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Dissertations / Theses on the topic 'Benedictine Monks of the Congregation of'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Jones, Christopher Andrew. "Ælfric's letter to the monks of Eynsham /." Cambridge (GB) : Cambridge university press, 1998. http://catalogue.bnf.fr/ark:/12148/cb37110559r.

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2

Scott, Walter Geoffrey. "The English Benedictine Congregation and the English mission 1685-1794." Thesis, King's College London (University of London), 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.573913.

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3

Murphy, Gillian Eleanor. "Monks and popes : the legitimation of deviation from the Benedictine Rule in the Middle Ages." Thesis, University College London (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271396.

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4

Hood, Alistair Alban. "From repatriation to revival : continuity and change in the English Benedictine Congregation, 1795-1850." Thesis, University of Liverpool, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433769.

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5

Cooney, Patrick M. "Religious obedience in universal law and the proper law of the Swiss-American Benedictine Congregation." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0705.

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6

Burbridge, Brent E. "Cambridge, Corpus Christi College MS. 278: Embodying Community and Authority in Late Medieval Norwich." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35095.

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Cambridge, Corpus Christi College MS. 278 is an early-fourteenth-century trilingual manuscript of the Psalms from Norwich Cathedral Priory, an urban cathedral church staffed by Benedictine monks. This manuscript is notable because it contains one of six Middle English Metrical Psalters, the earliest Middle English translation of the Psalms, as well as a full Anglo-Norman Oxford Psalter, the most popular French translation of the Psalms in late medieval England. While the Middle English Metrical Psalter is a remarkable and understudied text in and of itself, the Metrical Psalter of CCC 278 is

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7

Shaw, Robert Laurence John. "The Celestine monks of France, c. 1350-1450 : monastic reform in an age of Schism, councils and war." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:d1669ab4-1650-4396-b856-5e1fe53b5b7f.

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This thesis focuses on the Celestine monks of France, a largely neglected and distinctive reformed Benedictine congregation, at their apex of growth (c.1350-1450). Based largely within the kingdom of France, but also including key houses in the contiguous territories of Lorraine and the Comtat, they expanded significantly in this period, from four monasteries to seventeen within a hundred years. They also gained independence from the mother congregation in Italy with the coming of the Great Western Schism (1376-1418). The study aims view the French Celestines against the backdrop of a vibrant

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8

Marinovic, Jillian K. "Fortune as a Hunter: Elements of Masculinity in The Monk's Tale." ScholarWorks@UNO, 2017. http://scholarworks.uno.edu/td/2337.

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In Chaucer's Canterbury Tales, The Monk's Tale is compromised of seventeen individual tales, which instead of serving a moral lesson one would expect of a clergy member, serves as a quasi-hunt that allows the Monk to participate in his favorite, violent hobby. The Monk personifies fortune as a hunter, striking down successful men who are unsuspecting of the violent downfall which awaits them. The Monk structures his tale to resemble the different stages of a hunt and fills it with violent, animalistic, and erotic imagery that works to strengthen the Monk's perception of his own masculinity whi

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9

Dyer, Elizabeth Anne. "The emergence of the independent prologue and chorus in Jesuit school theatre c.1550-c.1700, derived from a comparative analysis of Benedictine, Augustinian and Jesuit school theatre, lay youth confraternity theatre and the oratorio vespertina of the Congregation of the Oratory." Thesis, University of York, 2010. http://etheses.whiterose.ac.uk/1517/.

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An examination of the developments in Benedictine, Augustinian and Jesuit school theatre during the sixteenth and seventeenth centuries reveals the Jesuits as leaders in both dramatic and musical innovations. The emergence of seventeenth-century Jesuit theatre innovations in eighteenth-century Benedictine and Augustinian school theatrical productions validates this conclusion and reveals a conduit of influence not previously articulated. While previous comparisons of Jesuit theatre main title dramas and Oratorian oratorios do not reveal a relationship, a comparative examination of the musical

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10

Bouziat, Quentin. "La place des prieurés conventuels dans la vie économique, politique et religieuse du diocèse de Genève-Annecy aux XVIe, XVIIe et XVIIIe siècles." Thesis, Lyon 2, 2012. http://www.theses.fr/2012LYO20007/document.

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Au Xe siècle, l’Eglise savoyarde se trouve dans une situation catastrophique. Désorganisé par les différentes invasions, le clergé séculier peine à se redresser. Pour remédier à cette situation, l’épiscopat décide l’installation de moines venus des grandes abbayes. C’est ainsi que l’on note l’apparition de nombreux prieurés sur les terres diocésaines. Ces maisons religieuses s’installent durablement et prennent une place importante dans la vie des paroisses qui les accueillent. Leurs destins diffèrent, mais certains prieurés réguliers sont toujours conventuels à l’époque moderne. Les différent

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11

Faltrauer, Claude. "Le cadre de vie et de prière des bénédictins de la congrégation de Saint-Vanne et Saint-Hydulphe de la province de Lorraine aux XVIIe et XVIIIe siècles." Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20137/document.

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Parmi les réformes du concile de Trente, figure celle des ordres religieux incités à s'organiser en congrégations. Y figure aussi l'invitation à traduire dans l'architecture et le décor des églises, l'expression de la foi catholique réaffirmée. Tout cela induit de nouvelles formes architecturales ou de nouveaux aménagements liturgiques qui s'accompagnent dans le cas des ordres religieux, d'une réorganisation spatiale des monastères. Dans ce que le professeur Taveneaux a défini comme une dorsale catholique, la Lorraine tient une place particulière, par son histoire déjà, par son emplacement dan

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12

Kempster, John Hugh. "Richard Rolle, Emendatio vitae: Amendinge of Lyf, a Middle English translation, edited from Dublin, Trinity College, MS 432." The University of Waikato, 2007. http://hdl.handle.net/10289/2578.

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Emendatio vitae was the most widely copied of all Richard Rolle’s writings in fourteenth and fifteenth-century England, and yet in modern scholarship this important work and its early audience have received comparatively little scholarly attention. My aim has been to address this lacuna by producing an edition of one of the seven Middle English translations of the text - Amendinge of Lyf - with notes and glossary. In an introductory study I adopt a dual focus: Rolle’s intended audience, and the actual early readers of this particular Middle English translation. Firstly, I conclude that Rolle m

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13

Vorlíček, Petr. "Benediktini v Čechách v letech 1419-1620 na příkladu vybraných klášterů." Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-390570.

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The thesis focuses on the history of several Czech benedictine monasteries in the period marked by two major milestones in Czech history, them being the outbreak of the Hussite Revolution and the Battle of White Mountain. It aims to juxtapose monasteries abandoned in the post-Hussite era with the ones that had undergone restoration and remained active during the above mentioned period. Apart from trying to put together an overall outline of the convents' history, the thesis also addresses select problems the abbots of the restored monasteries had to face in the course of the aforementioned two

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14

Cheatham, Karen. "They Hasten toward Perfection: Virginal & Chaste Monks in the High Middle Ages." Thesis, 2010. http://hdl.handle.net/1807/32202.

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As perennial Christian ideals, virginity and chastity were frequent themes in medieval religious discourse. Male religious were frequently virgins and were expected to cultivate chastity; however, women not men were usually the focus of such discussions. But some monastic writers did draw on those models when considering their own spirituality, and it is worth knowing how they were understood and enlisted in those instances. To this end, I investigate five eleventh- and twelfth-century monks who wrote about monastic virginity or chastity: Anselm of Canterbury, Guibert of Nogent, Rupert of

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15

Esteves, Ivânia Sofia Santos. "Música e património no contexto da aprendizagem das Ciências Musicais." Master's thesis, 2016. http://hdl.handle.net/1822/43907.

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Relatório de estágio de mestrado em Ensino de Música<br>O presente relatório diz respeito ao Projeto de Estágio - Música e Património no contexto da aprendizagem das Ciências Musicais, implementado no Conservatório de Música de Paredes, no ano letivo 2014-2015, na turma de História da Cultura e das Artes. O Conservatório de Música situa-se numa zona de grande riqueza patrimonial. O Património Histórico edificado, constituído pela Rota do Românico do Vale do Sousa, foi o ponto de partida para a realização deste projeto pedagógico e de investigação. Em particular, o Projeto de Estágio foi

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16

Zimmer, Markus. "Recepce «germánského chorálního dialektu» v první polovině 20. století." Doctoral thesis, 2021. http://www.nusl.cz/ntk/nusl-449600.

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The reception of the german dialect of the gregorian chant between 1900 an aprox. 1950 (Abstract) In today's musicology, the germanic chant dialect («germanischer Choraldialekt») ist nearly unimportant. Especially in the first half of the 20th century, it was very different. In particular, the invention of the term by Peter Wagner of Fribourg in 1925 promoted the perception of a melodic phenomenon, which can be found equally in many sources of plain chant in central europe. The oldest witnesses of the phenomenon are adiastematic sources, the youngest ones were restored, restituted or newly com

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