://dx.doi.org/10.1558/jia.18274.

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A long-overlooked Mamluk bridge spanning the W?d? al-Hasi (Na?al Shiqma) between Gaza andMajdal (Ashqelon) was built at the behest of Sultan Baybars about 1270, as mentioned by ?Izz al-D?n Ibn Shadd?d in his Ta?r?khal-M?lik al-??hir. It was also noted in a variety of travel accountsspanning the 17th through 19th centuries and it was even photographed in the 1880s. Later itbecame a point of interest during the Great War when it was shelled by the British Navy as partof the Third Battle of Gaza, yet it survived to be repaired. Since it was on an important road evenin 1948, it was destroyed by a unit of Palmach in an attempt to impact infrastructure. The bridgeis one of the smallest of the six known Baybars bridges, yet it fully fits with the technologicalcharacteristics of the other examples.
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Pahlitzsch, Johannes, and Christian Müller. "Sultan Baybars I and the Georgians—In the Light of New Documents related to the Monastery of the Holy Cross in Jerusalem." Arabica 51, no. 3 (2004): 258–90. http://dx.doi.org/10.1163/1570058041445709.

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AbstractThroughout the Middle Ages, the Monastery of the Holy Cross in Jerusalem was a highly symbolic place to Georgians and to their kings. Although the monks were expropriated and their abbot was killed at the end of Sultan Baybars's reign, the Monastery preserved two documents that guaranteed its protection by Mamluk authorities, a court-authenticated testimony and a Sultan's missive. These documents, which were issued before the Monastery was turned into a Sufi convent by Šayh Hadir, shed new light on the complex relations of the Mamluk state with its Christian minorities. The radical change in the Mamluk's attitude towards the Monastery coincided with a rupture in political relations between the Mamluks and Georgian polities in the aftermath of the battle of 'Ayn Gālūt. The Sultan's missive that was addressed to one of his emirs is one of the oldest specimens of Mamluk chancellery. It proves that the Mamluk military ranking system did not yet exist under Sultan Baybars.
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Herzog, Thomas. "ʿUṯmān Dans la Sīrat Baybars: Un Héros Picaresque?" Oriente Moderno 83, no. 2 (August 12, 2003): 455–65. http://dx.doi.org/10.1163/22138617-08302013.

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Bohas, Georges. "Métrique et Inter-textualité dans le Roman de Baybars." Arabica 51, no. 1 (2004): 3–32. http://dx.doi.org/10.1163/157005804322783519.

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Dissertations / Theses on the topic "Baybars i"

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Bassil, Rita. "Lancelot, Perceval et Baybars : une quête comparable ? : figure du héros dans les romans de Chrétien de Troyes et dans le Roman de Baybars." Paris 3, 2006. http://www.theses.fr/2006PA030122.

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Le présent travail se veut une tentative de comparer et de comprendre deux « types » de héros, qui s’inscrivent dans deux traditions que tout semble séparer : le siècle, le genre, la culture. L’un est chevalier chrétien (Lancelot et Perceval de Chrétien de Troyes), l’autre est guerrier musulman (Baybars, Otmân du Roman de Baybars). Dans la première partie, nous avons relevé le caractère initiatique des romans de notre corpus sur lesquels convergent nos héros. Dans une deuxième partie, nous nous sommes penchés sur l’espace littéraire et le sujet, en remontant aux origines des genres roman et sīra, et enfin dans une troisième partie nous avons vu comment la femme est le moteur de la chevalerie chez Chrétien et comment elle est totalement absente de la vie du héros du Roman de Baybars. Sur quelle figure se construit alors le héros dans chacune des deux cultures ? Où est sa place dans la communauté de même que celle de la communauté dans la vie du héros ?
This thesis is a comparison between two “types” of heroes, attemting to explain two different traditions that are separated by centuries, genre and culture. On one hand, we have christian knights (Lancelot and Perceval of Chrétien de Troyes), and in the other hand we have muslims warriors (Baybars and Otmân from the Roman de Baybars). In the first part of the thesis, we have point up the initiatory character of the material studied, which is presented as the point of convergence among our heroes. In the second part, we talk more about the content and the literary aspect by going back to the origins of both genres: novel and sīra. In the third and last part of the document, we see how the woman is the motive for knighthood for Chrétien and how she is totally absent in the life of the heroes of the Roman de Baybars. On which image is the hero built, then, in each of these two cultures? Where is his place in the community and where does this community stand in his own life ?
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Herzog, Thomas. "Genèse, transmission et signification de la Sir̄at Baybars dans son contexte socio-politique." Aix-Marseille 1, 2001. http://www.theses.fr/2001AIX10029.

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L'étude porte sur la Sîrat Baybars, roman populaire arabe qui chante la gloire du fondateur du régime mamlûk en Egypte et en Syrie, le sultan Baybars I. (rég. 1260-1277). Notre travail, rédigé en langue allemande (résumé français pp. 505-537), est organisé en trois parties et suivi d'un volume d'annexes. La première partie (A. ) est consacré au relevé, à la description et à la comparaison des versions manuscrites du roman. L'analyse du tableau comparatif des titres d'épisodes de vingt versions différentes nous a permis de distinguer les parties relativement stables du récit de celles dans lesquelles les manuscrits varient largement, de distinguer les traditions égyptiennes et syriennes de la sîra et de tirer nos premières conclusions sur la génèse de la sîra. Dans la partie B. Nous présentons le roman de Baybars. Nous y relevons une série d'éléments qui nous amènent à découper le roman en trois grands groupes d'épisodes pour lesquels nous présumons des époques, des milieux sociaux et des lieux de genèse différents. Nous situons ensuite différents manuscrits du récit par leur style narratif et par leur langue dans un mode d'expression plutôt oral ou plutôt scriptural et nous déterminons leur mode de transmission oral et/ou scriptural. La partie C. De notre étude est entièrement consacrée à la question de la genèse du roman de Baybars. [. . . ] Après la comparaison de trois épisodes de la sîra avec leurs homologues dans l'historiographie savante qui nous permet de mieux décrire la relation entre les deux genres, nous terminons notre travail en exposant nos conclusions sur la genèse de la sîra.
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Guinle, Francis. "Les stratégies narratives dans la recension damascène de Sīrat al-Malik al-Ẓāhir Baybarṣ." Lyon 2, 2007. http://theses.univ-lyon2.fr/documents/lyon2/2007/guinle_f.

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La thèse tente d’analyser les stratégies narratives d’un manuscrit de conteur de la recension damascène de Sīrat al-Malik al-Ẓāhir Baybarṣ, et d’en déterminer les spécificités. En effet, si le genre sÐra peut, comme tout récit, se ramener à une grammaire que partage l’ensemble des siyar, chaque recension peut également proposer des stratégies narratives qui lui sont propre. Au-delà des invariants, ce sont donc les variants et leur utilisation particulière qui constituent la spécificité de la recension de Damas. Des concepts fondamentaux du genre, comme la structure par épisodes, la répétition, le style formulaire, le double et la substitution sont mis en oeuvre dans des stratégies spécifiques qui dépendent de choix essentiels dans le récit, comme, par exemple, un dévoilement permanent qui ne laisse que peu de place au suspense
This thesis is an attempt to analyse the narrative strategies in a storyteller’s manuscript of the Damas recension of Sīrat al-Malik al-Ẓāhir Baybarṣ, and to determine its specificities. Like any form of narration, the sÐra genre depends on a grammar shared by all the siyar. Yet, every single recension can also develop its own narrative strategies. Beyond the invariants, what contributes to the specificity of the Damas recension is a particular use of the variant elements. Some fundamental concepts of the genre, such as the episode structure, repetition, formulaic style, double and substitution are brought into play in specific strategies which are based on essential choices in the narrative, such as, for instance, a continuous disclosure which leaves little scope for suspense
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Du, Chunzi. "Autonomous optical measurements in Bayboro Harbor (Saint Petersburg, Florida)." [Tampa, Fla.] : University of South Florida, 2005. http://purl.fcla.edu/fcla/etd/SFE0001384.

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Ariga, Kenichi 1972. "Political institutions in rural drinking water provision : the case of Baybay, the Philippines." Thesis, Massachusetts Institute of Technology, 1998. http://hdl.handle.net/1721.1/63214.

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Külebi, Baybars [Verfasser]. "Constraints on the origin of magnetic white dwarfs / put forward by Baybars Külebi." 2010. http://d-nb.info/1009928937/34.

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Books on the topic "Baybars i"

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ʻAbd al-ʻAzīz ibn ʻAbd Allāh Khuwayṭir. al- Malik al-Ẓāhir Baybars. al-Riyāḍ: Dār al-Kitāb al-Jāmiʻī lil-Nashr wa-al-Tawzīʻ, 1992.

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Ḥammūdah, ʻAbd al-ʻAzīz. al- Ẓāhir Baybars: Masraḥīyah min faṣlayn. al-Qāhirah: Dār al-Wafāʾ, 1986.

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Ḥammūdah, ʻAbd al-ʻAzīz. al- Ẓāhir Baybars ; al-Muqāwil: Masraḥīyāt. [Cairo]: al-Hayʾah al-Miṣrīyah al-ʻĀmmah lil-Kitāb, 1989.

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Markaz Iḥyāʼ Turāth al-ʻImārah al-Islāmīyah. Mashrūʻ tarmīm Masjid al-Ẓāhir Baybars, al-Ẓāhir, al-Qāhirah. al-Qāhirah: Markaz Iḥyāʼ Turāth al-ʻImārah al-Islāmīyah, 1988.

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Luengo, Ana Ruth Vidal. La dimensión mediadora en el mito árabe islámico: La Sīrat Baybars. Granada: Editorial Universidad de Granada, Campus Universitario de Cartuja, 2000.

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Holt, P. M. Early Mamluk diplomacy, 1260-1290: Treaties of Baybars and Qalāwūn with Christian rulers. Leiden: E.J. Brill, 1995.

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Majlis al-Aʻlá lil-Āthār (Egypt). Markaz Tasjīl al-Āthār al-Islāmīyah wa-al-Qibṭīyah, ed. Khānqāt Baybars al-Jāshankīr, 706-709 H/1306-1310 M: Athar raqm 8. [Cairo]: al-Majlis al-Aʻlá lil-Āthār, 2007.

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Guinle, Francis. Les stratégies narratives dans la recension damascène de Sīrat al-Malik al-Ẓāhir Baybarṣ. Damas: Institut français du Proche-Orient, 2011.

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The Lion of Egypt: Sultan Baybars I and the Near East in the thirteenth century. London: Longman, 1995.

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Shalabī, Maḥmūd. Ḥayāt al-Malik al-Ẓāhir Baybars: Al-asad al-ḍārī!, qāhir al-Tatar wa-mudammir al-Ṣalībīyīn! Bayrūt: Dār al-Jīl, 1992.

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Book chapters on the topic "Baybars i"

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Cook, David. "Text." In Baybars’ Successors, 8–276. 1. | New York : Routledge, 2020. | Series: Crusade texts in translation: Routledge, 2020. http://dx.doi.org/10.4324/9780429274701-1.

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Cook, David. "Introduction." In Baybars’ Successors, 1–7. 1. | New York : Routledge, 2020. | Series: Crusade texts in translation: Routledge, 2020. http://dx.doi.org/10.4324/9780429274701-101.

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Troadec, Anne. "Une lettre de Baybars au comte Bohémond VI de Tripoli (mai 1271). Une arme dans l’arsenal idéologique des Mamelouks." In Miroir de l'Orient Musulman, 107–25. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.mom-eb.5.100968.

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Uğur, Çakir, Şahin Erol, Çomakli Kemal, and Çokgez Kuş Ayşegül. "Solar Calculations of Modified Arch (Semi-spherical)-Type Greenhouse System for Bayburt City." In Exergy for A Better Environment and Improved Sustainability 2, 803–16. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-62575-1_57.

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Çakır, Uğur, and Erol Şahin. "A Solar Energy Calculation Study for the Buildings in Bayburt in Order to Get Optimum Benefit from the Sun Directly." In Progress in Exergy, Energy, and the Environment, 885–96. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-04681-5_85.

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"Sīrat Baybars 1: Lionesses." In The Warrior Women of Islam. I.B. Tauris, 2014. http://dx.doi.org/10.5040/9780755612239.ch-009.

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"Sīrat Baybars 2: Warrior Queens." In The Warrior Women of Islam. I.B. Tauris, 2014. http://dx.doi.org/10.5040/9780755612239.ch-010.

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Khamisy, Rabei G. "Baybars’ Strategy of War Against the Franks." In Journal of Medieval Military History, 35–62. Boydell and Brewer Limited, 2018. http://dx.doi.org/10.1017/9781787442436.003.

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Buquet, Thierry. "Nommer les animaux exotiques de Baybars, d’Orient en Occident." In Les non-dits du nom. Onomastique et documents en terres d'Islam, 375–402. Presses de l’Ifpo, 2013. http://dx.doi.org/10.4000/books.ifpo.5728.

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"10 Legitimizing a Low-Born, Regicide Monarch. Baybars and the Ilkhans." In The Mongol Empire between Myth and Reality, 219–43. BRILL, 2014. http://dx.doi.org/10.1163/9789004280649_012.

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Conference papers on the topic "Baybars i"

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Ogretmen, Z., and A. Seren. "Investigating fracture-crack systems with geophysical methods in Bayburt Kiratlı travertine." In 15th International Conference on Ground-Penetrating Radar (GPR) 2014. IEEE, 2014. http://dx.doi.org/10.1109/icgpr.2014.6970438.

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Reports on the topic "Baybars i"

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Resuspension of bottom sediments, sedimentation, and tributary storm discharge at Bayboro Harbor and the Port of St Petersburg, Florida. US Geological Survey, 1993. http://dx.doi.org/10.3133/wri924127.

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