Relevant bibliographies by topics / "Beauty will save the world"

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic '"Beauty will save the world"'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic ""Beauty will save the world""

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Louth, Andrew. "“Beauty will Save the World”." Theology Today 61, no. 1 (April 2004): 67–77. http://dx.doi.org/10.1177/004057360406100108.

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Mikić, Aleksandar, Petr Smýkal, Gregory Kenicer, Margarita Vishnyakova, Nune Sarukhanyan, Janna A. Akopian, Armen Vanyan, et al. "Beauty will save the world, but will the world save beauty? The case of the highly endangered Vavilovia formosa (Stev.) Fed." Planta 240, no. 5 (August 3, 2014): 1139–46. http://dx.doi.org/10.1007/s00425-014-2136-9.

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Mikić, Aleksandar, Petr Smýkal, Gregory Kenicer, Margarita Vishnyakova, Nune Sarukhanyan, Janna A. Akopian, Armen Vanyan, et al. "Erratum to: Beauty will save the world, but will the world save beauty? The case of the highly endangered Vavilovia formosa (Stev.) Fed." Planta 240, no. 5 (September 24, 2014): 1147. http://dx.doi.org/10.1007/s00425-014-2173-4.

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Breckner, Katharina. "Beauty and Art in Solovjev’s (1850–1903) and in Bulgakov (1874–1948). Does Beauty Save the World?" Logos i Ethos 1 (June 30, 2012): 7. http://dx.doi.org/10.15633/lie.196.

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Diessner, Rhett. "Beauty Will Save the World: My Mother's Words, My Father's Gaze and Gait." Ecopsychology 10, no. 3 (September 2018): 189–91. http://dx.doi.org/10.1089/eco.2018.0049.

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Banner, Francine. "‘Beauty Will Save the World’: Beauty Discourse and the Imposition of Gender Hierarchies in the Post-War Chechen Republic." Studies in Ethnicity and Nationalism 9, no. 1 (April 2009): 25–48. http://dx.doi.org/10.1111/j.1754-9469.2009.01027.x.

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Miller, Rod. "Wolfe, Gregory. Beauty Will Save the World: Recovering the Human in an Ideological Age." Journal of Interdisciplinary Studies 24, no. 1 (2012): 207–9. http://dx.doi.org/10.5840/jis2012241/226.

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Kliszcz, Angelika, Andrzej Danel, Joanna Puła, Beata Barabasz-Krasny, and Katarzyna Możdżeń. "Fleeting Beauty—The World of Plant Fragrances and Their Application." Molecules 26, no. 9 (April 23, 2021): 2473. http://dx.doi.org/10.3390/molecules26092473.

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This article is devoted to some aspects of the fragrant substances of plant origin applied in the food industry and perfumery as well. Since antiquity many extractive techniques have been developed to obtain essential oils. Some of them are still applied, but new ones, like microwave or ultrasound-assisted extractions, are more and more popular and they save time and cost. Independently of the procedure, the resulting essential oils are the source of many so-called isolates. These can be applied as food additives, medicines, or can be used as starting materials for organic synthesis. Some substances exist in very small amounts in plant material so the extraction is not economically profitable but, after their chemical structures were established and synthetic procedures were developed, in some cases they are prepared on an industrial scale. The substances described below are only a small fraction of the 2000–3000 fragrant molecules used to make our life more enjoyable, either in food or perfumes. Additionally, a few examples of allelopathic fragrant compounds, present in their natural state, will be denoted and some of their biocidal features will be mentioned as an arising “green” knowledge in agriculture.
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Levine, George. "Why Beauty Matters." Victorian Literature and Culture 47, no. 1 (December 7, 2018): 243–65. http://dx.doi.org/10.1017/s106015031800147x.

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For those of us for whom “literary Darwinism,” which bases its “scientific” approach to literary criticism on evolutionary psychology, has seemed an intellectual disaster, but who continue to believe that it is important to incorporate science cooperatively into our study of literature; for those who are concerned about how art and literature matter in a world so troubled and dangerous; for those convinced Darwinians who find themselves skeptical about and uneasy with the mechanico-materialist version of Darwinism that Richard Dawkins and Daniel Dennett have made popular; for those who find that the science they credit is yet inadequately attentive to women's perspectives, Richard Prum's The Evolution of Beauty offers a potentially marvelous option. A distinguished ornithologist, Prum has undertaken an enormously ambitious project, whose implications run from evolutionary biology to aesthetics. From the perspective of a very unscientific literary guy and a wannabe birder, I slightly distrust my enthusiasm for the book. But Prum's arguments are creatively provocative and brilliantly argued, even when they get rather iffily hypothetical; his ornithological studies are intrinsically fascinating, even to nonbirders, and at the same time they have potentially transformative implications. What he has to say, even if his inferences can and should be challenged, deserves the most serious engagement.
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Nickoloff, James B. "Gustavo Gutiérrez Meets Giuseppe Verdi: The Beauty of Liberation and the Liberation of Beauty." Religion and the Arts 17, no. 3 (2013): 203–21. http://dx.doi.org/10.1163/15685292-12341270.

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AbstractSome have criticized the theology of liberation, especially its Latin American form, for emphasizing ethical concerns while ignoring the aesthetic dimension of Christian faith. At the same time, many see the fine arts—and particularly opera—as unrelated and even opposed to the struggle for justice today. This essay considers the case of liberation theologian Gustavo Gutiérrez and his debt to fellow Peruvian and novelist José María Arguedas. It then examines the ethical import of one of Giuseppe Verdi’s most famous creations, the enslaved princess Aida. Both Gutiérrez and Verdi may be said to belong to what Arguedas called the “fraternity of the broken-hearted” whose members glimpse a new world coming into being in the very beauty of liberated humanity.
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Dissertations / Theses on the topic ""Beauty will save the world""

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de, Windt Jassir. "Will Beauty Save the World? A historical context study of the Miss Venezuela pageant as a conceivable contributor to communication for development." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22325.

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In recent years, old-hand development scholars, in the category of Dan Brockington, have expressed their concern over academia’s neglect of the significance of celebrities in the field. As has been the case of an outturn hereof, namely beauty pageants. In the last six decades, Venezuela has positioned itself not only as one of the world's largest exporters of oil but also as one of the leading engenderers of titleholders in international pageantry. The latter, which has resulted in Venezuelans regarding the pageant as a fundamental cultural undercurrent in their collective identity, seems to be a ceaseless manifestation in spite of the country’s worrisome current socio-economic status. Rather than adopting a condescending paradigm towards the Miss Venezuela pageant, it is precisely this vertex of ambiguity that opens the avenue for an interesting development question. After all, if celebrity beauty queens from Venezuela are deemed as part of the nation’s identity, could the pageant, in the same breath, be deemed as a contributor to communication for development? While espousing historical context as an analysing method and in pursuit of David Hulme’s Celebrity-Development nexus and Elizabeth McCall’s four strands of communication for development, this paper presents a qualitative study in which hands-on experts are given a platform. The findings show the evolution of a beauty pageant from a, nearly, nationalist device into a system that is grounded in the Millennium Development Goals and that aims to forge socially responsible beauty representatives that are competent enough to herald purposeful messages.
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Aava, Kim. "Game Save : Game Save Incorporation in Game Design through a MDA Analysis." Thesis, Högskolan på Gotland, Institutionen för speldesign, teknik och lärande, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-204237.

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This paper is about save systems and will analyze save functions in various games. Save systems in games are usually blamed for harming the suspension of disbelief as it is an act taking place outside the game and should only be used for its intended purpose: letting the players store their game data, and progress whenever they need. The game save function developed as rapid leaps of technology were made, with the beginning era of home consoles and home computers allowing players to spend more time playing, creating a demand for longer play sessions in games which lead to a need of methods for storing game data. The analysis of save systems is carried out in this paper by using MDA Framework (Mechanics, Dynamics, Aesthetics), a tool used for documenting game design. This framework can be used to analyze a game from a designer‟s or player‟s perspective. By reversing the framework ADM (Aesthetics, Dynamics and Mechanics) one can analyze the user experience, which is how the player perceives the game‟s aesthetics to be, depending on the dynamics and mechanics. This analysis aims to provide knowledge of how consistency in game design and the save system can be used to create a cohesive game world that facillitates the player's experience and immersion.
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Webster, Michael Dean. "To Save the World: The Untold Stories of Memorial Row." The University of Montana, 2010. http://etd.lib.umt.edu/theses/available/etd-05132010-141726/.

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On Arbor Day, 1919, 32 Ponderosa Pine trees were planted on the campus of the University of Montana to commemorate individuals associated with the university who died while serving Montana in World War I. Collectively called Memorial Row and situated among present-day McGill and Don Anderson Halls and the Social Science and Education buildings, the trees honor individuals who died in combat, as a result of combat injuries, and from the Spanish Influenza pandemic of 1918 while stationed with the Student Army Training Corps (SATC) on the UM campus or at Fort Missoula. Four women who volunteered as nurses and died are also remembered. Contained herein are three stories of individuals memorialized in Memorial Row: James Claude Simpkins, a chemistry graduate of 1916 and second lieutenant in the First Army Air Service; Mrs. Solomon Yoder (a.k.a. Hazel Leonard), a nurse who volunteered at the SATC, contracted the flu and died a few days later; and Paul Logan Dornblaser, a UM football star and 1914 law graduate who served as a corporal in the 6th Marines, and after whom the UM athletic track is named.
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Yang, Hsueh-Lan. "Feminine beauty: the woman of the world /." Online version of thesis, 1991. http://hdl.handle.net/1850/11645.

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Barry, Marie Porterfield. "Lesson 05: Ideal Beauty in the Ancient World." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/art-appreciation-oer/6.

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Kim, Elisabeth Jina. "The Beauty of the World Has Two Edges." Thesis, Virginia Tech, 2012. http://hdl.handle.net/10919/34812.

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A library for rare books and a reading garden, the following project emerged from an attempt to better understand the idea of an autonomous architecture. Framing architectural questions as a choice between opposing alternatives of perceived relevance (e.g., geometric construction versus geometric composition, self referential versus self governing, singular versus universal) the project, which at its beginning was a simple exercise in geometric constructive technique, evolved as it was viewed through the lenses of those dualities.
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Vainikainen, Alexander. "Can Poetry Save the World? : Creating a Sustainable Future by Reading Green." Thesis, Mälardalens högskola, Akademin för utbildning, kultur och kommunikation, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-43173.

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The purpose of this essay is to examine how ecocritical readings of poems and song lyrics can work as a catalyst for discussing questions regarding sustainable development in the subject of English. The poems “I Wandered Lonely as a Cloud” by William Wordsworth and “Andrew”by Andrea Gibson, but also the song lyrics for the song “Every Age”by José Gonzalez were selected for the analyze, since they can represent the varying types of texts that are used by teachers in upper secondary school.   The essay leans heavily on different terms associated with ecocriticism and other closely related fields such as ecofeminism and environmental pedagogy since it can help to create an understanding for the complexity of sustainability and how it can be taught in the classroom.   The analyses showed that it is possible to address sustainable development through ecocritical readings of poems and song lyrics. There are two obvious ways forward that could be taken where the first would be to analyze even more texts in order to see if the methods used in the analyses are applicable to any other number of texts that are available to use in the classroom. The other way would be to apply the methods in a classroom situation and see if the methods would be suited for upper secondary school students.
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Pettersson, Kevin. ""Sisterhood will Save the World" : En etnologisk studie av en förening för invandrarkvinnor." Thesis, Stockholms universitet, Etnologi, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-147772.

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Syftet med denna uppsats är att ta reda på hur kvinnor som migrerat till Sverige upplever en förening som arbetar för ”invandrarkvinnor” samt att etablera en diskussion kring föreningens verksamhet och målgrupp. För att uppfylla syftet har material samlats genom utförda intervjuer med kvinnor som på olika sätt är engagerade i föreningen. Dessutom har observationer utförts för att kunna fördjupa förståelsen för hur verksamheten fungerar. Materialet har sedan analyserats med hjälp av teori som postkolonial feminism, kulturellt kapital och gemeinschaft. Resultat som framkommit genom detta arbetssätt är att informanterna upplever föreningen som en plats som ger dem den känsla av gemenskap som kompenserar för de olika känslor av utanförskap som de gått igenom. Ett annat resultat av studien är att känslan av gemenskap kommer från upplevelsen av att kvinnor som sökt sig till förening i hög utsträckning delar erfarenheter.
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Böttiger, B. W., A. Lockey, R. Aickin, M. Castren, Caen A. de, R. Escalante, K. B. Kern, et al. "“All citizens of the world can save a life” — The World Restart a Heart (WRAH) initiative starts in 2018." Elsevier Ireland Ltd, 2018. http://hdl.handle.net/10757/624722.

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“All citizens of the world can save a life”. With these words, the International Liaison Committee on Resuscitation (ILCOR) is launching the first global initiative – World Restart a Heart (WRAH) – to increase public awareness and therefore the rates of bystander cardiopulmonary resuscitation (CPR) for victims of cardiac arrest. In most of the cases, it takes too long for the emergency services to arrive on scene after the victim's collapse. Thus, the most effective way to increase survival and favourable outcome in cardiac arrest by two- to fourfold is early CPR by lay bystanders and by “first responders”. Lay bystander resuscitation rates, however, differ significantly across the world, ranging from 5 to 80%. If all countries could have high lay bystander resuscitation rates, this would help to save hundreds of thousands of lives every year. In order to achieve this goal, all seven ILCOR councils have agreed to participate in WRAH 2018. Besides schoolchildren education in CPR (“KIDS SAVE LIVES”), many other initiatives have already been developed in different parts of the world. ILCOR is keen for the WRAH initiative to be as inclusive as possible, and that it should happen every year on 16 October or as close to that day as possible. Besides recommending CPR training for children and adults, it is hoped that a unified global message will enable our policy makers to take action to address the inequalities in patient survival around the world.
Revisión por pares
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Hancock, Elizabeth. "Masculinity and the male body from the world of the ancients to the World Wide Web /." Connect to title online (Scholars' Bank), 2008. http://hdl.handle.net/1794/8044.

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Books on the topic ""Beauty will save the world""

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Beauty will save the world. Lake Mary, Fla: Charisma House, 2012.

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Beauty will save the world: Recovering the human in an ideological age. Wilmington, Del: ISI Books Intercollegiate Studies, 2011.

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John, White. Save yourself! save your nation! save the world! San Marcos, CA: Luxlor Press, 1994.

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Trimble, Irene. Save the world kit. New York, NY: Disney Press/Volo, 2005.

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Allen, Robert. How to save the world. [s.l: s.n.], 1989.

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Tynes, Maxine. Save the world for me. Porter's Lake, N.S: Pottersfield, 1991.

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Cravens, Gwyneth. Power to save the world. New York: Alfred A. Knopf, 2007.

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Annoh, G. Kwesi. Beauty in the ants world. Accra, Ghana: K "N" AB, 1996.

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Save my world: Photography, design, compilation. New Delhi: Urna Editions, 2007.

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100 ways to save the world. Chichester, West Sussex: Bonnier Books, 2007.

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Book chapters on the topic ""Beauty will save the world""

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Slater, Angus M. "Beauty." In Radical Orthodoxy in a Pluralistic World, 157–95. New York : Routledge, 2017. | Series: Routledge studies in religion ; 62: Routledge, 2018. http://dx.doi.org/10.4324/9781315223216-5.

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Hossenfelder, Sabine. "How to Save the World." In How Should Humanity Steer the Future?, 5–14. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-20717-9_2.

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Zadek, Simon. "Will Business Save the World?" In The Handbook of Global Companies, 474–91. Oxford, UK: John Wiley & Sons Ltd, 2013. http://dx.doi.org/10.1002/9781118326152.ch28.

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Mathers, Kathryn. "Suffering Beauty: How to Save Africa without Changing It." In Travel, Humanitarianism, and Becoming American in Africa, 155–79. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230115583_8.

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Premeaux, Emery, and Brian Evans. "Saving the World..." In Arduino Projects to Save the World, 1–13. Berkeley, CA: Apress, 2011. http://dx.doi.org/10.1007/978-1-4302-3624-5_1.

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Setran, David P. "Saving Collegians to Save the World." In The College "Y", 39–58. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603387_3.

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Sroufe, Robert P., Craig E. Stevenson, and Beth A. Eckenrode. "Existing Buildings Can Save the World." In The Power of Existing Buildings, 169–87. Washington, DC: Island Press/Center for Resource Economics, 2019. http://dx.doi.org/10.5822/978-1-64283-051-4_10.

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Irigaray, Luce, and Michael Marder. "Perhaps Cultivating Touch Can Still Save Us." In Building a New World, 272–83. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137453020_19.

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Lewney, Richard. "Environmental Policies to Save the Planet." In Economic Policies for a Post-Neoliberal World, 179–223. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-56735-4_5.

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Matthews, Patricia M. "Orienting Rational Beings in a Sensible World." In The Significance of Beauty, 127–36. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-015-8967-3_5.

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Conference papers on the topic ""Beauty will save the world""

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Hui, luo. "Beauty Create the World." In IABSE Conference, Kuala Lumpur 2018: Engineering the Developing World. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2018. http://dx.doi.org/10.2749/kualalumpur.2018.0175.

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<p>The main section of the ZhiCheng Yangtze river bridge is 1742 m steel beam bridge. By now, with the influence of the overhead catenary system, the steel bridge maintenance must be operated in cooperation with the power supply maintenance department at power–off maintenance gap. Considered the power–off maintenance gap is adjust to mid-night in the new railway operation plans, it is difficult to do the painting maintenance for the bridge, this leads to the lack of painting maintenance of the steel bridge. The ZhiCheng Yangtze river bridge is under threat of lost service life. In order to save the service life of the ZhiCheng Yangtze river bridge, a project with some new designs to improve the maintenance circumstance of the bridge must be carried out.</p><p>The comprehensive system research and design with new concepts of safety, low carbon footprint, economical efficiency, economy of the whole life cycle, is a new aesthetic concept of design in this new era. By application this new design aesthetics, a new level of comprehensive harmony of safety, function, cost, and carbon footprint and economy of the whole life cycle of Bridges can be achieved. This article will introduce the ZhiCheng Yangtze river bridge maintenance design project, to show this new design aesthetics. The bridge links our past and future. The human must be in harmony with nature, and will have a promising tomorrow.</p>
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Ovchinnikov, Alexander. "ON THE FEAST OF THE ASSUMPTION OF THE BLESSED VIRGIN MARY OR SAVE THE WORLD THE BEAUTY." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-174-178.

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Blândul, Valentin Cosmin. "Some Aspects Regarding Personality of Teachers who Attend Different Non-formal Continues Training Programs." In ATEE 2020 - Winter Conference. Teacher Education for Promoting Well-Being in School. LUMEN Publishing, 2021. http://dx.doi.org/10.18662/lumproc/atee2020/06.

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Being an effective teacher today in Romania is one of the most noble but, at the same time, more complex professions. The beauty of teaching is given by helping children and young people acquire the knowledge they will need in life and to develop a harmonious and creative personality that will enable them to successfully integrate into the world in which they live. Therefore, attending different programs of continuous professional training is not only an obligation, but also a duty of a self-respecting professor, he respects his profession, but also his students. Forms of training and continuing vocational training providers are numerous, so that the teachers concerned have a variety of choices. That why, in the present paper, we will planning to analyze some of the opportunities Romanian teachers have to improve in their specialty and also a possible socio-professional profile of those interested in the field.
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Paulik, Christian. "Can Plastics Save the World?" In The 4th World Congress on New Technologies. Avestia Publishing, 2018. http://dx.doi.org/10.11159/icert18.2.

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"Create Minecraft Fame, Save the World." In 2th European Conference on Game Based Learning. ACPI, 2019. http://dx.doi.org/10.34190/gbl.19.133.

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Martinez, Victor Gerardo. "Why designers won’t save the world?" In European Academy of Design Conference Proceedings 2015. Sheffield Hallam University, 2016. http://dx.doi.org/10.7190/ead/2015/154.

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Vegh, Janos, Jozsef Vasarhelyi, and Daniel Drotos. "Can parallelization save the (computing) world?" In 2018 19th International Carpathian Control Conference (ICCC). IEEE, 2018. http://dx.doi.org/10.1109/carpathiancc.2018.8399587.

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Osborne, Francesco, Silvio Peroni, and Jun Zhao. "Session details: SAVE-SD 2015." In WWW '15: 24th International World Wide Web Conference. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/3261069.

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Symmonds, G. S., and T. T. Hill. "Using Cloud Dataservice to Save Water." In World Environmental and Water Resources Congress 2013. Reston, VA: American Society of Civil Engineers, 2013. http://dx.doi.org/10.1061/9780784412947.274.

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Lanyon, Richard. "Building the Canal to Save Chicago." In World Environmental and Water Resources Congress 2013. Reston, VA: American Society of Civil Engineers, 2013. http://dx.doi.org/10.1061/9780784412947.003.

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Reports on the topic ""Beauty will save the world""

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Scribner, Shannon. On The Brink: As famine looms, world leaders must pay up and deliver political solutions to save lives. Oxfam, May 2017. http://dx.doi.org/10.21201/2017.9736.

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Seghers, Julie. Whatever It Takes: A rapid and massive increase in aid is needed to save millions of lives and bring our divided world together amid the coronavirus pandemic. Oxfam, May 2020. http://dx.doi.org/10.21201/2020.6010.

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Prud’homme, Joseph. Quakerism, Christian Tradition, and Secular Misconceptions: A Christian’s Thoughts on the Political Philosophy of Ihsan. IIIT, October 2020. http://dx.doi.org/10.47816/01.006.20.

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In his elegant and insightful book Muqtedar Khan admonishes Muslims to do beautiful things. It is an arresting call in a book itself beautiful in style, clarity, and boldness of vision for a better world. Professor Khan’s quest for beauty in a specific Muslim context: the beauty that arises when actions are done with the inescapable sense that God sees all one does – or, Ihsan. But what exactly do the commands of God require of those who, knowing He is watching, set themselves the task of scrupulously doing His will?
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Saadeh, Shadi, and Pritam Katawał. Performance Testing of Hot Mix Asphalt Modified with Recycled Waste Plastic. Mineta Transportation Institute, July 2021. http://dx.doi.org/10.31979/mti.2021.2045.

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Plastic pollution has become one of the major concerns in the world. Plastic waste is not biodegradable, which makes it difficult to manage waste plastic pollution. Recycling and reusing waste plastic is an effective way to manage plastic pollution. Because of the huge quantity of waste plastic released into the world, industries requiring a large amount of material, like the pavement industry, can reuse some of this mammoth volume of waste plastics. Similarly, the use of reclaimed asphalt pavement (RAP) has also become common practice to ensure sustainability. The use of recycled waste plastics and RAP in HMA mix can save material costs and conserve many pavement industries’ resources. To successfully modify HMA with RAP and waste plastic, the modified HMA should exhibit similar or better performance compared to conventional HMA. In this study, recycled waste plastic, linear low-density polyethylene (LLDPE), and RAP were added to conventional HMA, separately and together. The mechanical properties of conventional and modified HMA were examined and compared. The fatigue cracking resistance was measured with the IDEAL Cracking (IDEAL CT) test, and the Hamburg Wheel Tracking (HWT) test was conducted to investigate the rutting resistance of compacted HMA samples. The IDEAL CT test results showed that the cracking resistance was similar across plastic modified HMA and conventional HMA containing virgin aggregates. However, when 20% RAP aggregates were used in the HMA mix, the fatigue cracking resistance was found to be significantly lower in plastic modified HMA compared to conventional HMA. The rutting resistance from the HWT test at 20,000 passes was found to be similar in all conventional and modified HMA.
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5

HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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