Relevant bibliographies by topics / Benedictine Monks of the Congregation of

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Academic literature on the topic 'Benedictine Monks of the Congregation of'

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Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Benedictine Monks of the Congregation of"

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Kollar, Rene M. "Archbishop Davidson, Bishop Gore and Abbot Carlyle: Benedictine monks in the Anglican Church." Studies in Church History 22 (1985): 377–96. http://dx.doi.org/10.1017/s0424208400008081.

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Aelred Carlyle (1874–1955) believed that his vocation was to re-establish Benedictine monasticism in the Anglican Church. His early attempts in London and Gloucestershire failed, but in 1902 the future suddenly looked promising. During that year, he attracted the attention of Lord Halifax, who invited the small group of Anglican monks to settle at his estate in Yorkshire. Here, Carlyle’s foundation thrived: the membership grew; he enjoyed the support of influential Anglo-Catholics throughout Britain; and after he obtained the approval of the archbishop of Canterbury, Frederick Temple, for his
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Collett, Barry. "A Benedictine Scholar and Greek Patristic Thought in pre- Tridentine Italy: a Monastic Commentary of 1538 on Chrysostom." Journal of Ecclesiastical History 36, no. 1 (1985): 66–81. http://dx.doi.org/10.1017/s0022046900023952.

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There are several questions yet to be answered in the period of Italian religious history leading up to the Council of Trent. One particularly intriguing question is the part played by the Benedictine Congregation of Santa Giustina of Padua, generally known as the Cassinese Congregation. Historians have often observed some of these monks flitting like shadows around the fires of controversy, but what they were actually doing has remained obscure. They had connections with Contarini, Pole, Sadoleto and other spirituali; they gave hospitality to Pier Paolo Vergerio, bishop of Capodistria, before
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Piazza, Thomas. "Membership Trends for Benedictine Monks in the American Benedictine Congregations." American Benedictine Review 70, no. 2 (2019): 151–62. http://dx.doi.org/10.1353/ben.2019.a924042.

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Begadon, Cormac. "Responses to revolution: The experiences of the English Benedictine monks in the French Revolution, 1789–93." British Catholic History 34, no. 1 (2018): 106–28. http://dx.doi.org/10.1017/bch.2018.4.

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Following the formal proscription of the formation of Catholic religious houses in England in the wake of the Protestant Reformation, English Benedictine communities were established on the Continent from 1606 onwards. At the outbreak of the French Revolution in 1789, there were three independent houses belonging to the English Benedictine Congregation in France. The Revolution presented the English monks with a very real and tangible threat to their existence and securities, introducing a series of decrees that impacted on monastic life greatly. The monks responded to these incursions not by
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Bellenger, Dominic Aidan. "‘A Standing Miracle’: La Trappe at Lulworth, 1794–1817." Studies in Church History 22 (1985): 343–50. http://dx.doi.org/10.1017/s0424208400008056.

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English monasticism survived the Reformation only in exile. In the course of the seventeenth and eighteenth centuries many monks came to England as pastors to the Catholic community (indeed all members of the English Benedictine Congregation, revived at the beginning of the seventeenth century, took an oath promising to work in England after ordination), but they lived alone or in small groups and except during the early Stuart period there were no organised religious communities in England which could properly be called monastic. This state of affairs was to change dramatically in the years o
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Fletcher, Stella. "Abbot Edmund Ford, secret agent." British Catholic History 35, no. 4 (2021): 440–61. http://dx.doi.org/10.1017/bch.2021.18.

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Hugh Edmund Ford (1851–1930), first abbot of the English Benedictine monastery at Downside in Somerset, had a reputation, especially in monastic circles, as a scholarly and reforming monk. He is much less well known than his contemporary confrères, Cardinal Aidan Gasquet and Abbot Cuthbert Butler, lacking Gasquet’s public profile and Butler’s list of much-respected publications. Ford’s considerable political and diplomatic skills were honed in the promotion of a monastic reform movement which transformed the English Benedictine Congregation. He travelled widely on monastic business and also on
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Clark, James G. "HUMANISM AND REFORM IN PRE-REFORMATION ENGLISH MONASTERIES." Transactions of the Royal Historical Society 19 (November 12, 2009): 57–93. http://dx.doi.org/10.1017/s0080440109990041.

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ABSTRACTIt is commonly understood the old monastic order in England confronted the King's Reformation unreformed: the houses of the Benedictines, Cistercians and Cluniacs were seemingly untouched by the spirit of renewal that charged continental congregations in the conciliar era, and their conventional patterns of observant life persisted in the face of a fast-changing world beyond the precinct walls. This paper reexamines this view. There was no formal process of congregational reform in England and the effectiveness of the order's governing bodies faltered over the course of the fifteenth c
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Abraham, Daniela B. "Cultivating Community through Language Learning in a Benedictine Seminary Network." Religions 14, no. 3 (2023): 299. http://dx.doi.org/10.3390/rel14030299.

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St. Meinrad Seminary and School of Theology, a seminary located in southern Indiana, was founded in 1857 by monks of the Benedictine order of Einsiedeln in Switzerland. The seminary has since been devoted to the education of faith leaders—priests, deacons, and graduate lay students. Due to the growth of underserved Latino populations in the Midwest region of the United States, there is a need to prepare future faith leaders to serve Latino congregations. This work provides an exploration into the ways in which language learning collaborations based on Benedictine hospitality can cultivate comm
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Lucie-Smith, Alexander. "In a Great and Noble Tradition: The Autobiography of Dom Prosper Guéranger, founder of the Solesmes Congregation of Benedictine Monks and Nuns. Translated and edited by Br David Hayes, OSB, and Sr Hyacinthe Defos du Rau, OP." Heythrop Journal 52, no. 3 (2011): 524. http://dx.doi.org/10.1111/j.1468-2265.2011.00663_66.x.

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Stephenson, Rebecca. "Scapegoating the secular clergy: the hermeneutic style as a form of monastic self-definition." Anglo-Saxon England 38 (December 2009): 101–35. http://dx.doi.org/10.1017/s0263675109990081.

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AbstractThis article examines Byrhtferth of Ramsey's derogatory comments about the secular clerics in the Enchiridion and suggests that they should not be read at face value as accurate representations of real members of his monastic classroom, but instead should be read as epideictic literature, the literature of praise and blame. Through these portraits of lazy and incompetent secular clerics, Benedictine monks inscribe their own identity by means of a negative example. Particularly important to the monks' self-definition is the skilful deployment of the so-called hermeneutic style, which en
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Dissertations / Theses on the topic "Benedictine Monks of the Congregation of"

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Jones, Christopher Andrew. "Ælfric's letter to the monks of Eynsham /." Cambridge (GB) : Cambridge university press, 1998. http://catalogue.bnf.fr/ark:/12148/cb37110559r.

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Scott, Walter Geoffrey. "The English Benedictine Congregation and the English mission 1685-1794." Thesis, King's College London (University of London), 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.573913.

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Murphy, Gillian Eleanor. "Monks and popes : the legitimation of deviation from the Benedictine Rule in the Middle Ages." Thesis, University College London (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271396.

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Hood, Alistair Alban. "From repatriation to revival : continuity and change in the English Benedictine Congregation, 1795-1850." Thesis, University of Liverpool, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433769.

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Cooney, Patrick M. "Religious obedience in universal law and the proper law of the Swiss-American Benedictine Congregation." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0705.

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Burbridge, Brent E. "Cambridge, Corpus Christi College MS. 278: Embodying Community and Authority in Late Medieval Norwich." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35095.

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Cambridge, Corpus Christi College MS. 278 is an early-fourteenth-century trilingual manuscript of the Psalms from Norwich Cathedral Priory, an urban cathedral church staffed by Benedictine monks. This manuscript is notable because it contains one of six Middle English Metrical Psalters, the earliest Middle English translation of the Psalms, as well as a full Anglo-Norman Oxford Psalter, the most popular French translation of the Psalms in late medieval England. While the Middle English Metrical Psalter is a remarkable and understudied text in and of itself, the Metrical Psalter of CCC 278 is
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Shaw, Robert Laurence John. "The Celestine monks of France, c. 1350-1450 : monastic reform in an age of Schism, councils and war." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:d1669ab4-1650-4396-b856-5e1fe53b5b7f.

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This thesis focuses on the Celestine monks of France, a largely neglected and distinctive reformed Benedictine congregation, at their apex of growth (c.1350-1450). Based largely within the kingdom of France, but also including key houses in the contiguous territories of Lorraine and the Comtat, they expanded significantly in this period, from four monasteries to seventeen within a hundred years. They also gained independence from the mother congregation in Italy with the coming of the Great Western Schism (1376-1418). The study aims view the French Celestines against the backdrop of a vibrant
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Marinovic, Jillian K. "Fortune as a Hunter: Elements of Masculinity in The Monk's Tale." ScholarWorks@UNO, 2017. http://scholarworks.uno.edu/td/2337.

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In Chaucer's Canterbury Tales, The Monk's Tale is compromised of seventeen individual tales, which instead of serving a moral lesson one would expect of a clergy member, serves as a quasi-hunt that allows the Monk to participate in his favorite, violent hobby. The Monk personifies fortune as a hunter, striking down successful men who are unsuspecting of the violent downfall which awaits them. The Monk structures his tale to resemble the different stages of a hunt and fills it with violent, animalistic, and erotic imagery that works to strengthen the Monk's perception of his own masculinity whi
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Dyer, Elizabeth Anne. "The emergence of the independent prologue and chorus in Jesuit school theatre c.1550-c.1700, derived from a comparative analysis of Benedictine, Augustinian and Jesuit school theatre, lay youth confraternity theatre and the oratorio vespertina of the Congregation of the Oratory." Thesis, University of York, 2010. http://etheses.whiterose.ac.uk/1517/.

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An examination of the developments in Benedictine, Augustinian and Jesuit school theatre during the sixteenth and seventeenth centuries reveals the Jesuits as leaders in both dramatic and musical innovations. The emergence of seventeenth-century Jesuit theatre innovations in eighteenth-century Benedictine and Augustinian school theatrical productions validates this conclusion and reveals a conduit of influence not previously articulated. While previous comparisons of Jesuit theatre main title dramas and Oratorian oratorios do not reveal a relationship, a comparative examination of the musical
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Bouziat, Quentin. "La place des prieurés conventuels dans la vie économique, politique et religieuse du diocèse de Genève-Annecy aux XVIe, XVIIe et XVIIIe siècles." Thesis, Lyon 2, 2012. http://www.theses.fr/2012LYO20007/document.

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Au Xe siècle, l’Eglise savoyarde se trouve dans une situation catastrophique. Désorganisé par les différentes invasions, le clergé séculier peine à se redresser. Pour remédier à cette situation, l’épiscopat décide l’installation de moines venus des grandes abbayes. C’est ainsi que l’on note l’apparition de nombreux prieurés sur les terres diocésaines. Ces maisons religieuses s’installent durablement et prennent une place importante dans la vie des paroisses qui les accueillent. Leurs destins diffèrent, mais certains prieurés réguliers sont toujours conventuels à l’époque moderne. Les différent
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Books on the topic "Benedictine Monks of the Congregation of"

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Scott, Geoffrey. Gothic rage undone: English monks in the Age of Enlightenment. Downside Abbey, 1992.

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Shaw, Robert L. J. The Celestine Monks of France, c. 1350-1450. Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462986787.

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The Celestine monks of France represent one of the least studied monastic reform movements of the late Middle Ages, and yet also one of the most culturally impactful. Their order - an austere Italian Benedictine reform of the late thirteenth century, which came be known after the papal name of their founder, Celestine V (St Peter of Murrone) - arrived in France in 1300. After a period of marginal growth, they flourished in the region from the mid-fourteenth century, founding thirteen new houses over the next hundred years, taking their total to seventeen by 1450. Not only did the French Celest
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Stickney, Joy. Monks in the modern world: [the monks of Mount Angel Abbey]. s.n.] printed at the Optimist Printers, The Dalles, Oregon], 1993.

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Gonsalves, Ralph E. Diary of a prime minister: Ten days among Benedictine monks. SFI Books, 2010.

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Gonsalves, Ralph E. Diary of a prime minister: Ten days among Benedictine monks. SFI Books, 2010.

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Peters, Ellis. A rare Benedictine. Mysterious Press, 1988.

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Peters, Ellis. A rare benedictine. Mysterious Press, 1988.

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Richard, Sharpe, British Library, and British Academy, eds. English Benedictine libraries: The shorter catalogues. The British Library in association with the British Academy, 1996.

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Skudlarek, William. God's harp string: The life and legacy of the Benedictine monk Swami Abhishiktananda. Lantern Books, 2010.

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1959-, Woodward Michael, ed. That mysterious man: Essays on Augustine Baker. Three Peaks, 2001.

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Book chapters on the topic "Benedictine Monks of the Congregation of"

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Dartmann, Christoph. "Breaking rules to be observant." In Les réformes de l’Observance en Europe (XIVe-XVIe siècle). Publications de l’École française de Rome, 2025. https://doi.org/10.4000/13k3g.

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The paper discusses the Benedictine congregations of St Giustina (Padua) and Bursfelde against the background of the demand for observance of the Rule of Benedict. As early as the High Middle Ages, monasticism developed structures that did not conform to the norms of the Rule of Benedict in order to achieve the goal of living according to the Rule. The late medieval monks proceeded in a similarly paradoxical way when organising congregations: instead of strengthening the autonomy of the individual abbeys, they followed the tendency of a higher degree of centralised standardisation and control.
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Tagliabue, Mauro. "Gregorio XI e la rinascita di San Miniato al Monte. Un esempio di riforma monastica promossa nel Trecento dai monaci di Monte Oliveto." In La Basilica di San Miniato al Monte di Firenze (1018-2018). Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-295-9.10.

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The monastery of San Miniato, formerly Black Benedictine, in 1373 was entrusted to the care of the Monte Oliveto’s monks with the favor of pope Gregory XI. The paper retraces the reasons of this passage of observance, which took place during a difficult period for the city of Florence, engaged in the War of the Eight Saints, and in the context of an almost generalized crisis of Benedictine abbeys, analyzing the resumption of regular life and institutional innovations, such as the temporary mandate of abbots; until the site was abandoned after the mid-sixteenth century.
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Nardi, Paolo. "Caterina Colombini e le origini della congregazione delle gesuate." In Le vestigia dei gesuati. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.06.

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The results of new archival research, compared with some epistles of Blessed Giovanni Colombini, allowed to frame the mystical experience of his cousin Caterina Colombini, which matured in the Sixties of the fourteenth century, in a situation of serious breakdown with his family, caused by patrimonial reasons. Caterina succeeded, also with the help of some friends of her cousin, to free herself from the family context and to constitute the first community of Gesuate, so-called because they observed the same way of life as the Gesuati, then in 1371 to equip this congregation with a residence pu
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Girard, Aurélien. "La Méditerranée des basiliens melkites au XVIIIe siècle. Jalons pour l’étude des mobilités des moines catholiques orientaux." In Europe in between. Histories, cultures and languages from Central Europe to the Eurasian Steppes. Firenze University Press, 2024. https://doi.org/10.36253/979-12-215-0646-4.07.

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Recent historiography has presented some early modern Eastern Christians as transnational and transcultural subjects in a global world. This study focuses on the long-distance mobility of Greek Catholic Melkite monks from two congregations on Mount Lebanon after the Antiochian schism of 1724. These Shuwayrite and Salvatorian religious friars, often rivals, traveled to Egypt to accompany the Melkite diaspora, especially merchants in Damietta and Cairo. Some conducted alms-seeking missions for their congregation in Catholic Europe, particularly in Spain, despite a prevailing context of widesprea
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Salvestrini, Francesco. "monaco e abate maggiore dell’Ordine benedettino vallombrosano. Le attuali prospettive della storiografia." In Atto abate vallombrosano e vescovo di Pistoia. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0335-7.05.

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Atto da Pistoia (last decades of the eleventh century-1153), abbot general of the Benedictine Vallombrosan monks and bishop of Pistoia, a local saint recognised as such from the seventeenth century onwards, was a churchman and hagiographer, a contemplative man, and an active pastor in the religious and political life of his time. He is undoubtedly one of the most interesting and perhaps least known figures of the twelfth century. The paper highlights his characteristics as a man of government, above all as the leader of the Vallombrosan Order, whose institutional structures, hagiographic memor
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Newsholme, Richard. "2. Early Polyphony and the Worcester Lady Chapel Choir (c.1250–1540)." In Music, Religion and Politics at Worcester Cathedral, 680-1950. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0437.02.

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The discovery of the ‘Worcester Fragments’ of early liturgical polyphony caused much excitement in the early years of the twentieth century. They had been written in the thirteenth and fourteenth centuries and had laid undiscovered in manuscript bindings ever since. In Benedictine monasteries like the Worcester Cathedral Priory, this music would have been sung on certain feast days by a small choir of monks with a single voice to each part. Then, in the fourteenth century at Worcester, a new Lady Chapel was created in the nave with a stipendiary choir that would sing the polyphony as well as p
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Witkowski, Rafał. "Razem w obronie ideałów monastycznych. Kongregacja benedyktyńsko-cystersko-kartuska w Rosji carskiej." In Studia monastica et mediaevalia: Opuscula Marco Derwich dedicata. Ksiegarnia Akademicka Publishing, 2022. http://dx.doi.org/10.12797/9788381387989.20.

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The article reveals the circumstances of the monastic congregation created in the early nineteenth century by the Benedictines and Cistercians, who were joined by the Carthusians. In this way, Catholic monastic communities, existing in Tsarist Russia and resisting the anti-Catholic policies of the Russian authorities, attempted to preserve the principles of monastic life. The monasteries belonging to the monastic congregation were consequently suppressed by the Russian authorities, which led to its complete liquidation in 1864. The appendix contains a list of monks (Benedictines, Cistercians,
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Clark, James G. "Books." In A Monastic Renaissance at St Albans. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199275953.003.0004.

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Abstract The nature of monastic life and learning at late medieval St Albans is reflected clearly in the remains of its book collection. The monks of Walsingham ‘s generation inherited one of the most important—if not, in fact, the largest— libraries within the Benedictine congregation, a matter which Abbot Wheat ‘lhampstead immortalized in verse with characteristic immodesty.¹ It was a library largely of Anglo-Norman origins: there were few if any of the pre-Conquest manuscripts still to be found in the fourteenth century at Christ Church, Canterbury, Durham, and Glastonbury. The principal ma
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"Knowledge, Institution and Conflict in the Benedictine Context." In Critical Monks. BRILL, 2018. http://dx.doi.org/10.1163/9789004393134_004.

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Sullivan, Thomas. "Index of Benedictine Monasteries." In Benedictine Monks at the University of Paris, A.D. 1229-1500. BRILL, 1995. http://dx.doi.org/10.1163/9789004474406_007.

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Conference papers on the topic "Benedictine Monks of the Congregation of"

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Rogulska, Aleksandra. "TEMPORARY CULTURAL FACILITIES AS AN ELEMENT OF REBUILDING STRATEGIES FOR CITIES AFFECTED BY EARTHQUAKES." In GEOLINKS International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/geolinks2020/b2/v2/35.

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The Apennine Peninsula is one of the most densely-populated and most seismically active regions of Europe, possessing a wealth of cultural heritage. Historical cities and buildings are a part of this heritage. The earthquake damage prevention programme implemented in Italy does not cover existing buildings, and reconstruction plans for damaged cities, because of the threat's specificity, are always prepared after a disaster. In the case of heritage buildings, particularly those of super-local significance, decisions involving a complete reconstruction of their original form are typically made,
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