Relevant bibliographies by topics / Bellarmine

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Bellarmine'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Bellarmine"

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Washburn, Christian D. "St. Robert Bellarmine, Conciliarism, and the Limits of Papal Power." Perichoresis 18, no. 6 (December 1, 2020): 21–40. http://dx.doi.org/10.2478/perc-2020-0033.

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AbstractThis article will examine Bellarmine’s first anti–conciliarist work, found in the Disputationes de controversiis Christianae fidei adversus huius temporis haereticos, emphasizing his theological treatment of the pope’s authority relative to the authority of a council and his repudiation of conciliarism. Bellarmine sees the conciliarists as attacking the divinely instituted Petrine structure of the Church. He does not advocate for an absolute papal monarchy in which there are no ‘constitutional’ limitations on the papacy. For Bellarmine, Christ and his Word, as found in Sacred Scripture and Apostolic Tradition, have supreme authority in the Church: one which the magisterium, whether papal or conciliar, must accept in humility and pass on unsullied. Only Christ has a true fullness of power; the pope has a fullness only relative to that of the bishops. Nevertheless, Christ immediately instituted the pope as the supreme head of the Church on earth, and as such, the pope has supreme ecclesiastical power over the whole Church on earth. Lastly, the article examines Bellarmine’s position on papal heresy.
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Steane, Kate. "Bellarmine Capacities." Post-Medieval Archaeology 21, no. 1 (January 1987): 257–58. http://dx.doi.org/10.1179/pma.1987.006.

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MacFarlane, John. "Boghossian, Bellarmine, and Bayes." Philosophical Studies 141, no. 3 (October 15, 2008): 391–98. http://dx.doi.org/10.1007/s11098-008-9281-6.

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Blanchard, Shaun. "V. Balance and Imbalance: The Papacy and the Contested Legacies of the Vatican Councils." Horizons 47, no. 1 (May 18, 2020): 133–38. http://dx.doi.org/10.1017/hor.2020.47.

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Toward the end of his magisterial study of Catholic ecclesiological struggles spanning 1300 to 1870 CE, Francis Oakley employed a striking image to illustrate the victory of papalism over conciliarism. After Vatican I, the “solitary horseman” left on a desolate “ecclesiological battlefield” many centuries in the making was “none other than the resilient ghost of Bellarmine.” By this image, Oakley meant that Pastor Aeternus’ twin definitions of papal infallibility and jurisdictional supremacy represented the definitive triumph of the ultramontane school, as typified by the counter-reformation Jesuit Cardinal Robert Bellarmine. For Oakley—and in this point he echoed a common interpretation—Vatican I consigned conciliar and constitutionalist Catholic ecclesiologies to “oblivion.”
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Richgels, Robert W., Robert Bellarmine, John P. Donnelly, and Roland J. Teske. "The Spiritual Writings of Robert Bellarmine." Sixteenth Century Journal 21, no. 3 (1990): 519. http://dx.doi.org/10.2307/2540316.

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Diamond, Deborah, and John Clement Rager. "The Political Philosophy of St. Robert Bellarmine." Review of Religious Research 38, no. 3 (March 1997): 278. http://dx.doi.org/10.2307/3512093.

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Orser, Charles E. "Rethinking ‘Bellarmine’ contexts in 17th-century England." Post-Medieval Archaeology 53, no. 1 (January 2, 2019): 88–101. http://dx.doi.org/10.1080/00794236.2019.1601390.

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McCarthy, Martin F. "Book Review: Galileo, Bellarmine and the Bible." Theological Studies 53, no. 1 (March 1992): 150–51. http://dx.doi.org/10.1177/004056399205300116.

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Daly, Robert J. "Robert Bellarmine and Post-Tridentine Eucharistic Theology." Theological Studies 61, no. 2 (May 2000): 239–60. http://dx.doi.org/10.1177/004056390006100202.

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Shea, William R. "Galileo, Bellarmine, and the Bible. Richard J. Blackwell." Isis 83, no. 3 (September 1992): 488–89. http://dx.doi.org/10.1086/356232.

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Dissertations / Theses on the topic "Bellarmine"

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Igriczi-Nagy, Margarita. "The commentary of Saint Robert Bellarmine on Psalm 118 in the Explanatio in psalmos." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1187111033.

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Igriczi-Nagy, Margarita. "The commentary of Saint Robert Bellarmine on Psalm 118 in the Explantio in Psalmos." The Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=osu1187111033.

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Holliday, Brian. "For the term of its national life : the Australian (imagi)nation." Curtin University of Technology, School of Communication and Cultural Studies, 1993. http://espace.library.curtin.edu.au:80/R/?func=dbin-jump-full&object_id=11621.

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This thesis is divided into two sections; a theoretical section which looks at the analytic construction of collective identities, and a section which applies the theory to two Australian novels. The first four chapters use the theories of Roy Wagner, Benedict Anderson, Jacques Lacan and Homi Bhabha to look at the often unconscious construction of culture and national, and at the process of hybridity to which those constructions are continually subject.The next three chapters examine Glenda Adamss Games of the Strong and Nicholas Haslucks The Bellarmine Jug showing how an unconscious development of Australian themes runs through the novels, regardless of a lack of Australian characters and setting. The novels show the complex, unique and frequently misunderstood position Australia holds between the cultures, nations and civilisations of the East and the West.The conclusion draws together the principal arguments of the thesis and highlights some concerns which they imply for Australian and its national imagination.
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Woolford, Thomas. "Natural theology and natural philosophy in the late Renaissance." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/242394.

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Scholars have become increasingly aware of the need to understand the religious context of early modern natural philosophy. Despite some great strides in relating certain areas of Christian doctrine to the study of the natural world, the category ‘natural theology’ has often been subject to anachronism and misunderstanding. The term itself is difficult to define; it is most fruitful to think of natural theology as the answer to the question, ‘what can be known about God and religion from the contemplation of the natural world?’ There have been several erroneous assumptions about natural theology – in particular that it only consisted of rational proofs for the existence of God, that it was ecumenical in outlook, and that it was defined as strictly separate from Scriptural revelation. These assumptions are shown to be uncharacteristic of the late-sixteenth and early-seventeenth century. The study of natural theology needs to be better integrated into three contexts – the doctrinal, confessional, and chronological. Doctrinally, natural theology does not stand alone but needs to be understood within the context of the theology of revelation, justification, and the effects of the Fall. These doctrines make such a material difference that scholars always ought to delineate clearly between the threefold state of man (original innocence, state of sin, state of grace) when approaching the topic of ‘natural’ knowledge of God. Confessionally, scholars need to recognise that the doctrine of natural theology received different treatments on either side of the sectarian divide. In Catholicism, for instance, there were considerable spiritual benefits of natural theology for the non-Christian, while in Protestantism its benefits were restricted to those saved Christians who possessed Scriptural insight. Chronologically, natural theology does not remain uniform throughout the history of Christian theology but, being subject to changes occasioned by philosophical and theological faddism and development, needs to be considered within a particular locus. Research here focuses on late sixteenth-century orthodoxy as defined in confessional and catechismal literature (which has been generally understudied), and demonstrates its application in a number of case-studies. This thesis begins the work of putting natural theology into these three contexts. An improved understanding of natural theology, with more rigorous and accurate terminology and better nuanced appreciation of confessional differences, makes for a better framework in which to consider the theological context of early modern natural philosophy.
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Ramazani, Bishwende Augustin. "L'ecclésiologie trinitaire de R. Bellarmin à Y. Congar : crises et renouveau dans la réception de Vatican II." Université Marc Bloch (Strasbourg) (1971-2008), 2006. http://www.theses.fr/2006STR20073.

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L’ecclésiologie trinitaire peut-elle nous préserver des tentations permanentes toujours renaissantes d’une conception sociétaire, juridique et hiérarchique de l’Eglise ? Autrement dit, comment envisager le renouveau des institutions ecclésiales à la lumière d’une théologie de l’Eglise nourrie des Ecritures saintes et fidèle à la foi des origines ? De R. Bellarmin (1542-1621) à Y. Congar (1904-1995), deux représentants de l’ecclésiologie moderne et contemporaine, nous les prenons pour références en vue de relire l’histoire dès la sortie de la grande réformation protestante jusqu’à Vatican II. Le concile a réalisé une révolution presque ‘copernicienne’ appelée à se poursuivre au sein des Eglises…Bien qu’il rattache l’Eglise au mystère trinitaire, Vatican II porte en lui les symptômes de crise. Il n’a pas su réaliser une véritable synthèse entre l’ecclésiologie sociétaire de R. Bellarmin et l’ecclésiologie de communion inaugurée par J. A. Möhler et Y. Congar. De plus, Vatican II, à cause de son orientation trinitaire et christocentrique, n’a pas su proposer à l’Eglise postconciliaire une ecclésiologie eucharistique inspirée des Ecritures saintes et des Pères de l’Eglise. Enfin, la désarticulation entre une dogmatique trinitaire contemporaine en pleine élaboration et une ecclésiologie enfermée dans l’ambiguïté du modèle sociétaire et du modèle communionnel, n’a pas permis à l’Eglise postconciliaire de promouvoir le renouveau des institutions ecclésiales, sur le plan pratique et œcuménique, reflétant l’esprit conciliaire et synodal. Voilà pourquoi notre recherche s’est voulue un espace d’ouverture et de dialogue en vue de comprendre l’origine, les causes de crises qui affectent l’Eglise aujourd’hui et de poursuivre la réflexion amorcée par Vatican II. En fait, l’action de l’Esprit Saint, semblerait conduire l’Eglise, vers une ecclésiologie eucharistique dans une perspective trinitaire et pneumatique. Seule une ecclésiologie eucharistique de communion trinitaire qui prendrait au sérieux le mystère de l’Incarnation rédemptrice à l’œuvre dans l’histoire des hommes et les cultures des peuples, pourrait redonner aux Eglises locales, régionales et continentales leur consistance propre et leur personnalité juridique. C’est pourquoi, dans notre contexte ultra moderne caractérisé par les phénomènes de la mondialisation – globalisation, la tâche de l’ecclésiologie eucharistique de communion trinitaire se veut triple : l’inculturation de l’évangile, la contexturation de la communion ecclésiale, la sanctification du monde
Can Trinitarian ecclesiology protect us from the ever present temptations of a societal, juridical and hierarchical conception of the Church ? In other words, how can we envisage renewal of the ecclesial institutions by using a theology which is guided by the Holy Scriptures and faithful to the original faith ? We take as our references R. Bellarmin (1542-1621) and Y. Congar (1904-1995), two representatives of modern and contemporary ecclesiology respectively, in view of rereading history from the end of the big Protestant Reformation to Vatican II. The latter Council has realised an almost « Copernican » ecclesiological revolution which must be pursued within the Churches. Although it links the Church to the Trinitarian mystery, Vatican II has within itself some symptoms of a crisis. It has not been able to create a real synthesis between the societal ecclesiology of R. Bellarmin and the communion ecclesiology first formulated by J. A. Möhler and Y. Congar. Moreover, because of its Trinatarian and Christocentric orientation, Vatican II has not been able to propose to the post-conciliar Church a Eucharistic ecclesiology inspired by the Holy Scriptures and the Fathers of the Church. Lastly, the dislocation between a contemporary Trinitarian dogmatic theology which is being developed and an ecclesiology embedded in the ambiguity of the societal and communion model, has not allowed the post-conciliar Church to promote the renewal of the ecclesial institutions which would reflect the conciliar and synodal spirit on the practical and ecumenical levels. That is why we would like our research to be a space of openness and dialogue in view of understanding the origin and causes of the crisis which are affecting the Church today and pursuing the reflection started by Vatican II. In fact, the action of the Holy Spirit would seem to lead the Church towards a Eucharistic ecclesiology in a Trinitarian and pneumatic perspective. Only a Eucharistic ecclesiology of Trinitarian communion which takes seriously the mystery of the redeeming Incarnation at work in the history of people and cultures could give back to the local, regional and continental Churches their own consistency and juridical personality. That is why in our ultra-modern context characterised by the phenomenon of globalisation, the task of Eucharistic ecclesiology of Trinitarian communion is threefold : 1. Inculturation of the Gospel 2. Contexturation of the ecclesial communion and 3. The sanctification of the world
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Idiatha, Guy Wilfried. "Le lecteur modèle : représentation, coopération interprétative et sens poétique chez Pierre Edgar Moundjegou Mangangue, Lucie Mba et Bellarmin Moutsinga." Paris 13, 2012. http://scbd-sto.univ-paris13.fr/secure/ederasme_th_2012_idiatha.pdf.

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S’étant donné le projet d’examiner le Lecteur Modèle en tant que grille de lecture dans les recueils poétiques de Lucie Mba, Moundjégou-Magangue et Bellarmin Moutsinga, trois poètes gabonais, les études menées dans ce travail heuritique se situent au confluent de plusieurs disciplines littéraires et linguistiques dont la pragmatique, la réception et surtout de l’approche sémiotico-structurale du Lecteur Modèle telle qu’ Umberto Eco l’a développé dans son ouvrage Lector in fabula publié en 1979. Notre thèse détermine le statut du narrataire et, en conséquence, du Lecteur Modèle dans le texte poétique gabonais; elle analyse le processus germinatif du texte à travers la prévision du Lecteur Modèle et la programmation de sa propre actualisation, partant de l’architecture textuelle et surtout de la figure du narrataire du texte. De même, elle analyse comment le Lecteur Modèle par le moyen de la Coopération interprétative, parvient à donner le sens global de l’oeuvre poétique gabonais selon les voeux des auteurs qui entendent que le Lecteur Modèle qui a été « prévu » dans leurs textes agisse interprétativement comme eux, ont agit générativement. Le but étant de trouver le sens des oeuvres poétiques gabonaises. Aussi, le Lecteur Modèle chez les trois auteurs gabonais, au regard des occurrences linguistiques, géographiques, historiques ou sociologiques en dépit de son caractère universaliste est d’abord un lecteur des réalités sociales gabonaises, lesquelles sont appelées par les poètes à être renouvelées. D’autant que leur projet avéré reste finalement la visualisation et la construction d’un avenir désiré et constructif. A l’opposé de toute déchéance et de toute entropie ambiante
Having given the project to examine the Model Reader, her representation, interpretive cooperation and poetic sense in the poetry collections of Lucie Mba, MoundjégouMangangue and Bellarmin Moutsinga, three Gabonese authors. This thesis is located at the confluence of several literaries and linguistics disciplines like pragmatic, reception and above all inspired by the structural-semiotic approach as a "method of the text" of Model Reader whom Umberto Eco demonstrated in her book titled Lector in fabula published in 1979. Before all, our work determines the Model Reader’s status in the Gabonese poetry; how the work provided for in the germination process of the text and how it programs her own actualization, which based first on the narratee as Model Reader and also on the textual architecture. Similarly, it analyzes how the Model Reader by means of interpretive cooperation, manages to make sense in the poetic work according to the wishes of the authors assume that the reader act interpretatively as they acted generously. Our intention is being find the poetic sense of Gabonese texts. The Model Reader poetic texts of the three authors of Gabon, who under the language, history or political-geographical configurations, in spite of her universal character is at first a reader of the gabonese social realities, which are called by the poets to be renewed. Because their literary project being the visualization of a wished and constructive future. On the opposite side of the Chaos observed in their (real and present) society
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Bourdin, Bernard. "Jacques VI d'Écosse - Ier d'Angleterre (1566-1625) : les "deux règnes" et la genèse théologico-politique de l'État moderne." Paris 4, 2000. http://www.theses.fr/2000PA040078.

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L'apologie pour le serment de fidélité est incontestablement la mise en œuvre des idées de Jacques 1er élaborées dans le traité des libres monarchies. Si cette œuvre est moins explicite sur la doctrine des deux règnes que l'apologie, elle en constitue pourtant le programme théorique, notamment à propos du rapport dialectique entre l'obéissance civile et la liberté spirituelle. Le traité et l'apologie s'éclairent donc mutuellement, comme en témoigne la structure argumentative de l'œuvre apologétique de 1607-1608 et globalement, de la pensée ecclésiologique de Jacques exprimée en d'autres circonstances. C'est à la lumière de ces thèses que prend tout son relief la controverse qui oppose le roi Stuart au cardinal Robert Bellarmin. Nos deux protagonistes opposent deux conceptions chrétiennes de l'histoire du salut : l'une justifie la contestation de la papauté, en tant qu'elle représenté la figure inquiétante de l'antéchrist, l'autre magnifie au contraire l'éminente figure du pouvoir pontifical. Soucieux de préserver la souveraineté des princes temporels, Jacques ouvre une voie nouvelle entre ces deux extrêmes. La doctrine du droit divin des rois et des deux règnes qu'il promeut, exprime en effet la nécessité de donner une assise à son autorité.
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Obraz, Melanie. "Mariendarstellungen vor und nach dem Konzil von Trient. Die Darstellung der Schönheit - ein religiös-theologischer Schachzug?" Doctoral thesis, 2016. https://repositorium.ub.uni-osnabrueck.de/handle/urn:nbn:de:gbv:700-2016050614430.

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Die Arbeit bezieht sich als interdisziplinär angelegte Untersuchung auf die Bildnisse der Marienmalerei vor und nach dem Tridentinum. Kunstwissenschaftliche, theologische und philosophische Implikationen stellen die Frage nach der Abbildbarkeit des Heiligen und die Einflussnahme der bildenden Kunst auf die Religiosität der Betrachter/Innen.
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Tyler, John. "A Pragmatic Standard of Legal Validity." Thesis, 2012. http://hdl.handle.net/1969.1/ETD-TAMU-2012-05-10885.

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American jurisprudence currently applies two incompatible validity standards to determine which laws are enforceable. The natural law tradition evaluates validity by an uncertain standard of divine law, and its methodology relies on contradictory views of human reason. Legal positivism, on the other hand, relies on a methodology that commits the analytic fallacy, separates law from its application, and produces an incomplete model of law. These incompatible standards have created a schism in American jurisprudence that impairs the delivery of justice. This dissertation therefore formulates a new standard for legal validity. This new standard rejects the uncertainties and inconsistencies inherent in natural law theory. It also rejects the narrow linguistic methodology of legal positivism. In their stead, this dissertation adopts a pragmatic methodology that develops a standard for legal validity based on actual legal experience. This approach focuses on the operations of law and its effects upon ongoing human activities, and it evaluates legal principles by applying the experimental method to the social consequences they produce. Because legal history provides a long record of past experimentation with legal principles, legal history is an essential feature of this method. This new validity standard contains three principles. The principle of reason requires legal systems to respect every subject as a rational creature with a free will. The principle of reason also requires procedural due process to protect against the punishment of the innocent and the tyranny of the majority. Legal systems that respect their subjects' status as rational creatures with free wills permit their subjects to orient their own behavior. The principle of reason therefore requires substantive due process to ensure that laws provide dependable guideposts to individuals in orienting their behavior. The principle of consent recognizes that the legitimacy of law derives from the consent of those subject to its power. Common law custom, the doctrine of stare decisis, and legislation sanctioned by the subjects' legitimate representatives all evidence consent. The principle of autonomy establishes the authority of law. Laws must wield supremacy over political rulers, and political rulers must be subject to the same laws as other citizens. Political rulers may not arbitrarily alter the law to accord to their will. Legal history demonstrates that, in the absence of a validity standard based on these principles, legal systems will not treat their subjects as ends in themselves. They will inevitably treat their subjects as mere means to other ends. Once laws do this, men have no rest from evil.
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Books on the topic "Bellarmine"

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The bellarmine jug: A novel. Victoria, Australia: Penguin Books, 1985.

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The Bellarmine jug: A novel. Melbourne: Australian LargePrint, 1990.

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Empire of souls: Robert Bellarmine (1542-1621) and the Christian commonwealth. Oxford: Oxford University Press, 2010.

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William, Whitaker. A disputation on Holy Scripture: Against the Papists, especially Bellarmine and Stapleton. Morgan, PA: Soli Deo Gloria, 2000.

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Foscarini, Paolo Antonio, ca. 1565-1616., ed. Galileo, Bellarmine, and the Bible: Including a translation of Foscarini's Letter on the motion of the earth. Notre Dame, Ind: University of Notre Dame Press, 1991.

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The theological-political origins of the modern state: The controversy between James I of England and Cardinal Bellarmine. Washington, D.C: Catholic University of America Press, 2010.

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Bellarmino: Una teologia politica della Controriforma. Brescia: Morcelliana, 2005.

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Stefania, Tutino, ed. Spiritual authority: On laymen or secular people ; On the temporal power of the Pope , against William Barclay ; On the primary duty of the Supreme Pontiff : political writings of Robert Bellarmine. Indianapolis: Liberty Fund, 2012.

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Roberto Bellarmino e Thomas Hobbes: Teologie politiche a confronto. Roma: Aracne, 2009.

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Franciscanum, Studium Biblicum, Fondazione Cassa di risparmio di San Miniato, and Cassa di risparmio di San Miniato, eds. Un uomo di pace: Padre Bellarmino Bagatti, 1905-1990. San Miniato (Pisa): Fondazione Cassa di risparmio di San Miniato, 2002.

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Book chapters on the topic "Bellarmine"

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Motta, Franco. "Bellarmine, Robert." In Encyclopedia of Renaissance Philosophy, 1–3. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-02848-4_372-1.

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Tutino, Stefania. "Robert Bellarmine." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–5. Dordrecht: Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-007-6730-0_587-1.

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Sinisi, Lorenzo. "Robert Bellarmine (1542–1621)." In Law and the Christian Tradition in Italy, 266–80. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Law and religion | “Produced by the Center for the Study of Law and Religion, Emory University”: Routledge, 2020. http://dx.doi.org/10.4324/9781003014539-16.

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de Alba Martínez, Durruty Jesús. "Bellarmine, Robert Francis Romulus Cardinal [Saint]." In Biographical Encyclopedia of Astronomers, 192–93. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_9231.

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Brundell, Barry. "Bellarmine to Foscarini on Copernicanism: A Theologian’s Response." In Studies in History and Philosophy of Science, 375–93. Dordrecht: Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-015-9478-3_11.

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Phillips, Amy E. "Jewish and Christian Traditions of the Interpretation of Scripture According to Robert Bellarmine." In Ecumenical Perspectives Five Hundred Years After Luther’s Reformation, 109–22. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68360-3_7.

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Motta, Franco. "Bellarmino, Roberto." In Encyclopedia of Renaissance Philosophy, 1–3. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-02848-4_372-2.

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Osculati, Roberto. "Der Kurienkardinal Roberto Bellarmino (1542-1621) und das Elend der Katholischen Kirche." In Interdisziplinäre Pietismusforschungen, edited by Udo Sträter, 127–34. Berlin, Boston: De Gruyter, 2005. http://dx.doi.org/10.1515/9783110947274-011.

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Szumowski, Maciej. "Visible Signs of Virtues. External Profession of Faith and Robert Bellarmine’s Sacramental Ecclesiology." In ‘Church’ at the Time of the Reformation, 349–64. Göttingen: Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666570995.349.

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"Bellarmine." In Encyclopedic Dictionary of Archaeology, 154. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_20285.

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