Log in

Relevant bibliographies by topics / Being And Nothingness / Books

To see the other types of publications on this topic, follow the link: Being And Nothingness.

Books on the topic 'Being And Nothingness'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 books for your research on the topic 'Being And Nothingness.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse books on a wide variety of disciplines and organise your bibliography correctly.

1

Nayak, Swapan. Being & nothingness. New Delhi: Tasveer, 2011.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Sartre, Jean Paul. Being and nothingness. New York: Gramercy Books, 1994.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Checchio, Michael. Being, nothingness, and fly fishing. Guilford, Conn: Lyons Press, 2001.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

St. Augustine: Being and nothingness. New York: Paragon House, 1988.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Gardner, Sebastian. Sartre's "Being and nothingness": A reader's guide. London, United Kingdom: Continuum, 2009.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Kroy, Moshe. Beyond being and nothingness: Introduction to transpersonal phenomenology. New Delhi: Navrang, 1990.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Sartre, Jean Paul. Being and nothingness: A phenomenological essay on ontology. New York: Washington Square Press, 1992.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Wayner, Peter. Disappearing cryptography: Being and nothingness on the Net. Boston: AP Professional, 1996.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Paul, Sartre Jean. Being and nothingness: A phenomenological essay on ontology. New York: Washington Square Press, 1992.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

Paul, Sartre Jean. Being and nothingness: An essay on phenomenological ontology. London: Routledge, 2001.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

11

1934-, Maddock Bea, Butler Roger 1948-, Australian National Gallery, and Queensland Art Gallery, eds. Being and nothingness: Bea Maddock : work from three decades. Queensland: QAG, 1992.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

12

In search of being: Man in conflict with the specter of nothingness. New York: Philosophical Library, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

13

Wole, Soyinka. The credo of being and nothingness: First in the series of Olufosoye annual lectures on religions, delivered at the University of Ibadan, on 25 January, 1991. Ibadan, Nigeria: Spectrum Books, 1991.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

14

Paul, Sartre Jean. Being and Nothingness. Philosophical Library, 1991.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

15

Paul, Sartre Jean, and Sarah Richmond. Being and Nothingness. Atria Books, 2020.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

16

Paul, Sartre Jean. Being and Nothingness. Washington Square Press, 2020.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

17

Sartre, Paul-Jean. Being and Nothingness. Routledge, 2015. http://dx.doi.org/10.4324/9780203827123.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Paul, Sartre Jean. Being and Nothingness. Peter Smith Publisher, 1997.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

19

Paul, Sartre Jean. Being and Nothingness. Taylor & Francis Group, 2018.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

20

McDaniel, Kris. Being and Almost Nothingness. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198719656.003.0006.

Full text

Abstract:

Holes, shadows, and other absences fittingly show the cracks of many ontological theories. Their reality must be recognized, but their way of being must also be recognized as in some way deficient. This chapter discusses several ways of accounting for the deficiency of the mode of being of absences before settling on the claim that absences have a lower grade or degree of being than other objects. It develops a view on which the degree of being of an object is proportionate to the naturalness of the most natural quantifier that ranges over that object. Beings by courtesy are those beings for which no fundamental quantifier ranges over them. “Almost nothings” are species of beings by courtesy, but the author also discusses whether other kinds of objects might be as well.

APA, Harvard, Vancouver, ISO, and other styles

21

The Absolute Being of Nothingness. Tate Pub & Enterprises Llc, 2014.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

22

Wole, Soyinka. The Credo of Being and Nothingness. Spectrum Books, 2003.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

23

Wole, Soyinka. The Credo of Being and Nothingness. Spectrum Books Ltd, 2000.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

24

Kirkpatrick, Kate. Sartre on Sin: Between Being and Nothingness. Oxford University Press, 2019.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

25

Sartre on Sin: Between Being and Nothingness. Oxford University Press, 2018.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

26

Hauser, Luke. Being and Nothingness: An Epistemological Murder Mystery. CreateSpace Independent Publishing Platform, 2018.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

27

Kirkpatrick, Kate. Problems of Nothingness. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198811732.003.0004.

Full text

Abstract:

Part III (Chapters 4 to 7) is dedicated to a part-by-part examination of Being and Nothingness. Sartre, like Schleiermacher, would object to any claim to understand the whole of a work on the basis of considering a single part. The reader is asked to bear in mind, therefore, that individual chapters of this part cannot be separated from the whole. Chapter 4 (on Being and Nothingness Part I) introduces Sartrean consciousness as ‘the being by which nothingness comes into the world’, bringing Sartre’s account of human freedom into dialogue with the theorists of nothingness and negation introduced in Chapters 2 and 3. It argues that Sartre’s néant in Being and Nothingness, like that of many of his Augustinian predecessors—is intimately connected with problems of epistemology—especially, self-knowledge.

APA, Harvard, Vancouver, ISO, and other styles

28

Paul, Sartre Jean. Being And Nothingness: An Essay in Phenomenological Ontology. Citadel, 2001.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

29

Paul, Sartre Jean. Being and Nothingness: An Essay on Phenomenological Ontology. Taylor & Francis Group, 2015.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

30

Halaw, Andre Doshim. God is Nothingness: Awakening to Absolute Non-being. CreateSpace Independent Publishing Platform, 2014.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

31

Gardner, Sebastian. Sartre's 'being and Nothingness': A Reader's Guide (Reader's Guides). Continuum International Publishing Group, 2008.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

32

Catalano, Joseph S. A Commentary on Jean-Paul Sartre's 'Being and Nothingness'. University Of Chicago Press, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

33

Stone, Tony. RPG SARTRE ON BEING AND NOTHINGNESS (Routledge Philosophy Guidebooks). Routledge, 2008.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

34

Kirker, Anne. Being and nothingness: Bea Maddock : Work from three decades. ANG, 1991.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

35

A Commentary on Jean-Paul Sartre's Being and Nothingness. University Of Chicago Press, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

36

Gardner, Sebastian. Sartre's 'being and Nothingness': A Reader's Guide (Reader's Guides). Continuum International Publishing Group, 2008.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

37

The Mystical Sources of Existentialist Thought: Being, Nothingness, Love. Routledge, 2018.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

38

Stone, Tony. RPG SARTRE ON BEING AND NOTHINGNESS (Routledge Philosophy Guidebooks). Routledge, 2008.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

39

Tomas, Bud. Wala Lang : Files (funny & serious) on youthful being and nothingness. 2nd ed. Milflores Publishing, 2004.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

40

Paul, Sartre Jean. Being and Nothingness: An Essay on Phenomenological Ontology (Routledge Classics). Routledge, 2003.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

41

Bowman, Scott Alan. The ethical aspect of Sartre's ontology in being and nothingness. 1998.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

42

El ser y la nada/ The Being and Nothingness (Luz Portatil). Artes De Mexico, 2006.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

43

Kirkpatrick, Kate. Sartre on Sin. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198811732.001.0001.

Full text

Abstract:

This book argues that Jean-Paul Sartre’s early, anti-humanist philosophy is indebted to the Christian doctrine of original sin. On the standard reading, Sartre’s most fundamental and attractive idea is freedom: he wished to demonstrate the existence of human freedom, and did so by connecting consciousness with nothingness. Taking Being and Nothingness as its primary exegetical focus, this book demonstrates that Sartre’s concept of nothingness (le néant) has a Christian genealogy which has been overlooked in philosophical and theological discussions of his work. Previous scholars have noted the resemblance between Sartre’s and Augustine’s ontologies: to name but one shared theme, both thinkers describe the human as the being through which nothingness enters the world. But no in-depth examination of this ‘resemblance’ has been made. Using historical, exegetical, and conceptual methods, Sartre on Sin demonstrates that Sartre’s intellectual formation prior to his discovery of phenomenology included theological elements—especially concerning the compatibility of freedom with sin and grace. After outlining the French Augustinianisms by which Sartre’s account of the human as ‘between being and nothingness’ was informed, the book offers a close reading of Being and Nothingness which shows (a) that the psychological, epistemological, and ethical consequences of Sartre’s le néant closely resemble the consequences of its theological predecessor and (b) that his account of freedom can be read as an anti-theodicy. Finally, it argues that Sartre’s insights are valuable resources for contemporary hamartiology.

APA, Harvard, Vancouver, ISO, and other styles

44

Kirkpatrick, Kate. The Fallen Self. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198811732.003.0005.

Full text

Abstract:

Chapter 5 (on Being and Nothingness Part II) examines Sartre’s for-itself in greater depth. It explores the character of consciousness as ‘existing for a witness’ and then turns to Sartre’s notions of internal relations and possibility, contingency, facticity, and lack. On Sartre’s view, philosophical prejudices for the existent and the external have prevented an accurate understanding of these notions—for they are not only abstract concepts but lived experiences. Each demonstrates the futility of consciousness in search of lost being. Chapter 4 demonstrated that Sartre’s nothingness renders self-knowledge problematic; Chapter 5, in turn, shows further the psychological effects of nothingness.

APA, Harvard, Vancouver, ISO, and other styles

45

Kirkpatrick, Kate. Lonely Togetherness. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198811732.003.0006.

Full text

Abstract:

Chapter 6 (on Being and Nothingness Part III) follows Sartre in turning from the isolated consciousness to being-with-others. In particular, this chapter focuses on the revealing power of shame; the objectifying gaze of the other; and the ambiguity of embodiment, to argue that the problem of my being in relation to the other is that I am not the only being ‘through whom nothingness comes into the world’. In theological idiom, I am subject not only to my own fallenness but the fallenness of others: the consequences of nothingness are ethical. Sartre’s account of being-with-others as conflict can therefore be read not merely as affirming the Hegelian master–slave dialectic, but as affirming the Jansenist view of man under concupiscence: subject to the libido dominandi.

APA, Harvard, Vancouver, ISO, and other styles

46

One: Being an Investigation into the Unity of Reality and of Its Parts, Including the Singular Object Which Is Nothingness. Oxford University Press, 2014.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

47

Priest, Graham. One: Being an Investigation into the Unity of Reality and of Its Parts, Including the Singular Object Which Is Nothingness. Oxford University Press, 2016.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

48

Kirkpatrick, Kate. Freedom. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198811732.003.0007.

Full text

Abstract:

Chapter 7 (on Being and Nothingness Part IV) turns to consider Sartre’s technical and philosophical concept of freedom. Reading his engagement with Leibniz here alongside his discussion of Descartes in La Liberté cartesienne (1946), the chapter argues that Sartre’s phenomenology of freedom in Being and Nothingness can be read as anti-theodicy. Sartre rejects ‘freedom’ as a ‘sufficient reason’ for the world’s ills: it is the source of too many of them. Moreover, the resulting Sartrean pessimism is more extreme than that of his Jansenist predecessors. The for-itself is free to the extent that it refuses any possibility of grace.

APA, Harvard, Vancouver, ISO, and other styles

49

Pattison, George. The Annihilated Self. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813507.003.0009.

Full text

Abstract:

The devout life literature requires the self to see itself as nothing—but what does this mean? The dialectic of being and non-being has a long history in Western metaphysics, but in the wake of the Copernican revolution nothingness is no longer a relative element in the great chain of being but something more absolute. With the help of Fénelon’s proof for the existence of God from human imperfection, it is shown how the devout self is figured as suspended between being and nothingness, dependent entirely on God for being. In this situation, Descartes’s assurance regarding the ontological basis of human existence is unsustainable. Yet even in the face of annihilation, the soul may still love God and practise a grateful acknowledgement of God’s good gifts.

APA, Harvard, Vancouver, ISO, and other styles

50

Kirkpatrick, Kate. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198811732.003.0001.

Full text

Abstract:

This chapter introduces and lays the groundwork for the book’s central claim, namely that Sartre’s philosophical anthropology in Being and Nothingness presents the human condition as fallen. This contention may come as a surprise, given that in his time there was ‘no more prominent atheist’. But Sartre’s atheism is ambiguous, both biographically and philosophically. After some preliminary comments on the origins and nature of Sartre’s atheism this chapter therefore introduces the claim that Sartre is a ‘secular theologian of original sin’, contextualizes the present work in existing research, and outlines the scope and structure of the argument that is to follow.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!