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Journal articles on the topic 'Bayezid II'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Mengüç, Murat Cem. "Histories of Bayezid I, historians of Bayezid II: Rethinking late fifteenth-century Ottoman historiography." Bulletin of the School of Oriental and African Studies 76, no. 3 (2013): 373–89. http://dx.doi.org/10.1017/s0041977x1300089x.

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AbstractCurrent scholarship often describes early Ottoman historiography as a phenomenon initiated and conducted by the Ottoman state. In particular, the unprecedented growth in the number of Ottoman history books composed during the reign of Bayezid II (1481–1512) is viewed as such. Modern historians commonly argue that in the aftermath of the Kilia and Akkerman victories (1484), Bayezid II decided to propagate a new Ottoman ideology and commissioned Ottoman history books to be written for this purpose. This article argues that there is not enough evidence to suggest that Bayezid II orchestra

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2

Romer, Claudia, and Hedda Reindl. "Manner um Bayezid. Eine prosopographische Studie uber die Epoche Sultan Bayezids II. (1481-1512)." Die Welt des Islams 26, no. 1/4 (1986): 231. http://dx.doi.org/10.2307/1570802.

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3

Abdulkadir, DÜNDAR. "Bir Belgeye Göre Amasya II. Bayezid Külliyesi." Ankara Üniversitesi İlahiyat Fakültesi Dergisi 44, no. 2 (2003): 1. http://dx.doi.org/10.1501/ilhfak_0000000144.

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4

Kayhan, ORBAY. "Edirne II. Bayezid Vakfı’nın Mali Tarihi (1597-1640)." Ankara Üniversitesi Güneydoğu Avrupa Çalışmaları Uygulama ve Araştırma Merkezi Dergisi 1, no. 1 (2012): 113–41. http://dx.doi.org/10.1501/gamer_0000000010.

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5

GÖK, İlhan. "İn'âmât Defteri Çerçevesinde II. Bayezid Dönemi İstanbul Medreselerine Bakış." Mavi Atlas, no. 3 (October 30, 2014): 66. http://dx.doi.org/10.18795/ma.56499.

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6

Şeker, B. Ş., and Gizem Büyükgüner. "An Assessment of the Performance of the Amasya Bayezid II Mosque Under Static and Dynamic Loads." Journal of Applied Engineering Sciences 11, no. 1 (2021): 53–60. http://dx.doi.org/10.2478/jaes-2021-0008.

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Abstract Located in the north-central part of Anatolia, Amasya has hosted many civilizations throughout history. The city existed as a major commercial and cultural center during the Byzantine, Seljuk, and Ottoman eras. Many monumental works were gifted by these civilizations to the city, including the Bayezid II Mosque, which was constructed during the Ottoman Empire. In this study, the Bayezid II Mosque was assessed under static and dynamic loads. Results from the static analyses revealed the sections where stress and deformations occurred under static loads. Iron braces were used in these p

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7

Isom-Verhaaren. "Constructing Ottoman Identity in the Reigns of Mehmed II and Bayezid II." Journal of the Ottoman and Turkish Studies Association 1, no. 1-2 (2014): 111. http://dx.doi.org/10.2979/jottturstuass.1.1-2.111.

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8

Demir, Mustafa. "II. Bayezid Devrinde Padişah Tarikat İlişkisi Bağlamında Devlet-Din İlişkisi." VAKANÜVİS - ULUSLARARASI TARİH ARAŞTIRMALARI DERGİSİ 2, no. 2 (2017): 55–75. http://dx.doi.org/10.24186/vakanuvis.351419.

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9

Vatin, Nicolas. "Les instruments de la diplomatie de Bayezid II (1481-1512)." Comptes-rendus des séances de l année - Académie des inscriptions et belles-lettres 157, no. 2 (2013): 715–27. http://dx.doi.org/10.3406/crai.2013.95236.

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10

Elizabeth A.; Çev.: KEÇİS, ZACHARIADOU. "I. Bayezid ve Kadı Burhaneddin arasındaki çekişmede II. Manuel Palaiologos." OTAM(Ankara, no. 30 (2011): 213–24. http://dx.doi.org/10.1501/otam_0000000586.

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11

AGKURT, Nese. "AMASYA II. BAYEZID IL HALK KÜTÜPHANESI’NDE BULUNAN 1882 ENV. NO’LU ELYAZMASI “D." Journal of Academic Social Science Studies Volume 6 Issue 5, no. 6 (2013): 1–14. http://dx.doi.org/10.9761/jasss1025.

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12

KEÇİŞ, Murat. "SULTAN YILDIRIM BAYEZID AND OTTOMANS IN THE LETTERS OF MANUEL II PALAEOLOGUS." Journal of Academic Social Science Studies Volume 6 Issue 3, no. 6 (2013): 301–20. http://dx.doi.org/10.9761/jasss_737.

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13

Koçak, Zafer, and Öner Kıranlar. "A Short Note About the Reconsideration of the Image of Bayezid II Darüşşifa." Balkan Medical Journal 34, no. 3 (2017): 187. http://dx.doi.org/10.4274/balkanmedj.2017.3.0001.

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14

Heybeli, Nurettin. "Sultan Bayezid II Külliyesi: One of the Earliest Medical Schools—Founded in 1488." Clinical Orthopaedics and Related Research® 467, no. 9 (2008): 2457–63. http://dx.doi.org/10.1007/s11999-008-0645-1.

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15

Suica, Marko. "Vuk Brankovic and the meeting of vassals at Serres." Zbornik radova Vizantoloskog instituta, no. 45 (2008): 253–66. http://dx.doi.org/10.2298/zrvi0845253s.

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After the Kosovo battle in the year of 1389 and the new Ottomans' breach into the Serbian lands, the positions of the Serbian provinces founded on the territory of the disintegrated Serbian empire underwent certain geopolitical changes. Unlike prince Lazar's direct successors, the Serbian regional landlord Vuk Brankovic, Lazar's son-in-law, continued to resist the Ottomans strongly opposing resuming the vassal deployment towards sultan Bayezid I. Only after his town of Skopje's fall late in the 1391, or early in 1392 did Vuk start losing his strategic control over the territory being in that w

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16

Zeynep Tuba, OĞUZ. "II. Bayezid Dönemine ait bir hesap risalesi: Muhammed Bin Musa’nın Miftâhu’l-Müşkilât isimli matematik eseri." OTAM(Ankara, no. 40 (2016): 71–110. http://dx.doi.org/10.1501/otam_0000000701.

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17

Goffman, Daniel. "Ottoman Mİllets in the Early Seventeenth Century." New Perspectives on Turkey 11 (1994): 135–58. http://dx.doi.org/10.1017/s0896634600001011.

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The concept of “millet” rivals other ideas, such as “the ghazi state” and “the decline paradigm,” as one of the principal formations around which Ottoman historiography has been constructed. Significantly, it was the Ottomans themselves who originated, and manufactured powerful illusions around, each of these notions. Fifteenth-century post-Interregnum (1402-1412) historians probably invented the view that the Osmanlılar of the previous century had constituted the pre-eminent ghazi principality along the Byzantine frontier; late-sixteenth and seventeenth-century Ottoman critics certainly conco

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18

Gheorghe, Adrian. "Conversion of Churches into Mosques in the Early Ottoman Historiography (XVth Century). A Selective Evaluation of Sources." Review of Ecumenical Studies Sibiu 8, no. 2 (2016): 271–307. http://dx.doi.org/10.1515/ress-2016-0021.

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Abstract The present study proposes a relativization of the concept of tolerance by the Ottoman in the early classical period. The research method leaves from the premise according to which the historiographical productions reveal the „taste“, expectations and thus the recipient public’s ideals and attitudes. The rise of Ottoman historiography coincides with the state’s proclamation as a great power. The study analyses the chronicles till the reign of Bayezid II and discusses only historical synthesis of this period. This is the time of searches and synthetization of ideological arguments and

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19

Faroqhi, Suraiya. "Agriculture and Rural Life in the Ottoman Empire (ca 1500-1878)." New Perspectives on Turkey 1 (1987): 3–34. http://dx.doi.org/10.15184/s0896634600000042.

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When introducing this survey, it is necessary to say a word of justification about the time limits adopted. The year 1500 has been selected as an approximate starting point, because only during the reign of Sultan Bayezid II (1481-1512) do Ottoman tax registers become frequent enough to allow even approximate conclusions with respect to agricultural production. However when dealing with certain regions of the Empire, we need to adopt an even later starting point. After all, part of this paper deals with ‘Syria’ in the broad sense of the word, that is, the region bordering the eastern Mediterra

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20

ÖZDİNÇ, Ahmet. "Prominent Physicians who Came to Anatolia from Iran during the Reigns of Mehmed II and Bayezid II and Their Contributions to Ottoman Medicine." Anadolu Kliniği Tıp Bilimleri Dergisi 25, no. 1 (2019): 56–61. http://dx.doi.org/10.21673/anadoluklin.658327.

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21

Hickman, Bill. "A Forgotten Fifteenth-Century Ottoman Mosque and Its Inscriptions." Muqarnas Online 36, no. 1 (2019): 209–19. http://dx.doi.org/10.1163/22118993-00361p09.

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Abstract The Eşrefoğlu Mosque in Iznik was destroyed during the Turkish War of Independence, not long after Cornelius Gurlitt published a black and white photograph of its facade taken by G. Berggren. The photograph constitutes the only remaining visual evidence of a building whose initial construction likely dates to the lifetime of the shaykh whose memory it preserved. The flamboyant facade shown in the photograph reveals a unique mass of calligraphy, including inscriptions, published many years ago but revisited here. These inscriptions add to our understanding of the mosque’s history. My o

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22

Bayrak Ferli̇baş, Meral. "Selanik’teki XVI. Yüzyıla Ait Vakıflardan Biri: Yakub Paşa’nın Vakıf Eserleri ve Vakfettikleri." Belleten 84, no. 299 (2020): 135–202. http://dx.doi.org/10.37879/belleten.2020.135.

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II. Bayezid dönemi vezirlerinden olan Yakub Paşa, XVI. yüzyıl başlarında Selanik merkezde cami, zaviye ve çeşme inşa ettirerek bir vakıf kurmuş ayrıca -muhtemelen bir zaviye kütüphanesi oluşturmak amacıyla- çok sayıda kitap bağışlamıştır. Vakfiyede Bayır Mahallesi'nde yaptırıldığı ifade edilen bu vakıf eserlere zamanla bir imaret de dahil olmuş, imaretin hizmetini devam ettirmesini sağlamak neredeyse vakfın birincil gayesi haline gelmiştir. Paşa bu vakıf eserlerin faaliyetlerini sürdürebilmesi için nüfusunun büyük kısmının gayrimüslim olduğu Maruda/Karoye isimli bir köy ile büyük bir ev bağışl

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23

Fotic, Aleksandar. "Coping with extortion on a local level: The case of Hilandar’s Metochion in Zdravikion (Draviskos, Strymon region) in the sixteenth century." Balcanica, no. 50 (2019): 73–83. http://dx.doi.org/10.2298/balc1950073f.

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In the Ottoman Empire extortion on a local level was a frequent practice and it took diverse forms. The Ottoman documents preserved in the archive of the Monastery of Hilandar (Mount Athos) give us a picture of the ways in which its monks struggled to preserve their privileges and protect their large metochion at Zdravikion (about 700 donums). Their basic tax obligation to the ?master of the land? (sahib-i arz) was paid annually in a lump sum (maktu?) ever since 1481, when sultan Bayezid II exempted them from paying the tithe at the express request of the Wallachian voivode Basarab II ?epelu?.

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24

Hualde, José Ignacio, and Mahir Şaul. "Istanbul Judeo-Spanish." Journal of the International Phonetic Association 41, no. 1 (2011): 89–110. http://dx.doi.org/10.1017/s0025100310000277.

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The Judeo-Spanish speaking population of Istanbul is the result of migrations that were due to the edict of expulsion of King Ferdinand and Queen Isabella in 1492. The Ottoman ruler Bayezid II provided a haven to the exiles in his realm, and many came as immigrants to the capital Istanbul and other major port cities in that year. A continuous trickle of immigration of Jews originating in Spain continued after that date, as some of those who had gone to exile in other Mediterranean and Western European countries eventually also decided to resettle in Ottoman cities. Some Spanish-speaking famili

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25

Emlak, Sevda. "AMASYA II. BAYEZİD KÜTÜPHANESİNDE BULUNAN ŞAH U GEDA MESNEVİSİ İLE TOPKAPI SARAYI KÜTÜPHANESİ MÜZESİ VE İSTANBUL ARKEOLOJİ MÜZESİ KÜTÜPHANESİNDE BULUNAN MUHİBBİ DİVANI NÜSHALARININ TEZYİNAT AÇISINDAN KARŞILAŞTIRILMASI*." Gaziosmanpasa Universitesi Sosyal Bilimler Arastirmalari Dergisi 12, no. 24 (2017): 99–117. http://dx.doi.org/10.19129/sbad.331.

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26

Kayapınar, Levent. "XV. ve XVI. Yüzyıl Osmanlı Kaynaklarında Dimetoka’da Bektaşi Tekke ve Zaviyeleri." ALEVİLİK-BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 18 (December 24, 2018): 135–62. http://dx.doi.org/10.24082/2018.abked.196.

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Osmanlılar, 1352 yılında Çimpi ve ardından 1354 yılında Gelibolu Kalesini alarak Balkanlara geçmiş ve burada fetih faaliyetlerini sürdürmüşlerdir. Kısa sürede Trakya’da pek çok şehir Osmanlı hâkimiyeti altına alınmıştır. Trakya’da ilk fethedilen şehirlerden birisi de bugün Yunanistan sınırları içerinde yer alan Dimetoka şehridir. Osmanlı idari taksimatına dahil edilen ve Seydi Ali Sultan’ın Zaviyesinin bulunduğu coğrafyada yer alan Dimetoka, Çirmen Sancağına bağlı bir kaza merkezi haline getirilmiştir. Osmanlı hâkimiyetine geçtikten sonra Dimetoka ve çevresinde erken dönem Osmanlı uçbeylerine

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27

Isom-Verhaaren, Christine. "Shifting Identities: Foreign State Servants in France and the Ottoman Empire." Journal of Early Modern History 8, no. 1 (2004): 109–34. http://dx.doi.org/10.1163/1570065041268915.

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AbstractThis essay compares the use of "foreign" state servants in the early-modern kingdom of France and the Ottoman Empire. In both realms, identity was understood as a matter of loyalty not to a defined territory but rather to a dynasty; hence service to the dynasty offered a ready path for assimilation. For a contemporary Ottoman historian, "the inhabitants of Rum" were a people of diverse origins, often descended from converts to Islam. For French jurists, the basic component of citizenship in the kingdom was personal choice; thus French "identity" was gained or lost as outsiders chose to

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28

SIDIK@MAT SIDEK, ROZIAH, AZMUL FAHIMI KAMARUZAMAN, and MOHD JAILANI ABDULAH. "Epistemologi dan Falsafah berkaitan Terapi Muzik dari Perspektif Cendekiawan Muslim." International Journal of Islamic Thought 19, no. 1 (2021): 110–19. http://dx.doi.org/10.24035/ijit.19.2021.201.

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This article studies the comparative analysis of epistemology and philosophy of music in the Islamic civilization according to the viewpoints of medieval scholars in the Islamic civilization. The scholars selected are al-Kindi, Ikhwan al-Safa, al-Farabi and Ibn Sina. The basis of this research begins from the polemic among scholars concerning the legal status of using music, whether permissible or forbidden, due to the absence of authenticated textual proof (nas qat’i) from al-Quran and protracted debate over the authenticity of hadith on the prohibition of music. Behind the debate is that mus

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29

MEŞE, Ramazan. "Endülüs Müslümanlarının II. Bayezid’e Yazdığı İstiğâse (Feryadname) Kasidesi." Amasya İlahiyat Dergisi, no. 14 (June 30, 2020): 51–79. http://dx.doi.org/10.18498/amailad.702964.

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30

Nikolic, Maja. "The Serbian state in the work of Byzantine historian Doucas." Zbornik radova Vizantoloskog instituta, no. 44 (2007): 481–91. http://dx.doi.org/10.2298/zrvi0744481n.

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While the first two chapters of Doucas's historical work present a meagre outline of world history - a sketch which becomes a little more detailed from 1261 on, when the narration reaches the history of the Turks and their conquests in Asia Minor - the third chapter deals with the well-known battle of Kosovo, which took place in 1389. From that point on, the Byzantine historian gives much important information on Serbia, as well as on the Ottoman advances in the Balkans, and thus embarks upon his central theme - the rise of the Turks and the decline of Byzantium. Doucas considers the battle of

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31

BAYSAL, Ali Fuat, and Muammer Semih İRTEŞ. "II. Bayezid Dönemi Kalemişlerinde Bir Üslûp: Yaprak ÇıkıntılarI." İSTEM, June 30, 2021. http://dx.doi.org/10.31591/istem.959181.

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32

Genç, Vural. "İdris-i Bidlîsî’nin II. Bayezid ve I. Selim’e Mektupları." Osmanlı Araştırmaları, April 1, 2016, 147–208. http://dx.doi.org/10.18589/oa.582976.

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33

MIHLADIZ, Nazlı Şükran, and Emre SANCAK. "Sakarya İli Ali Fuat Paşa Köprüsü (II. Bayezid Köprüsü) Üzerinde Oluşan Yapısal Değişiklikler Üzerine Bir Araştırma." SDÜ Fen Bilimleri Enstitüsü Dergisi 19, no. 3 (2015). http://dx.doi.org/10.19113/sdufbed.00783.

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34

gökmen erdogan, banu. "Mimari Mirasın Sel Riski Analizi İçin Bir Model Önerisi: Edirne II. Bayezid Külliyesi Sel Riski Analizi." MEGARON / Yıldız Technical University, Faculty of Architecture E-Journal, 2021. http://dx.doi.org/10.14744/megaron.2021.88785.

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35

ALTINKAYNAK, Fırat. "II. Bayezid Dönemi muhasebe uygulamaları ve Osmanlı mali düzeninde yaşanan gelişmeler: Fatih Camii ve İmareti tesislerinin gelir giderleri." Sakarya Üniversitesi İşletme Enstitüsü Dergisi, December 31, 2020, 107–11. http://dx.doi.org/10.47542/sauied.827160.

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36

Kavak, Özgür. "Sultan II. Bayezid’e Sunulan Müellifi ve İsmi Meçhul Bir Siyaset Risalesi." Divan: Disiplinlerarası Çalışmalar Dergisi, August 1, 2019. http://dx.doi.org/10.20519/divan.614160.

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