Relevant bibliographies by topics / Beguinage

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  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Beguinage'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Beguinage"

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Moran, Sarah Joan. "Women at Work: Governance and Financial Administration at the Court Beguinages of the Southern Low Countries in the Seventeenth and Eighteenth Centuries." Journal of Early Modern History 22, no. 1-2 (2018): 67–95. http://dx.doi.org/10.1163/15700658-17-00010.

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Abstract From the thirteenth century through the nineteenth, the Court Beguinages, large semi-monastic communities for women called Beguines, were integral to urban life in the Catholic Low Countries. In the wake of the Dutch Revolt and reestablishment of Spanish rule in the Southern provinces from the mid-1580s, the Beguinages became increasingly aligned with the ideology of female monasticism, and particularly with the tradition of Mary and Martha: the mix of contemplative prayer and humble work that had traditionally been at the heart of tertiary convents and other active female congregatio
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OVERLAET, KIM. "Replacing the family? Beguinages in early modern western European cities: an analysis of the family networks of beguines living in Mechelen (1532–1591)." Continuity and Change 29, no. 3 (2014): 325–47. http://dx.doi.org/10.1017/s0268416014000265.

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ABSTRACTIn many early modern towns of the southern Low Countries, beguinages gave adult single women of all ages the possibility to lead a religious life of contemplation in a secure setting, retaining rights to their property and not having to take permanent vows. This paper re-examines the family networks of these women by means of a micro-study of the wills left by beguines who lived in the Great Beguinage of St Catherine in sixteenth-century Mechelen, a middle-sized city in the Low Countries. By doing so, this research seeks to add nuance to a historiography that has tended to consider beg
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Savynska, Inna. "ORIGINS OF THE BEGUINAL URBAN CULTURE IN THE 13TH-CENTURY LOW COUNTRIES: THE PHENOMENON OF THE BEGUINAGE AS A HORTUS CONCLUSUS." Doxa, no. 1(41) (June 27, 2024): 130–40. https://doi.org/10.18524/2410-2601.2024.1(41).316165.

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The article is devoted to the Beguinal urban culture in the 13th-century Low Countries. It points out that the phenomenon of the Begijnhof is an implementation of the biblical idea of the hortus conclusus. Architecture and safe localization of the beguinages inside the city walls created the unique cultural and economic space for the development of the Beguinal movement. Beguinages organized the space for the common being of women and gave them an opportunity for safe intellectual and manual work that brought them popularity outside the city walls. It also initiated the development of brillian
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Plevoets, Bie, and Shailja Patel. "Z33 Hasselt: Hortus Conclusus as a Model for an Urban Interior." Interiority 4, no. 1 (2021): 79–94. http://dx.doi.org/10.7454/in.v4i1.108.

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This contribution reviews the recent renovation of Z33—House for Contemporary Art, Design and Architecture in Hasselt, Belgium—in the light of its unique implementation of different levels of interiority. The institute is housed in the former beguinage, a site with a rich and layered history and one of the few green public spaces in the city centre. The intervention by architect Francesca Torzo builds further on and strengthens the existing qualities of the site through a creative process of copying and improving. By doing so, she changed the overall appearance of the beguinage, strengthening
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Diekstra, F. N. M. "The Pursuit of Virtue and the Fear of Derision: Robert de Sorbon (1201-1274) on Beguinage and False Shame." Mediaevistik 22, no. 1 (2009): 117–240. http://dx.doi.org/10.3726/83012_117.

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van Eck, Xander. "Between Restraint and Excess: The Decoration of the Church of the Great Beguinage at Mechelen in the Seventeenth Century." Simiolus: Netherlands Quarterly for the History of Art 28, no. 3 (2000): 129. http://dx.doi.org/10.2307/3780941.

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Lopes Pereira, Ana Paula. "A Caridade fraterna ad status. O amor do próximo e a função salvadora e libertadora da beata nas vitae de Maria d’Oignies (1213) e de Ida de Nivelles (1231)." SIGNUM - Revista da ABREM 15, no. 2 (2014): 148. http://dx.doi.org/10.21572/2177-7306.2014.v15.n2.08.

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As vitae das beguinas Maria d’Oignies e Ida de Nivelles, da primeira metade do século XIII, oferecem um vasto material de análise sobre o comportamento afetivo. A plenitude da graça divina experimentada pelas mulheres religiosas, a relação entre Caridade, conhecimento místico e a amizade espiritual, consideradas excepcionais pelos seus contemporâneos, são objeto de análise no relato hagiográfico. Os hagiógrafos buscando sistematizar um novo comportamento espiritual feminino, uma piedade laica e voluntária (o movimento beguinal), mas destinada ao controle eclesiástico, adaptam a exegese e o voc
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Costa, Marcos Roberto Nunes, and Rafael Ferreira Costa. "BEGUINAS." PARALELLUS Revista de Estudos de Religião - UNICAP 14, no. 34 (2023): 385–402. http://dx.doi.org/10.25247/paralellus.2023.v14n34.p385-402.

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As políticas de concentração de riqueza e poder nas mãos de poucos (nobreza e clero) chegaram a níveis assustadores na Europa no início da Baixa Idade Média (séc. XI) gerando grandes problemas econômico-político-religiosos, dentre os quais, desigualdades sociais, que faria da pobreza uma das marcas registradas da virada no milênio, o que levou ao surgimento de muitos movimentos de espiritualidade cristã em defesa dos mais pobres, a chamada “espiritualidade pauperística”. Dentre esses movimentos, um merece destaque: as Beguinas ou movimento beguinal. Primeiro, por ser um movimento espiritual ma
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Lorenzo Arribas, Josemi. "Gloria Fuertes. Empatía y radicalidad pacifista." Cuestiones de género: de la igualdad y la diferencia, no. 6 (December 15, 2011): 135. http://dx.doi.org/10.18002/cg.v0i6.3767.

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<p>Gloria Fuertes fue una mujer inapropiable. A su éxito televisivo como "poeta de los niños" se contrapone su desconocimiento como "poeta de adultos" y su falta de reivindicación por ideologías o movimientos que naturalmente debieran haberlo hecho (feminismo, antimilitarismo, lesbianismo...). Una de las constantes que animan su obra es su pacifismo radical, innegociable, y su obra constituye uno de los ejemplos más extensos de compromiso con la consecución de la paz y la denuncia de la violencia y quienes la promueven. Su empatía con las personas que sufren y su punto de vista situado l
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Mariani, Ceci Maria Costa Baptista, and Maria José Caldeira do Amaral. "A mística como crítica nas narrativas de mulheres medievais." Revista de Cultura Teológica. ISSN (impresso) 0104-0529 (eletrônico) 2317-4307, no. 86 (December 17, 2015): 85. http://dx.doi.org/10.19176/rct.v0i86.26041.

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O místico afirma a presença de Deus pela experiência que o alcança a partir de um processo de negação que possibilita a ele se libertar de todas as afirmações que pretendem enquadrar a Deus. Os textos místicos vão se constituir por narrativas de processos, caminhos, itinerários onde se fala do trabalho humano de busca desse Deus absolutamente transcendente que vindo a eles num encontro surpreendente, se revela muito maior do que seu pensamento é capaz de pensar e do que sua vontade é capaz de querer. Essa dialética que é fundamentalmente crítica - vai demonstrar a grande tradição mística que s
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Dissertations / Theses on the topic "Beguinage"

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Chavez, Analize. "Relaciones y autoidentidad en En silencio, la lluvia de Silvia Molina." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2643.

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Silvia Molina utiliza muy frecuentemente la historicidad para que los personajes de sus novelas se reencuentren. Sin embargo, este trabajo se concentra principalmente en la identidad y las relaciones en la novela En silencio, la lluvia (2008). La autora también se basa en la cultura, primero para darla a conocer a sus lectores y, segundo, para que la protagonista realice una introspección n. El propósito de este estudio es demostrar cómo los personajes femeninos buscan su autoidentidad. Principalmente se demostrará que las relaciones forman una parte integral para que la protagonista busque su
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Van, Oort Jessica. "Dancing in Body and Spirit: Dance and Sacred Performance in Thirteenth-Century Beguine Texts." Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/45623.

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Dance<br>Ph.D.<br>This study examines dance and dance-like sacred performance in four texts by or about the thirteenth-century beguines Elisabeth of Spalbeek, Hadewijch, Mechthild of Magdeburg, and Agnes Blannbekin. These women wrote about dance as a visionary experience of the joys of heaven or the relationship between God and the soul, and they also created physical performances of faith that, while not called dance by medieval authors, seem remarkably dance-like to a modern eye. The existence of these dance-like sacred performances calls into question the commonly-held belief that most medi
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Galloway, Penelope. "The origins, development and significance of the Beguine communities in Douai and Lille, 1200-1500." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.264364.

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Morris, Kelly Lynn. "The vita of Douceline de Digne (1214-1274), beguine spirituality and orthodoxy in thirteenth century Marseilles." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ65046.pdf.

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Beguin, Edouard. "Faire oeuvre : le problème de l'invention dans l'oeuvre d'Aragon." Lyon 2, 2002. http://theses.univ-lyon2.fr/documents/lyon2/2002/beguin_e.

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Les études réunies ici forment ensemble une introduction à la poétique aragonienne de la réinvention. Travaillant à défaire l'insularité du texte littéraire pour refaire de celui-ci une activité de langage transformatrice intervenant dans la réalité historique et sociale, Aragon élabore son oeuvre en réponse à l'exigence de réinventer l'invention même. L'écrivain affronte cette exigence en en faisant à la fois le problème même de l'oeuvre à faire, et le principe constitutif du fonctionnement de l'oeuvre faite. La réinvention deveint ainsi la formule d'un nouvel art de faire oeuvre, l'oeuvre ré
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Christensen, Kirsten Marie. "In the beguine was the word : mysticism and Catholic Reformation in the devotional literature of Maria van Hout ([dagger]1547) /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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Beguin, Edouard Debreuille Jean-Yves. "Faire oeuvre le problème de l'invention dans l'oeuvre d'Aragon /." Lyon : Université Lumière Lyon 2, 2002. http://demeter.univ-lyon2.fr:8080/sdx/theses/lyon2/2002/beguin_e.

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Mir, Anita. "The object of love : A literary and theological analysis of the work of two mystical poets : the Flemish Beguine, Hadewijch (fl. 1240) and the Punjabi Sufi, Bulleh Shah (d. 1758)." Thesis, University of Exeter, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.425294.

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Books on the topic "Beguinage"

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Tepe, Wim. Begijnen in de lage landen. Luyten, 1987.

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Devocht, Karel. Onze begijnhoven. K. Devocht, 1987.

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Lane, Roumelia. Night of the beguine. Mills & Boon, 1985.

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Majérus, Pascal. Ces femmes qu'on dit béguines--: Guide des béguinages de Belgique : bibliographie et sources d'archives. Archives générales du Royaume, 1997.

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Mommaers, Paul. Hadewijch: Writer, beguine, love mystic. Peeters, 2004.

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Mommaers, Paul. Hadewijch: Writer, beguine, love mystic. Peeters, 2002.

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Felix, Mieke. Begijnhoven, eeuwenoud, eigentijds. Feathers on Wings, 2018.

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Tisseghem, Renaat. Begijnhoven, vroeger en nu: Neerstigh tot eere Godts. Globe, 1995.

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Maitland, Karen. The Owl Killers. Random House Publishing Group, 2009.

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Ulrike, Wiethaus, ed. Agnes Blannbekin, Viennese Beguine: Life and revelations. D.S. Brewer, 2002.

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Book chapters on the topic "Beguinage"

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Nardi, Paolo. "Caterina Colombini e le origini della congregazione delle gesuate." In Le vestigia dei gesuati. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.06.

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The results of new archival research, compared with some epistles of Blessed Giovanni Colombini, allowed to frame the mystical experience of his cousin Caterina Colombini, which matured in the Sixties of the fourteenth century, in a situation of serious breakdown with his family, caused by patrimonial reasons. Caterina succeeded, also with the help of some friends of her cousin, to free herself from the family context and to constitute the first community of Gesuate, so-called because they observed the same way of life as the Gesuati, then in 1371 to equip this congregation with a residence pu
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Houbart, Claudine. "Constructing an Ideal Historic City: The Great Beguinage of Louvain (1962-1972)." In The Evolution of Urban Heritage Conservation and the Role of Raymond Lemaire. Routledge, 2024. http://dx.doi.org/10.4324/9781003454045-3.

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Overlaet, Kim. "To Be or Not to Be a Beguine in an Early Modern Town: Piety or Pragmatism? The Great Beguinage of St Catherine in Sixteenth-Century Mechelen." In Single Life and the City 1200–1900. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137406408_7.

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Lambert, Catherine. "The Beguine Movement." In Dissident Women, Beguines, and the Quest for Spiritual Authority. Routledge, 2024. http://dx.doi.org/10.4324/9781003495826-4.

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Makowski, Elizabeth. "When is a Beguine not a Beguine? Names, Norms, and Nuance in Canonical Literature." In Labels and Libels. Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.sanct-eb.1.102159.

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Berman, Constance H. "Medieval Sheep, Women's Labor, Boat Shuttles, Broadcloths, Tapestries, and Beguinages." In Medieval Work, Worship, and Power. Routledge, 2024. http://dx.doi.org/10.4324/9781003403616-10.

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Field, Sean L. "On Being a Beguine in France, c. 1300." In Labels and Libels. Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.sanct-eb.1.102161.

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Stabler Miller, Tanya. "‘Love is Beguine’: Labelling Lay Religiosity in Thirteenth-Century Paris." In Labels and Libels. Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.sanct-eb.1.102162.

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Kent, Rachel A. "The Wooden Pietà’s Use and Inspiration in Late Medieval Beguine Communities." In The Late Medieval Origins of the Modern Novel. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137522917_3.

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Galloway, Penny. "Neither Miraculous Nor Astonishing. The Devotional Practice of Beguine Communities in French Flanders." In Medieval Women: Texts and Contexts. Brepols Publishers, 1999. http://dx.doi.org/10.1484/m.mwtc-eb.3.4733.

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