Relevant bibliographies by topics / Beguinas

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Beguinas'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Beguinas"

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Moran, Sarah Joan. "Women at Work: Governance and Financial Administration at the Court Beguinages of the Southern Low Countries in the Seventeenth and Eighteenth Centuries." Journal of Early Modern History 22, no. 1-2 (March 28, 2018): 67–95. http://dx.doi.org/10.1163/15700658-17-00010.

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Abstract From the thirteenth century through the nineteenth, the Court Beguinages, large semi-monastic communities for women called Beguines, were integral to urban life in the Catholic Low Countries. In the wake of the Dutch Revolt and reestablishment of Spanish rule in the Southern provinces from the mid-1580s, the Beguinages became increasingly aligned with the ideology of female monasticism, and particularly with the tradition of Mary and Martha: the mix of contemplative prayer and humble work that had traditionally been at the heart of tertiary convents and other active female congregations. While many Beguines did indeed make their livings from manual labor, the Beguinages also offered women of ambition unparalleled opportunities to take on leadership roles of great responsibility and authority. This essay examines the labor of Beguinage administration in the early modern period and situates the careers of Beguine leaders in their social and gendered contexts.
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Lopes Pereira, Ana Paula. "A Caridade fraterna ad status. O amor do próximo e a função salvadora e libertadora da beata nas vitae de Maria d’Oignies (1213) e de Ida de Nivelles (1231)." SIGNUM - Revista da ABREM 15, no. 2 (December 18, 2014): 148. http://dx.doi.org/10.21572/2177-7306.2014.v15.n2.08.

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As vitae das beguinas Maria d’Oignies e Ida de Nivelles, da primeira metade do século XIII, oferecem um vasto material de análise sobre o comportamento afetivo. A plenitude da graça divina experimentada pelas mulheres religiosas, a relação entre Caridade, conhecimento místico e a amizade espiritual, consideradas excepcionais pelos seus contemporâneos, são objeto de análise no relato hagiográfico. Os hagiógrafos buscando sistematizar um novo comportamento espiritual feminino, uma piedade laica e voluntária (o movimento beguinal), mas destinada ao controle eclesiástico, adaptam a exegese e o vocabulário da antropologia agostiniana e cisterciense que acentuam a participação da consciência individual na busca pela salvação. Empreendemos aqui uma análise das ações salvadoras das beatas ad status, ou seja, de acordo com a condição sociorreligiosa dos beneficiados laicos e eclesiásticos, através da luta contra os demônios, da exortação à confissão dos pecados, das orações e das lágrimas.
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OVERLAET, KIM. "Replacing the family? Beguinages in early modern western European cities: an analysis of the family networks of beguines living in Mechelen (1532–1591)." Continuity and Change 29, no. 3 (December 2014): 325–47. http://dx.doi.org/10.1017/s0268416014000265.

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ABSTRACTIn many early modern towns of the southern Low Countries, beguinages gave adult single women of all ages the possibility to lead a religious life of contemplation in a secure setting, retaining rights to their property and not having to take permanent vows. This paper re-examines the family networks of these women by means of a micro-study of the wills left by beguines who lived in the Great Beguinage of St Catherine in sixteenth-century Mechelen, a middle-sized city in the Low Countries. By doing so, this research seeks to add nuance to a historiography that has tended to consider beguinages as artificial families, presumably during a period associated with the increasing dominance of the nuclear family and the unravelling ties of extended family.
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Garibay, Guillermo J. Mañón. "Eckhart y la Espiritualidad de las Beguinas." Tópicos, Revista de Filosofía 24, no. 1 (November 28, 2013): 185. http://dx.doi.org/10.21555/top.v24i1.283.

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El propósito de este ensayo sobre Eckart consiste en demostrar cómo su pensamiento fue causado por su contacto con el grupo de las Beguinas después de su segundo magisterio en la Universidad de París. Con esto pretendo refutar que Eckart fue un maestro de la mística, no obstante que sus dos discípulos, Tauler y Souse, fueran místicos. Quiero establecer qué eventos históricos dieron lugar al interés de Eckhart por la mística.
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Carvalho, Rosângela Tenório de. "Movimentos de contraconduta: o caso das beguinas." Revista Interinstitucional Artes de Educar 6, no. 3 (September 22, 2020): 836–54. http://dx.doi.org/10.12957/riae.2020.54563.

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Este artigo analisa enunciados literários sobre mulheres que viveram no século XIII e estabeleceram formas de vida religiosa fora da estrutura da Igreja Católica no contexto das lutas antipastorais – as beguinas. O objetivo da análise é compreender como as lutas antipastorais dessas mulheres estão relacionadas a práticas conventuais que estão na gênese da pedagogia escolar. Sustentada nas noções de práticas disciplinares e práticas de contraconduta desenvolvidas por Michel Foucault e de literatura como uma narrativa sobre a vida examinamos enunciados sobre essas mulheres em um corpus de textos literários. A análise desenvolvida sugere que elementos dos modos de vida dessas mulheres foram recontextualizadas ao longo do tempo e incorporadas a pedagogia na modernidade.
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Howard, Evan B. "The Beguine Option: A Persistent Past and a Promising Future of Christian Monasticism." Religions 10, no. 9 (August 21, 2019): 491. http://dx.doi.org/10.3390/rel10090491.

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Since Herbert Grundmann’s 1935 Religious Movements in the Middle Ages, interest in the Beguines has grown significantly. Yet we have struggled whether to call Beguines “religious” or not. My conviction is that the Beguines are one manifestation of an impulse found throughout Christian history to live a form of life that resembles Christian monasticism without founding institutions of religious life. It is this range of less institutional yet seriously committed forms of life that I am here calling the “Beguine Option.” In my essay, I will sketch this “Beguine Option” in its varied expressions through Christian history. Having presented something of the persistent past of the Beguine Option, I will then present an introduction to forms of life exhibited in many of the expressions of what some have called “new monasticism” today, highlighting the similarities between movements in the past and new monastic movements in the present. Finally, I will suggest that the Christian Church would do well to foster the development of such communities in the future as I believe these forms of life hold much promise for manifesting and advancing the kingdom of God in our midst in a postmodern world.
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Santonja, Pedro. "Mujeres religiosas: beatas y beguinas en la Edad Media. Textos satíricos y misóginos." Anales de la Universidad de Alicante. Historia Medieval, no. 14 (2007): 209–27. http://dx.doi.org/10.14198/medieval.2003-2006.14.08.

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Marin, Juan. "Annihilation and Deification in Beguine Theology and Marguerite Porete's Mirror of Simple Souls." Harvard Theological Review 103, no. 1 (January 2010): 89–109. http://dx.doi.org/10.1017/s0017816009990320.

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In 1309 ecclesiastical leaders condemned as heresy Marguerite Porete's rejection of moral duty, her doctrine that “the annihilated soul is freed from the virtues.”1 They also condemned her book, the Mirror of Simple Souls, which includes doctrines associated decades earlier with a “new spirit” heresy spreading “blasphemies” such as that “a person can become God” because “a soul united to God is made divine.”2 In his study, The Heresy of the Free Spirit, Robert E. Lerner identifies these two doctrines of annihilation and deification as characteristic of the “free spirit” heresy condemned at the 1311 Council of Vienne. The council claimed that this heresy's sympathizers belonged to an “abominable sect of certain evil men known as beghards and some faithless women called beguines.”3 Lerner found that this group was composed of a disproportionate number of women, including Marguerite Porete. Many of the men were also involved with the group of pious laywomen known as beguines.4 Lerner shows that among those charged with heresy, many sympathized with a “ ‘free-spirit style’ of affective mysticism particularly congenial to thirteenth century religious women.”5 He suggests that beguines in particular radicalized affective spirituality into what he calls an “extreme mysticism.”6 Here I wish to follow Lerner's suggestion that we ought to search for the roots of Porete's doctrines among the beguines. I will argue that distinctive doctrines of annihilation and deification sprouted from a fertile beguine imagination, one that nourished Porete's own distinctive and influential ideas in the Mirror of Simple Souls.7 It is among the beguines that we find the first instance in Christianity of a women's community creating an original form of theological discourse.
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Mariani, Ceci Maria Costa Baptista, and Maria José Caldeira do Amaral. "A mística como crítica nas narrativas de mulheres medievais." Revista de Cultura Teológica. ISSN (impresso) 0104-0529 (eletrônico) 2317-4307, no. 86 (December 17, 2015): 85. http://dx.doi.org/10.19176/rct.v0i86.26041.

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O místico afirma a presença de Deus pela experiência que o alcança a partir de um processo de negação que possibilita a ele se libertar de todas as afirmações que pretendem enquadrar a Deus. Os textos místicos vão se constituir por narrativas de processos, caminhos, itinerários onde se fala do trabalho humano de busca desse Deus absolutamente transcendente que vindo a eles num encontro surpreendente, se revela muito maior do que seu pensamento é capaz de pensar e do que sua vontade é capaz de querer. Essa dialética que é fundamentalmente crítica - vai demonstrar a grande tradição mística que se desenvolve ao longo da história do cristianismo - faz ver o limite da condição humana e a impossibilidade que ela tem de abarcar o mistério inconcebível e “indisponível” que é Deus. Chama a atenção para a importância da humildade, virtude que é percebida como garantia de nobreza. Faz perceber que sem o reconhecimento da própria miséria não se abre espaço para a penetração de Deus. Essa crítica leva a uma grande liberdade e uma disposição livre ao amor. Entre os melhores testemunhos dessa vivência mística estão as narrativas de mulheres medievais, relatos apaixonados desse processo crítico de ascese para o encontro direto com Deus.Essa comunicação é um estudo, realizado através de metodologia bibliográfica e exploratória, sobre a potencialidade crítica da mística a partir das narrativas de mulheres medievais: Marguerite Porete e Mechthild de Magdeburg. Essas mulheres fazem parte do agrupamento espiritual das Beguinas. Movimento que se desenvolveu como alternativa de vida religiosa leiga na Renânia e Países Baixos. Marguerite Porete, mística e teóloga medieval, viveu entre a segunda metade do século XIII e início do século XIV. Procedente do Condado de Hainaut, cidade Valenciennes, região do Reno. A grande herança deixada por Marguerite Porete foi um livro, Le miroir de âmes simples e anéanties. Mechthild de Magdeburg, mística alemã, da Baixa Saxonia, nascida em 1210, entra na Beguinagem de Magdeburg em 1230. Desde criança é favorecida por revelações divinas e entre os anos 1250 e 1264, a conselho de seu diretor espiritual, escreve suas revelações, a obra que chega até nós com o seguinte título: Das fliebende Licht der Gottheit.
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SIMONS, W. "Beguines and Psalters." Ons Geestelijk Erf 65, no. 1 (March 1, 1991): 23–30. http://dx.doi.org/10.2143/oge.65.1.2017675.

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Dissertations / Theses on the topic "Beguinas"

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Chavez, Analize. "Relaciones y autoidentidad en En silencio, la lluvia de Silvia Molina." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2643.

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Silvia Molina utiliza muy frecuentemente la historicidad para que los personajes de sus novelas se reencuentren. Sin embargo, este trabajo se concentra principalmente en la identidad y las relaciones en la novela En silencio, la lluvia (2008). La autora también se basa en la cultura, primero para darla a conocer a sus lectores y, segundo, para que la protagonista realice una introspección n. El propósito de este estudio es demostrar cómo los personajes femeninos buscan su autoidentidad. Principalmente se demostrará que las relaciones forman una parte integral para que la protagonista busque su autoidentidad. Finalmente, se determinará si la protagonista tiene un encuentro definitivo o no. En esta tesis se ha demostrado el proceso de búsqueda de autoidentidad de la protagonista según los pasos de Carol Christ. Principalmente se analiza el despertar femenino y el entendimiento. También se estudian las relaciones, tanto amorosas como amistosas, como parte de la introspección. Además, se clasifican los tres principales personajes femeninos dentro de las ordenaciones primera, segunda o tercera mujer según la teoría de Gilles Lipovetsky. La teoría sobre la tercera mujer se utiliza para determinar el cambio de la protagonista de segunda a tercera mujer dentro de su búsqueda.
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Christensen, Kirsten Marie. "In the beguine was the word : mysticism and Catholic Reformation in the devotional literature of Maria van Hout ([dagger]1547) /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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Griswold, Lisa. "Minnewater." Diss., Connect to the thesis, 2005. http://hdl.handle.net/10066/631.

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Van, Oort Jessica. "Dancing in Body and Spirit: Dance and Sacred Performance in Thirteenth-Century Beguine Texts." Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/45623.

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Dance
Ph.D.
This study examines dance and dance-like sacred performance in four texts by or about the thirteenth-century beguines Elisabeth of Spalbeek, Hadewijch, Mechthild of Magdeburg, and Agnes Blannbekin. These women wrote about dance as a visionary experience of the joys of heaven or the relationship between God and the soul, and they also created physical performances of faith that, while not called dance by medieval authors, seem remarkably dance-like to a modern eye. The existence of these dance-like sacred performances calls into question the commonly-held belief that most medieval Christians denied their bodies in favor of their souls and considered dancing sinful. In contrast to official church prohibitions of dance I present an alternative viewpoint, that of religious Christian women who physically performed their faith. The research questions this study addresses include the following: what meanings did the concept of dance have for medieval Christians; how did both actual physical dances and the concept of dance relate to sacred performance; and which aspects of certain medieval dances and performances made them sacred to those who performed and those who observed? In a historical interplay of text and context, I thematically analyze four beguine texts and situate them within the larger tapestry of medieval dance and sacred performance. This study suggests that medieval Christian concepts of dance, sacred performance, the soul, and the body were complex and fluid; that medieval sacred performance was as much a matter of a correct inner, emotional and spiritual state as it was of appropriate outward, physical actions; and that sacred performance was a powerful, important force in medieval Europe that various Christians used to support their own beliefs or to contest the beliefs and practices of others.
Temple University--Theses
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Hill, Edwin C. "Black soundscapes, white stages the meaning of sound in the black francophone Atlantic /." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1495958691&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Pilz, Theresa. ""Concealing little, giving much, finding most in their close communion one with another": An Exploration of Sex and Marriage in the Writings of Heloïse, the Beguines, and Christine de Pisan." Thesis, Boston College, 2008. http://hdl.handle.net/2345/540.

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Thesis advisor: Robert Stanton
An exploration of sex and marriage and its role in the writings of three medieval women writers (or groups of writers), from the twelfth, thirteenth, and fifteenth centuries, namely, Heloïse, the Beguines Mechthild of Magdeburg, Hadewijch of Brabant, and Marguerite Porete, and Christine de Pisan. The object is to find the links between sexuality and intellectuality, if any, the role marriage plays in the expression of sexuality, and how the influence of outside institutions such as the church affect the way these women choose to express themselves in writing. Also discussed is how access to a community of women, or lack thereof, influences the output of a single female writer
Thesis (BA) — Boston College, 2008
Submitted to: Boston College. College of Arts and Sciences
Discipline: English
Discipline: College Honors Program
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Galloway, Penelope. "The origins, development and significance of the Beguine communities in Douai and Lille, 1200-1500." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.264364.

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Morris, Kelly Lynn. "The vita of Douceline de Digne (1214-1274), beguine spirituality and orthodoxy in thirteenth century Marseilles." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ65046.pdf.

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Beguin, Edouard. "Faire oeuvre : le problème de l'invention dans l'oeuvre d'Aragon." Lyon 2, 2002. http://theses.univ-lyon2.fr/documents/lyon2/2002/beguin_e.

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Les études réunies ici forment ensemble une introduction à la poétique aragonienne de la réinvention. Travaillant à défaire l'insularité du texte littéraire pour refaire de celui-ci une activité de langage transformatrice intervenant dans la réalité historique et sociale, Aragon élabore son oeuvre en réponse à l'exigence de réinventer l'invention même. L'écrivain affronte cette exigence en en faisant à la fois le problème même de l'oeuvre à faire, et le principe constitutif du fonctionnement de l'oeuvre faite. La réinvention deveint ainsi la formule d'un nouvel art de faire oeuvre, l'oeuvre réalisée se donnant à lire comme le moyen de continuer le travail de réinvention qui l'a mise au jour. Les trois parties de notre ouvrage tentent de faire percevoir cet art de réinventer à l'oeuvre, aux prises avec la pensée et la pratique traditionnelles de l'invention et les transformant. On montre d'abord comment la reconnaissance de l'historicité de l'écriture amène Aragon à redéfinir l'identité d'écrivain et à repenser l'acte d'écrire, puis comment le texte aragonien travaille à transformer l'activité du lecteur, et enfin comment l'écrivain déconstruit le statut traditionnel des oeuvres complètes tel que le détermine la fonction-auteur. Notre conclusion indique l'un des effets majeurs de la poétique aragonienne : en donnant une pertinence renouvelée à la question traditionnelle de l'oeuvre, elle remet en cause nos représentations de la modernité littéraire
The studies we collect here introduce into the Aragon's poetics of reinvention. Aragon strives to dismantle the insularity of the literary text, in order to make the latter able again to act as a language which transforms the historical and social reality. So he makes his work in reply to the requirement of reinventing invention itself. The writer faces up to this requirement by regarding is at once as the problem of the work to make and as the principle operating the work he made. Reinventing becomes therefore the way of a new art of making work, the work being to be read as the means of keeping in action the reinvention from which it was born. We show in three parts this art of reinvention in progress, dealing with the traditional thought and practice of invention, and transforming them. We first show how the acknowledgement of the historicity of writing leads Aragon to define again the writer identity and to think in a new way the act of writing, then how the Aragon's text works on changing the reader's activity, and at last how the writer deconstructs the traditional status of collected works as determined by the "fonction-auteur". Our conclusion focuses on one of the main effects of the Aragon's poetics: by giving a new relevance to the traditional topic of the work, it calls into question our representations of the literary modernity
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Timberlake-Newell, Elizabeth. "Consigned to the flames : an analysis of the Apostolic Order of Bologna 1290-1307 with some comparison to the Beguins/Spiritual Franciscans 1300-1330." Thesis, University of Glasgow, 2012. http://theses.gla.ac.uk/3592/.

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The Apostolic Order, a late medieval Italian mendicant order remains fundamentally little understood despite several centuries of research and writing devoted to their history. Much of the work done on the Apostolic Order (or Followers of Dolcino) has been focused on their leaders, taken as given the order’s heretical status, or presumed the marginalized status of those who supported the order. This thesis attempts to reconsider the order and its supporters by placing them as another mendicant order prior to the papal condemnation, and put forth the new perspective that the supporters were much like other medieval persons and became socially marginalized by the inquisitorial focus on the Apostolic Order. To support this theory, this thesis will compare the inquisitorial records of the Apostolic supporters found in Historia Fratris Dulcini Heresiarche and the Acta S. Officii Bononie—ab anon 1291 usque ad annum 1310 to those of another group of mendicants and supporters, the Beguins of Provence, which are found in Spirituali e Beghini in Provenza, Bernard Gui’s Le Livre des Sentences de L’inquisiteur Bernard Gui 1308-1323, and the martyrology in Louisa Burnham’s So Great a Light, So Great a Smoke: The Beguin Heretics of Languedoc. These two groups of data were compared using statistical analysis and network and game theory, and the results were that 1) the groups were similar; 2) most differences could be reasonably explained by the objectives of respective inquisitions or length of persecution prior to the inquisition. That these two groups are comparable suggests that there are patterns in mendicant supporter membership exemplified by Franciscan tertiaries and that the supporters of the Apostolic Order fit this pattern.
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Books on the topic "Beguinas"

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Majérus, Pascal. Ces femmes qu'on dit béguines--: Guide des béguinages de Belgique : bibliographie et sources d'archives. Bruxelles: Archives générales du Royaume, 1997.

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Triest, Monika. Grote madammen: Het Sint-Elisabethbegijnhof in Gent en Sint-Amandsberg. Averbode: Altiora, 2011.

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Hofmann, Gertrud. Barmherzige Samariterinnen: Beginen, gestern und heute ; Verwirklichung einer Idee. Kevelaer: Butzon & Bercker, 1991.

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Regulating society: Beguines, Bohemians, and other marginals. Chicago: University of Chicago Press, 1987.

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Montero, Elena Botinas i. Les Beguines: La Raó il·luminada per Amor. Barcelona: Publicacions de l'Abadia de Montserrat, 2002.

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Montero, Elena Botinas i. Les Beguines: La Raó ill̃uminada per Amor. [Barcelona]: Publicacions de l'Abadia de Montserrat, 2002.

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Clarasó, Joan Cuscó i. Els beguins: L'heretgia a la Catalunya medieval. Barcelona: Publicacions de l'Abadia de Montserrat, 2005.

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Lane, Roumelia. Night of the beguine. London: Mills & Boon, 1985.

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Giorgi, Omar de. El beguin: Novela. Montevideo, Uruguay: Ediciones Malpertuis, 1989.

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Albert, Hauf, ed. Visionarios, beguinos y fraticelos catalanes (siglos XIII-XV). Alicante: Instituto de Cultura "Juan Gil-Albert", Diputación Provincial de Alicante, 1996.

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Book chapters on the topic "Beguinas"

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Morris, Bridget. "Birgittines and Beguines in Medieval Sweden." In Medieval Women: Texts and Contexts, 159–75. Turnhout: Brepols Publishers, 1999. http://dx.doi.org/10.1484/m.mwtc-eb.3.4735.

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de Vries, Jennifer E. "The Proper Beguine’s Interaction with the Outside World: Some Beguine Rules from the Late Medieval Low Countries." In Shaping Stability, 137–50. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.dm-eb.5.111546.

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Rolfson, Helen. "The Low Countries, the Beguines, and John Ruusbroec." In The Wiley-Blackwell Companion to Christian Mysticism, 329–39. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118232729.ch22.

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Rolfson, Helen. "The Low Countries, the Beguines, and John Ruusbroec." In The Wiley-Blackwell Companion to Christian Mysticism, 329–39. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118232736.ch22.

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Barratt, Alexandra. "Undutiful Daughters and Metaphorical Mothers among the Beguines." In Medieval Women: Texts and Contexts, 81–104. Turnhout: Brepols Publishers, 1999. http://dx.doi.org/10.1484/m.mwtc-eb.3.4732.

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Blumenfeld-Kosinski, Renate. "Satirical Views of the Beguines in Northern French Literature." In Medieval Women: Texts and Contexts, 237–49. Turnhout: Brepols Publishers, 1999. http://dx.doi.org/10.1484/m.mwtc-eb.3.4739.

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Makowski, Elizabeth. "When is a Beguine not a Beguine? Names, Norms, and Nuance in Canonical Literature." In Labels and Libels, 83–98. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.sanct-eb.1.102159.

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Simons, Walter. "Beginnings: Naming Beguines in the Southern Low Countries, 1200–50." In Labels and Libels, 9–52. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.sanct-eb.1.102157.

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9

Scheepsma, Wybren. "Hendrik van Leuven: Dominican, Visionary, and Spiritual Leader of Beguines." In Medieval Women: Texts and Contexts, 271–302. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.mwtc-eb.1.102048.

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10

Haggh, Barbara. "The Beguines of Bruges and the Procession of the Holy Blood." In Epitome musical, 75–85. Turnhout: Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.em-eb.3.2680.

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You might also be interested in the extended bibliographies on the topic 'Beguinas' for particular source types:
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