Academic literature on the topic 'Bemba (African people) Zambia'

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Journal articles on the topic "Bemba (African people) Zambia"

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Ng'andu, Joseph, and Anri Herbst. "Lukwesa ne Ciwa – The story of Lukwesa and Iciwa: musical storytelling of the Bemba of Zambia." British Journal of Music Education 21, no. 1 (2004): 41–61. http://dx.doi.org/10.1017/s0265051703005576.

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This article describes inshimi – a musical storytelling practice of the Bemba people in Zambia. It gives a general perspective on the whole practice and some details on the ‘MUSIC’ as contained in the practice. The article further encourages the idea that inshimi represents a nucleus of the ‘MUSIC’ practices of the Bemba people and therefore plays a vital role in the transmission of musical arts practices. Embedded in musical storytelling are educational principles that could and should guide musical arts education in Africa and the rest of the world.
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GORDON, DAVID M. "(DIS)EMBODYING SOVEREIGNTY: DIVINE KINGSHIP IN CENTRAL AFRICAN HISTORIOGRAPHY." Journal of African History 57, no. 1 (2016): 47–67. http://dx.doi.org/10.1017/s0021853715000535.

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AbstractIn the aftermath of late nineteenth-century conquests, European intellectuals developed social scientific concepts that compared political and religious institutions. ‘Divine kingship’, one such concept, signified a premodern institution that unified spiritual and secular power in the body of a man who ensured the welfare of land and people. By tracing the development of the concept of divine kingship and its application to the Bemba rulers of Northern Zambia, this article explores Western intellectual engagements with changing African spiritual and secular sovereignties. Divine kingsh
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OYAMA, Shuichi. "Environmental utilization and its change of Bemba people in miombo woodland, northern Zambia." Tropics 7, no. 3/4 (1998): 287–303. http://dx.doi.org/10.3759/tropics.7.287.

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Lumbwe, Kapambwe. "Indigenousmfunkutuand contemporaryubwinga(wedding) music of the Bemba-speaking people of Zambia: continuity and change." Journal of the Musical Arts in Africa 10, no. 1 (2013): 71–101. http://dx.doi.org/10.2989/18121004.2013.846983.

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Banda, Dennis, and Mulenga Kapwepwe. "The influence of rurality and its indigenous knowledge on teaching methods in higher education – lessons from Ukulange Mbusa of the Bemba people of Zambia." Scholarship of Teaching and Learning in the South 4, no. 2 (2020): 197. http://dx.doi.org/10.36615/sotls.v4i2.148.

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This study was on the influence of rurality and its Indigenous Knowledge Systems (IKS) with reference to the Ukulange Mbusa (UM) ceremony of the Bemba people of the Northern Zambia. Rurality is a demographic and a social category and implies distance from urban centres, sparse population, lack of amenities, infrastructure and sometimes social deprivation. A lot of forms of indigenous knowledge are imparted on learners from rural areas before they join universities and meet other knowledge systems. The study tried to establish if some learning and teaching approaches, methods and techniques use
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Hinfelaar, Marja. "The White Fathers' Archive in Zambia." History in Africa 30 (2003): 439–45. http://dx.doi.org/10.1017/s0361541300003314.

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The archive of the Generalate of the White Fathers (WF) in Rome is a well-known “treasure trove for Africanists of all disciplines.” Owing partly to the availability of a series of published catalogues and guides, it attracts a steady flow of external researchers and features prominently in the bibliographies of numerous recent works on sub-Saharan African history. What many Africanists might not be aware of, however, is the existence of regional WF's archives, the holdings of which do not necessarily replicate—and in fact often complement—those of the central Roman deposit. It is to this latt
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Choga, Ireen, Arthur Mapanga, and Elias Munapo. "Factors impeding the use of banking services in rural Southern African states." Banks and Bank Systems 12, no. 3 (2017): 228–36. http://dx.doi.org/10.21511/bbs.12(3-1).2017.07.

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The paper presents factors why people are reluctant to bank money in rural Southern African countries. Six countries namely Botswana, Namibia, Mozambique, Tanzania, Zambia and Zimbabwe were used in the study. A focus group of 10 people from each of the stated Southern African countries was composed and used to obtain perceptions, views, reactions, attitudes, experiences among others on why people are reluctant to bank their money. People are unwilling to bank their money in rural Southern Africa and the reasons behind this seem to be many. If no correctional measures are put in place, rural So
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Kaunda, C. J. "'Rituals of resistance, weapons of the weak': Toward an African Pentecostal transformative Holy Communion Missiology." Theologia Viatorum 40, no. 2 (2016): 84–101. http://dx.doi.org/10.4102/tv.v40i2.10.

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The article defines symbolic inversion as transgressive behaviour which most traditional Zambian societies reenacted in the ritual context as a dynamic cultural form. It argues for critical reclamation and reconstitution of symbolic resistance dimension of Ndembu ritual (people of North-west Zambia) to construct transformative Holy Communion missiology within Pentecostal Assemblies of God in Zambia (PAOG-Z). The symbolic resistance of Ndembu ritual seems to have potential to give fresh perspective on how Holy Communion could function as mundus inversus (world-upside-down)- a way of resisting n
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Hansen, Karen Tranberg. "Second-hand clothing encounters in Zambia: global discourses, Western commodities, and local histories." Africa 69, no. 3 (1999): 343–65. http://dx.doi.org/10.2307/1161212.

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AbstractThe rapid expansion in commercial exports of second-hand clothing from the West to the Third World and the increase in second-hand clothing consumption in many African countries raise challenging questions about the effects of globalisation and the meanings of the West and the local that consumers attribute to objects at different points of their journey across global space. This article draws on extensive research into the sourcing of second-hand clothing in the West, and its wholesaling, retailing, distribution and consumption in Zambia. Discussing how people in Zambia are deahng wit
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Yamba, C. Bawa. "Cosmologies in turmoil: witchfinding and AIDS in Chiawa, Zambia." Africa 67, no. 2 (1997): 200–223. http://dx.doi.org/10.2307/1161442.

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AbstractWritten from the perspective of HIV/AIDS prevention research in Zambia, the article argues that rural Africans now find themselves the target of three competing and contradictory discourses about responsibility, each of which claims to tell them how to lead safe lives free from AIDS. The first, represented by the biomedical paradigm, professes sure knowledge about the aetiology and epidemiology of HIV/AIDS but is unable to cure it; the second, the missionary discourse, preaches abstinence and encourages a revival of traditional beliefs and rules of morality as the only way to manage an
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Dissertations / Theses on the topic "Bemba (African people) Zambia"

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Badenberg, G. Robert. "The body, soul and spirit concept of the Bemba in Zambia : fundamental characteristics of being human of an African ethnic group /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Lumbwe, Kapambwe. "The role of music in the traditional marriage ceremonies of the Bemba-speaking people of northern Zambia." Master's thesis, University of Cape Town, 2004. http://hdl.handle.net/11427/7981.

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Includes bibliographical references (leaves 194-199).<br>Bemba traditional society views marriage as the union of a man and woman forever. In addition, marriage also signifies the bringing together and amalgamation of the bride and groom's immediate and extended families, thereby extending the sense of communalism in Bemba society. Because of the Bemba people's strong sense of oral tradition, marriages are contracted by word of mouth and not by a certificate. This strong sense of oral agreement has endured and is revered and respected, despite the rapid increase in literacy and the impact of i
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Banda, Dennis. "Education for All (EFA) and 'African Indigenous Knowledge Systems (AIKS)' : the case of the Chewa People of Zambia." Thesis, University of Nottingham, 2008. http://eprints.nottingham.ac.uk/10525/.

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This research is an investigation of whether 'African Indigenous Knowledge Systems (AIKS)' can enhance the achievement of Education for All (EFA) with particular reference to the Chewa people of Zambia. The study raises challenges that many countries have experienced in their effort to achieve EFA. Among the Chewa people of Zambia, quality, relevance and credibility of the education are some of the reasons affecting the provision of education to all. This research has argued that formal schooling education, in its current form may not be the right vehicle to deliver EFA goals. The research has
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Phiri, Andrew Chenjerani. "An inculturated rite of anointing of the sick for the Cewa people of Zambia and Malawi : a Christ-like response to the needs of people with HIV/AIDS /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p033-0834.

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Guhrs, Tamara. "Nyau masquerade performance : shifting the imperial gaze." Thesis, Rhodes University, 2000. http://hdl.handle.net/10962/d1002372.

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Nyau Masquerades have been studied by missionaries, anthropologists and religious specialists, but have seldom been documented by theatre and performance specialists. This dissertation argues for the acceptance of Ny au performance as a contemporary world theatre form rooted in tradition. Charting the uneasy relationship between the Nyau and those who have sought to record their performances, the author delineates a vivid dramaturgy of this art form. In doing so, the boundaries of what define theatre as it has traditionally been understood in dominant discourses are made more fluid. Nyau perfo
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Mwanza, Clement. "Development and culture : a theological engagement with the endogenous development of the Nsenga in Zambia." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80012.

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Thesis (PhD)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: The topic of the research is, Development and Culture: A theological engagement with the Endogenous development of the Nsenga in Zambia. Development takes place in many forms. There is a need for a kind of development that meets the needs and people's aspirations in life. The question of this research is: what could the role of theology and the church be towards an endogenous development process that is culturally orientated to the Nsenga ethnic group of Zambia? The study is based on the working hypothesis that endogenous devel
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Muwowo, Simon. "Multipartism and the matrilineal governance system of the bemba speaking people of Zambia : an african theological perspective." Thesis, 2015. http://hdl.handle.net/2263/50727.

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This study is an African theological contribution towards the rehabilitation of an appropriate plural democracy which demonstrates a Zambian- African value system in governance. It is argued that Zambia’s political salvation cannot come from the presently known majoritarian (Multiparty) democracy imposed by western countries as they are a disaster to the African political systems inherent in its cultural heritage. To this effect, the study proposes and discusses the consensus principle for an African political theology and practice as an appropriate model of engagement in Zambian politics that
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Bennett, Patrick Allen. "A missiological analysis of selected Bemba proverbs on marriage." Diss., 1995. http://hdl.handle.net/10500/18077.

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Because many Bemba Christians do not experience the guality of life through would follow conversion they are tempted to either settle for shallow, superficial religious'experience, or, during times of crisis, revert to traditional religious beliefs and practices they know are inconsistent with their theological understanding. In order to assist Christian communicators in their task of bringing the Bemba to authentic conversion and an experience of salvation that genuinely meets their needs, we have, in this study, tendered one strategy for reaching the Bemba heart. most comprehensive idea
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Kangwa, Jonathan. "Reclaiming the value of indigenous female initiation rites as a strategy for HIV prevention : a gendered analysis of Chisungu initiation rites among the Bemba people of Zambia." Thesis, 2011. http://hdl.handle.net/10413/8744.

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Almost all African societies have female initiation rites to mark the process of growing up. Initiation rites signal the transition from one stage in life to another. Between the two levels is “the camp,” the liminal phase, in which the initiate is secluded in order to be initiated into the mysteries of life. Through female initiation rites, positions of power and social relations within the society are demonstrated. The Bemba people of Zambia perform the Chisungu female initiation rites in which young women are initiated into adulthood through the ritual process. Chisungu female initiation ri
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Badenberg, Robert 1961. "Sickness and healing : a case study on the dialectic of culture and personality." Thesis, 2001. http://hdl.handle.net/10500/18027.

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Sickness and healing expenence is universal, but the context in which both are perceived and dealt with is particular. Culture and the individual constitute the universal context. The social structures, values, beliefs, the symbol system of a culture and the tendency of the individual to act upon his existence within cultural parameters, inform the particular context. The relationship that exists between culture and the individual is best described as dialectic. The concept of dialect is the theoretical tool to analytically show how this rel
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Books on the topic "Bemba (African people) Zambia"

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Chisungu: A girl's initiation ceremony among the Bemba of Zambia. Routledge, 1995.

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Badenberg, Robert. The body, soul and spirit concept of the Bemba in Zambia: Fundamental characteristics of being human of an African ethnic group. Verlag für Kultur und Wissenschaft, 1999.

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Badenberg, Robert. The body, soul and spirit concept of the Bemba in Zambia: Fundamental characteristics of being human of an African ethnic group. 2nd ed. Verlag für Kultur und Wissenschaft, 2002.

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Megan, Vaughan, ed. Cutting down trees: Gender, nutrition, and agricultural change in the Northern Province of Zambia, 1890-1990. Heinemann, 1994.

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"All Good Men": The Development of Lubwa Mission, Chinsali, Zambia, 1905-1967. P. Lang, 1992.

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Bembaland church: Religious and social change in South Central Africa, 1891-1964. E.J. Brill, 1994.

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Bemba-speaking women of Zambia in a century of religious change (1892-1992). E.J. Brill, 1994.

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Invisible agents: Spirits in a Central African history. Ohio University Press, 2012.

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Académie royale des sciences d'outre-mer., ed. Les sauniers de la savane orientale: Approche ethnographique de l'industrie du sel chez les Luba, Bemba et populations apparentées (Congo, Zambie). Académie royale des sciences d'outre-mer, 2000.

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Passing on the rites of passage: Girls' initiation rites in the context of an urban Roman Catholic community on the Zambian Copperbelt. Avebury, 1995.

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Book chapters on the topic "Bemba (African people) Zambia"

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Epstein, A. L. "Military Organisation and the Pre-Colonial Polity of the Bemba of Zambia." In African Military History. Routledge, 2017. http://dx.doi.org/10.4324/9781315263212-15.

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"‘We Have to ink for Other People’: Zambia and South Africa." In Rethinking African Politics. Routledge, 2016. http://dx.doi.org/10.4324/9781315605975-15.

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Chipembele, Matuka. "The Future of Library Services in the Digital Economy." In Advances in Electronic Government, Digital Divide, and Regional Development. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-5868-4.ch004.

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Libraries may be on the verge of a revolutionary phase of integrating technology in all their services in order for them to become effective information providers in the digital economy. In much of the literature on the potential of ICTs in academic libraries, it is argued that advancements in ICTs are changing the way people are accessing and using information. Hence, integration of ICTs in library services is necessary if libraries are to effectively provide information at anytime and anywhere. This chapter seeks to address this issue with a focus on the Copperbelt University library in Kitwe, Zambia. The chapter reviews various similar sources that looked at technology and its impact on library services. Additionally, in the African context, there has been massive adoption of Internet-enabled technologies. For example many people have smart phones such as Blackberries, Samsung, Nokia and Apple iPhones, which enable them access Internet ubiquitously. The emergence of these technologies and their abilities to provide tailor made applications for pervasive access to information resources entails that even library content may now be provided on electronic platforms. Whereas the rest of the world has done a substantial amount towards electronic library systems, not much has been done in Africa. Despite such challenges, libraries are taking steps in modernizing their services in an effort to fully satisfy the ever-changing needs of their information users. Additionally, recommendations on what libraries ought to do in order for them to bridge the widening gap in terms of how people are accessing and using information are given.
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Freidberg, Susanne. "The Global Green Bean and Other Tales of Madness." In French Beans and Food Scares. Oxford University Press, 2004. http://dx.doi.org/10.1093/oso/9780195169607.003.0003.

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The last years of the 20th century were tough times for selling food to Europeans. The competition was fierce, the rules uncertain, and the retail markets picky. It was not just that huge supermarket chains had come to dominate food retailing, and to demand products conforming to ever-higher standards of convenience and aesthetic quality; these trends were common across the industrialized world. In addition, they demanded that the suppliers of those products— farmers and manufacturers, but also a range of intermediaries—meet standards of hygiene and accountability that were unimaginable twenty, even ten years earlier. The supermarkets wanted assurances that none of their products would set off another food scare; too many had already shaken European consumers’ faith in the supermarkets’ increasingly globalized offerings. On the supermarket shelves, these assurances might appear as new labels or packaging, if they appeared at all. What consumers largely did not see was the work that went into providing them with food as certifiably pure as it was pretty. This work took place on farms and in packhouses; in consultants’ offices and corporate boardrooms; in activists’ meetings and chemical analysts’ laboratories. It demanded long flights, short deadlines, and nonstop vigilance. Above all, the work of assuring the overall goodness of globalized food required all kinds of people and things to deal with each other in new ways, and often across great distances. In this sense, it transformed the social relationships of food provisioning on both an interpersonal and transcontinental scale. This book explores how these changes took shape within two fresh vegetable trades, or commodity networks, linking two Sub-Saharan African countries to their former European colonial powers. The francophone network brings Burkina Faso’s green beans to France, while the anglophone network brings an assortment of prepackaged fresh vegetables from Zambia to the United Kingdom. Broadly similar in some ways, they differ radically in others, including the ways that they experienced Europe’s late twentieth-century food scares. By exploring the history of these differences and how they are sustained and transformed in specific places, practices, and social institutions, I hope to illuminate the relationship between culture and power in globalized food provisioning.
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Reports on the topic "Bemba (African people) Zambia"

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Child marriage briefing: Zambia. Population Council, 2005. http://dx.doi.org/10.31899/pgy19.1005.

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This brief provides an overview of child marriage as well as the particulars of child marriage in Zambia. This landlocked southern African nation is home to 10.9 million people, with 47 percent of its population under age 15. Zambia is one of the poorest countries in the world; nearly two out of three Zambians live on less than US$1 a day. The country’s economic growth was hindered by declining copper prices and a prolonged drought in the 1980s and 1990s. More recently, the AIDS epidemic has taken a devastating toll: 920,000 adults and children are living with HIV/AIDS, and 630,000 children ha
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African Open Science Platform Part 1: Landscape Study. Academy of Science of South Africa (ASSAf), 2019. http://dx.doi.org/10.17159/assaf.2019/0047.

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This report maps the African landscape of Open Science – with a focus on Open Data as a sub-set of Open Science. Data to inform the landscape study were collected through a variety of methods, including surveys, desk research, engagement with a community of practice, networking with stakeholders, participation in conferences, case study presentations, and workshops hosted. Although the majority of African countries (35 of 54) demonstrates commitment to science through its investment in research and development (R&amp;D), academies of science, ministries of science and technology, policies, rec
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