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Journal articles on the topic 'Benedictus de critical studies'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Henry, Caleb. "Benedict XVI on Education and Solidarity." Religions 14, no. 1 (2023): 76. http://dx.doi.org/10.3390/rel14010076.

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American parents and school leaders are debating whether critical race and gender theories belong in public schools, with many parents turning to home school. Many of these parents will instinctively rely on John Locke’s educational theory, since he famously argued for parental control of education. This essay will summarize Locke’s educational theory and then survey some educational moments in American history to reveal that political leaders have often wavered between individual rights and communal control of education. The essay then argues that Benedict XVI provides a better educational re

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2

Clark, Francis. "St Gregory and the Enigma of the Dialogues; A Response to Paul Meyvaert." Journal of Ecclesiastical History 40, no. 3 (1989): 323–46. http://dx.doi.org/10.1017/s0022046900046509.

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Dispute about the authenticity of the Dialogues attributed to St Gregory the Great is not new. As long ago as 1551, when the New Learning had given birth to the critical study of texts, the Protestant humanist scholar Huldreich Coccius first challenged the traditional ascription of that work to Gregory, on the grounds that it differed from all the other works of the great pope and doctor, ‘in character, style of expression, seriousness and purpose’. There followed more than two centuries of controversy on this subject, coloured by confessional antagonism, with strong opinions expressed on both

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3

Mikdashi, Maya. "Queering Citizenship, Queering Middle East Studies." International Journal of Middle East Studies 45, no. 2 (2013): 350–52. http://dx.doi.org/10.1017/s0020743813000111.

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Critical citizenship studies have argued that researchers should not take the myth of the universal unmarked citizen to heart, but rather focus on the distance between the ideal of citizenship and its everyday embodied practices and on what the citizen and the state do rather than on the state's narration of itself. As Partha Chatterjee writes in his critique of Benedict Anderson, to endorse “unbound serialities” such as the universal and anonymous citizen is to imagine that nationalism and state practices can function without governmentality. In fact, the state's job is to organize and regula

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Javier, Recio Huetos. "Liberation Theology Today: Tasks of Criticism in Interpellation to the Present World." Religions 14, no. 4 (2023): 557. http://dx.doi.org/10.3390/rel14040557.

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Latin American liberation theology appears to be an obsolete phenomenon that is unable to speak about the realities of today’s world. Since the Congregation for the Doctrine of the Faith published two instructions on liberation theology, the Vatican has been considered to have condemned it. Likewise, the Vatican of John Paul II and Benedict XVI focused on the reprobation of several liberation theologians attempting to silence their voices. However, liberation theology aimed at the realisation of justice in a world in which the injustice that gave birth to this phenomenon still prevails in new

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5

Mavelli, Luca. "Political Church, Procedural Europe, and the Creation of the Islamic Other." Journal of Religion in Europe 1, no. 3 (2008): 273–301. http://dx.doi.org/10.1163/187489208x336542.

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AbstractTaking the cue from the controversial speech of Pope Benedict XVI at the University of Regensburg in 2006, this paper explores the connection between the apparently divergent positions taken by the Catholic Church and the European secular establishment on the question of European identity and Islam. The argument is advanced that the proceduralism of the European secular establishment contributes to breed its nemesis, a conservative politicised church, but also converges with it in identifying Islam as 'the Other.' It is thus asked whether a critical valorisation of Europe's emotional a

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Pietkiewicz, Rajmund. "Jezus z Nazaretu Benedykta XVI a współczesna biblistyka." Wrocławski Przegląd Teologiczny 20, no. 1 (2012): 21–37. https://doi.org/10.52097/wpt.2981.

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Jesus of Nazareth is not only the result of the spiritual path of the Pope’s personal discovery of the figure of Jesus of Nazareth, but also his reaction to attempts at reaching out to historical Jesus, which led to the deepening of the gap between “historical Jesus” and “Christ of faith”. While reading the work, a question concerning its meaning for contemporary biblical studies emerges. Benedict XVI unmasks the non-academic character of some of the theses proposed by contemporary exegesis. He is of the opinion that an exegetic Catholic should apply so-called hermeneutic of faith, which const

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7

Lenz, Guenter H. "“Ethnographies”: American Culture Studies and Postmodern Anthropology." Prospects 16 (October 1991): 1–40. http://dx.doi.org/10.1017/s0361233300004476.

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When henry nash smith defined American Studies in 1957 as “the study of American culture past and present, as a whole,” he summarized more than two decades of a wide-ranging and self-conscious critical analysis of culture in the United States and, at the same time, initiated the search for the unified or holistic “method” through which American Studies would, finally, achieve maturity as an (interdisciplinary) discipline. The 1930s were the decade when, as Warren Susman pointed out years ago, the complexity of American culture as well as the culture concept were discovered and discussed in the

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8

Padawangi, Rita. "Benedict Anderson: A Reflection by an Indonesian Urbanist." Theory, Culture & Society 33, no. 7-8 (2016): 329–33. http://dx.doi.org/10.1177/0263276416667201.

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In this article, I reflect on Benedict Anderson’s work on Indonesian urbanism. There are at least three concepts from Anderson’s work, particularly Imagined Communities, which deserve further attention in Indonesia’s urban studies, namely: 1) political cultures; 2) territorial boundaries; and 3) the urban scale of imagined communities. Besides the conceptual dimensions, the perspectives of Anderson’s work that featured ethical stance and strong commitments are useful principles in studying urbanisms in Indonesia, particularly in dealing with pragmatism in urban development. The three conceptua

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Скобелев, Михаил Анатольевич. "Origin of the Pentateuch: Tradition and еру documentary hypothesis". Theological Herald, № 1(32) (15 березня 2019): 39–51. http://dx.doi.org/10.31802/2500-1450-2019-32-39-51.

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В статье рассматривается проблема происхождения Пятикнижия. Согласно традиционному церковному взгляду, Пятикнижие всегда считалось произведением пророка Моисея. Однако уже в XVII веке - первой половине XVIII века появились исследователи (Бенедикт Спиноза, Ришар Симон, Жан Астрюк), утверждавшие, что весь текст Пятикнижия или отдельные его части не принадлежат пророку Моисею. Эти предположения получили дальнейшее развитие в трудах протестантских ученых Вильгельма Де Ветте, Э. Рейсса, Карла Графа, Г. Гупфельда и Ю. Велльгаузена. В результате Ю. Велльгаузен сформулировал гипотезу, согласно которой

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Gilbert, Gaelan. "Martianus Capella and Saint Benedict: The critical arts of encyclopedic satire and new-old forms-of-life." postmedieval: a journal of medieval cultural studies 6, no. 4 (2015): 406–16. http://dx.doi.org/10.1057/pmed.2015.38.

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11

Gábor, Bolonyai. "Benedictus és szótára." Antik Tanulmányok 61, no. 1 (2017): 71–102. http://dx.doi.org/10.1556/092.2017.61.1.4.

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A XV. század közepe táján a kereszténység előtti kultúrák iránti érdeklődés megnövekedésével egyidejűleg emelkedni kezdett a görögül tanulni vágyók száma is Európa latin nyelvű felében. Ezzel párhuzamosan megnőtt az igény a különféle nyelvtanulási segédletek, így a görög–latin szótárak iránt is. Kétnyelvű szótárra többféleképpen lehetett ekkoriban szert tenni, az egyik lehetőséget egy ókori bilinguis szótár, az ún. Pseudo-Kyrillos jelentette. A Pseudo-Kyrillos a magyar kutatás érdeklődését is felkeltette az utóbbi évtizedekben, főként azért, mert egyik példányát Janus Pannonius is beszerezte m

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Seal, David. "We Have Been Visited: Divine Encounter through the Lukan Benedictus (Luke 1:68–79)." Biblical Annals 11, no. 2 (2021): 231–46. http://dx.doi.org/10.31743/biban.11564.

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Recent discussions of the Benedictus have focused on its function in Luke- Acts. However, little if no attention has been given to the persuasive force of the passage and how it may have functioned to create a divine encounter for the implied audience. This study will address this gap. Following a brief survey of Luke’s purpose and a discussion of the nature of prophecy, I will argue, first, that divine revelation was often cast in poetic form. Second, I will describe the poetic features of the Benedictus, emphasizing its divine nature. Third, I will explain the ancient perception that deities

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13

Day, J. "The Origins of the Anaphoral Benedictus." Journal of Theological Studies 60, no. 1 (2008): 193–211. http://dx.doi.org/10.1093/jts/flp029.

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Ali, Esmail Al-Snafi. "The Constituents and Pharmacology of Cnicus Benedictus- A Review." Pharmaceutical and Chemical Journal 3, no. 2 (2016): 129–35. https://doi.org/10.5281/zenodo.13748638.

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The chemical constituents of <em>Cnicus benedictus </em>showed that it contained sesquiterpene lactone glycosides, cnicin, polyacetylen, absinthin, salonitenolide and artemisiifolin. Triterpenoids such as a-amyrenone, a-amyrin acetate, a-amyrine, and multiflorenol acetate. Lignans such as trachelogenin, nortracheloside and arctigenin. Flavonoids, including apigenin-7-O-glucoside, luteolin and astragalin. Tannins contents reached (8%). essential and volatile oils (0.3%) including n-nonane, n-undecane, n- tridecane, dodeca-l,ll-dien-3,5,7,9-tetrain (polyyne), p-cymene, fenchon, citral, cinnamald

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Widigdo, Mohammad Syifa Amin, and Abd Razak Bin Zakaria. "Revelation in the Muslim, Christian, and Jewish Traditions: A Critical Analysis of Muhammad Abduh’s Notion of Revelation through the Lens of Joseph Ratzinger and Benedict De Spinoza." Religions 12, no. 9 (2021): 718. http://dx.doi.org/10.3390/rel12090718.

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This research investigated one of the foundational notions of religion, i.e., revelation, as presented by Muhammad Abduh (d. 1905) in Risālatal-Tawḥīd and Risālatal-Wāridāt, through a comparison with the understanding of revelation in the Catholic tradition, as elucidated by Pope Ratzinger (b. 1927), and in Judaism, as presented by the Jewish scholar B. D. Spinoza (d. 1677). This research closely considered Abduh’s works to reveal whether the notion of revelation in the Islamic tradition is different from or analogous to its counterparts in Catholicism and Judaism. Although these authors’ reli

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16

Luccio, Pino di. "Waiting for Peace in Prayers of Jews and Christians as an Example of Definition of Identity." Estudios Eclesiásticos. Revista de investigación e información teológica y canónica 94, no. 369 (2019): 265–94. http://dx.doi.org/10.14422/ee.v94.i369.y2019.002.

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En estas páginas presento el significado bíblico de la paz y propongo que en el Evangelio de Mateo la petición para la remisión de las deudas del Padre Nuestro especifica una característica de la paz. Acto seguido, explico el significado de la paz en el Benedictus, y presento ejemplos de oraciones del Segundo Templo para ilustrar la variedad de los significados de la paz entre los grupos judíos de esta época. A continuación, presento el significado de la paz en algunas oraciones hebreas (de la sinagoga), sugiriendo las razones por las que es posible suponer que, en algún caso, a través de la p

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17

Rousseau, François. "Les Structures de Benedictus (Luc 1.68–79)." New Testament Studies 32, no. 2 (1986): 268–82. http://dx.doi.org/10.1017/s0028688500013096.

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Cet écrit prend la relève de deux articles déjà parus dans New Testament Studies. Le premier est celui d'Albert Vanhoye, ‘Structure du Benedictus’. Le second est celui de Pierre Auffret, ‘Note sur la structure littéraire de Lc 1, 68–79’. Le deuxième est une critique systématique du premier et fait sûrement avancer la recherche sur plusieurs points. Le présent article est le résultat à la fois d'une analyse détaillée des deux articles en question et d'une analyse personnelle du texte même du cantique de Zacharie. Notre analyse fournira deux structures nouvelles qui s'ajouteront à celles d'A. Va

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18

Taylor, Mark. "The Lower Criticism." Representations 150, no. 1 (2020): 32–60. http://dx.doi.org/10.1525/rep.2020.150.1.32.

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This essay reassesses Matthew Arnold’s place in the history of modern criticism, arguing that his most important contribution to that history was his refashioning of the critic as an empty and recessive type of agent. Arnold’s famous call for criticism to abandon the “sphere of practical life” was no mere slogan, but the product of an extended meditation on the nature of agency and action, undertaken in dialogue with the works of the philosopher Benedict de Spinoza. From Spinoza’s “lower” criticism, Arnold derived a method that both approaches individual texts as actions and stresses the criti

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Regan, Ethna. "The Criteria of “Authentically” Catholic Theology: Reading Theology Today a Decade Later." Religions 12, no. 12 (2021): 1071. http://dx.doi.org/10.3390/rel12121071.

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In light of the fecundity and diversity of Catholic theology since Vatican II, a 2012 report of the International Theological Commission (ITC) identified perspectives, principles, and criteria—distinctive family traits—of Catholic theology, what Pope Benedict XVI called its “genetic code”: primacy of the Word of God; the faith of the Church as its source, context, and norm; the science of faith; drawing constantly on the canonical witness of Scripture; fidelity to the Apostolic Tradition; attention to the sensus fidelium; responsible adherence to the ecclesiastical magisterium; practiced in co

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20

Robertson, Roland. "Global Connectivity and Global Consciousness." American Behavioral Scientist 55, no. 10 (2011): 1336–45. http://dx.doi.org/10.1177/0002764211409562.

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This is a critical discussion of Benedict Anderson’s best selling and highly influential Imagined Communities (1983/1996). This book is located within the Marxist tradition of deliberation on the crucial topic of nationhood and nationalism, which were both regarded as highly problematic in relation to the prospects for proletarian revolution. The manner in which this came to be very influential outside Marxism is discussed, in particular reference to some major features of symbolic interactionism. The final portion of the article deals with the considerable limitations of Marxism in general an

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Tignanelli, Christopher J., Allan G. Andrews, Kurt M. Sieloff, et al. "Are Predictive Energy Expenditure Equations in Ventilated Surgery Patients Accurate?" Journal of Intensive Care Medicine 34, no. 5 (2017): 426–31. http://dx.doi.org/10.1177/0885066617702077.

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Background: While indirect calorimetry (IC) is the gold standard used to calculate specific calorie needs in the critically ill, predictive equations are frequently utilized at many institutions for various reasons. Prior studies suggest these equations frequently misjudge actual resting energy expenditure (REE) in medical and mixed intensive care unit (ICU) patients; however, their utility for surgical ICU (SICU) patients has not been fully evaluated. Therefore, the objective of this study was to compare the REE measured by IC with REE calculated using specific calorie goals or predictive equ

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Freeze, Gregory. "The Vatican in World War II: Dynamics and New Directions in Western Historiography." Novaia i noveishaia istoriia, no. 2 (2022): 5. http://dx.doi.org/10.31857/s013038640018552-5.

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The article examines the historiography of the pontificate of Pope Pius XII, especially the phase that fell during the Second World War. Accusations that the Pope had not publicly condemned the crimes of Fascism and Nazism emerged in Soviet historiography shortly after the war and were faintly echoed by radical historiography in European countries. At the same time, an apologetic trend emerges in historiography. The situation changed dramatically with the publication and production of the play Der Stellvertreter. Ein christliches Trauerspiel (The Deputy, A Christian Tragedy also published in E

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Selim, Samah. "Toward a New Literary History." International Journal of Middle East Studies 43, no. 4 (2011): 734–36. http://dx.doi.org/10.1017/s0020743811000973.

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The past twenty years witnessed a dramatic transformation in Arabic literature studies in the United States. In the early 1990s, the field was still almost exclusively a satellite of area studies and largely bound by Orientalist historical and epistemological paradigms. Graduate students—even those wishing to focus entirely on modern literature—were trained to competence in the entire span of the Arabic literary tradition starting with pre-Islamic times, and secondary research languages were still rooted in the philological tradition of classical scholarship. The standard requirement was Germa

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Lang, Friedrich Gustav. "Abraham geschworen – uns gegeben. Syntax und Sinn im Benediktus (Lukas 1.68–79)." New Testament Studies 56, no. 4 (2010): 491–512. http://dx.doi.org/10.1017/s0028688510000147.

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The Benedictus is Luke's own composition. Its syntax is perspicuous, provided that 1.71 is understood aszeugmaand 1.73 ashyperbaton. It has three parts in 3 + 5 + 5 double lines; their topics are eschatological (1.68–70: messianic hopes), ecclesiological (1.71–75: God's covenant) and soteriological (1.76–79: remission of sins). The oath sworn to Abraham and granted to ‘us’ (1.73) forms the centre. The hymn originates in Luke's sophisticated theological reflection, his knowledge of LXX, and his literary skill which is confirmed by the stichometric proportions of the passage.

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DESHMAN, ROBERT. "Benedictus Monarcha et Monachus. Early Medieval Ruler Theology and the Anglo-Saxon Reform." Frühmittelalterliche Studien 22, no. 1 (1988): 204–40. http://dx.doi.org/10.1515/9783110242201.204.

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26

Farrugia, Jonathan. "Dante and the Ecclesial Paradox: Rebuke, Reverence, and Redemption." Religions 16, no. 8 (2025): 951. https://doi.org/10.3390/rel16080951.

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In the past hundred years, three pontiffs have written apostolic letters to commemorate anniversaries relating to Dante: in 1921, Benedict XV marked the sixth centenary of the death of the great poet; in 1965, Paul VI judged it opportune to write on the occasion of the seventh centenary of his birth; and in 2021, Pope Francis added his voice to the numerous others wishing to honour the memory of the supreme Florentine poet on the seventh centenary of his death. Each letter is a product of its time: one hundred years ago, the Pope—still confined within the Vatican and refusing to recognise the

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Hunter, Mary Ann. "Anxious Futures: Magpie2 and ‘New Generationalism’ in Australian Youth-Specific Theatre." Theatre Research International 26, no. 1 (2001): 71–81. http://dx.doi.org/10.1017/s0307883301000074.

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The field of contemporary youth-specific theatre in Australia is one of change and, in some cases, anxiety. While Drama Studies continue to grow in popularity in schools, previously conventional developmental paradigms have become less mandatory for theatre for, by, and about young people outside the school context. Instead, ‘new generation’ approaches in youth-specific performance are placing greater value on young people's own preferences in cultural activity. Yet this development is being tempered and further complicated by a cultural ‘generationalism’, particularly in larger arts organizat

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Masaaki, Okamoto. "Anatomy of the Islam Nusantara Program and the Necessity for a “Critical” Islam Nusantara Study." ISLAM NUSANTARA: Journal for Study of Islamic History and Culture 1, no. 1 (2020): 13–40. http://dx.doi.org/10.47776/islamnusantara.v1i1.44.

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This paper analyzes the Islam Nusantara program of the Islamic Studies Institute of Nahdlatul Ulama (STAINU) and then of the Nahdlatul Ulama University of Indonesia (UNUSIA) that started in 2013. The largest Islamic social organization, Nahdlatul Ulama (NU) has emphasized the moderateness and tolerance of Islam in Indonesia and conceptualized its Islam as Islam Nusantara and started to disseminate this concept to stem the deepening conservative turn of Islam especially after the democratization in 1998. In order to disseminate Islam Nusantara more effectively, the NU-affiliated college (STAINU

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NEGACHOV, Kyrylo. "«BENEDICTUS» OP. 54 BY C. V. ALKAN AS A NEO-CANONICAL MODEL OF RELIGIOUS WRITING." Humanities science current issues 2, no. 54 (2022): 70–76. http://dx.doi.org/10.24919/2308-4863/54-2-10.

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Dewson, Gabrielle, Benedict Anchang, Rosalie Sears, and Daniel F. Liefwalker. "Abstract 825: Evasion of apoptosis in MYC dependent T-ALL through epigenetic control." Cancer Research 82, no. 12_Supplement (2022): 825. http://dx.doi.org/10.1158/1538-7445.am2022-825.

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Abstract Cancer is a complex landscape of aberrant cell signaling programs, often initiated by oncogenes. The causal oncogene drives the preponderance of accumulated mutations that enable tumorigenesis. Cancers arising this way can be reliant on the initiating oncogene, a term known as oncogene addiction. The proto-oncogene c-MYC is a transcription factor that regulates much of the genome and is deregulated in many cancers. The transgenic Eµ-tTA/Tet-O-MYC mouse model of T-cell acute lymphoblastic leukemia (T-ALL), allows for modulation of c-MYC expression (ON vs OFF). When c-MYC is expressed,

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Grönroos, Heidi. "Mediafandomit, julkisuuden henkilöiden fanitus ja osallistuva kulttuuri." Lähikuva – audiovisuaalisen kulttuurin tieteellinen julkaisu 33, no. 3-4 (2020): 112–30. http://dx.doi.org/10.23994/lk.100443.

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Mediafandomeja on tutkittu eri tieteenaloilla vuosikymmeniä. Tuona aikana tutkimusten painopiste on siirtynyt kriittisestä voimaannuttavaan, minkä jälkeen ne ovat asettuneet tämän hetken monitieteellisiin näkökulmiin. Yksi mediafandomien toimintatapa on kuitenkin jäänyt tutkimuksessa vähemmälle huomiolle. Kyseessä on fandomien harjoittama julkisuuden henkilöiden fanitus, johon perehdyn tässä artikkelissa tarkastelemalla näyttelijöiden Benedict Cumberbatchin ja Tom Hiddlestonin mediafandomeja Tumblr-mikroblogipalvelussa. Selvitän, miten tutkimuskohteenani olevien mediafandomien harjoittam

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Gejdoš, Miroslav. "ANTHROPOLOGICAL SKETCH OF SPINOZA'S ETHICS." International Journal of New Economics and Social Sciences 8, no. 2 (2018): 244–46. http://dx.doi.org/10.5604/01.3001.0012.9951.

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Baruch de Spinoza, also known as Benedictus de Spinoza, Bento de Spinoza or Bento d'Espiñoza, is the philosopher of Jewish origin. He was a descendant of Jewish refugees from Portugal. He learned for the rabbi, but he took a critical position on religious dogmas. Because of his religious beliefs he was expelled from the religious community in Amsterdam, accursed and charged with heresy and then expelled from the city. In 1672 he was offered a proposal to teach at the university, but he refused it. His writings were not published in his lifetime. In order to maintain material and spiritual inde

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Spekkens, Hubert. "Het "Speculum Historiale" van Vincent van Beauvais: Een Studie van zijn Ontstaansgeschiedenis.Johannes Benedictus Voorbij." Speculum 69, no. 1 (1994): 269–70. http://dx.doi.org/10.2307/2864879.

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Jarco, Sylwia, Barbara Pilawa, and Paweł Ramos. "Free Radical Scavenging Activity of Infusions of Different Medicinal Plants for Use in Obstetrics." Plants 10, no. 10 (2021): 2016. http://dx.doi.org/10.3390/plants10102016.

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An X-band (9.3 GHz) electron paramagnetic resonance (EPR) spectroscopy was used to examine the free radical scavenging activity of the following infusions, which were nonirradiated and exposed to UVA: root of Asparagus racemosus and herbs of Mitchella repens, Cnicus benedictus L., Galega officinalis L., and Eupatorium cannabinum L. The plant materials for obstetrics applications were chosen for analysis. The aims of these studies were to compare the free radical scavenging ability of the tested infusions and to determine the influence of UVA irradiation of the plant materials on interactions o

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Duggan, Anne J. "The Deposition of Abbot Ernis of Saint- Victor: A New Letter?" Journal of Ecclesiastical History 45, no. 4 (1994): 642–60. http://dx.doi.org/10.1017/s0022046900010800.

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The letter Benedictus Deus, which forms the basis of this study, was first printed by J. A. Giles in his 1845 edition of the letters of Thomas Becket, and the Abbé Migne later reproduced it in the same context in Patrologia Latina, without comment. Neither ventured identification of the author or recipients, although some connexion with the Becket controversy must have been presumed, since they included the text with his correspondence. In fact, it has no connexion with Thomas Becket, despite its inclusion in one of the large manuscript collections of Becket correspondence assembled in the lat

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Perszyk, Kenneth J., Raphael Falk, and David Shatz. "Critical studies." Philosophia 17, no. 3 (1987): 355–64. http://dx.doi.org/10.1007/bf02455057.

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Cummings, Katherine, and Teresa de Lauretis. "Feminist Studies/Critical Studies." Theatre Journal 40, no. 2 (1988): 277. http://dx.doi.org/10.2307/3207671.

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Learmonth, Mark, and Kevin Morrell. "Is critical leadership studies ‘critical’?" Leadership 13, no. 3 (2016): 257–71. http://dx.doi.org/10.1177/1742715016649722.

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‘Leader’ and ‘follower’ are increasingly replacing ‘manager’ and ‘worker’ to become the routine way to frame hierarchy within organizations; a practice that obfuscates, even denies, structural antagonisms. Furthermore, given that many workers are indifferent to (and others despise) their bosses, assuming workers are ‘followers’ of organizational elites seems not only managerialist, but blind to other forms of cultural identity. We feel that critical leadership studies should embrace and include a plurality of perspectives on the relationship between workers and their bosses. However, its impac

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Learmonth, Mark. "Is Critical Leadership Studies Critical Enough?" Academy of Management Proceedings 2016, no. 1 (2016): 10896. http://dx.doi.org/10.5465/ambpp.2016.10896abstract.

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Machan, Tibor R. "How critical is critical legal studies?" Academic Questions 1, no. 4 (1988): 54–64. http://dx.doi.org/10.1007/bf02682829.

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Muntean, Leon Sorin. "RESEARCH IN THE FIELD OF MEDICINAL AND AROMATICAL CULTURE AT UNIVERSITY OF AGRICULTURAL SCIENCES AND VETERINARY MEDICINE CLUJ-NAPOCA." Hop and Medicinal Plants 16, no. 1-2 (2008): 72–80. https://doi.org/10.15835/hpm.v16i1-2.3031.

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The paper present the foremost medicinal plant species (biological aspects, take in culture, the content in actives principles, technological elements and the initiation in breeding works) studied from year 1904 until nowadays at University of Agricultural Sciences and Veterinary Medicine from Cluj-Napoca. Medicinal and aromatically plants take in study are: Solanum laciniatum Ait., Papaver bracteatum Lindl., Colchicum autumnale L., Echinacea pallida Nutt., Echinacea purpurea (L.) Moench., Valeriana officinalis L., Aconitum napellus L., Angelica archangelica L., Hermiana glabra L., Calendula o

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Hinton, Alexander Laban. "Critical Genocide Studies." Genocide Studies and Prevention 7, no. 1 (2012): 4–15. http://dx.doi.org/10.3138/gsp.7.1.4.

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Colosi, Michael F., and Allan C. Hutchinson. "Critical Legal Studies." Michigan Law Review 88, no. 6 (1990): 1683. http://dx.doi.org/10.2307/1289335.

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Davies, Martin, Mats Alvesson, and Hugh Willmott. "Critical Management Studies." Journal of the Operational Research Society 44, no. 10 (1993): 1059. http://dx.doi.org/10.2307/2584240.

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Gephart, Robert P., Mats Alvesson, and Hugh Willmott. "Critical Management Studies." Academy of Management Review 18, no. 4 (1993): 798. http://dx.doi.org/10.2307/258602.

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Stablein, Ralph, Mats Alvesson, and Hugh Willmott. "Critical Management Studies." Administrative Science Quarterly 39, no. 4 (1994): 686. http://dx.doi.org/10.2307/2393779.

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Nayak, Anoop. "Critical Whiteness Studies." Sociology Compass 1, no. 2 (2007): 737–55. http://dx.doi.org/10.1111/j.1751-9020.2007.00045.x.

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Jorgenson, Andrew K. "Critical Globalization Studies." Contemporary Sociology: A Journal of Reviews 35, no. 6 (2006): 629–30. http://dx.doi.org/10.1177/009430610603500654.

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Deibert, Ronald J., Keith Krause, and Michael Williams. "Critical Security Studies." International Journal 53, no. 2 (1998): 375. http://dx.doi.org/10.2307/40203317.

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Stuvøy, Ingvill. "Critical Kinship Studies." NORA - Nordic Journal of Feminist and Gender Research 24, no. 3 (2016): 211–14. http://dx.doi.org/10.1080/08038740.2016.1236038.

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