Academic literature on the topic 'Benedict Anderson'

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Journal articles on the topic "Benedict Anderson"

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Ockey, James. "Benedict Anderson and Siam Studies." Journal of Southeast Asian Studies 46, no. 2 (2015): 293–309. http://dx.doi.org/10.1017/s0022463415000090.

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In the wake of the bloody coup of 1 October 1965, three young Indonesia scholars, Ruth McVey, Fred Bunnell, and Ben Anderson, all working with George Kahin at Cornell University, set out to explain how things had gone so wrong. They began their analysis with a careful examination of the patterns of promotion and transfer in the Indonesian military, which seemed to indicate that tensions between Javanese and other officers played a major part in the coup. Keen to make this information available to other scholars, they quickly wrote up a draft version of their findings and tentative conclusions,
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Lomnitz, Claudio. "Benedict Anderson (1936–2015)." Hispanic American Historical Review 96, no. 4 (2016): 711–14. http://dx.doi.org/10.1215/00182168-3677651.

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Tadem, Eduardo Climaco. "Benedict Anderson, 1936–2015." Philippine Political Science Journal 37, no. 1 (2016): 3–5. http://dx.doi.org/10.1080/01154451.2016.1146483.

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Goswami, Manu. "Benedict Anderson, Imagined Communities (1983)." Public Culture 32, no. 2 (2020): 441–48. http://dx.doi.org/10.1215/08992363-8090180.

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Benedict Anderson’s Imagined Communities is the single most cited English-language text in the human sciences. The article reconsiders its original argument, its astonishing multidisciplinary impact, and its more recent trajectory.
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Mojares, Resil B. "Benedict Anderson: A Personal Tribute." Philippine Studies: Historical and Ethnographic Viewpoints 64, no. 1 (2016): 156–59. http://dx.doi.org/10.1353/phs.2016.0010.

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Heryanto, Ariel. "Benedict Anderson: A Great Inspiration." Philippine Studies: Historical and Ethnographic Viewpoints 64, no. 1 (2016): 159–66. http://dx.doi.org/10.1353/phs.2016.0012.

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Calhoun, Craig. "La importància de Comunitats imaginades, i de Benedict Anderson." Debats. Revista de Cultura, Poder i Societat 130, no. 1 (2016): 11–17. http://dx.doi.org/10.28939/iam.debats.130-1.2.

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Dasgupta, Rohit K. "Remembering Benedict Anderson and his Influence on South Asian Studies." Theory, Culture & Society 33, no. 7-8 (2016): 334–38. http://dx.doi.org/10.1177/0263276416662131.

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This article was written shortly after the death of Benedict Anderson. It contextualizes Anderson's contribution to studies of nationalism and the Global South, particularly Asia. It then revisits some of the key debates of Anderson’s scholarship and its particular significance and importance to the study of South Asia.
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Ban'kovskaya, Svetlana. "Benedict Anderson. National, All Too National..." Sotsiologicheskoe Obozrenie / Russian Sociological Review 15, no. 1 (2016): 171–77. http://dx.doi.org/10.17323/1728-192x-2016-1-171-177.

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Rafael, Vicente L. "Contingency and Comparison: Recalling Benedict Anderson." Philippine Studies: Historical and Ethnographic Viewpoints 64, no. 1 (2016): 135–44. http://dx.doi.org/10.1353/phs.2016.0004.

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Dissertations / Theses on the topic "Benedict Anderson"

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Faverón, Patriau Gustavo. "Comunidades inimaginables: Benedict Anderson, Mario Vargas llosa, la novela y América Latina." Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/103124.

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Al-Issa, Fadi Ahmad Goodman Robin. "Living on the hyphen : the literature of the early Arab-Americans between 1870-1940 /." Florida : Fadi Ahmad Al-Issa, 2003. http://etd.lib.fsu.edu/theses/available/etd-09152003-222016.

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Thesis (M.A.)--Florida State University, 2003.<br>Advisor: Dr. Robin Goodman, Florida State University, College of Arts and Sciences, Dept. of English. Copy of Thesis. Includes bibliographical references.
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Widing, Nicklas. "Kärlek, stolthet, tradition : En studie av supporterkultur som kulturarv." Thesis, Stockholms universitet, Institutionen för kultur och estetik, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-194028.

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Det har skett stora förändringar inom kulturarvsfältet under senare tid, immateriella världsarvs, har öppnar upp för nya områden att utforska i termer av kulturarv. Idrotten och i synnerhet supporterkulturen har aldrig betraktats som en del av kulturarvsfältet. Syftet med den här uppsatsen är att undersöka om vi kan se fenomenet supporterkultur som ett kulturarv och hur det i så fall uttrycks. Ser supportrarna på sig själva som en del av kulturarvet och finns det skillnader mellan supportrar från olika lag och idrotter? Hur kan vi jämföra supporterkulturens kulturarv med nationens, som en form
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Jinder-Stove, Johannes. "Politiska partiers representation av Sverige i valkampanjsfilmer : En multimodal textanalys av svenska partiers valkampanjsfilmer till valet 2018." Thesis, Stockholms universitet, Institutionen för mediestudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-156832.

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I den här uppsatsen genomförs en multimodal textanalys av sju stycken valkampanjsfilmer till riksdagsvalet 2018 från sju stycken svenska politiska partier. Syftet är att undersöka hur dessa partier väljer att representera Sverige i sina valkampanjsfilmer. Med utgångspunkt i socialkonstruktivismen, Benedict Andersons teori om den föreställda gemenskapen samt   socialsemiotiken analyseras valkampanjsfilmerna. Resultatet visar att det finns stora skillnader på hur partierna väljer att representeras Sverige. Det finns exempel på när samma semiotiska resurs används för att representera Sverige men
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Buyukada, Utkan. "Gestaltning av nationell identitet i Avengers : Karaktärsanalys av Iron Man, Captain America och Thor." Thesis, Linnéuniversitetet, Institutionen för film och litteratur (IFL), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-103143.

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Uppsatsens huvudsakliga syfte är att undersöka hur amerikansk nationell identitet förmedlas i populära filmer. Undersökningen sker genom att analysera tre av de populäraste karaktärerna i de fyra Avengers-filmerna. Karaktärerna som ska analyseras är Iron Man, Captain America och Thor. Benedict Andersons undersökning av hur nationell identitet och nationalism sprids med hjälp av litteratur är förutsättningen för uppsatsen. Utgångspunkten är att populärkultur påverkar tittaren och kan sprida idéer som har verkliga effekter i samhället. I analysen tar effekterna av terrorattacken mot World Trade
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Du, Plessis Irma. "Narrating the "nation" : cultural production, political community and young Afrikaans readers." Thesis, University of Pretoria, 2004. http://hdl.handle.net/2263/28861.

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This study explores the relationship between literature and society against the background of the emergence in the 1930s and 1940s in South Africa of a form of Afrikaner nationalism that was spearheaded by members of the Afrikaner petty bourgeoisie and intelligentsia and a subsequent expansion in Afrikaans literary production. It addresses problems of explanation in Afrikaner nationalism by focusing attention on the question of culture, the field of imagination and the domain of everyday life. In particular, the study examines the Keurboslaan series - a series of schoolboy stories aimed at juv
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Driessen, Benedikt [Verfasser], Christof [Gutachter] Paar, and Ross [Gutachter] Anderson. "Practical cryptanalysis of real-world systems : a engineer's approach / Benedikt Driessen ; Gutachter: Christof Paar, Ross Anderson ; Fakultät für Elektrotechnik und Informationstechnik." Bochum : Ruhr-Universität Bochum, 2013. http://d-nb.info/1189419475/34.

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Lechtenberg, Benedikt [Verfasser], Frithjof [Akademischer Betreuer] Anders, and Joachim [Gutachter] Stolze. "Equilibrium and nonequilibrium dynamics close to impurity quantum phase transitions / Benedikt Lechtenberg. Betreuer: Frithjof Anders. Gutachter: Joachim Stolze." Dortmund : Universitätsbibliothek Dortmund, 2015. http://d-nb.info/1112270000/34.

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Syme, Neil. "Uncanny modalities in post-1970s Scottish fiction : realism, disruption, tradition." Thesis, University of Stirling, 2014. http://hdl.handle.net/1893/21768.

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This thesis addresses critical conceptions of Scottish literary development in the twentieth-century which inscribe realism as both the authenticating tradition and necessary telos of modern Scottish writing. To this end I identify and explore a Scottish ‘counter-tradition’ of modern uncanny fiction. Drawing critical attention to techniques of modal disruption in the works of a number of post-1970s Scottish writers gives cause to reconsider that realist teleology while positing a range of other continuities and tensions across modern Scottish literary history. The thesis initially defines the
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Martin, Jocelyn S. "Re/membering: articulating cultural identity in Philippine fiction in English." Doctoral thesis, Universite Libre de Bruxelles, 2010. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210163.

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This dissertation examines how Philippine (or Filipino) authors emphasise the need for articulating or “re/membering” cultural identity. The researcher mainly draws from the theory of Caribbean critic, Stuart Hall, who views cultural identity as an articulation which allows “the fragmented, decentred human agent” to be considered as one who is both “subject-ed” by power but/and one who is capable of acting against those powers (Grossberg 1996 [1986]: 157, emphasis mine). Applied to the Philippine context, this writer argues that, instead of viewing an apparent fragmented Filipino identity as a
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Books on the topic "Benedict Anderson"

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Cheah, Pheng. Grounds of Comparison: Around the Work of Benedict Anderson. Routledge, 2003.

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Culler, Jonathan, and Pheng Cheah. Grounds of Comparison: Around the Work of Benedict Anderson. Taylor & Francis Group, 2013.

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Culler, Jonathan, and Pheng Cheah. Grounds of Comparison: Around the Work of Benedict Anderson. Taylor & Francis Group, 2013.

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Culler, Jonathan, and Pheng Cheah. Grounds of Comparison: Around the Work of Benedict Anderson. Taylor & Francis Group, 2013.

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Cheah, Pheng. Grounds of Comparison: Around the Work of Benedict Anderson. Routledge, 2003.

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Grounds of comparison: Around the work of Benedict Anderson. Routledge, 2003.

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Culler, Jonathan, and Pheng Cheah. Grounds of Comparison: Around the Work of Benedict Anderson. Taylor & Francis Group, 2013.

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Southeast Asia over three generations: Essays presented to Benedict R. O'G. Anderson. Cornell Southeast Asia Program, 2003.

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Anderson, Benedict R. O'G. 1936-, Siegel James T. 1937-, and Kahin Audrey, eds. Southeast Asia over three generations: Essays presented to Benedict R. O'G. Anderson. Southeast Asia Program Publications, Southeast Asia Program, Cornell University, 2003.

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Kahin, Audrey R., and James T. Siegel. Southeast Asia over Three Generations: Essays Presented to Benedict R. o'G. Anderson. Cornell University Press, 2018.

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Book chapters on the topic "Benedict Anderson"

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Mayer, Ruth. "Die Geburt der Nation als Migrationspraxis. Benedict Anderson: „Imagined Communities“." In Schlüsselwerke der Migrationsforschung. Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-02116-0_16.

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Fraser, Robert. "Beyond the National Stereotype: Benedict Anderson and the Bengal Emergency of 1905–06." In Literature, Music and Cosmopolitanism. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-68480-2_9.

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Beeman, William O. "Benedict Anderson’s imagined communities." In Handbook of Pragmatics. John Benjamins Publishing Company, 2018. http://dx.doi.org/10.1075/hop.21.and1.

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Kokko, Heikki. "Temporalization of Experiencing: First-Hand Experience of the Nation in Mid-Nineteenth Century Finland." In Palgrave Studies in the History of Experience. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69882-9_5.

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AbstractKokko tests and develops further Benedict Anderson’s thesis about “imagined communities” through analyzing the experiential change that the emerging of first-hand experience of the nation required at the individual level. The analysis of readers’ letters published in the Finnish-language press provides a rare history-from-below approach to the emerging experience of the nation. Besides focusing on the mid-1800s’ Finnish grass roots experience of the nation, the chapter draws attention to the form of belonging which existed prior to it. ‘Temporalization of Experiencing’ presents the first-hand experience of the nation as a social phenomenon. The chapter indicates that the absorbing of the experience of the nation was based on a transformation in the structures of experiencing that was linked to the modernization process.
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Cheah, Pheng. "Benedict Anderson’s cosmopolitan leanings and the question of Southeast Asian subjectivity." In Routledge International Handbook of Cosmopolitanism Studies. Routledge, 2018. http://dx.doi.org/10.4324/9781351028905-43.

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Kiani, Shida. "Benedict Richard O’Gorman Anderson: Imagined Communities. Reflections on the Origin and Spread of Nationalism, Verso: London 1983, 160 S. (dt. Die Erfindung der Nation. Zur Karriere eines folgenreichen Konzepts, Campus: Frankfurt 1988, 216 S.; zitiert wird die erw. Neuausg. 1996)." In Klassiker der Sozialwissenschaften. Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-13213-2_77.

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Warner, Tobias. "Toward the Future Reader: Print Networks and the Question of the Audience." In The Tongue-Tied Imagination. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284634.003.0004.

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Benedict Anderson famously tied the spread of newspapers, novels, and vernacular language movements to the rise of nationalism. This chapter tells a very different story about the audiences that print cultures conjure. The years 1930–60 saw an explosion of periodicals in French West Africa. African newspapers developed a rich repertoire of strategies for cultivating their audiences and imagining alternative modes of relating to print besides silent, private reading. Contra Anderson, late colonial-era print networks did not always project audiences according to a nationalist model. Instead, many periodicals were oriented toward a figure this chapter calls the future reader--an elusive, virtual addressee just beyond the margins of existing print publics. After tracing the future reader across novels, newspapers, and more ephemeral print forms, this chapter argues that this figure has come to live on in vernacular literature movements, which continue to concern themselves with producing the readerships they seek to address.
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Baxter, Katherine Isobel. "Introduction: Literature, Imagination and the State of Exception." In Imagined States. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474420839.003.0001.

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This chapter provides an introduction to the key ideas (statehood, the state of exception, imagination, law and civilisation) with which the book as a whole engages and how they relate to each other. The chapter also introduces several key interlocutors (e.g. Giorgio Agamben, Nasser Hussain, Benedict Anderson) on whose work the book builds. Discussion of these interlocutors indicates how their scholarship informs the book and some of the challenges that the book offers to their work. A summary of each of the ensuing chapters is provided with an explanation of the parameters of the book and its critical aims.
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Moynihan, Sinéad. "‘Quiet Men’." In Ireland, Migration and Return Migration. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781786941800.003.0002.

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This chapter examines fictional Returned Yanks – notably in Julia O’Faolain’s No Country for Young Men (1980), Benedict Kiely’s Nothing Happens in Carmincross (1985) and Roddy Doyle’s The Dead Republic (2010) – who become involved in and/or comment on the Northern Irish ‘Troubles.’ This conflict, through its resurgence in the late 1960s, challenged optimistic and prematurely celebratory attitudes towards Irish modernisation that claimed that nationalism and ‘atavistic’ ideological attachments would disappear through the modernisation process. However, an understanding of nationalism that sees insurgency as antithetical to modernity is fallacious for, as Benedict Anderson argued so influentially in Imagined Communities (1983), nationalism is a product of modernity. Many Troubles narratives feature Irish Americans whose parents or grandparents were involved in the nationalist struggle in the 1920s and who retain a recalcitrant commitment to the ideal of a united Ireland. In narratives of the Troubles, then, the Returned Yank is a kind of revenant or ghost from a past which the southern state – whose authority was profoundly undermined in the 1970s and 1980s by Northern republican challenges to its legitimacy – wishes to disavow.
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Asseraf, Arthur. "Introduction." In Electric News in Colonial Algeria. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198844044.003.0007.

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This introductory chapter defines ‘news’ and presents the context of colonial Algeria. Using the example of news of the Tunisian invasion of 1881 in Algiers, it shows how news circulated through a variety of media, forming a complex news ecosystem. This ecosystem challenges standard theories of media put forward by scholars from Marshall McLuhan to Benedict Anderson. The introduction then explains the formation of a deeply divided society within colonial Algeria, placing the history of information within the wider historiography on colonial Algeria. The chapter concludes with a consideration of sources for a history of news, explaining how the colonial surveillance archive can form a useful entry point because surveillance was part of the news circulation system.
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Reports on the topic "Benedict Anderson"

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Romova, Zina, and Martin Andrew. Embedding Learning for Future and Imagined Communities in Portfolio Assessment. Unitec ePress, 2015. http://dx.doi.org/10.34074/rsrp.42015.

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In tertiary contexts where adults study writing for future academic purposes, teaching and learning via portfolio provides them with multiple opportunities to create and recreate texts characteristic of their future and imagined discourse communities. This paper discusses the value of portfolios as vehicles for rehearsing membership of what Benedict Anderson (1983) called “imagined communities”, a concept applied by such scholars as Yasuko Kanno and Bonny Norton (2003). Portfolios can achieve this process of apprenticeship to a specialist discourse through reproducing texts similar to the auth
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