Academic literature on the topic 'Beguins'

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Journal articles on the topic "Beguins"

1

Howard, Evan B. "The Beguine Option: A Persistent Past and a Promising Future of Christian Monasticism." Religions 10, no. 9 (2019): 491. http://dx.doi.org/10.3390/rel10090491.

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Since Herbert Grundmann’s 1935 Religious Movements in the Middle Ages, interest in the Beguines has grown significantly. Yet we have struggled whether to call Beguines “religious” or not. My conviction is that the Beguines are one manifestation of an impulse found throughout Christian history to live a form of life that resembles Christian monasticism without founding institutions of religious life. It is this range of less institutional yet seriously committed forms of life that I am here calling the “Beguine Option.” In my essay, I will sketch this “Beguine Option” in its varied expressions
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2

Hollywood, Amy M. "Begin the Beguines: A Review of Walter Simons' Cities of Ladies: Beguine Communities in the Medieval Low Countries, 1200-1565." Spiritus: A Journal of Christian Spirituality 4, no. 1 (2004): 91–97. http://dx.doi.org/10.1353/scs.2004.0010.

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3

SIMONS, W. "Beguines and Psalters." Ons Geestelijk Erf 65, no. 1 (1991): 23–30. http://dx.doi.org/10.2143/oge.65.1.2017675.

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4

Levin-Epstein, Michael. "When They Begin the Beguine." Journal of Clinical Engineering 41, no. 1 (2016): 1. http://dx.doi.org/10.1097/jce.0000000000000138.

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5

Neel, Carol. "The Origins of the Beguines." Signs: Journal of Women in Culture and Society 14, no. 2 (1989): 321–41. http://dx.doi.org/10.1086/494512.

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6

Moran, Sarah Joan. "Women at Work: Governance and Financial Administration at the Court Beguinages of the Southern Low Countries in the Seventeenth and Eighteenth Centuries." Journal of Early Modern History 22, no. 1-2 (2018): 67–95. http://dx.doi.org/10.1163/15700658-17-00010.

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Abstract From the thirteenth century through the nineteenth, the Court Beguinages, large semi-monastic communities for women called Beguines, were integral to urban life in the Catholic Low Countries. In the wake of the Dutch Revolt and reestablishment of Spanish rule in the Southern provinces from the mid-1580s, the Beguinages became increasingly aligned with the ideology of female monasticism, and particularly with the tradition of Mary and Martha: the mix of contemplative prayer and humble work that had traditionally been at the heart of tertiary convents and other active female congregatio
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7

Marin, Juan. "Annihilation and Deification in Beguine Theology and Marguerite Porete's Mirror of Simple Souls." Harvard Theological Review 103, no. 1 (2010): 89–109. http://dx.doi.org/10.1017/s0017816009990320.

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In 1309 ecclesiastical leaders condemned as heresy Marguerite Porete's rejection of moral duty, her doctrine that “the annihilated soul is freed from the virtues.”1 They also condemned her book, the Mirror of Simple Souls, which includes doctrines associated decades earlier with a “new spirit” heresy spreading “blasphemies” such as that “a person can become God” because “a soul united to God is made divine.”2 In his study, The Heresy of the Free Spirit, Robert E. Lerner identifies these two doctrines of annihilation and deification as characteristic of the “free spirit” heresy condemned at the
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8

Garibay, Guillermo J. Mañón. "Eckhart y la Espiritualidad de las Beguinas." Tópicos, Revista de Filosofía 24, no. 1 (2013): 185. http://dx.doi.org/10.21555/top.v24i1.283.

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El propósito de este ensayo sobre Eckart consiste en demostrar cómo su pensamiento fue causado por su contacto con el grupo de las Beguinas después de su segundo magisterio en la Universidad de París. Con esto pretendo refutar que Eckart fue un maestro de la mística, no obstante que sus dos discípulos, Tauler y Souse, fueran místicos. Quiero establecer qué eventos históricos dieron lugar al interés de Eckhart por la mística.
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9

Hinson, E. Glenn. "Book Review: Hadewijch: Writer–Beguine–Love Mystic." Review & Expositor 102, no. 3 (2005): 535–36. http://dx.doi.org/10.1177/003463730510200322.

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10

Carvalho, Rosângela Tenório de. "Movimentos de contraconduta: o caso das beguinas." Revista Interinstitucional Artes de Educar 6, no. 3 (2020): 836–54. http://dx.doi.org/10.12957/riae.2020.54563.

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Este artigo analisa enunciados literários sobre mulheres que viveram no século XIII e estabeleceram formas de vida religiosa fora da estrutura da Igreja Católica no contexto das lutas antipastorais – as beguinas. O objetivo da análise é compreender como as lutas antipastorais dessas mulheres estão relacionadas a práticas conventuais que estão na gênese da pedagogia escolar. Sustentada nas noções de práticas disciplinares e práticas de contraconduta desenvolvidas por Michel Foucault e de literatura como uma narrativa sobre a vida examinamos enunciados sobre essas mulheres em um corpus de textos
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