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Relevant bibliographies by topics / Being And Nothingness

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Academic literature on the topic 'Being And Nothingness'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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Journal articles on the topic "Being And Nothingness"

1

Zolghadr, Behnam. "Being and Nothingness." Australasian Journal of Logic 16, no. 3 (June 26, 2019): 68. http://dx.doi.org/10.26686/ajl.v16i3.4075.

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Graham Priest’s Theory of Gluons concerns the problem of unity, i.e. what makes an object into a unity? Based on his theory of Gluons, Priest gives his accounts of being and nothingness. In this paper, I will explore the relationship between nothingness and the being of the totality of every object, and then, I will try to demonstrate that, according to Gluon Theory, these two have the same properties, or in other words, nothingness is the being of the totality of every object.

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2

Eisikovits, Zvi, and Edna Guttmann. "Being in Nothingness:." Child & Youth Services 8, no. 3-4 (February 17, 1987): 89–108. http://dx.doi.org/10.1300/j024v08n03_06.

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Brant-Zawadzki, Michael. "Being and Nothingness." Journal of the American College of Radiology 10, no. 1 (January 2013): 4–5. http://dx.doi.org/10.1016/j.jacr.2012.07.006.

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Sevilla Godínez, Héctor. "The Being of Nothingness." Philosophy and Theology 29, no. 1 (2017): 147–67. http://dx.doi.org/10.5840/philtheol2016111675.

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McDaniel, Kris. "Being and Almost Nothingness." Noûs 44, no. 4 (June 18, 2010): 628–49. http://dx.doi.org/10.1111/j.1468-0068.2010.00752.x.

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Kebede, Messay. "Being and Nothingness versus Bergson’s Striving Being." Process Studies 46, no. 1 (2017): 63–86. http://dx.doi.org/10.5840/process20174614.

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Brown, Nathan J. "Scholarly Power, Being, and Nothingness." Review of Middle East Studies 49, no. 2 (August 2015): 129–39. http://dx.doi.org/10.1017/rms.2016.11.

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In 1990, Vaclav Havel addressed a joint session of the United States Congress. It was a heady moment in many ways. Not only was his rise the product of stunning—and surprisingly peaceful—political change; not only was he a living symbol of principled political opposition and its force; Havel was also something extremely unusual: a true intellectual who had just entered the halls of power. And he quickly showed that in his visit to the halls of Congress. The new Czech president was not content to give a mere policy address or a string of bromides and platitudes. Instead he actually talked somewhat serious philosophy to the assembled legislators. Before doing so, he did at least promise, he said, to “limit myself to a single idea.” He called that idea “a great certainty.” What was it? “Consciousness precedes Being, not the other way around, as Marxists claim.”

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Manser, Anthony. "The Non-Being of Nothingness." Journal of the British Society for Phenomenology 19, no. 1 (January 1988): 90–92. http://dx.doi.org/10.1080/00071773.1988.11007843.

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Apter, Andrew, and Wole Soyinka. "The Credo of Being and Nothingness." Journal of Religion in Africa 23, no. 4 (November 1993): 375. http://dx.doi.org/10.2307/1581000.

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Ghamari-Tabrizi, Sharon. "Feminine Substance in Being and Nothingness." American Imago 56, no. 2 (1999): 133–44. http://dx.doi.org/10.1353/aim.1999.0006.

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Dissertations / Theses on the topic "Being And Nothingness"

1

Spalletta, Paul Henry. "Developing Conscience and Empathy from Being and Nothingness." Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1334379303.

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Kirkpatrick, Kate. "Between being and nothingness : sin in Jean-Paul Sartre." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:727cbb39-8929-48c0-8952-2751edeb23bf.

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This thesis argues that Jean-Paul Sartre's early philosophy retained a recognizable inheritance from the Christian doctrine of original sin. On the standard reading, Sartre's most fundamental and attractive idea - the idea that brought him his reputation as 'the philosopher of his generation' - is freedom. But, as Sarah Richmond notes, Sartre's interest in phenomenology 'co-existed with and was an instrument for his wish to demonstrate the existence of human freedom, and his sense that the way to do this was by establishing an essential connection of consciousness with nothingness.' Taking Being and Nothingness as its primary exegetical focus, this thesis argues that the early, anti-humanist Sartre retained a recognizable descendant of the Christian doctrine of original sin in his concept of le néant. Previous scholars have noted the resemblance between Sartre's and Augustine's ontology: to name but one shared theme, both thinkers describe the human as the being through which nothingness enters the world. But no in-depth examination of this 'resemblance' has been made. Using historical, exegetical, and conceptual methods, my research demonstrates that Sartre's intellectual formation prior to his discovery of phenomenology included theological elements which are often overlooked by Sartre scholars - especially in the English-speaking philosophical community, where his phenomenological influences receive greater attention. The thesis therefore (i) outlines the French Augustinianisms by which, I argue, Sartre's account of the human as 'between being and nothingness' was informed; in order to (ii) undertake a close reading of Being and Nothingness, which shows (a) that the psychological, epistemological, and ethical consequences of Sartre's le néant closely resemble the consequences of its theological predecessor and (b) that his account of freedom can be read as an anti-theodicy; and finally (iii) to argue constructively that Sartre is a useful resource for contemporary hamartiology. In doing so it contributes to both Sartre scholarship and the theological sub-discipline of modern doctrine.

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Kooy, Brian Keith. "Between Being and Nothingness: The Metaphysical Foundations Underlying Augustine's Solution to the Problem of Evil." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-11302007-134955/.

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Thesis (M.A.)--Georgia State University, 2007.
Title from file title page. Timothy M. Renick, committee chair; Tim O'Keefe, Louis A. Ruprecht, Jr., committee members. Electronic text (110 p.) : digital, PDF file. Description based on contents viewed Jan. 18, 2008. Includes bibliographical references (p. 103-110).

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Moura, Alex de Campos. "Entre o Ser e o Nada: a dissolução ontológica na filosofia de Merleau-Ponty." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-07102011-085043/.

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Nossa pesquisa pretende trabalhar a maneira pela qual a filosofia de Merleau-Ponty, especialmente no que se convencionou chamar período intermediário e período final de sua obra, opera uma espécie de dissolução das dicotomias clássicas, sobretudo no que se refere à oposição entre sujeito e objeto, propondo uma reformulação ontológica que recusa a cisão entre o Ser e o Nada, buscando afirmar e explicitar a reversibilidade originária entre eles.
Our research intends to show the way Merleau-Ponty\'s philosophy, especially during what is usually called its intermediary period and its last period, realizes a dissolution of classical dicotomies, over all the one that concerns the oposition between subject and object, proposing an ontological reformulation that refuses the cleavage between Being and Nothingness, intending to affirm the original reversibility betwwen them.

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Moura, Alex de Campos. "A relação entre liberdade e situação em Merleau-Ponty, sob uma perspectiva ontológica." Universidade de São Paulo, 2006. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-04012008-122217/.

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Nossa pesquisa pretende mostrar a relação entre liberdade e situação presente na primeira fase da filosofia de Merleau-Ponty, especialmente na Fenomenologia da Percepção. Nosso objetivo é indicar que ela se apoia em uma dimensão ontológica, cuja característica principal é a recusa da tradicional separação entre ser e nada, e cujo fundamento encontra-se na temporalidade.
Our research intends to show the relation between freedon and situation present at the begining of Merleau-Ponty\'s philosophy, especially at Phénoménologie de la Perception. Our objective is to indicate that it is suported by an ontoligical dimension, whose main caracteristic is the refuse of the traditional separation between \"being\" and \"nothingness\", and whose fundament is found at the temporality.

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Pilibavičiutė-Bachmetjeva, Lina. "Sekreto fenomenas." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2014~D_20140703_155440-00891.

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Ką, kodėl ir kaip slepia žmogus? Kas yra paslaptis? Kas slepiasi už pačios paslapties? Ar gali būti, kad žmoguje esantys slėpiniai ir pačio žmogaus paslaptys yra Būties paslapties kartotė? Ar galima analizuojant žmogaus paslaptis ką nors sužinoti apie Būtį? Būties stoka įgalina mus laužyti taisykles, dekonstruoti vaidmenis, nusižengti sociumo įstatymams. Būties trokšdami išbandome visus kelius, o bandymų destruktyvią informaciją užkasame kaip vaikiškus sekretus. Žmogus slepia Nerimą. Nerimas slepia Niekį. O “gryna Būtis ir grynas Niekis yra tas pats.”.
What, why and how does a man hide? What is a secret? What hides behind the secret itself? Can it be that the secrets within a human being and the secrets of a man are the repetition of the secret of Being? Is it possible to find out anything about Being by analyzing the secrets of man? The lack of Being empowers us to break the rules, to deconstruct the roles, to violate the laws of the social. While wishing for Being we try out all the ways, and we cover up the destructive information of the attempts as childish secrets. A man hides Anxiety. Anxiety hides Nothingness. “Pure Being and pure Nothing are the same.”.

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Andreev, Konstantin. "To know the self as a matrix of maybe : An account of the specialness of self-knowledge." Thesis, Uppsala universitet, Avdelningen för teoretisk filosofi, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-413530.

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The essay is an attempt to make sense of the apparently special relation between self-knowledge and agency. To achieve that goal, the essay translates the account of what it is like to be a human self offered by Sartre into the language of evolutionary psychology. In L’être et le néant, Sartre describes the phenomenology of the self as a series of inescapable choices in a contingent set of circumstances. This essay identifies Sartre’s description with what Baumeister, Maranges and Sjåstad call a matrix of maybe: the mechanism of nonfactual pragmatic prospection found in humans. Consequently, it defines the self as a matrix of maybe operating within a contingency matrix and reflecting on its own operation. Self-knowledge, the essay concludes, seems special because we routinely and erroneously ascribe to the self features of its contingency matrix. Most of our true first-person claims should not be read as I PREDICATE. Instead, they can be explicated as I have to act in a world where C PREDICATE, where C is the relevant part of the contingency matrix.

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Mortyakova, Julia Vladimirovna. "Existential Piano Teacher: The Application of Jean-Paul Sartre's Philosophy to Piano Instruction In a Higher Educational Setting." Scholarly Repository, 2009. http://scholarlyrepository.miami.edu/oa_dissertations/230.

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This essay uses existential ideas of Jean-Paul Sartre to provide a philosophy of college piano performance teaching which includes awareness of freedom, abandonment and responsibility as a prerequisite for student-teacher interaction. To set the stage for the interaction the study uses Sartre's philosophy, illustrated with concrete examples from the world of piano teaching and performing, to describe what it means to be human. The author applies Sartre's writings about literature to support the idea of an engaged performance, relating it to existential psychoanalysis, making the performer and audience member realize freedom through choice, while addressing ideas of abandonment and performance anxiety. Sartre's philosophy is used to identify the roles both teachers and students play in the college environment as people and as performers. The study with the help of existentialism, describes the interaction between the different elements: teacher, student, performer, and human being, and provides a better understanding of the complexity of the pupil/professor relationship in the college piano performance program.

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9

Lin, Ya Hui, and 林雅慧. "From nothingness to being." Thesis, 1996. http://ndltd.ncl.edu.tw/handle/99563003481709030019.

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Sen, Chiou Yih, and 邱奕森. "The Conception of Freedom in Sartre''s Being and Nothingness." Thesis, 2000. http://ndltd.ncl.edu.tw/handle/27873381991496096073.

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碩士
國立臺灣大學
哲學研究所
88
This thesis studies "whether the conception of ''freedom'' in Sartre''s Being and Nothingness can provide a person his own subjectivity in the lashes of values of plural cultures." Sartre confronted many insolvable ethical questions when he went through the world war Ⅱ. These questions made Sartre reconsider the relations between man and various values, and he tried to solve these questions. Sartre affirmed that man could use his conception of freedom to create his subjectivity and meaning of life in the lashes of values of plural cultures. However, this thesis tries to show that Sartre''s conception of freedom results in several difficulties: First, Sartre''s conception of freedom is restricted, not unlimited. Second, it is not primary. Third, it results in the difficulties of ethical subjectivism. They show that a man cannot create his subjectivity just by his conception of freedom. But they give rise to an alternative thinking. Since Sartre''s ontology is the foundation of his conception of freedom, and if Sartre''s conception of freedom results in the difficulties then it is reasonable to doubt that " whether Sartre''s ontology is partial to make his freedom problematic." This thesis discusses this question in the conclusion.

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Books on the topic "Being And Nothingness"

1

Nayak, Swapan. Being & nothingness. New Delhi: Tasveer, 2011.

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2

Sartre, Jean Paul. Being and nothingness. New York: Gramercy Books, 1994.

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Checchio, Michael. Being, nothingness, and fly fishing. Guilford, Conn: Lyons Press, 2001.

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St. Augustine: Being and nothingness. New York: Paragon House, 1988.

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Gardner, Sebastian. Sartre's "Being and nothingness": A reader's guide. London, United Kingdom: Continuum, 2009.

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6

Kroy, Moshe. Beyond being and nothingness: Introduction to transpersonal phenomenology. New Delhi: Navrang, 1990.

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Sartre, Jean Paul. Being and nothingness: A phenomenological essay on ontology. New York: Washington Square Press, 1992.

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Wayner, Peter. Disappearing cryptography: Being and nothingness on the Net. Boston: AP Professional, 1996.

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9

Paul, Sartre Jean. Being and nothingness: A phenomenological essay on ontology. New York: Washington Square Press, 1992.

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Paul, Sartre Jean. Being and nothingness: An essay on phenomenological ontology. London: Routledge, 2001.

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Book chapters on the topic "Being And Nothingness"

1

Humphrey, Nicholas. "Being and Nothingness." In A History of the Mind, 226–28. New York, NY: Springer New York, 1992. http://dx.doi.org/10.1007/978-1-4419-8544-6_29.

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O’Brien, Mahon. "Being, Nothingness and Anxiety." In Heidegger on Affect, 1–28. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-24639-6_1.

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Heldt, Caleb. "Being, Nothingness and Becoming." In Immanence and Illusion in Sartre’s Ontology of Consciousness, 1–26. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49552-7_1.

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Bloom, Peter. "Capitalist Being and Nothingness: Enjoying Existential Freedom." In The Bad Faith in the Free Market, 91–115. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76502-0_5.

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Zhao, Guoping. "Being or Nothingness? Infinity and the Porous Existent." In Subjectivity and Infinity, 77–83. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-45590-3_10.

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Catalano, Joseph S. "The Body and the Book: Reading Being and Nothingness." In Sartre on the Body, 25–40. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230248519_2.

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Eshleman, Matthew C. "On the structure and method of Being and Nothingness." In The Sartrean Mind, 143–57. Title: The Sartrean mind / edited by Matthew Eshleman and Constance Mui Description: Abingdon, Oxon; New York, NY: Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315100500-10.

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Leffert, Mark. "Being and nothingness or to be or not to be." In Psychoanalysis and the Birth of the Self, 131–51. Abingdon, Oxon ; New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9780429492273-6.

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Howells, Christina. "Sartre and Death: Forgetting the Mortal Body in Being and Nothingness." In Sartre on the Body, 130–38. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230248519_8.

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Noel, James A. "Being, Nothingness, and the “Signification of Silence” in African American Religious Consciousness." In Black Religion and the Imagination of Matter in the Atlantic World, 57–75. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230620810_4.

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