Academic literature on the topic 'Bazaar economy'

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Journal articles on the topic "Bazaar economy"

1

Reazul, S. M., and A. F. M. Ashraful Alam . "Urban Regeneration for Sustainable Economic Growth: the study of Boro Bazaar in Khulna, Bangladesh." Journal of Social and Development Sciences 3, no. 4 (2012): 111–22. http://dx.doi.org/10.22610/jsds.v3i4.693.

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The major dynamic driving forces of cities in developing countries are economic and social forces to change the urban system with the growing demand of population and urbanization. Of course, the problems are different and unique to a particular city based on the city growth pattern, economic and social character. Khulna, the third largest metropolitan city in Bangladesh with 1.2 million populations within 45.6 square kilometer was developed as a medium scale industrial city since 1950s. Previously the city economy was completely established on river-based trade and the city developed around t
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2

Fanselow, Frank S. "The Bazaar Economy or How Bizarre is the Bazaar Really?" Man 25, no. 2 (1990): 250. http://dx.doi.org/10.2307/2804563.

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3

Deka, Maitrayee. "Embodied commons: Knowledge and sharing in Delhi’s electronic bazaars." Sociological Review 66, no. 2 (2018): 365–80. http://dx.doi.org/10.1177/0038026118758536.

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The notion of the ‘sharing economy’ has recently received significant academic and non-academic attention. What the different debates have in common is an emphasis on how technologically mediated knowledge and specific social motivations enable practices of sharing. This article discusses knowledge and sharing in popular marketplaces. Based on an ethnography of Delhi’s electronic bazaars, Lajpat Rai market, Palika Bazaar and Nehru Place, this article suggests ways to think about knowledge that are embodied and practice-based: What is such embodied knowledge? How is it created and shared? The a
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Karrar, Hasan H. "Between Border and Bazaar: Central Asia’s Informal Economy." Journal of Contemporary Asia 49, no. 2 (2018): 272–93. http://dx.doi.org/10.1080/00472336.2018.1532017.

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5

Brughmans, Tom, and Jeroen Poblome. "Roman bazaar or market economy? Explaining tableware distributions through computational modelling." Antiquity 90, no. 350 (2016): 393–408. http://dx.doi.org/10.15184/aqy.2016.35.

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Khaswarina, Shorea. "DAMPAK PEMBERIAN KREDIT UMUM PEDESAAN PT. BRI TERHADAP EKONOMI MASYARAKAT DI KECAMATAN KAMPAR KIRI KABUPATEN KAMPAR." Jurnal Ilmiah Pertanian 13, no. 2 (2018): 50–63. http://dx.doi.org/10.31849/jip.v13i2.946.

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Lending is expected to boost the economy. Through this study, researchers wanted to see the impact of granting Kupedes PT. Bank Rakyat Indonesia to economic masyaraka in Kampar District Kampar Kiri. Whether the credit has been used well in accordance with the intended purposes or otherwise. The method used is a survey method. The study was conducted to 30 people Kupedes debtor. Based on the results achieved show that credit had a positive impact on the local economy, in which the positive impacts vary bada on each loan amount. The greater the amount of the loan, the more bazaar impacts.
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Osella, Filippo, and Caroline Osella. "Migration, Neoliberal Capitalism, and Islamic Reform in Kozhikode (Calicut), South India." International Labor and Working-Class History 79, no. 1 (2011): 140–60. http://dx.doi.org/10.1017/s0147547910000359.

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AbstractThis article explores relationships between religious and economic practices in Kozhikode, a medium-sized city in Kerala. We examine debates concerning the apparent decline of the “bazaar economy” in the face of the onslaught of globalization and the consequent emergence of a “new economy.” The latter is felt locally to be overdetermined by capital and entrepreneurial practices connected, either directly or indirectly, to the combined effects of migration to the Gulf countries of West Asia and to the post-1991 liberalization of the Indian economy. We argue that these public debates are
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8

Prochaska, David. "Approaches to the economy of colonial Annaba, 1870–1920." Africa 60, no. 4 (1990): 497–523. http://dx.doi.org/10.2307/1160205.

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Opening ParagraphThe Annaba economy today is Algerian. It is run entirely by Algerians except for the steel mill outside of town. The goods provided are tailored to its mostly Algerian customers (jillabas, harissa, henna), plus selected Western goods made in Algeria or imported from Europe (plastic buckets and gas bottles, Peugeot sedans for those with the money and connections, sitcoms for the few with TVs, commercial films for everyone). Goods are dispensed primarily in a modern suq, or bazaar, although the government also runs a supermarket and department store. French and other Europeans a
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9

Ray, Rajat Kanta. "Asian Capital in the Age of European Domination: The Rise of the Bazaar, 1800–1914." Modern Asian Studies 29, no. 3 (1995): 449–554. http://dx.doi.org/10.1017/s0026749x00013986.

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There was a time when the economic confrontation between East and West was perceived as a confrontation between Gemeinschaft and Gesellschaft. ‘East is East and West is West, and never the twain shall meet,’—thus wrote J. H. Boeke, quoting Rudyard Kipling with warm approval. The notion has since been undermined by deeper explorations into the history of the Chinese and Indian merchant bankers, and the Jews of the Islamic world. Over large parts of Java, with which Boeke was most familiar, there was indeed a sharp contrast between the local communal economy and the sophisticated capitalism of t
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10

Belke, Ansgar, Anselm Mattes, and Lars Wang. "The Bazaar Economy Hypothesis Revisited. A New Trade-Related Measure for Germany's International Openness." Applied Economics Quarterly 57, no. 1 (2011): 67–87. http://dx.doi.org/10.3790/aeq.57.1.67.

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