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Journal articles on the topic 'Benedict XII'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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1

Fedarovich, Pavel. "Credo Deo. Patrystyczne podstawy adhortacji Verbum Domini Benedykta XVI." Studia Teologii Dogmatycznej 8 (2022): 7–24. http://dx.doi.org/10.15290/std.2022.08.01.

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The exhortation of Pope Benedict XVI “Verbum Domini”, announced on September 30, 2010 and being the fruit of the work of the XII Ordinary General Assembly of the Synod of Bishops, considering the topic: “The Word of God in the life and mission of the Church”, is one of those papal documents that show the meaning and value of the Word of God, call to fall in love with it, and give practical pastoral advice related to it.Benedict XVI did not create his text in an ecclesial vacuum, but consciously entered into the entire centuries-old Tradition of the Church. This is especially evident in the sig

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Pollard, John F. "The Papacy in Two World Wars: Benedict XV and Pius XII Compared." Totalitarian Movements and Political Religions 2, no. 3 (2001): 83–96. http://dx.doi.org/10.1080/714005456.

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Wiedemann, Benedict G. E. "Pope Benedict XII (1334–1342): The Guardian of Orthodoxy, ed. Irene Bueno." English Historical Review 135, no. 573 (2020): 464–66. http://dx.doi.org/10.1093/ehr/ceaa020.

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Baud, Michiel. "Beyond Benedict Anderson: Nation-Building and Popular Democracy in Latin America." International Review of Social History 50, no. 3 (2005): 485–98. http://dx.doi.org/10.1017/s0020859005002191.

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Beyond Imagined Communities. Reading and Writing the Nation in Nineteenth-Century Latin America. Ed. by Sara Castro-Klarén and John Charles Chasteen. Woodrow Wilson Center Press, Washington DC; Johns Hopkins University Press, Baltimore [etc.] 2003. 280 pp. $45.00. (Paper: $22.95.)Boyer, Christopher Robert. Becoming Campesinos. Politics, Identity, and Agrarian Struggle in Postrevolutionary Michoacán, 1920–1935. Stanford University Press, Stanford (Cal.) 2003. xii, 320 pp. Ill. £45.95.Forment, Carlos A. Democracy in Latin America, 1760–1900. Volume I, Civic Selfhood and Public Life in Mexico and

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Case, Mary Anne. "The Role of the Popes in the Invention of Complementarity and the Vatican’s Anathematization of Gender." Religion and Gender 6, no. 2 (2016): 155–72. http://dx.doi.org/10.18352/rg.10124.

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This article examines the origins and uses by the Vatican of the theological anthropology of complementarity, arguing that the doctrine of complementarity, under which the sexes are essentially different though not unequal, is an invention of the twentieth century untraceable in earlier centuries, but developed by, among others, the Popes from Pius XII through Benedict XVI, in part as a response to feminist claims, including those recently anathematized by the Vatican under the term ‘gender.’ After exploring some difficulties with the application of the doctrine of complementarity as Catholic

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Jotischky, Andrew. "The Carmelite Order and Greek Orthodox Monasticism: a Study in Retrospective Unity." Studies in Church History 32 (1996): 117–29. http://dx.doi.org/10.1017/s0424208400015370.

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On his embassy from Constantinople to the papal curia in 1339, the Greek Orthodox envoy Barlaam confided to Benedict XII his pessimistic belief that genuine union between the Churches was rendered impossible less by theological difference than by the shared history of relations between eastern and western Christendom: It is not so much the difference in doctrine that alienates the hearts of the Greeks from you as the hatred against the Latins that has entered their souls because of the great number of evils they have suffered at the hands of the Latins at different times, and which they still

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Carvalho Moura Filho, Raimundo. "Aelredo de Rivelaux e Goderico de Finchale: austeridade e observância monástica em pespectiva (século XII)." Nova Tellus 40, no. 1 (2022): 169–81. http://dx.doi.org/10.19130/iifl.nt.2022.40.1.432577.

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In the course of the 12th century, with the emergence of new monastic orders, including that of Cistercian (1098 AD), the theme of austerity became central to the discussion on the best way of observing the Rule of Saint Benedict, a canonical document on regular life from the 6th century. Conceptions about austerity can be verified, on the one hand, in the Mirror of Charity, by the Cistercian abbot Aelredo de Rivelaux (1110-1167 AD), and, on the other, in the hagiography The Life of Saint Godric, whose socio-cultural place is the priory from Durham, also in Anglia. Thus, this article intends t

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8

Freeze, Gregory. "The Vatican in World War II: Dynamics and New Directions in Western Historiography." Novaia i noveishaia istoriia, no. 2 (2022): 5. http://dx.doi.org/10.31857/s013038640018552-5.

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The article examines the historiography of the pontificate of Pope Pius XII, especially the phase that fell during the Second World War. Accusations that the Pope had not publicly condemned the crimes of Fascism and Nazism emerged in Soviet historiography shortly after the war and were faintly echoed by radical historiography in European countries. At the same time, an apologetic trend emerges in historiography. The situation changed dramatically with the publication and production of the play Der Stellvertreter. Ein christliches Trauerspiel (The Deputy, A Christian Tragedy also published in E

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Tirapicos, Luís, and Thomas Horst. "Francesco Bianchini (1662–1729) and the Origins of Planetary Globes." Nuncius 35, no. 2 (2020): 251–73. http://dx.doi.org/10.1163/18253911-03502004.

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Abstract The Veronese astronomer Francesco Bianchini (1662–1729) was a prominent figure at the papal court in the pontificates of Clement XI (pp. 1700–1721), Innocent XII (pp. 1721–1724), and Benedict XIII (pp. 1724–1730). In his influential treatise Hesperi et Phosphori Nova Phaenomena sive Observationes circa Planetam Veneris, published in Rome in 1728, he presents the first cartographical depiction of Venus, containing the gores for a globe. Bianchini also produced at least four Venus globes of which two still exist as original models in Paris (BNF) and Bologna (Museo della Specola). With t

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10

NAM, Jong Kuk. "1336년 교황청에 파견된 몽골 사절단". Journal of Western Medieval History 44 (30 березня 2019): 101–26. http://dx.doi.org/10.21591/jwmh.2019.44.2.101.

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11

Handler, Richard. "Benedict as Feminist: Ruth Benedict . Stranger in This Land. Margaret M. Caffrey. University of Texas Press, Austin, 1989. xii, 432 pp. + plates. $24.95. American Studies Series." Science 244, no. 4902 (1989): 369–70. http://dx.doi.org/10.1126/science.244.4902.369.b.

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Handler, Richard. "Benedict as Feminist: Ruth Benedict . Stranger in This Land. Margaret M. Caffrey. University of Texas Press, Austin, 1989. xii, 432 pp. + plates. $24.95. American Studies Series." Science 244, no. 4902 (1989): 369–70. http://dx.doi.org/10.1126/science.244.4902.369-b.

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O'Mahony, Anthony. "The Vatican and Europe: Political Theology and Ecclesiology in Papal Statements from Pius XII to Benedict XVI." International journal for the Study of the Christian Church 9, no. 3 (2009): 177–94. http://dx.doi.org/10.1080/14742250903201320.

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Proniewski, Andrzej. "Duch Święty w magisterium papieży przełomu XIX/XX wieku." Studia Teologii Dogmatycznej 6 (2020): 97–106. http://dx.doi.org/10.15290/std.2020.06.07.

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Popes wrote about the Holy Spirit at various times in the history of the Church, also at the turn of the 19th and 20th centuries. The reflections bring us closer to the teaching on the Holy Spirit by Leo XIII (1810-1903), St. Pius X (1835-1914), Benedict XV (1854-1922). These popes ushered in a „new era“ of the Holy Spirit. Their successors: Pius XI (1857-1939), Pius XII (1876-1958), St. John XXIII (1881-1963) were described as heralds of a “new Pentecost”. Such a formula is extremely interesting, if only because of at least two a priori assumptions, namely that something like a “new Pentecost

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Ombres, Robert. "Canon Law and Theology." Ecclesiastical Law Journal 14, no. 2 (2012): 164–94. http://dx.doi.org/10.1017/s0956618x12000026.

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The relation of religious law to theology is basic to any faith community. In this article, chiefly in terms of Roman Catholicism, but it is hoped of wider application especially within Christianity, the relation of canon law to theology is examined through papal allocutions to the judges and other members of the Church court known as the Roman Rota. There are significant British links to the Rota before and after the Reformation. The 2009 allocution by Benedict XVI is the focus for considering the theological and normative authority of such allocutions. Pius XII has been one of the few canoni

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16

Żywczak, Dorota. "Pope Benedict XII (1334–1342). The Guardian of Orthodoxy, ed. I. Bueno Amsterdam University Press, Amsterdam 2018, 278 pp." Folia Historica Cracoviensia 24, no. 2 (2018): 254. http://dx.doi.org/10.15633/fhc.3317.

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Sulistiyawati, Sulistiyawati, and Adi Cahya. "Food Analysis Labwork Guide as A Learning Media." Proceeding International Conference on Science and Engineering 1 (October 31, 2017): 235–38. http://dx.doi.org/10.14421/icse.v1.308.

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This study aimed to produce practical guide labwork using a project-based learning models to know the quality of products and to produce practical guide that can be used as a learning media. The study consisted of a preliminary study in the form of carbohydrat tests such as: iodine test, seliwanoff's test and moore test. Lipid solubility test within alcohol, ether and chloroform. Protein tests: biuret test, test and xanthoprotein ninhydrin test. Vitamin C tests: benedict test and iodine test. The results of the research were developed into a practical guide with coreldraw x6 software applicati

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18

Němec, Richard. "Solitude or Performance? The Papal and Royal-Imperial Residences of Benedict XII and Charles IV in Avignon, Prague and Karlstein." Journal of the British Archaeological Association 170, no. 1 (2017): 115–51. http://dx.doi.org/10.1080/00681288.2017.1366702.

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19

Borsay, Peter, Callum Brown, and Colin Jones. "Philip Benedict (ed.), Cities and Social Change in Early Modern France. London: Unwin Hyman, 1989. xii + 251pp. 7 maps. Tables. £30.00." Urban History 19, no. 1 (1992): 156–57. http://dx.doi.org/10.1017/s0963926800009779.

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20

Walton, A. "LOIS W. BANNER. Intertwined Lives: Margaret Mead, Ruth Benedict, and Their Circle. New York: Alfred A. Knopf. 2003. Pp. xii, 540. $30.00." American Historical Review 111, no. 2 (2006): 520–21. http://dx.doi.org/10.1086/ahr.111.2.520-a.

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21

Anderson, Wendy Love. "The Real Presence of Mary: Eucharistic Disbelief and the Limits of Orthodoxy in Fourteenth-Century France." Church History 75, no. 4 (2006): 748–67. http://dx.doi.org/10.1017/s0009640700111825.

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On July 15, 1318, a twenty-six-year-old laywoman named Aude Fauré was called before the Inquisition tribunal at the diocesan seat of Pamiers in southern France and immediately confessed to having temporarily doubted both the real presence of Christ in the Eucharist and the transubstantiation of bread and wine into Christ's body and blood; her doubt, she explained, had been cured by intervention from the Blessed Virgin. Less than a month later, Aude abjured her errors by the usual formula and was sentenced to a series of pilgrimages and fasts stretching over the next three years. Aude's multipl

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22

Kaziev, E. V. "Alans in Military-Administrative Structures of Great Mongol Empire in 1258—1291." Nauchnyi dialog 12, no. 1 (2023): 351–65. http://dx.doi.org/10.24224/2227-1295-2023-12-1-351-365.

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The problem of the process of reforming the guards of the Mongolian kaan, which began under the kaan Mongke, continued and ended under the kaan and emperor Kublai is examined in the paper. The purpose of the study is to determine the place of the Alanian military units in the system of the military-administrative organization of the Mongols in the course of this reform. The main material of the study was information from the official “History of the Yuan” and “The Secret History”. In addition, the study used information from the chronicles of Ata Malik Juvaini and Rashid ad-Din, information fr

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23

Vélez Caro, Olga Consuelo. "A mulher em documentos eclesiais." Revista Eclesiástica Brasileira 63, no. 252 (2019): 883. http://dx.doi.org/10.29386/reb.v63i252.1763.

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A participação da mulher na vida da Igreja é um fato inegável. Porém, como na sociedade civil, a mulher herdou o estereótipo de ser destinada unicamente “à procriação e aos trabalhos domésticos”. Isto tem impedido que, muitas vezes, ela seja considerada “sujeito” da vida eclesial. Este artigo parte desta realidade e apresenta, a partir de alguns documentos do ensino papal (Leão XIII, Bento XV, Pio XI, Pio XII, João XXIII, Paulo VI e João Paulo II), a maneira como se tem concebido a mulher e seus papéis na vida social e eclesial. Destacam-se as contribuições dos documentos do Vaticano II, de Me

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24

Gosselin, Guy. "Roberts, Adam and Kingsbury, Benedict (Eds.). United Nations, Divided World. The UN’s Roles in International Relations. Oxford, Clarendon Press, 1988, XII-287 p." Études internationales 21, no. 4 (1990): 915. http://dx.doi.org/10.7202/702785ar.

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25

Vanysacker, Dries. "The Holy See and Disability Sport: From Attention to Commitment." Religions 14, no. 9 (2023): 1116. http://dx.doi.org/10.3390/rel14091116.

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Research overviews of and historiography on the attitude of the Catholic Church and theologians towards athletes with intellectual and physical disabilities assume that the Church and theologians have only very recently begun to interest themselves in this subject. Starting from John Paul II’s contribution to this field, and above all from his integral anthropological vision, this article assesses his position by comparing it with that of his two successors Benedict XVI and Francis. Especially the latter’s addresses and interviews and the official documents on sport issued by the Holy See duri

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26

Hanley, S. "Cities and Social Change in Early Modern France. Edited by Philip Benedict (New York: Routledge, Chapman & Hall Inc., 1992. xii plus 251pp. $18.95)." Journal of Social History 28, no. 3 (1995): 694–96. http://dx.doi.org/10.1353/jsh/28.3.694.

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27

Grochowska, Irena. "Wychowanie do zrównoważonego rozwoju w kontekście katolickiej nauki społecznej." Studia Ecologiae et Bioethicae 7, no. 2 (2009): 123–37. http://dx.doi.org/10.21697/seb.2009.7.2.11.

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One of the basic calls of the modern church is to call secular people to engage in the process of evangelization and building the new humanism. In 1947 Pius XII announced the apostolic constitution Provida mater Ecclesia giving in this way theological and legal form to such experience as secular institutions. In modern days the call is clearer, because it directs the invitation to all of us, to participate in building church unity recognizing only one’s vocation in the world. The biggest concern of the church is not an answer to moral responsibilities (what one should do or not), not about nat

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Simma, Bruno. "United Nations, Divided World: The UN’s Roles in International Relations. Edited by Adam Roberts and Benedict Kingsbury. Oxford: Clarendon Press, 1988. Pp. xii, 287. Index." American Journal of International Law 86, no. 1 (1992): 185. http://dx.doi.org/10.2307/2203155.

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Edwards, D. M. "Unites Nations, Divided World: The UN's Roles in International Relations. Edited by Adam Roberts and Benedict Kingsbury. [Oxford: Clarendon Press. 1988. xii + 287 pp. £27.50]." International and Comparative Law Quarterly 38, no. 2 (1989): 442–43. http://dx.doi.org/10.1093/iclqaj/38.2.442.

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Pattison, George. "The Mystery of Evil: Benedict XVI and the End of Days, GiorgioAgamben, Stanford University Press, 2017 (ISBN 978‐1‐5036‐0273‐1), xii + 78 pp., pb $15.95." Reviews in Religion & Theology 27, no. 1 (2020): 31–33. http://dx.doi.org/10.1111/rirt.13718.

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Carboni, Luca. "Nascita e morte delle rappresentanze pontificie e dei loro archivi nell’Europa centro-orientale. Dalla “grande guerra” alla “guerra fredda” (1918–1952)." Textus et Studia, no. 2(2) (May 8, 2017): 117–77. http://dx.doi.org/10.15633/tes.01206.

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Birth and death of pontifical representatives and their archives in Central Eastern Europe. From the “great war” to the “cold war” At the end of World War I in the Central Eastern Europe new national states replaced the multinational empires. The international policy of the Holy See aimed at the recognition of the new nation-states, which had numerous non-native minorities on its territory. The Holy See, despite the difference in approaching to the Eastern issues between Benedict XV and his successor Pius XI, opened new apostolic nunciatures (and where it was not possible new apostolic delegat

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McCorquodale, Robert. "United Nations, Divided World. Edited by Adam Roberts and Benedict Kingsbury. [Oxford: Oxford University Press. 1988. xii, 230, (Appendices) 48 and (Index) 9 pp. Hardback £27·50 net.]." Cambridge Law Journal 48, no. 2 (1989): 336–38. http://dx.doi.org/10.1017/s0008197300105410.

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Hill, Christopher V. "Indigenous Peoples of Asia. Edited by R. H. Barnes, Andrew Gray, and Benedict Kingsbury. Ann Arbor, Mich.: Association for Asian Studies, 1995. xii, 539 pp. $40.00 (cloth); $22.50 (paper)." Journal of Asian Studies 55, no. 3 (1996): 700–701. http://dx.doi.org/10.2307/2646454.

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Lillios, Katina T. "The Public Archaeology of Death. HOWARD WILLIAMS, BENEDICT WILLS-EVE, and JENNIFER OSBORNE, editors. 2019. Equinox Publishing, Bristol, Connecticut. xii + 197 pp. $100.00 (cloth), ISBN 978-1-78179-593-4." American Antiquity 84, no. 4 (2019): 774–75. http://dx.doi.org/10.1017/aaq.2019.52.

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Hevert, Joshua P. "Pope Benedict XII (1334–1342): The Guardian of Orthodoxy. Edited by Irene Bueno. Church, Faith, and Culture in the Medieval West. Amsterdam: Amsterdam University Press, 2018. 277 pp. $127.00 cloth." Church History 91, no. 3 (2022): 664–65. http://dx.doi.org/10.1017/s0009640722002499.

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Warr, Cordelia. "Visualizing Stigmata: Stigmatic Saints and Crises of Representation in Late Medieval and Early Modern Italy." Studies in Church History 47 (2011): 228–47. http://dx.doi.org/10.1017/s042420840000098x.

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At the time of the Lord Pope Benedict XII [1334-42] it happened that in a city near Avignon in which the [Franciscan] brothers had a convent, on a certain day while all the friars were in the choir celebrating the holy office, two friars belonging to a different order arrived and walked around. Then one of them saw the image of St Francis with the holy stigmata depicted on the wall, [and] he said to his companion: ‘Those friars minor want their saint to be like Christ’. And he took up his knife and said: ‘I want to efface those stigmata from that image so that he [St Francis] does not appear l

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O'Keefe, Mark. "Wisdom from the Monastery: The Rule of St. Benedict for Everyday Life. By Patrick Barry, Richard Yeo, Kathleen Norris, et al. Collegeville, MN: Liturgical Press, 2005. xii + 127. $15.95 (paper). - Engaging Benedict: What the Rule Can Teach Us Today. By Laura Swan. Notre Dame, IN: Christian Classics, 2005. 188 pages. $12.95 (paper). - Perspectives on the Rule of St. Benedict: Expanding Our Hearts in Christ. By Aquinata BockmannO.S.B. Translated by Matilda HandlO.S.B. and Marianne Burkhard O.S.B. Collegeville, MN: Liturgical Press, 2005. xii + 250. $21.95 (paper)." Horizons 34, no. 1 (2007): 149–51. http://dx.doi.org/10.1017/s0360966900004254.

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Magnusson, Lynne. "Zachary Lesser and Benedict S. Robinson, eds. Textual Conversations in the Renaissance: Ethics, Authors, Technologies. Aldershot : Ashgate Publishing Company, 2006. xii + 228 pp. index. bibl. $99.95. ISBN: 0-7546-5685-3." Renaissance Quarterly 60, no. 4 (2007): 1453–55. http://dx.doi.org/10.1353/ren.2007.0377.

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Pena, Búa María del Pilar. "Un diálogo de amor entre Dios y el hombre. Una propuesta cordial a la cultura moderna." Corintios XIII. Revista de teología y pastoral de la caridad, no. 123 (December 31, 2007): 97–119. https://doi.org/10.5281/zenodo.13765011.

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La primera encíclica de Benedicto XVI podría ser definida como una vuelto o los fuentes del decir tea-lógico: trata directamente de Dios (Dios es amor), comienza con Dios, no con los hombres, y versa «sobre el amor que Dios, de manera misteriosa y gratuita, ofrece al hombre». Y en la medida en que Dios y la humanidad no pueden ser entendidos por separado, so pena de desfigurar el misterio divino y/o menospreciar el valor supremo de la condición humana, el Papa aborda el vínculo que Dios-amor guarda con el hombre mostrando «la relación

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Rowell, Geoffrey. "Pope Benedict XVI's Legal Thought: A Dialogue on the Foundation of Law Edited by Marta Cartabia and Andrea Simoncini Cambridge University Press, Cambridge, 2015, xii + 238 pp (hardback £55), ISBN: 978-1-107-09020-0." Ecclesiastical Law Journal 18, no. 2 (2016): 249–51. http://dx.doi.org/10.1017/s0956618x1600020x.

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Murgui, Copoví Juan Salvador. "¿Eros versus Agape?" Brasiliensis 7, no. 13 (2018): 117–30. https://doi.org/10.5281/zenodo.8128326.

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https://brasiliensis.cerm.org.br/index.php/brasiliensis/article/view/128/version/128 This text intends to show, from the perspective of Pope Benedict XVI, the apparent opposition between Eros and Agape. This contrast has become deeper with the critics of Nietzsche and existentialism, in which is accused the elimination of the Eros on the part of Christianity and the absurdity of human relations. Added to these assumptions is the widespread propaganda of an egoistic form of relations of mere satisfaction. Facing this reality, Pope Benedict presents the redemption carried out in Christ as a mode

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42

KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 158, no. 2 (2002): 305–63. http://dx.doi.org/10.1163/22134379-90003783.

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-Greg Bankoff, Alfred W. McCoy, Lives at the margin; Biography of Filipinos obscure, ordinary and heroic. Madison, Wisconsin: Center for Southeast Asian Studies, University of Wisconsin-Madion, v + 481 pp. -Greg Bankoff, Clive J. Christie, Ideology and revolution in Southeast Asia 1900-1980; Political ideas of the anti-colonial era. Richmond, Surrey: Curzon Press, xi + 236 pp. -René van den Berg, Videa P. de Guzman ,Grammatical analysis; Morphology, syntax, and semantics; Studies in honor of Stanley Starosta. Honolulu: University of Hawai'i Press, xv + 298 pp. [Oceanic Linguistics Special Publ

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Turowski, Wojciech. "Benedict XVI’s teaching on homilies." Rocznik Teologii Katolickiej 12, no. 1 (2013): 81–95. http://dx.doi.org/10.15290/rtk.2013.12.1.05.

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44

Warzeszak, Józef. "Benedict XVI’s vision of the university." Studia Koszalińsko-Kołobrzeskie 28 (2021): 231–65. http://dx.doi.org/10.18276/skk.2021.28-12.

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45

Naumowicz, Cezary. "Konstytucja Benedykta XII Benedictus Deus. Próba nowego spojrzenia na kontrowersję." Teologia w Polsce 4, no. 1 (2020): 109–23. http://dx.doi.org/10.31743/twp.2010.4.1.08.

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Konstytucja Benedykta XII Benedictus Deus (1336) należy do najbardziej autorytatywnych wypowiedzi magisterialnych dotyczących stanu ludzi między śmiercią a zmartwychwstanie. Złożony kontekst historyczny, eklezjalny i polityczny, w którym ten dokument powstał, wpłynął w istotny sposób na problem jego interpretacji. Wysuwana jest tu kwestia dokładniejszej kwalifikacji teologicznej. Kontrowersja teologiczna zrodziła się w wyniku serii homilii wygłoszonych przez Jana XXII, w których mówił on o odroczeniu do czasów ostatecznych definitywnej zapłaty dla dusz. Wypowiedzi papieża, mające charakter oso

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Zhiri, Oumelbanine. "Benedict S. Robinson. Islam and Early Modern English Literature: The Politics of Romance from Spenser to Milton. Early Modern Cultural Studies. New York: Palgrave Macmillan, 2007. xii + 236 pp. index. bibl. $65. ISBN: 978–1–4039–7793–9." Renaissance Quarterly 61, no. 4 (2008): 1391–93. http://dx.doi.org/10.1353/ren.0.0342.

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Alberich Sotomayor, Emilio. "Las Catequesis del Santo Padre Benedicto XVI. Memoria y testimonio de la vida de la Iglesia." Isidorianum 20, no. 40 (2023): 451–77. http://dx.doi.org/10.46543/isid.1120.1055.

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El artículo presenta y comenta las catequesis de Benedicto XVI en las audiencias públicas de los miércoles. A lo largo de los años los temas tratados son: los salmos y cánticos litúrgicos de laudes y vísperas; la Iglesia, su naturaleza e identidad; los Padres de la Iglesia; San Pablo (en el Año Paulino, 2008). En 2009, Benedicto XVI lanza una serie dedicada al Año Sacerdotal. En los últimos años de pontificado (2009-2011), presenta figuras de la historia de la Iglesia en la Edad Media en los siglos XII y XIII, y a continuación personalidades femeninas de la historia eclesial de la Edad Media,

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Innes, William C. "Season of conspiracy. Calvin, the French Reformed Churches, and Protestant plotting in the reign of Francis II (1559–60). By Philip Benedict. Pp. xii + 224 incl. 2 ills. Philadelphia: American Philosophical Society Press, 2020. $37 (paper). 978 1 60618 0853." Journal of Ecclesiastical History 73, no. 2 (2022): 416–18. http://dx.doi.org/10.1017/s0022046922000033.

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Ozorowski, Mieczysław. "Pope Benedict XVI’s teaching of marital love." Rocznik Teologii Katolickiej 12, no. 1 (2013): 19–42. http://dx.doi.org/10.15290/rtk.2013.12.1.02.

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Ristanto, Dwi Andri. "Dimensi Sosial Ekaristi Yohanes Paulus II dan Benediktus XVI." Jurnal Teologi 9, no. 2 (2020): 119–42. http://dx.doi.org/10.24071/jt.v9i02.2671.

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Concerns that arise currently are the development of a culture of hatred, the fading of a culture of love, secularism and social injustice. In the midst of that situation, the Church stands as a concrete manifestation of the face of God's love in the middle of the world. In the Ecclesia de Eucharistia encyclical, John Paul II asserted that the eschatological character emphasize the Christian commitment to the world, especially establish the social life order (cf. EE 20). The Eucharistic dimension of the Eucharist implies that the world order must be transformed as a form of participation towar

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