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Journal articles on the topic 'Benedikta'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Mihaljević, Ana, and Milan Mihaljević. "Brevis grammatica Slavica fra Benedikta Mihaljevića." Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 47 (2016): 463–84. http://dx.doi.org/10.17234/radovizhp.47.20.

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Barbo, Matjaž. "Klavirska dela Františka Josefa Benedikta Dusíka." Musicological Annual 51, no. 1 (2015): 129–43. http://dx.doi.org/10.4312/mz.51.1.129-143.

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Dusík se nam v klavirskih skladbah kaže kot spreten skladatelj in briljanten pianist. Strukturna jasnost in fantazijska sproščenost, dramatična ekspresivnost, pianistična eruptivnost obsežnih cod in vsebinska zaokrožitev večstavčnega ciklusa izkazujejo odlično poznavanje sodobnega kompozicijskega stavka ter pričajo o njegovi estetski prepričljivosti.

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3

Guimarães, Elaine Padilha. "TÖLKE, BENEDIKTA: GRACIAS A MISERICORDIA: EIN RELIGIÖSER SYNKRETISMUS IN DER DOMINIKANISCHEN REPUBLIK. BERLIM: WISSENSCHAFTLICHER VERLAG BERLIN, 2011, 371P." Debates do NER 1, no. 19 (2012): 141–48. http://dx.doi.org/10.22456/1982-8136.25788.

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4

Bergamo, Marija. "Značilnosti glasbenega gradiva, sintakse in strukturalnega reda Simfonije v C-duru Františeka Benedikta Dusíka kot kriteriji slogovne opredelitve in vrednostne sodbe." Musicological Annual 24, no. 1 (1988): 39–46. http://dx.doi.org/10.4312/mz.24.1.39-46.

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5

Volodko, Anna. "The peacemaking and humanitarian activities of Pope Benedict XV." OOO "Zhurnal "Voprosy Istorii" 2019, no. 12_2 (2019): 234–44. http://dx.doi.org/10.31166/voprosyistorii201912statyi46.

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6

Pavlovičová, Kristína. "Life of the St. Zorard‑Andrew and Benedict in Literary Context." Scientia et Eruditio 2, no. 3 (2018): 11–29. http://dx.doi.org/10.31262/2585-8556/2018/2/3/11-29.

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7

Skřivánek, Juraj. "The Significance of Hope for Building a Communion of Love in the Context of the Social Teaching of Benedict XVI." Studia theologica 18, no. 2 (2016): 155–69. http://dx.doi.org/10.5507/sth.2016.022.

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8

Ragan, Gabriel. "Dedičstvo sv. Cyrila a Metoda v spojení s Rádom svätého Benedikta." Roczniki Teologiczne 67, no. 8 (2020): 93–110. http://dx.doi.org/10.18290/rt20678-6.

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Dziedzictwo świętych Cyryla i Metodego w powiązaniu z dziełem św. Benedykta Artykuł ukazuje stan badań dotyczących słowiańskich apostołów św. Cyryla i Metodego na Słowacji w tym czasie. Autor wskazuje na badania benedyktyńskich stanowisk Josepha Kútnika-Šmálova na Słowacji, które nie znalazły jeszcze odpowiedniego miejsca w badaniach archeologicznych. Ponadto autor opisuje trwałość dzieł Apostołów Słowian w ludach południowosłowiańskich – Słoweńców i Chorwatów, a także wkład biskupa, słowackiego pochodzenia, Andrzeja Grutki, który w 1963 r. na Soborze Watykańskim II przyczynił się do pom

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9

Žagar, Mateo. "Benedikta Zelić Bučan (Mravince, 21. iii. 1918. – Split, 10. x. 2013)." Croatica et Slavica Iadertina 11, no. 11 (2017): 496. http://dx.doi.org/10.15291/csi.794.

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10

Sekerák, Marián. "Neoliberal Economic Theory and Practice and its Reception in the Texts of Saint John Paul II, Benedict XVI and Francis." Studia theologica 17, no. 1 (2015): 108–32. http://dx.doi.org/10.5507/sth.2015.006.

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11

Matić, Zlatko. "J. Ratzinger's creation theology: The Christian doctrine of creating the world against the challenges of modernity." Sabornost, no. 12 (2018): 69–78. http://dx.doi.org/10.5937/sabornost1812069m.

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12

Petrov, Emanuel. "Pape s početka trećeg tisućljeća i njihov odnos prema smrtnoj kazni." Služba Božja 59, no. 1 (2019): 73–96. http://dx.doi.org/10.34075/sb.59.1.1.

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U radu je prikazan napredak crkvenog učenja o pitanju smrtne kazne u vrijeme trojice posljednjih papa. Premda je tek uredbom pape Franje smrtna kazna proglašena definitivno nedopustivom zbog nepovredivosti dostojanstva čovjeka i prava na život, učenje i istupi njegovih prethodnika Ivana Pavla II. i Benedikta XVI. potvrđuju jednak stav. Svakako, primjetan je razvoj shvaćanja u izmjenama članaka 2266 i 2267 Katekizma Katoličke Crkve, kako bi se bolje sačuvao i izložio dragocjeni polog kršćanskog nauka, a za koji je potrebno sazrijevanje vremena. U skladu s apostolskom konstitucijom Fidei deposit

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13

Pavlić, Richard. "Duhom ispunjeni evangelizatori." Diacovensia 27, no. 4 (2019): 689–702. http://dx.doi.org/10.31823/d.27.4.7.

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Duhom ispunjeni evangelizatori naslov je petoga poglavlja apostolske pobudnice pape Franje Evangelii gaudium. Članak se bavi promišljanjem tzv. duhovnih pretpostavki evangelizacije koje otkrivamo u tom dijelu Papine pobudnice. Tekst članka podijeljen je u tri dijela. U prvom dijelu na sažet način promatramo pojmove evangelizacije i misijske djelatnosti Crkve kroz povijesni razvoj papinske misli od pape Pavla VI., preko Ivana Pavla II. i Benedikta XVI., do pape Franje. Tim slijedom u drugom dijelu članka promatramo temu evangelizacije u misli pape Franje kroz prizmu kontinuiteta i novosti u odn

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14

Vulić, Boris. "Marija, Kristova majka, u svjetlu jedinstva i harmonije Svetoga pisma u misli J. Ratzingera / Benedikta XVI." Diacovensia 27, no. 3 (2019): 453–74. http://dx.doi.org/10.31823/d.27.3.4.

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Cilj je članka upozoriti na temeljnu perspektivu čitanja Svetoga pisma, u kojoj se mogu ispravno razumjeti pojedini sveti tekstovi (prvi dio članka) i sveobuhvatnije tumačiti četiri marijanske dogme Crkve (drugi dio članka). U članku se osobito slijedi nauk II. vatikanskoga koncila te misli Josepha Ratzingera / Benedikta XVI., koji je dao vrlo važan doprinos glede cilja ovoga rada. Tim se putem dolazi do temeljnih rezultata istraživanja: svete tekstove valja tumačiti u svjetlu jedinstva i harmonije Pisma te polazeći od njegova središta – Isusa Krista. Najprikladniji metodički postupak za takvo

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15

Zyzak, Wojciech. "Die Familie im Leben und in den Schriften der Heiligen Theresia Benedikta vom Kreuz (Edith Stein)." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 7, no. 1 (2017): 99. http://dx.doi.org/10.15633/pch.1983.

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Frývaldský, Pavel. "„Bez církve mizí Kristus v minulosti, bez Krista se stává církev pouhou organizací.“ Vztah Krista a církve v díle Josepha Ratzingera – Benedikta XVI." AUC THEOLOGICA 2, no. 1 (2020): 87–111. http://dx.doi.org/10.14712/23363398.2015.49.

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17

Teplenko, Marina. "Saint Benedict spiritual heritage influence on a modern person outlook formation." Ukrainian Religious Studies, no. 73 (January 13, 2015): 360–65. http://dx.doi.org/10.32420/2015.73.548.

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The heritage spiritual peculiarities of saint Benedict of Nursia that used to play the vital role in European culture development are mentioned in the article. The benedicts spirituality deep learning concluded to be shown as an appeal to the sources in which the outlook problem’s solutions could be found.

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18

Mayer, Johannes Gottfried. "Klostermedizin – Heilwissen aus der Antike bis heute." Zeitschrift für Phytotherapie 40, no. 06 (2019): 254–58. http://dx.doi.org/10.1055/a-1069-5248.

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ZusammenfassungEuropäische Klöster waren vom 8. bis zum 12. Jahrhundert wesentlich für die medizinische Versorgung. Antike Schriften dienten als Vorbild und prägten das heilkundliche Wissen. Die Klostermedizin umfasst dabei eine medizingeschichtliche Epoche, die auf die Regula Benedicti des Heiligen Benedikt zurückgeht. Die Klöster entwickelten sich zum Ort medizinischer Versorgung. Die zentralen heilkundlichen Ansätze der Klostermedizin waren die Humoralpathologie und die vier Primärqualitäten. Abhängig von den Primärqualitäten einer Erkrankung setzt man in der Klostermedizin Heilpflanzen mit

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19

Pascuttini-Juraga, Vesna. "Kulturna baština Općine Vinica." Kaj 51, no. 5-6 (2018): 83–97. http://dx.doi.org/10.32004/k.51.5-6.1.

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Područje Općine Vinica karakterizira bogata povijest s mnoštvom očuvane kulturne i prirodne baštine, a cilj ovog rada je predstaviti ove bogate kulturne slojeve kao i sudjelovanje Općine Vinica u projektu „Ruralna detoksikacija upoznavanjem bogatstva kulturne baštine DETOX SLO-HR 98“ koji se provodi u okviru programa prekogranične suradnje INTERREG V-A Slovenija - Hrvatska 2014-2020. U srednjovjekovnom razdoblju Vinica je bila važno trgovište s utvrdom castrum Vinica koja se spominje u 14. stoljeću i crkvom svetog Marka. Na području Općine Vinica u kasnijim je razdobljima izgrađeno nekoliko dv

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20

Božanić, Snežana. "O PRVOJ GENERACIJI JAKŠIĆA NA TLU JUŽNE UGARSKE – STEFANU I DMITRU U DELU RERUM UNGARICARUM DEKADES." Годишњак Филозофског факултета у Новом Саду 41, no. 2 (2017): 119–32. http://dx.doi.org/10.19090/gff.2016.2.119-132.

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U radu se prati život prve generacije Jakšića na tlu južne Ugarske, Stefana i Dmitra, kroz analizu spisa italijanskog humaniste Antonija Bonfinija, Rerum Ungaricarum Decades. Fokusirali smo se na prvih osam knjiga četvrte dekade narečenog dela. Podaci o braći Jakšić su direktni, indirektni, a postoje i brojna zbivanja u kojima su uzeli učešće, a da o njima nema pomena kod pisca iz Askolija. Nemoguće je pisati o osvajanju Nađmihalja (1474) i angažovanju Dmitra Jakšića u tom događaju, a da se ne oslanja na Bonfinijevo kazivanje, koje je i poslužilo kao osnovni izvor svim potonjim istraživačima.

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21

Nemec, Rastislav. "[Benedikt z Canfieldu. Pravidlo dokonalosti 3 (Benedict from Canfield. The Rule of Perfection 3)]." Graeco-Latina Brunensia, no. 2 (2020): 179–80. http://dx.doi.org/10.5817/glb2020-2-13.

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22

ZELZER, KLAUS. "Von Benedikt zu Hildemar. Zu Textgestalt und Textgeschichte der Regula Benedicti auf ihrem Weg zur Alleingeltung." Frühmittelalterliche Studien 23, no. 1 (1989): 112–30. http://dx.doi.org/10.1515/9783110242218.112.

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23

Fattori, Maria Teresa. "La santa di Casa: Benedetto XIV e la beata Imelda Lambertini." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 97, no. 1 (2017): 237–63. http://dx.doi.org/10.1515/qfiab-2017-0012.

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Zusammenfassung Papst Benedikt XIV. leitete keinen auf die Kanonisierung zielenden Seligsprechungsprozess Imelda Lambertinis ein, obgleich er als Pralat die junge, 1333 verstorbene Nonne schatzte. Die Uberlieferung weist in diesem Fall viele Lucken und kaum zuverlassiges Quellenmaterial auf, wahrend die Literatur des 18. Jh. aus dem Umfeld Muratoris dem Seligenkult Imeldas eher abtraglich war. Der Beitrag analysiert in drei Schritten die Grunde fur die Weigerungshaltung Benedikts XIV. (1675-1758). Zunachst werden die Fakten und Dokumente zusammengestellt, uber die sich der Papst die entspreche

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24

Fattori, Maria Teresa. "La santa di Casa: Benedetto XIV e la beata Imelda Lambertini." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 97, no. 1 (2018): 237–63. http://dx.doi.org/10.1515/qufiab-2017-0012.

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Zusammenfassung Papst Benedikt XIV. leitete keinen auf die Kanonisierung zielenden Seligsprechungsprozess Imelda Lambertinis ein, obgleich er als Prälat die junge, 1333 verstorbene Nonne schätzte. Die Überlieferung weist in diesem Fall viele Lücken und kaum zuverlässiges Quellenmaterial auf, während die Literatur des 18. Jh. aus dem Umfeld Muratoris dem Seligenkult Imeldas eher abträglich war. Der Beitrag analysiert in drei Schritten die Gründe für die Weigerungshaltung Benedikts XIV. (1675–1758). Zunächst werden die Fakten und Dokumente zusammengestellt, über die sich der Papst die entspreche

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25

Lipowicz, Markus. "Transhumanism and Christianity." Religion and Theology 27, no. 1-2 (2020): 47–73. http://dx.doi.org/10.1163/15743012-bja10001.

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Abstract Although supporters of transhumanism present their agenda as a secular movement that specifically challenges the basic ontological and ethical premises of Christian metaphysics, there are also techno-progressive thinkers who claim that Christians should endorse a moderate version of biotechnological human enhancement. The main objective of this essay is to scrutinise this claim by outlining the relationship between transhumanism and Christian anthropology from the perspective of Joseph Ratzinger’s thought. The order of this analysis is constituted by three steps: first, I will critica

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26

Durth, K. Rüdiger. "Prisma - Bruder Benedikt." Homiletische Monatshefte 87, no. 5 (2011): 244–49. http://dx.doi.org/10.13109/homh.2011.87.5.244.

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27

HANDLER, R. "Benedict as Feminist: Ruth Benedict." Science 244, no. 4902 (1989): 369–70. http://dx.doi.org/10.1126/science.244.4902.369-a.

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28

Snížková, Jitka. "František Josef Benedikt Dusík." Musicological Annual 26, no. 1 (1990): 29–35. http://dx.doi.org/10.4312/mz.26.1.29-35.

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29

Gunnes, Erik. "Fra Benedikt til Birgitta." Konsthistorisk Tidskrift/Journal of Art History 59, no. 1-2 (1990): 3–10. http://dx.doi.org/10.1080/00233609008604246.

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30

Lanne, Jean-Claude. "Benedikt Livšic, poète hyléen." Cahiers du monde russe et soviétique 30, no. 1 (1989): 107–17. http://dx.doi.org/10.3406/cmr.1989.2178.

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31

da Silva, Benedita. "Brazil Benedita da Silva." NACLA Report on the Americas 31, no. 1 (1997): 13–16. http://dx.doi.org/10.1080/10714839.1997.11722803.

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32

Prat, Joan. "Orde Benedicti." Arxiu d'Etnografia de Catalunya, no. 8 (February 12, 2016): 12. http://dx.doi.org/10.17345/aec8.12-29.

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L'iniciador dels benedictins fou Benet, anomenat Benet de Núrsia, per haver nascut a aquesta regió de l'Umbria italiana al segle VI. Benet era fill de família benestant i fou enviat a Roma per fer-hi estudis de Retòrica; però, desenganyat de l'ambient estudiantil, es va retirar a fer vida eremítica a Subiaco. Allí fou iniciat a la vida monàstica per un monjo, Romà —hom no pot fer-se monjo a un mateix—, i, al cap de poc temps, se li van aplegar els primers deixebles amb els quals va fundar la primera comunitat. Però, mentre a Subiaco els monjos vivien encara en petits grups, a Montecassino, la

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33

Clark, Francis. "St Gregory and the Enigma of the Dialogues; A Response to Paul Meyvaert." Journal of Ecclesiastical History 40, no. 3 (1989): 323–46. http://dx.doi.org/10.1017/s0022046900046509.

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Dispute about the authenticity of the Dialogues attributed to St Gregory the Great is not new. As long ago as 1551, when the New Learning had given birth to the critical study of texts, the Protestant humanist scholar Huldreich Coccius first challenged the traditional ascription of that work to Gregory, on the grounds that it differed from all the other works of the great pope and doctor, ‘in character, style of expression, seriousness and purpose’. There followed more than two centuries of controversy on this subject, coloured by confessional antagonism, with strong opinions expressed on both

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34

Simoni, Rosinalda Côrrea da Silva. "VIRGEM DO ROSÁRIO E SÃO BENEDITO: IRMANDADES NEGRAS NA CAPITANIA DOS GOYAZES." Revista Caminhos - Revista de Ciências da Religião 17, no. 1 (2019): 278. http://dx.doi.org/10.18224/cam.v17i1.6877.

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O presente artigo é parte do segundo capítulo de minha tese de doutorado intitulada “A congada da Vila João Vaz em Goiânia (GO): memória e tradição”, defendida, em agosto de 2017, no programa de pós-graduação stricto sensu em Ciências da Religião da Pontifícia Universidade Católica de Goiás. O artigo discute a religiosidade popular e o papel do sincretismo religioso no nascimento das irmandades negras no Brasil e em Goiás. No Brasil, o sincretismo religioso apresenta-se como elemento primordial para se compreender a construção cultural identitária dos afrodescendentes, bem como algumas mani

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35

Dreier, Horst. "Benedikt XVI. und Hans Kelsen." JuristenZeitung 66, no. 23 (2011): 1151. http://dx.doi.org/10.1628/002268811798379289.

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Kingata, Yves. "Benedikt XVI. Als Kirchlicher Gesetzgeber." Archiv für katholisches Kirchenrecht 181, no. 2 (2012): 487–512. http://dx.doi.org/10.30965/2589045x-18102005.

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Leonavičius, Vylius. "R. Benedikt: epigonė ar novatorė?" Problemos 35 (September 29, 2014): 109–19. http://dx.doi.org/10.15388/problemos.1986.35.6542.

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Straipsnyje nagrinėjamos R. Benedict pažiūros, jų kilmė ir įnašas į kultūros antropologiją. Plačiau aptariamas bendresnis XIX a. pabaigos – XX a. pradžios teorinis kontekstas, lėmęs kultūrinės ir socialinės antropologijos ir socialinių empirinių mokslų formavimąsi. R. Benedict pažiūros yra F. Boaso mokyklos loginė tąsa. Ją labiau domino kultūra, kaip viršasmeninis faktorius ir tai, kaip individai suvokia šią kultūrą. Pateikdama konkrečių kultūrų pavyzdžius R. Benedict parodo, kad pagrindiniai biologiniai žmogaus reiškiniai (gimimas, brendimas, dauginimasis, senatvė, mirtis) yra įvairiai ir net

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Kingata, Yves. "BENEDIKT XVI. ALS KIRCHLICHER GESETZGEBER." Archiv für katholisches Kirchenrecht 181, no. 2 (2012): 487–512. http://dx.doi.org/10.1163/2589045x-181-02-90000006.

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39

Schewe, Manfred. "Interkulturelle Dramapädagogik von Benedikt Kessler." Scenario: A Journal of Performative Teaching, Learning, Research III, no. 1 (2009): 84–87. http://dx.doi.org/10.33178/scenario.3.1.8.

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In der fremdsprachendidaktischen Fachdiskussion wird die Dramapädagogik zunehmend häufiger zum Bezugspunkt. Inzwischen ist ihr enormes Potenzial für die Sprach-, Literatur- und Kulturvermittlung in Forschungsarbeiten und Praxisberichten vielfach beleuchtet worden (vgl. dazu die umfangreiche Bibliographie auf der SCENARIO-Homepage). Inwiefern durch die Nutzung des Potenzials der Dramapädagogik speziell das interkulturelle Lernen effektiv gefördert werden kann, wurde bereits öfter thematisiert (vgl. z.B. den Sammelband von Byram/Fleming (1998)). Allerdings liegt nunmehr mit Benedikt Kesslers in

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40

Kragh-Schwartz, Benedikte. "Indvandrerlitteratur - en svensk undersøgelse:." Biblioteksarbejde, no. 32 (June 13, 2018): 63–66. http://dx.doi.org/10.7146/bibarb.v0i32.106281.

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41

Murphy, Charles M. "Benedict XVI." Lonergan Review 3, no. 1 (2011): 241–56. http://dx.doi.org/10.5840/lonerganreview20113115.

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42

Taylor, C. "Benedict XVI." Public Culture 18, no. 1 (2006): 7–10. http://dx.doi.org/10.1215/08992363-18-1-7.

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43

Barrio-Maestre, José María. "The Circularity of Faith and Reason in the Thinking of Joseph Ratzinger / Benedict XVI." Pensamiento y Cultura 16, no. 1 (2013): 167–201. http://dx.doi.org/10.5294/pecu.2013.16.1.8.

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44

Žukauskas, Darius. "Šv. Benedikto ikonografija Lietuvos altoriniuose atvaizduose." LOGOS 95 (June 2018): 185–202. http://dx.doi.org/10.24101/logos.2018.39.

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45

Kochel, Jan. "Benedykt XVI Mistagogia Benedicta – Boże Narodzenie." Scriptura Sacra, no. 24 (December 28, 2020): 195–97. http://dx.doi.org/10.25167/scrs/2069.

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46

Aigen, Kenneth. ""You Are The Music"." Voices: A World Forum for Music Therapy 19, no. 2 (2019): 6. http://dx.doi.org/10.15845/voices.v19i2.2847.

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Hermanto, Dhony, Rochmad Kris Sanjaya, and Nurul Ismillayli. "A Simple and Sensitive Optode Sensor Glucose Based on Immobilization Benedict Into Nata Cellulose Membranes." Jurnal Pijar Mipa 15, no. 4 (2020): 404. http://dx.doi.org/10.29303/jpm.v15i4.1352.

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Determination of glucose concentration in urine and blood that anyone can use at any time is Benedict reagent based chemical sensor. This optical sensor was developed by immobilizing Benedict reagent into nata cellulose as supporting material via entrapment. The nata cellulose/Benedict membrane for glucose determination has optimum condition at maximum wavelenght of 541.57 nm, Benedict concentration of 0.4470 M, and ratio of nata cellulse mass to Benedict volume was 1:3. Characterization of optical sensor for glucose was in working range of 0-5000 ppm, limit of detection was 911,11 ppm, sensit

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Epner, Luule. "Postcolonialism and Baltic Drama." Interlitteraria 22, no. 1 (2017): 207. http://dx.doi.org/10.12697/il.2017.22.1.17.

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Pierce, David. "Celebrating Benedict Kiely 2007 Benedict Kiely Weekend Keynote Address." Estudios Irlandeses, no. 3 (March 15, 2008): 154–60. http://dx.doi.org/10.24162/ei2008-3062.

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Ornella, Alexander. "Of watchdogs and safe havens: control mechanisms and/in online sacred spaces." Scripta Instituti Donneriani Aboensis 25 (January 1, 2013): 150–80. http://dx.doi.org/10.30674/scripta.67438.

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‘Die große Schlacht. Der Hass des Satans auf Benedikt XVI. Non praevalebunt’ is the headline of an article the Austrian-based and Catholic news portal, kath.net, published in early June 2012. It is about how badly and unfairly the media treat the Catholic Church and its official representatives in the wake of the so-called ‘Vatileaks’ scandal and it reasons that Satan is behind the attacks of the media, society, popular culture, on saintly figures such as Pope Benedict XVI. ‘Gegen die Diktatur des Relativismus’ is another article published on the same platform in the context of a conference h

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