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Relevant bibliographies by topics / Bedouins Dwellings

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Academic literature on the topic 'Bedouins Dwellings'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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Journal articles on the topic "Bedouins Dwellings"

1

Nelson, Thaddeus. "Tiny House, Big Labor: Estimating the labor investment in Iron Age mobile dwellings." BAF-Online: Proceedings of the Berner Altorientalisches Forum 3 (August 6, 2019). http://dx.doi.org/10.22012/baf.2018.08.

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Tents have an iconic place in anthropologists’ vision of Southwest Asia, largely through ethnographic analogy to the Bedouin black tent. Yet, tent nomadism and tent caravans emerged relatively recently during the Iron Age (c. 1200-568 BCE). Iconography, texts, and archaeology suggest that increased exploitation of tents as temporary or mobile housing would have required the use of large quantities of woven fabric. Yet, archaeologists have not considered the labor that members of the Iron Age population invested first in spinning fibers into yarn and then weaving these threads into cloth. This

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2

Kabir, Nahid. "Why I Call Australia ‘Home’?" M/C Journal 10, no. 4 (August 1, 2007). http://dx.doi.org/10.5204/mcj.2700.

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   Introduction I am a transmigrant who has moved back and forth between the West and the Rest. I was born and raised in a Muslim family in a predominantly Muslim country, Bangladesh, but I spent several years of my childhood in Pakistan. After my marriage, I lived in the United States for a year and a half, the Middle East for 5 years, Australia for three years, back to the Middle East for another 5 years, then, finally, in Australia for the last 12 years. I speak Bengali (my mother tongue), Urdu (which I learnt in Pakistan), a bit of Arabic (learnt in the Middle East); but

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Dissertations / Theses on the topic "Bedouins Dwellings"

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Tarawneh, Musa. "House form and cultural identity : the case of Bedouin housing in southern Jordan." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31029.

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In the last three decades due to urbanization and modernization, the social, cultural, political, and economic life of the Bedouins of Jordan underwent several changes. As a result of the sedentarization process, which started in the beginning of 1970's, the Bedouins moved from a nomadic to sedentary life-style in which their customs, their houses, and their ethnic habits were deeply influenced. Their new settlements remind more of the Jordanian suburban landscape that characterizes most of the urban centers. These settlements provided them with dwelling units influenced by some of the western

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2

Cowan, Gregory John. "Nomadology in architecture : ephemerality, movement and collaboration." Title page, contents and abstract only, 2002. http://web4.library.adelaide.edu.au/theses/09ARCHM/09archmc8742.pdf.

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Bibliography: leaves 138-149. This thesis investigates the theoretical and practical importance of nomadic ways of life for architecture. Nomadology is a construction of Deleuze and Gattari's 'counter-philosophy' challenging authenticity and propriety, in this case, in the context of architecture. It describes how nomadology may challenge static, permanent, heroically solitary ways of working and dwelling, and suggests strategies - diagramming, ephemerality, movement, and collaboration - as ways of reconciling nomadism and architecture.

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3

Davie, Danielle. "L’habitation d’une famille bédouine en Syrie : une étude d’anthropologie filmique." Thesis, Paris 10, 2010. http://www.theses.fr/2010PA100216/document.

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Cette thèse en Anthropologie filmique porte sur l’espace habité des Bédouins de Syrie, en termes d’espace humanisé, c’est-à-dire modelé et rendu utilisable par les personnes qui l’occupent. La recherche, tout à la fois anthropologique et filmique, met en œuvre pour la première fois une méthode d’enquête audiovisuelle appliquée à l’étude de l’espace habité nomade. A partir de l’observation et de l’analyse de l’habitation (tentes et abris) d’une famille bédouine syrienne vivant dans un campement aux alentours de Palmyre (Nord-Est de la Syrie), ce travail dévoile comment le mode de vie des Bédoui

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Books on the topic "Bedouins Dwellings"

1

Bdoul vertikal: Die Höhle versus das Mehrgeschoss-Haus : Architektur, Identität, räumliche Neuorganisation eines Beduinenstammes. Berlin: Lit, 2011.

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2

Bailey, Clinton. Bedouin Culture in the Bible. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300121827.001.0001.

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Bedouin culture, the culture of desert-dwelling nomads, has existed for 4,500 years, including the era when the texts of the Hebrew Bible, or Old Testament, were composed. It is thus a good context for understanding much of the Bible’s often ambivalent content regarding economics, material culture, social values, social organization, legal practices, religious behavior, and oral traditions. The abundant and varied Bedouin materials in this book constitute a cultural document that supplements materials learned from other cultures of the Ancient Near East about the Bible. The plenitude of Bedoui

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3

McKee, Emily. Dwelling in Conflict: Negev Landscapes and the Boundaries of Belonging. Stanford University Press, 2016.

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4

McKee, Emily. Dwelling in Conflict: Negev Landscapes and the Boundaries of Belonging. Stanford University Press, 2016.

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Book chapters on the topic "Bedouins Dwellings"

1

Bailey, Clinton. "Desert Laws." In Bedouin Culture in the Bible, 107–38. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300121827.003.0005.

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To compensate for the traditional lack of centralized authority in the desert, Bedouin society developed a conventionalized legal system that included an individual’s right to use private might to deter and rectify violations perpetrated against him or his clan, whether homicide, the violation of women, or many lesser offenses. In keeping with the biblical portrayal of the earliest Israelites as desert-dwelling nomads, some of the laws ascribed to them are consistent with those of the nomadic Bedouin. This chapter identifies these laws, which mainly reflect the same absence of governmental law enforcement that always obliged Middle Eastern nomads to fend for themselves. To further appreciate the similarities between Bedouin and biblical law, this chapter explores the rationale and workings of the institutions of vengeance, the protection of the weak, and the peaceful resolution of conflict.

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2

Bailey, Clinton. "Desert Society." In Bedouin Culture in the Bible, 69–106. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300121827.003.0004.

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Dwelling in dispersion and far from any governmental law enforcement agencies that could provide them security, nomadic desert dwellers needed ways to protect themselves from violations such as murder, assault, insult, and theft. They achieved this security mainly by forming groups based on blood kin, or people of common descent, people whom they believed would honor claims of common loyalty and cooperation when problems with others arose. Each group they organized had a specific security function. The tribal structure of the Israelites as randomly noted in the Bible bears several similarities to that of the Bedouin. This chapter explores these similarities as well as their impact on the status and roles of the genders and on the institution of matrimony in both societies.

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