Relevant bibliographies by topics / Benedictin nun

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Benedictin nun'

Author: Grafiati
Published: 25 January 2025
Last updated: 31 July 2025

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Journal articles on the topic "Benedictin nun"

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Keplinger, Ksenia, and Birgit Feldbauer-Durstmüller. "Accountability is a Two-way Street: The Meaning of Accountability and Informal Accountability Practices in the Monastic Context." management revue 34, no. 2 (2023): 169–93. http://dx.doi.org/10.5771/0935-9915-2023-2-169.

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Combining Schlenker et al.’s (1994) accountability pyramid with the accountability framework formulated by Joannidés (2012), we conduct a qualitative study of a Benedictine community to better understand the nature of accountability in the non-English speaking context and investigate informal accountability practices that helped to sustain Benedictine organisations for more than 1,500 years. The findings suggest that monastic accountability is positive in its nature and can be conceptualised as a social and moral relationship between a believer (an account giver) and God (the highest principal
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Zięba, Andrzej A. "Rękopiśmienny śpiewnik benedyktynki ormiańskiej Antoniny Grzegorzowiczówny z 1757 roku jako przykład alografii ormiańsko-polskiej." Lehahayer 9 (December 19, 2022): 69–81. http://dx.doi.org/10.12797/lh.09.2022.09.02.

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THE HANDWRITTEN PRAYER BOOK OF THE BENEDICTINE NUN ANTONINA GRZEGORZOWICZÓWNA FROM 1757 The collections of the library of the Armenian patriarchate in Jerusalem (St. Toros Manuscript Library) include a valuable souvenir of the cultural heritage of the Polish Armenians – the handwritten prayer book of Antonina Grzegorzowiczów na, a Benedictine nun from Lwów (ref. number 3856). It is the oldest collection of songs from the monastery of the Armenian Benedictines nuns in Lwów, which has been preserved until our times. It dates back to 1757 and comprises the colophon written by Asvadzadur, a son of
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Billett, Jesse D. "The ‘old books of Glastonbury’ and the Muchelney breviary fragment: London, British Library, Additional 56488, fols. i, 1–5." Anglo-Saxon England 47 (December 2018): 307–50. http://dx.doi.org/10.1017/s0263675119000073.

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AbstractLondon, British Library, Add. 56488, fols. i, 1–5, is a fragment from a monastic breviary of the first half of the eleventh century, probably made at or for Muchelney Abbey (Somerset). It is here argued on palaeographical, musical and liturgical grounds that this breviary represents a liturgical tradition separate from that of Æthelwold’s network of reformed houses, which imitated the northern French monastery of Corbie. The fragment’s liturgy is based instead on a local ‘secular’ (non-monastic) liturgical tradition that has been minimally supplemented and rearranged to agree with the
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Flachenecker, Helmut. "Non enim legimus hoc a regula Benedicti … Benedictines and the University of Paris in the 13th century." Franciscan Studies 78, no. 1 (2020): 5–15. http://dx.doi.org/10.1353/frc.2020.0008.

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Cowley, Catherine. "Philia and Social Ethics." Forum Philosophicum 14, no. 1 (2009): 17–37. http://dx.doi.org/10.35765/forphil.2009.1401.02.

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Benedict XVI's first encyclical, Deus Caritas Est, treated the different characteristics of human love and their expression. The first section discusses eros and the second shows how agape provides the essential framework for Catholic charitable organisations. I will be arguing that by omitting any reflection on the role of philia, he missed a significant opportunity to retrieve an important part of the Tradition and expand our usual understanding of the elements of social ethics. Part I briefly gives the background of Benedict's non-use of philia in his encyclical and indicates the basis for
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Truran, Margaret. "‘Though an enclosed nun you have not an enclosed mind’: Dame Laurentia McLachlan of Stanbrook Abbey." Downside Review 140, no. 1 (2022): 33–56. http://dx.doi.org/10.1177/00125806221074976.

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George Bernard Shaw’s insight pays tribute to the remarkable human and spiritual development of Dame Laurentia McLachlan. An enclosed nun since the age of 18, she acquired a breadth of mind and heart that enabled her to touch the lives of many. This article examines afresh her influence as a Benedictine nun and abbess, her pioneering work on Gregorian chant for the liturgy, and the friendship she offered to all she encountered. In the context, light is shed on the history of Stanbrook Abbey, including the ill-founded rumour in the 1880s that Stanbrook intended to leave the English Benedictine
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DINGLI, PETRA CARUANA. "Letters to a Nun: Monastic Music in Early Modern Malta." Journal of Ecclesiastical History 71, no. 3 (2020): 562–78. http://dx.doi.org/10.1017/s0022046919002318.

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This article examines the performance of music in a Maltese female Benedictine monastery in the early modern period in relation to prevailing attitudes towards monastic music and polyphony. By placing these letters in their social and cultural context, it also offers fresh insights into female literacy in early modern Malta. The discussion centres on a set of fifteen unpublished letters that provide a rare example of a woman in early eighteenth-century Malta engaged in a written exchange of theological and philosophical ideas.
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OLIVEIRA, Andressa, Sabrina Alves FERNANDES, Randhall Bruce CARTERI, and Cristiane Valle TOVO. "EVALUATION OF REST ENERGY EXPENDITURE IN PATIENTS WITH NON ALCOHOLIC FATTY LIVER DISEASE." Arquivos de Gastroenterologia 58, no. 2 (2021): 157–63. http://dx.doi.org/10.1590/s0004-2803.202100000-27.

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ABSTRACT BACKGROUND: Non-alcoholic fatty liver disease (NAFLD) is currently considered a global public health problem, with changes in lifestyle being the effective way to treat the disease. To date, there is no recommended standard of assessment to determine the resting energy expenditure (REE) of patients with NAFLD, so that dietary therapy can be properly guided. OBJECTIVE: To evaluate the REE of patients with NAFLD through indirect calorimetry and compare with different predictive formulas of REE and with REE by electrical bioimpedance analysis (BIA). Assess body composition through BIA, w
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Hofmeister Pich, Roberto. "Frei Gaspar da Madre de Deus e a Philosophia Platonica – Um estudo introdutório." Classica Boliviana, no. XII (December 31, 2023): 425–93. http://dx.doi.org/10.62774/rcbxii569.

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Resumo Neste artigo, tem-se o propósito de caracterizar o pensamento filosófico do frade beneditino Gaspar da Madre de Deus (1715–1800). Isso ocorre, sobretudo, pela explicação de seu «platonismo» com respeito ao status ontológico dos «universais» ou supostas entidades não-particulares. Para esse propósito, faz-se breve descrição do manuscrito que contém o seu curso sobre lógica, intitulado «Philosophia platonica», bem como do estado da arte da pesquisa sobre as obras de Frei Gaspar e da preservação de seus textos. Resumen El presente artículo tiene el propósito de caracterizar al pensamiento
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Derkse, Wil. "Listening and Responding: Benedictine Spirituality in Non-monastic Contexts." Logos: A Journal of Catholic Thought and Culture 3, no. 3 (2000): 194–213. http://dx.doi.org/10.1353/log.2000.0035.

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Dissertations / Theses on the topic "Benedictin nun"

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Genot, Anne. "De Marcelle Gallois à Mère Geneviève : concilier et affirmer deux vocations au XXe siècle." Electronic Thesis or Diss., Université Paris sciences et lettres, 2024. http://www.theses.fr/2024UPSLP096.

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La personnalité atypique de Mère Geneviève, unissant humour, art et religion, intrigue. Née Marcelle Gallois en 1888, elle effectue une carrière éclair dans le dessin satirique, reçoit le nom de Geneviève en 1917 à son entrée au monastère de Saint-Louis du Temple à Paris et réussit le tour de force de concilier deux vocations avant de s'éteindre en 1962.Un premier ensemble d'études sur cette artiste est paru parallèlement aux expositions qui se sont déroulées en 2004 au musée des Beaux-Arts de Rouen, en 2008 au musée de Port-Royal des Champs et à la suite d'un colloque en 2012. Cette thèse s'a
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Impey, Edward. "The origins and development of non-conventual monastic dependencies in England and Normandy 1000-1350." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385615.

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Scheiner, Benedict [Verfasser]. "Miniaturisiertes sechstorbasiertes Frequenzmesssystem für berührungslose ISM-Anwendungen / Benedict Scheiner." München : Verlag Dr. Hut, 2021. http://nbn-resolving.de/urn:nbn:de:101:1-2021100123323695444626.

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Broy, Benedict Johannes Verfasser], and Jan [Akademischer Betreuer] [Louis. "Inflation and effective shift symmetries / Benedict Johannes Broy. Betreuer: Jan Louis." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2016. http://nbn-resolving.de/urn:nbn:de:gbv:18-79869.

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Schneider, Ulrich Johannes. "Spinozismus als Pantheismus." Universitätsbibliothek Leipzig, 2014. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-148866.

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In Zusammenhang mit der Heroisierung und Stilisierung Spinozas durch die Philosophen des deutschen Idealismus gewinnt ein altes Motiv der Spinozalektüre wieder an Kraft: es ist der im Begriff des "Spinozismus" mitschwingende Vorwurf des ,"Pantheismus". Noch im 18. Jahrhundert mit Atheismus weitgehend identisch, scheint der Begriff im 19. Jahrhundert eine bestimmte philosophische Radikalität zu bezeichnen. Keiner, der über Spinoza im 19. Jahrhundert schreibt, läßt ihn außer Betracht, viele verwenden ihn affirmativ, einige kritisch.
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Stutz, Teresa Elizabeth. "An embrace of love St. Walburga feast day celebrations and oil rituals /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Schneider, Ulrich Johannes. "Definitionslehre und Methodenideal in der Philosophie Spinozas." Universitätsbibliothek Leipzig, 2015. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-171214.

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Spinoza hat durch die mathematische Form, in der er sein Hauptwerk, die 'Ethica', abfaßte, der in seiner Zeit viel bedachten, aber kaum diskutierten Frage der philosophischen Methode einen Angriffspunkt gegeben. Sehr zum Nachteil für seine Lehre, denn schon in der zeitgenössischen Rezeption bildete sich das später (bei Christian Wolff beispielsweise) herrschende Urteil, in der 'Ethica' würden atheistische Thesen unter dem Schutz einer exakten Methode für wahr ausgegeben. Die Widerlegungen des Spinozismus bemühten sich demzufolge entweder auf dem Feld der Beweise und Voraussetzungen um den Nach
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Schneider, Ulrich Johannes. "Spinoza in der deutschen Philosophiegeschichtsschreibung." Universitätsbibliothek Leipzig, 2014. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-149068.

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Was im späten 18. Jahrhundert mit der Spinoza-Begeisterung von Johann Wolfgang Goethe, Johann Gottfried Herder und Friedrich Heinrich Jacobi begann, setzt sich im 19. Jahrhundert fort: Es ist das Jahrhundert einer intensiven Beschäftigung mit Spinoza und seiner Philosophie. Die spezifische Intensität dieser Beschäftigung wirkt bis heute nach, wie im folgenden gezeigt werden soll. Was im 19. Jahrhundert stattfindet, ist keine Spinoza-Rezeption, keine bloße Interpretation von Leben und Werk, sondern der Anfang eines historischen Begreifens, das Rezeption wie Interpretation bis heute bestimmt. In
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Brunetti, Lydie. "La représentation iconographique des bénédictines et cisterciennes en France aux XVIème, XVIIème et XVIIIème siècles : fondatrices, supérieures et religieuses." Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEP043.

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Au-delà de la littérature édifiante ou critique des XVIème, XVIIème et XVIIIème siècles, l’image mentale des religieuses bénédictines et cisterciennes passe aussi par la production et la diffusion de représentations iconographiques via de nombreux supports. L’étude menée sur ce media visuel a permis de rassembler un corpus de 1160 références regroupées en une base de données exploitable. Son analyse se développe autour de l’affirmation de l’importance du témoignage historique et documentaire de l’iconographie pour la connaissance des modes de vie et de pensées de ces moniales. Le traitement ty
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Benedict, Martin [Verfasser], Werner [Gutachter] Esswein, Werner Akademischer Betreuer] Esswein, and Susanne [Gutachter] [Strahringer. "Design and Evaluation of Domain-Specific Platforms and the Special Case of Digital Healthcare / Martin Benedict ; Gutachter: Werner Esswein, Susanne Strahringer ; Betreuer: Werner Esswein." Dresden : Technische Universität Dresden, 2020. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa2-709312.

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Books on the topic "Benedictin nun"

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Rohtert, Agatha. Benediktinerinnen und Benediktiner: Werdendes Gleichgewicht. EOS Verlag, 1997.

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Elisabeth, Schwerdtfeger Regina, Jürgensmeier Friedhelm, and Büll Franziskus 1939-, eds. Die benediktinischen Mönchs- und Nönnenklöster in Hessen. EOS Verlag, 2004.

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Kessler, Ann. Benedictine men and women of courage: Roots and history. Sacred Heart Monastery, 1996.

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Kessler, Ann. Benedictine men and women of courage: Roots and history. Lean Scholar, 2014.

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Jürgensmeier, Friedhelm. Die Männer- und Frauenkloster der Benediktiner in Rheinland-Pfalz und Saarland / in Verbindung mit Regina Elisabeth Schwerdtfeger bearbeitet von Friedhelm Jürgensmeier. Eos, 1999.

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Friedhelm, Jürgensmeier, ed. Die Männer- und Frauenklöster der Benediktiner in Rheinland-Pfalz und Saarland. EOS Verlag, 1999.

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Jürgensmeier, Friedhelm. Die Männer- und Frauenkloster der Benediktiner in Rheinland-Pfalz und Saarland / in Verbindung mit Regina Elisabeth Schwerdtfeger bearbeitet von Friedhelm Jürgensmeier. Eos, 1999.

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Michael, Kaufmann. Die Männer- und Frauenklöster der Benediktiner in Bayern. Eos, 2014.

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Riesa, Stadtmuseum, and Sächsische Landesstelle für Museumswesen. Fachbereich Volkskultur, eds. Benediktiner in Sachsen: 888 Jahre Kloster Riesa : Begleitbuch zur Ausstellung, Stadtmuseum Riesa. Verlag Janos Stekovics, 2007.

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Burnier, Jill. God's presence: (social) embodiment and change, the story of a nun's life. University of Amsterdam, 2000.

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Book chapters on the topic "Benedictin nun"

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Wareham, Edmund. "The Openness of the Enclosed Convent." In Openness in Medieval Europe. ICI Berlin Press, 2022. http://dx.doi.org/10.37050/ci-23_14.

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This article draws on the nearly 1800 letters which survive from the Benedictine convent of Lüne, near Lüneburg in northern Germany, and were written between c. 1460 and 1555. It explores the textual and visual strategies which nuns in the later Middle Ages used to negotiate their enclosed status. It suggests that the language and imagery of openness were a means for the nuns to remind those outside the convent wall of their presence and purpose in life.
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Marotta, Saretta. "The Agony of the non expedit." In Benedict XV: A Pope in the World of the 'Useless Slaughter' (1914-1918). Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.str-eb.5.118815.

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Lux-Sterritt, Laurence. "Divine love, an emotional panacea?" In English Benedictine Nuns in Exile in the Seventeenth Century. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781526110022.003.0007.

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The clerical documents written to guide the English Benedictines in their spiritual progress urged them to control human or ‘terrene’ emotions. Yet such discourse was balanced by what John Corrigan has called a ‘Christian hypervaluation of love’. Through the analysis of a wide range of personal documents, this chapter explores how the Benedictine nuns experienced one of the most fundamental paradoxes of Christian mystical theology: the impossibility of knowing God truy and His immediate accessibility through the channel of divine love. How did nuns negotiate their way through such a complex ri
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Lux-Sterritt, Laurence. "The missionary spirit of enclosed nuns." In English Benedictine Nuns in Exile in the Seventeenth Century. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781526110022.003.0005.

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Despite their enclosure and their lack of geographical mobility, Benedictine nuns were an integral part of the Catholic missionary effort which was in full flow in seventeenth-century England. This chapter shows that the Benedictines demonstrated a keen interest in everything concerning the affairs of the English mission. They kept each other informed of the conditions of their co-religionists in their homeland, they wrote letters of spiritual guidance and ministered to their families, they offered their prayers to the cause of the faith, and were aware of all current controversies and dispute
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"Anonymous Benedictine Nun of Cambrai." In Early Modern Women Poets (1520-1700), edited by Jane Stevenson Peter Davidson, Meg Bateman, Kate Chedgzoy, and Julie Saunders. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198184263.003.0125.

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Abstract The English Benedictine convent of Cambrai was founded and financially endowed in 1623, by Cresacre More, The faTher of Dame Gertrude More (see nos. 120-1) because he had been unable to find anywhere suitable for her-The community still survives, though They have returned to England, and are now at Stanbrook Abbey. Dame Gertrude was joined at Cambrai by her younger sister Bridget, and by her two first cousins, though The first Superior was Dame CaTherine Gascoigne. It was a small house: according to The Calendar of State Papers (Domestic, Charles I 13, p. 28) There were only fifteen o
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Miola, Robert S. "Augustine Baker." In Early Modern Catholicism. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199259854.003.0052.

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Abstract A Welsh convert to Catholicism, Augustine Baker (1575–1641) joined the Benedictines in Padua (1605) and produced (with others) Apostalatus Benedictinorum in Anglia (1626), a scholarly history of the order in Great Britain. Baker spent nine years (1624–33) in Cambrai (NE France) as spiritual adviser to Benedictine nuns, including Gertrude More (see poetry). There he wrote over forty spiritual treatises, later digested and published by Father Serenus Cressy as Sancta Sophia, ‘Holy Wisdom ‘ (1657), a guidebook to prayer now recognized as a classic of mystical theology. Drawing upon many
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Szatkowska, Alicja. "Obraz ksieni Magdaleny Mortęskiej w kazaniu pogrzebowym jezuity Stanisława Brzechffy." In Chrześcijański obraz świata. Ksiegarnia Akademicka Publishing, 2024. https://doi.org/10.12797/9788383681825.09.

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Magdalena Mortenska was born in 1554, the last child of Melchior Mortensky and Elzbieta Kostka of Sztemberk. She lost her mother very quickly, so her aunt took care of her upbringing. In 1578, against her father’s wishes, she joined the Benedictine order in Chelmno. On June 4, 1579, she took her monastic vows, and a few days later became the prioress of the Chełmno monastery. For more than 50 years she was Mother Superior. During this time she modernized the Rule of St. Benedict, and created a congregation of monasteries of the Chelm rule. During her time, this congregation had 20 monasteries.
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Adorni, Bruno. "The Benedictines in Reggio Emilia:." In Non-finito. Quodlibet, 2022. http://dx.doi.org/10.2307/j.ctv2sbm817.8.

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Bugyis, Katie Ann-Marie. "Conclusion." In The Care of Nuns. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190851286.003.0007.

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The Conclusion offers a final assessment of the use of the term “ministry” in the preceding chapters to comprehend the variety of liturgical and pastoral roles and responsibilities—both in their idealized forms and in their actual practices—that Benedictine nuns in England assumed during the central Middle Ages according to the sources that preserve their lives. It also stresses the need for future scholarship to pursue the threads of continuity in Benedictine nuns’ ministries across the central and later Middle Ages. Close studies of the extant documents of practice and other material remains
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Bugyis, Katie Ann-Marie. "Introduction." In The Care of Nuns. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190851286.003.0001.

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The Introduction challenges previous interpretations of the term cura monialium in the historiography of medieval nuns that have restricted its use to the material and spiritual care that these religious women, both as individuals and as communities, received from resident chaplains, visiting priests, and diocesan bishops. Such interpretations too often neglect the other meaning that this term could and did convey: the care that nuns extended to themselves and to those who sought their hospitality, counsel, instruction, healing, absolution, and intercession. Such care was no less vital to nuns
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Conference papers on the topic "Benedictin nun"

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Manikantachari, K. R. V. (Raghu), Scott M. Martin, Ramees K. Rahman, Carlos Velez, and Subith S. Vasu. "Influence of Equation-of-States on Supercritical CO2 Combustion." In ASME Turbo Expo 2020: Turbomachinery Technical Conference and Exposition. American Society of Mechanical Engineers, 2020. http://dx.doi.org/10.1115/gt2020-16284.

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Abstract Fossil fuel based direct-fired supercritical CO2 (sCO2) cycles are gaining the attention of industry, academia and government due to their remarkable efficiency and carbon capture at high-source temperatures. Modeling plays an important role in the development of sCO2 combustors because experiments are very expensive at the designed operating conditions of these direct-fired cycles. Inaccurate density estimates are detrimental to the simulation output. Hence, this work focuses on comprehensive evaluation of the influence and applicability various equation-of-states (EOS) which are bei
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