Academic literature on the topic 'Beloved (Morrison, Toni)'

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Journal articles on the topic "Beloved (Morrison, Toni)"

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Manu and Dr. Abha Shukla Kaushik. "Existential Dilemma in Toni Morrison’s Beloved." Creative Launcher 6, no. 3 (August 30, 2021): 110–17. http://dx.doi.org/10.53032/tcl.2021.6.3.22.

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Toni Morrison verbalizes in novel manners the pain and battle of a traumatized self and local area. In her novels, the traumatic truth of a dark self shows itself in the characters' self-hatred and self-disdain, and in the deficiency of their individual and cultural identity. Her fiction resolves issues of African American history, traumatizing experience and identity, often additionally captivating with inquiries of sex and sex, and, less significantly, class. When writing in a climate where everything except a couple of dark writers battled for acknowledgment, presently the subject of much recognition, Morrison’s work has provoked various and assorted basic reactions. The Beloved and Song of Solomon utilize the devices of disruption, corruption and sensuality to portray the traumatic encounters of the Black ladies’ heroes. During the last fifteen or so years grant treating the Morrison oeuvre has blossomed, making her clearly quite possibly the most talked about creators of the contemporary time frame. Toni Morrison’s In her novel, Beloved (1987), Toni Morrison shows the overwhelming impacts of slavery and its specialist disasters as these impacts show themselves through numerous ages of one family. The trauma of slavery is with the end goal that nobody contacted by it can break liberated from the past, even a long time after actual freedom. This is valid for the novel's hero, Sethe, a once in the past oppressed lady living in Cincinnati after the Civil War and third novel Song of Solomon (1977) goes about as a milestone in her profession, since it uncovers the imaginative development she has acquired, and furthermore presents the arrangement she has observed to tackle the overwhelming issues she depicts in her initially traumatizing novel. The distinctive traumatic occasions make Morrison's novels appropriate for logo helpful perusing and examination.
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Sarinjeive, Devi. "Reading Paradigms, Toni Morrison,Beloved." Journal of Literary Studies 14, no. 3-4 (December 1998): 281–98. http://dx.doi.org/10.1080/02564719808530204.

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Aghakhani Shahrezaee, Mina, and Zahra Jannessari Ladani. "Toni Morrison's Beloved and the Bluest Eye: A Cultural Materialistic Approach." International Letters of Social and Humanistic Sciences 30 (June 2014): 17–23. http://dx.doi.org/10.18052/www.scipress.com/ilshs.30.17.

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This article aims to investigate two novels of Toni Morrison, Beloved and The Bluest Eye, by a cultural materialistic approach. Cultural materialists emphasize on the cultural aspects and elements of literary texts. They study issues such as race, gender, sexuality, social class, and slavery. In other words, they put under investigation the marginalized people of society, like black people, females, and slaves. In this regard, Toni Morrison is a great writer whose writings are replete with cultural issues. As most of the main characters of Toni Morrison's novels are black people, so it can be concluded that for her, marginalized people of society and minorities especially females, are at center. Therefore, in this paper, it is aimed to emphasize on cultural elements of Morrison's novels, Beloved and The Bluest Eye, and determine what stance she takes toward such minorities.
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Kangussu, Imaculada. "Medea as slave: on Toni Morrison´s beloved." Revista Archai, no. 21 (2017): 255–81. http://dx.doi.org/10.14195/1984-249x_22_11.

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K. F, Princy, and Dr Suma Aleya John. "A Study of the Significance of Communion in Toni Morrison’s Novel Beloved." SMART MOVES JOURNAL IJELLH 8, no. 1 (January 10, 2020): 9. http://dx.doi.org/10.24113/ijellh.v8i1.10342.

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The term ‘communion’ means sharing of thoughts and feelings. The Cambridge English Dictionary defines communion as a close relationship with someone in which feelings and thoughts are exchanged. Communion is a recognizable theme in Toni Morrison’s novel Beloved. Beloved is set in the era of Reconstruction and explores the psychological state of African Americans and their struggles to rebuild themselves after the trauma of slavery. In Beloved, Toni Morrison shows communion as a remedy to recover from one’s past traumatic life. Most of the characters in Beloved are slaves or ex-slaves struggling to reconcile with their past. This paper aims to study how communion helps the characters to remember and share their past and how their close relationship with mutual understanding makes recovery possible. This paper also presents characters who encourage communion and discourage it. Through her novel Beloved, Morrison conveys the message that communion leads to a better life.
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Abula, Jelena. "PROBLEMATIKA MAJČINSTVA U ROMANU „VOLjENA“ TONI MORISON." Lipar 22, no. 74 (2021): 187–201. http://dx.doi.org/10.46793/lipar74.187a.

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This paper will examine the concept of motherhood in the light of black feminism in Toni Morrison’s novel Beloved. Morrison, one of the most prominent writers of the 20th century, is trying to present the development of the African- American community and the institution of motherhood in a society characterized by meaningless divisions between race, class and gender. Slavery problematizes the concept of motherhood which represents a connection of conflicting views shaped by different attitudes towards race, gender and class. Therefore, Morrison uses the suppressed voices of African-American mothers to address the problematic concept of motherhood in slavery. The paper explores the complexity of slavery and its influence on motherhood, the powerful ideology through which the Afro-American tradition is transferred, and it also outlines motherhood as a dominant motif that connects the female characters in Beloved.
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Barnett, Pamela E. "Figurations of Rape and the Supernatural in Beloved." PMLA/Publications of the Modern Language Association of America 112, no. 3 (May 1997): 418–27. http://dx.doi.org/10.2307/462950.

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The title character in Toni Morrison's Beloved embodies the history and memory of rape. In fact, her supernatural form is the shape-shifting witch, derived by African Americans from the succubus, a female rapist and nightmare figure of European myth. Beloved functions like a traumatic, repetitive nightmare: in addition to representing characters' repressed memories of rape, she attacks Sethe and Paul D. Morrison also uses the succubus figure to represent the effects of institutionalized rape during slavery. Beloved drains Sethe of vitality and Paul D of semen, and these violations represent dehumanization and commodified reproduction. Finally, by portraying a female rapist figure and a male rape victim, Morrison foregrounds race, rather than gender, as the crucial category determining the domination or rape of her African American characters.
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Kumar, S. Satish. "Call Her Beloved: A Lexicon for Abjection in Toni Morrison’s The Bluest Eye and Beloved." Literature 2, no. 2 (March 29, 2022): 47–61. http://dx.doi.org/10.3390/literature2020005.

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What does it mean to mourn for the loss of lives that are rendered ungrievable by history? More importantly, with what language does one grieve the loss or despoliation of lives that are rendered ungrievable through disremembrance? This study reads such concerns as represented in two novels by Toni Morrison: The Bluest Eye and Beloved. Drawing on theorizations of the Other and the Abject in the philosophies of Emmanuel Levinas and Julia Kristeva, respectively, the readings of Morrison’s novels presented here seek to conceptualize the impacts of racial and racist oppression as the fallout from experiences of othering in the extreme. Confronting the desecration of human life and dignity engendered through racism, the study argues, is a descent into abjection. Through exploring Morrison’s narrative project, as explained in her non-fiction, this study seeks to conceptualize a possible lexicon for grieving the Abject without appropriating it or in any way diminishing its specific and radical alterity as a despoiled being.
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Telehina, N. I., and O. T. Khrystuk. "THE ROLE OF CONTRAST IN TONI MORRISON “BELOVED”." Тrаnscarpathian Philological Studies 10, no. 2 (2019): 146–51. http://dx.doi.org/10.32782/tps2663-4880/2019.10-2.28.

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Durán Giménez-Rico, Isabel. "La tradición afroamericana en Beloved de Toni Morrison." Revista Alicantina de Estudios Ingleses, no. 2 (1989): 31–41. http://dx.doi.org/10.14198/raei.1989.2.04.

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Dissertations / Theses on the topic "Beloved (Morrison, Toni)"

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Whitehouse, R. "Toni Morrison, 'Beloved', race and tragedy." Thesis, University of Exeter, 2019. http://hdl.handle.net/10871/35367.

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This thesis investigates Toni Morrison's engagement with tragedy in her novel Beloved. In opposition to late twentieth-century interpretations of Beloved, which see this novel as reordering or revisiting history in order to establish in its characters a sense of self-worth, this thesis understands Beloved as the narrative which calls a halt to the search for a worthy sense of self in a prescribed history. It argues that the form of this novel is designed and arranged in order to present in dramatic time a conception of a consciousness recognisable as already and always existing in African American individuals: that is, before, during and after slavery. This thesis contends that an engagement with tragedy is crucial in the achievement of this end. In an engagement with Morrison's Nobel Lecture (1993), Chapter One argues that the significations of cultural authority are the result of a process in which negotiations of difference take place (Bhabha 2005). In a study of Morrison's engagement with Du Bois's (1897) theory of double consciousness, Chapter Two researches the complex nature of true fulfilment for the marginalized. Du Bois's difficulty in establishing a simple claim to equality is contrasted with Morrison's rejection of the discourses of difference, exclusion and marginalization (Morrison 1993). Chapter Three develops this line of enquiry to include Morrison's adaption of ancient, tragic drama to the demands of African American writing. Morrison's innovatory use of the separate and external configuration of human sensibilities in the form of Beloved is carefully considered in this chapter. Chapter Four engages with theories concerning the imposition of difference and the material conditions of appropriation, and the signifying system it spawns (Guillaumin 1995). It discusses Morrison's aesthetic engagement with the master/slave relationship.
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Jeskova, Joanna. "The interiority and communical integration of trauma in Toni Morrison's Beloved." Waltham, Mass. : Brandeis University, 2009. http://dcoll.brandeis.edu/handle/10192/23212.

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Light, Susan A. "The political practice of home : the Bluest eye, Beloved, and feminist standpoint theory." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60584.

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The larger issue of the relationship between theory, fiction and experience provides the backdrop for a study of constructions of home in Toni Morrison's The Bluest Eye and Beloved. Feminist standpoint theory contends that knowledge is socially and historically constructed. Using the home as a category of analysis, I show how Morrison's constructions of home are located within specific socio-economic, racial, and political contexts which mold the novels' characters. Both feminist standpoint theory and the novels develop a notion of "positionality"--one's location within a larger social and historical network. Differences in focus do exist, however, which stem from their respective developmental and experiential contexts--one being primarily theoretical and scholarly, and the other being the complex literary and fictional mediation of a political experience. Unlike the theoretical articulation of concepts of the standpoint, fiction offers a complex perspective that may, in turn, be used to inform discussions of political and epistemological concepts.
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Leung, Chuen-lik Rachel. "Identity, part and whole : Toni Morrison's Beloved and the Bluest Eye /." Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21161392.

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Angle, Erica. "Unspeakable thoughts unspoken: Black feminism in Toni Morrison's Beloved." CSUSB ScholarWorks, 1996. https://scholarworks.lib.csusb.edu/etd-project/1118.

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Stenlöv, Camilla. "Beloved as a Good Object : A Kleinian Reading of Toni Morrison's Beloved." Thesis, Högskolan i Halmstad, Sektionen för humaniora (HUM), 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-17673.

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The text of Beloved will be analyzed with a Kleinian and Freudian approach in order to show how the characters see each other as good or bad objects. This essay begins with an explanation of terms and a short presentation of psychoanalysis and object relations theory. Thereafter, each main character and their relation to Beloved will be examined and discussed as well as their relation to each other.
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Tjerngren, Moa. "Trunk and branches : aspects of tree imagery in Toni Morrison's Beloved." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-5184.

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The intention with this essay is to examine the symbolic meaning of trees in Toni Morrison’s Beloved. Trees are repeatedly mentioned throughout the novel and in this essay the trees are claimed to carry various meanings. A main usage of tree imagery is argued to be in connection to the life and death struggles of the main characters. The relation between tree imagery and slavery, and the effects of this relation, is also analysed.

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Zauditu-Selassie, Kokahvah. "Ancestral presence and epic fulfillment in Toni Morrison 's Beloved and Sula." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1994. http://digitalcommons.auctr.edu/dissertations/2086.

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The focal point of this study is the examination of ancestral remembrance and the effects of that presence on the epic fulfillmeht of the female heroic characters in two of Toni Morrison’s novels Beloved and Sula. As a comparative study, this dissertation concerns itself with identifying the common cultural assumptions, values and traditions attributed to the African world and the African Americans illustrated in two of Morrison’s novels. To this end, the ontological principles that unify African world culture and the accompanying cosmological categories delineate the discussion of motifs, images, and archetypes employed by Morrison to invoke the ancestral presence. Moreover, this study explores the use of ritual defined by deliberate rhetoric that frames apocalyptic ideas and advances epic achievement.
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Sosan, Bisola. "The Fruits of Our Labor: Reading Toni Morrison’s Beloved as an Oneiric Space." University of Cincinnati / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1535374202976194.

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Näckdal, Anton. "Den berättande texten : En narratologisk studie av Toni Morrisons Beloved." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-37499.

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This essay is a close-reading study of Toni Morrison's novel Beloved. The purpose of this essay is to investigate and describe Gérard Genette's narratological theories and their function in the novel when looking at how the story is told. The questions that are being answered are how flashbacks actually affect the chronological order of events and who the narrator is that’s telling the story. The methods that are being used in the report are a close-reading of Beloved and making a selection of previous research. The selected research will show an overview of some examples of areas and theories that has been used in other essays. In the summary it appears from the result of the analysis that flashbacks functions as explanations of the characters' thoughts or actions in the present and that the narrator most of the time is the character that is in a particular situation.
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Books on the topic "Beloved (Morrison, Toni)"

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1959-, Plasa Carl, ed. Toni Morrison, Beloved. New York: Columbia University Press, 1998.

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Beloved, Toni Morrison. New York, NY: Spark Pub., 2002.

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Slavery in Toni Morrison's Beloved. Detroit, USA: Greenhaven Press, 2012.

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Harold, Bloom, ed. Toni Morrison's Beloved. New York: Bloom's Literary Criticism, 2009.

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Bailey, Mary. Beloved, by Toni Morrison: A post-16 study guide. Sheffield: NATE, 1998.

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Beloved: Notes ... Lincoln, Neb: Cliffs Notes, 1993.

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Joyner, Louisa. Toni Morrison: The essential guide to contemporary literature : Beloved, Jazz, Paradise. London: Vintage, 2003.

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Muñoz, Julia Gutiérrez. La piel de la memoria: "Beloved" y "Paraíso" de Toni Morrison. Sevilla: Alfar, 2010.

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Toni Morrison's Beloved and the apotropaic imagination. Columbia: University of Missouri Press, 2002.

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Beloved communities: Solidarity and difference in fiction by Michael Ondaatje, Toni Morrison, and Joy Kogawa. Uppsala: Acta Universitatis Upsaliensis, 2000.

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Book chapters on the topic "Beloved (Morrison, Toni)"

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Wagner-Martin, Linda. "Beloved, Beloved, Beloved." In Toni Morrison, 60–79. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137446701_4.

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Wagner-Martin, Linda. "Beloved, Beloved, Beloved." In Toni Morrison, 53–70. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-88590-8_4.

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Peach, Linden. "Beloved (1987)." In Toni Morrison, 93–111. London: Macmillan Education UK, 1995. http://dx.doi.org/10.1007/978-1-349-24176-7_6.

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Peach, Linden. "Toni Morrison: Beloved." In Literature in Context, 225–38. London: Macmillan Education UK, 2001. http://dx.doi.org/10.1007/978-1-137-04191-3_15.

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Sundman, Alice. "Placing the Join of Beloved." In Toni Morrison and the Writing of Place, 56–83. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003196099-3.

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Mitchell, Keith. "Femininity, Abjection, and (Black) Masculinity in James Baldwin’s Giovanni’s Room and Toni Morrison’s Beloved." In James Baldwin and Toni Morrison, 261–86. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601383_14.

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Phillips, Michelle H. "Revising Revision: Methodologies of Love, Desire, and Resistance in Beloved and If Beale Street Could Talk." In James Baldwin and Toni Morrison, 63–81. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601383_4.

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M’Baye, Babacar. "Resistance Against Racial, Sexual, and Social Oppression in Go Tell It on the Mountain and Beloved." In James Baldwin and Toni Morrison, 167–86. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601383_9.

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Henderson, Carol E. "Refiguring the Flesh: The Word, the Body, and the Rituals of being in Beloved and Go Tell It on the Mountain." In James Baldwin and Toni Morrison, 149–65. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601383_8.

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Goldstein, Philip. "Toni Morrison's Beloved." In The Theory and Practice of Reception Study, 109–34. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003266846-8.

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Conference papers on the topic "Beloved (Morrison, Toni)"

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Šesnić, Jelena. "Re-centering the History of the Americas: Toni Morrison’s Beloved and A Mercy." In Transformation: Nature and Economy in Modern English and American Culture. Filozofski fakultet u Zagrebu, FF Press, 2020. http://dx.doi.org/10.17234/wpas.2020.5.

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Rosyidi, Mohamad Ikhwan, and Amir Sisbiyanto. "Questioning Rejection of Becoming American As Cultural Differentiation Represented in Toni Morrison’s Novel Beloved." In Proceedings of the UNNES International Conference on English Language Teaching, Literature, and Translation (ELTLT 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/eltlt-18.2019.10.

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