Relevant bibliographies by topics / Benevent Benevent Benevent

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Benevent Benevent Benevent'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Benevent Benevent Benevent"

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Dekkers, E., J. Mallet, and A. Thibaut. "Les Manuscrits en ecriture beneventaine de la Bibliotheque Capitulaire de Benevent." Vigiliae Christianae 39, no. 2 (June 1985): 203. http://dx.doi.org/10.2307/1584414.

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Ward, W. R. "Review: Gestörte Formation: Erdbebenbewältigung in Benevent und Verwirklichung von Herrschaft im Kirchenstaat, 1680–1730." English Historical Review 120, no. 486 (April 1, 2005): 532–33. http://dx.doi.org/10.1093/ehr/cei200.

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Zchomelidse, Nino. "Drei mittelalterliche Schriftrollen aus Benevent. Bischofliche Selbstdarstellung und liturgische Buchproduktion unter Landulf I. (957-982)." Marburger Jahrbuch für Kunstwissenschaft 24 (1997): 9. http://dx.doi.org/10.2307/1348683.

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Bastani, Bahar, and Frederic B. Westervelt, Jr. "Response to the Letter ‘Intraperitoneal Route for Vancomycin in CAPD Patients’ by D. Benevent et al." Nephron 49, no. 2 (1988): 174. http://dx.doi.org/10.1159/000185050.

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Peattie, Matthew. "Old Beneventan Melodies in a Breviary at Naples: New Evidence of Old Beneventan Music for the Office." Journal of Musicology 29, no. 3 (2012): 239–61. http://dx.doi.org/10.1525/jm.2012.29.3.239.

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This article discusses previously undocumented examples of music for the old Beneventan divine office in a manuscript housed in the Archivio Storico Diocesano in Naples (Cod. Misc. 1, fasc. VII). The breviary, which was copied at the scriptorium of Santa Sofia, Benevento, in 1161, transmits two unica—canticle antiphons for the feast of St. Mercurius—in Beneventan style. It also preserves a Beneventan-style antiphon for the Holy Twelve Brothers of Benevento that is not transmitted in previously published sources of Beneventan chant. The discovery of music in Beneventan style for St. Mercurius is of importance to the history of the old Beneventan rite, as it attests to the continued production of the distinctive formulaic style of the Beneventan rite into the later eighth century. The relics of Mercurius, a military saint of Byzantium, were enshrined at the altar of Santa Sofia at Benevento in 768, and Mercurius was adopted as patron of the court, the church of Santa Sofia, and the city of Benevento. Despite the establishment of the cult of St. Mercurius in the second half of the eighth century, until now no musical record has indicated the presence of old Beneventan music for this feast (there is no extant Beneventan mass proper for Mercurius, and the documented sources for the divine office preserve only Romano-Beneventan or neo-Gregorian-style music). I consider the St. Mercurius antiphons within the context of the musical style of the old Beneventan rite and argue that they should be included in the Beneventan canon on the basis of musical style. As pitch-specific exemplars of the distinctive formulaic style of the Beneventan chant, this source is of particular value to the study of Beneventan pitch and modality. Notated in fully heightened Beneventan neumes on a staff line, these antiphons are among the few surviving witnesses of the old Beneventan repertory that preserve the distinctive modal properties of the repertory in pitch-specific notation. I introduce the music of these antiphons and consider their importance as witnesses to the continued production and copying of Beneventan music from the late eighth to the twelfth centuries.
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Kelly, Thomas Forrest. "Montecassino and the Old Beneventan chant." Early Music History 5 (October 1985): 53–83. http://dx.doi.org/10.1017/s0261127900000668.

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The term ‘Old Beneventan’ describes the archaic non-Gregorian chant found chiefly in two eleventh-century Graduals in the chapter library at Benevento. This is perhaps in part a translation of Dom Hesbert's ‘Ancien rit bénéventain’, with a hint of analogy to the ‘Old Roman’ chant. The term means that this chant is ‘Old’, that is, that it pre-dates the introduction of Gregorian chant into southern Italy; and that it is ‘Beneventan’. But both words need to be evaluated carefully.
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PLANCHART, ALEJANDRO ENRIQUE. "What the Beneventans heard and how they sang." Plainsong and Medieval Music 22, no. 2 (September 12, 2013): 117–52. http://dx.doi.org/10.1017/s0961137113000028.

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ABSTRACTSingers from the area south of Rome kept the Gregorian repertory received in the ninth century, including a few early tropes and proses, and their traditional Old Beneventan repertory alive side by side with remarkable consistency in oral tradition for nearly two hundred years. This might explain why the received Gregorian repertory retained its archaic traits in Benevento rather than in northern Europe. For the ‘new music’ of the tenth and eleventh centuries, mostly locally composed tropes, proses, and Latin Kyrieleison, south Italian singers adopted the musical surface of Gregorian chant, albeit Italianised (that is, moving largely in stepwise motion), but for the large-scale formal structures they harked back to the nearly obsessive repetition of extended passages that are the hallmark of Old Beneventan.
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Planchart, Alejandro Enrique. "Fragments of an Eleventh-Century Beneventan Gradual." Journal of the American Musicological Society 68, no. 1 (2015): 1–38. http://dx.doi.org/10.1525/jams.2015.68.1.1.

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This article describes and analyzes two leaves from a mid-eleventh-century Gradual that survive today in the Franciscan Library repository in Dublin’s Trinity College Library and in the Archivo Histórico Nacional in Madrid. The fragments contain parts of the masses for St. Lawrence and for St. Martin, including introit tropes, a number of prosulas for the alleluia, and the beginnings of the prose for each mass, in Beneventan script. Despite the small amount of music and text that survives, a collation with manuscripts from Benevento and Montecassino allows us to posit that the Gradual was copied probably at but not for Montecassino, that the context of some of the pieces as cited in the extended tonary in MC 318 points to the cathedral of Capua as the place for which the Gradual was copied, and that these two leaves are virtually the only surviving monument of the Capua liturgy in the eleventh century. A number of the prosulas are apparently unica, which adds considerably to our knowledge of the repertory of prosulas south of Rome. Moreover, the notation of the proses was clearly modeled on an exemplar written in a manner used virtually nowhere else in Europe outside St. Gall and Reichenau, indicating that in some cases the Notkerian canon reached southern Italy in versions unmediated by north Italian transmission. The concordance pattern of one of the proses also indicates apparently unmediated transmission of parts of the Beneventan repertory to southern France, confirming direct contacts between Aquitaine and Benevento that have hitherto been observed only in the transmission of Aquitanian material to Italy.
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WRIGHT, A. D. "Gestörte Formation. Erdbedenbewältigung in Benevent und Verwirklichung von Herrschaft im Kirchenstaat, 1680–1730. By Beate Mehlin. Pp. xiii+423. Tübingen: Niemeyer, 2003. €64. 3 484 82104 3; 0070 4156." Journal of Ecclesiastical History 56, no. 2 (April 2005): 399. http://dx.doi.org/10.1017/s0022046905863286.

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Scholz, Sebastian. "Die „Pippinische Schenkung“ Neue Lösungsansätze für ein altes Problem." Historische Zeitschrift 307, no. 3 (December 5, 2018): 635–54. http://dx.doi.org/10.1515/hzhz-2018-0033.

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Zusammenfassung Es zeigt sich, dass die ältere Forschung die „Pippinische Schenkung“ zu einseitig von dem Text der Vita Hadriani her interpretierte und vor allem die Bedeutung der byzantinischen Politik in Italien viel zu wenig berücksichtigte. Das Versprechen Pippins stellt sich somit nicht mehr als ein Entgegenkommen des fränkischen Herrschers gegenüber dem Papst dar, sondern als das Ergebnis komplizierter Verhandlungen, die zunächst unter Beteiligung der Langobarden und dann ohne die Langobarden zwischen Byzanz, dem Papsttum und den Franken geführt wurden. Als Pippin sich 753 mit Papst Stephan II. in Ponthion traf, hat er aufgrund dieser Verhandlungen versprochen, dem Papst einzelne Territorien, Städte und Patrimonien zu restituieren, die zuvor von den Langobarden erobert worden waren. Darüber hinaus versprach er ihm Teile des Exarchats von Ravenna als Ersatz der an Byzanz übergegangenen päpstlichen Patrimonien in Süditalien und Sizilien. Aus päpstlicher Perspektive ist es im Hinblick auf den Exarchat somit auch nachvollziehbar, wenn von einer Schenkung gesprochen wird. Der Papst hatte auf dieses Gebiet keinen Anspruch, und Pippin versprach ihm die fraglichen Gebiete in Abstimmung mit Byzanz unter dem Vorbehalt, dass er auch tatsächlich darüber verfügen konnte. Damit ergibt sich ein neues Bild der päpstlich-fränkischen Beziehungen zu dieser Zeit, in denen Byzanz eine sehr wichtige Rolle spielte. Auch trübten der Bilderstreit in Byzanz und die Beschlüsse des ikonoklastischen Konzils von Hiereia 754 das Verhältnis zwischen dem Papsttum und Byzanz zu dieser Zeit offenbar nicht, da man in Rom erst 769 auf das Konzil mit einer Synode reagierte. Die Erneuerung der Schenkung, die Karl der Große 774 in Rom vornahm, erfolgte ohne erneute Absprache mit Byzanz und enthielt gegenüber der Urkunde Pippins Zusätze. Die Zusage für die Restitution von Gebieten in den Herzogtümern Spoleto und Benevent kam erst jetzt hinzu. Die Wiedergabe des Urkundeninhalts in der Vita Hadriani verschleiert die Gegebenheiten jedoch, da sie die Trennung zwischen der Übertragung eines vollständigen Gebiets und der Übertragung einzelner Territorien, Städte und Patrimonien innerhalb dieses Gebiets bewusst nivelliert.
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Dissertations / Theses on the topic "Benevent Benevent Benevent"

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Mehlin, Beate. "Gestörte Formation : Erdbebenbewältigung in Benevent und Verwirklichung von Herrschaft im Kirchenstaat 1680 - 1730 /." Tübingen : Niemeyer, 2003. http://www.gbv.de/dms/bs/toc/371245567.pdf.

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NENERT, SERGE. "LES MINERALISATIONS AURIFERES DES DISTRICTS DE BENEVENT L'ABBAYE ET Lche aut sabourdy AURIERE DANS LEUR CONTEXTE GEOLOGIQUE ET METALLOGENIQUE (LIMOUSIN, MASSIF CENTRAL FRANCAIS)." Limoges, 1989. http://www.theses.fr/1989LIMO0059.

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Situes a 50 km au ne. De limoges, les districts de benevent l'abbaye et lauriere regroupent 25 indices auriferes repartis dans deux grands domaines geologiques separes par un accident majeur, la faille d'arrenes-ouzilly. On etudie les structures auriferes et la nature des fluides responsables du depot dans le contexte geologique de l'ouest du massif central
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Karakas, Fahri. "Benevolent leadership." Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=86595.

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This study develops a higher-order conceptual model of benevolent leadership based on four paradigms of common good in organizational research: Morality, spirituality, positivity, and community. This study is based on the assumption that these four areas of research can provide management scholars and practitioners a theoretically sound basis and a wealth of knowledge to create common good in organizations. The term "common good" is used in the sense of shared benefits or positive outcomes for all or most members of a community (Bryson, and Crosby, 1992). I define benevolent leadership as the process of creating a virtuous cycle of encouraging, initiating, and implementing positive change in organizations through: a) ethical decision making and moral actions, b) developing spiritual awareness and creating a sense of meaning, c) inspiring hope and fostering courage for positive action, and d) leaving a legacy and positive impact for the larger community.
This thesis makes three key contributions to organizational research and literature: First, the major theoretical contribution is the development of a higher-order conceptual model of benevolent leadership based on four paradigms of common good in organizations. Second, the methodological contribution is the development of a theory-based instrument (Benevolent Leadership Scale) to measure the multidimensional higher-order construct of benevolent leadership composed of four dimensions: ethical sensitivity, spiritual depth, positive engagement, and community responsiveness. Third, the empirical contribution is the exploration of potential outcomes of benevolent leadership in organizations; namely perceived organizational performance, affective commitment, and organizational citizenship behavior.
Results indicate positive and significant relationships between benevolent tendencies of leaders and their affective commitment and organizational citizenship behaviors. Positive and significant associations were found between benevolent leadership and perceived organizational performance. Three clusters emerged based on benevolent tendencies of leaders: Social Activists, Spiritual Visionaries, and Benevolent Leaders.
Ce travail développe un modèle conceptuel d'ordre supérieur d'une direction bienveillante basée sur quatre paradigmes de bien commun dans une recherche organisationnelle: Moralité, spiritualité, positivité et communauté. Ce travail est basé sur la supposition que ces quatre domaines de recherche peuvent fournir les érudits de management et les praticiens une base théoriquement solide et une fortune de connaissance pour créer un bien commun dans les organisations. Le terme « bien commun » est utilisé comme les bénéfices partagés ou les conséquences positives pour tous les membres d'un communauté (Bryson, and Crosby, 1992). Je défini la direction bienveillant comme le processus de créer un cycle vertueux de courager, d'initier et exécuter un changement positive dans les organisations par : a) la décision éthique et les actions morales, b) développer une conscience spirituelle et créer un sentiment de sens, c) inspirer l'espoir et encourager pour une action positive et d) laisser un héritage et l'impact positive pour la communauté la plus grande.
Ce mémoire fait trois contributions à la recherche organisationnelle et la littérature : Premièrement, la plus grande contribution théorique est le développement d'un modèle conceptuel d'ordre supérieure d'une direction bienveillante basée sur quatre paradigmes de bien commun dans une recherche organisationnelle. Deuxièmement, la contribution méthodologique est le développement d'un instrument d'une base théorique (L'Échelle de Direction Bienveillante) pour mesurer la conception multidimensionnelle d'ordre supérieur de direction bienveillante composée de quatre dimensions : la sensibilité éthique, la profondeur spirituelle et réceptivité de communauté. Troisièmement, la contribution empirique est l'exploration des conséquences potentielles de direction bienveillante dans les organisations ; c'est-à-dire, la performance organisationnelle perçue, l'engagement affectif et la conduite de citoyenneté organisationnelle.
Les résultats indiquent que les relations positives et importantes entre les tendances bienveillantes des leaders et les engagements affectifs et les conduites de citoyenneté organisationnelle. Des associations positives et importantes ont étaient trouvées entre la direction bienveillante et la performance organisationnelle perçue. Trois groupes ont émergé basés sur les tendances bienveillantes des leaders : Les Activistes Sociaux, Les Visionnaires Spirituels et les Leaders Bienveillants.
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Vaughn-Blount, Kelli M. "Psychologist-historians : historying women & benevolent sexism /." Read thesis online Read thesis appendix online, 2008. http://library.uco.edu/UCOthesis/Vaughn-BlountKM2008.pdf.

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Baek, Hyeon Sop. "Benevolent Politics: A Proposal for Maternal Governance." Kent State University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=kent161913342452055.

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Ak, Kurt Deniz. "Glass Cliff In Relation To Hostile And Benevolent Sexism." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613851/index.pdf.

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The aim of the study was to investigate the relationship between the glass cliff phenomenon and two forms of sexism: hostile sexism (HS) and benevolent sexism (BS). Glass cliff refers to the tendency to endorse a woman candidate for a normally desirable, high-status position at the time of downfall or when things are not going well. A questionnaire package was first administered to a working people sample (N = 328) with diverse occupational backgrounds. Based on the analyses and findings, to be able to eliminate the potential confounding effect of the order of the scales in the package, the study was repeated on a student sample (N = 147). Finally, analyses were repeated after the data from both samples were combined. Results showed no evidence for 1) the presence of glass cliff and 2) the presence of a relationship between glass cliff and two forms of sexism. The results from both samples were discussed, presenting some plausible explanations for the findings. Limitations of the study and suggestions for future research are also presented.
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McMahon, Jean Marie. "Benevolent Sexism and Racial Stereotypes: Targets, Functions, and Consequences." PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4227.

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In this dissertation, I present three manuscripts in which I integrate race into an ambivalent sexism framework using experimental, correlational, and cross-sectional methods. The first paper tests whether a female's race acts as a subtype to differentially elicit benevolent sexism (BS). Two experiments demonstrated that BS is more strongly associated with White women than Black women. The second paper explores the relationship between protective paternalism (a subcomponent of BS), anti-minority attitudes, and threat. Threat was associated with stronger endorsement of protective paternalism and a corresponding increase in anti-minority attitudes, particularly for White men, implicating BS in the maintenance of racial inequality. Finally, my third study investigated potential real-world consequences of the differential application of BS to Black and White women in the context of police responses to intimate partner violence (IPV). Officers were more likely to file supplemental paperwork for White victims than Black victims, and were most likely to do so when encountering a White victim and a Black suspect. White victims were also written about with a greater "risk focus", consistent with BS. In sum, chapter II establishes racial differences in who receives BS, chapter III demonstrates how paternalistic protections of White women are racialized, and chapter IV reveals how the intersection of BS with racial stereotypes may impact women seeking help from police. This dissertation is the first investigation in the social psychological literature of how race informs the targets, function, and consequences of BS.
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Bereza, Sarah. "Formularity and Formal Structure in the Old Beneventan Chant." University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1312392657.

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Campbell, Dawna Jeanette. "Demographic Variables as Moderators Between Benevolent Sexism and Relationship Satisfaction." ScholarWorks, 2017. https://scholarworks.waldenu.edu/dissertations/3932.

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Romantic relationship satisfaction relates to better overall health, and identifying factors that affect relationship satisfaction could lead to better understanding of romantic relationships. This study examined the correlation between benevolent sexism, a subtle form of sexism resembling chivalry and relationship satisfaction; gender, age, ethnicity, religious beliefs, education, and length of time were also considered as moderators. The ambivalent sexism theory, which posits that sexism is ambivalent and ranges from hostile to benevolent sexism was the theoretical framework guiding this study. Previous research indicated benevolent sexism may predict relationship satisfaction. However, there remained an important gap in the literature; the demographic variables above had not been considered as moderators in those analyses. Thus, the purpose of this non-experimental study using data collected from a U.S. sample of adults who had been in romantic relationships for at least 1 year was to determine if such links existed. Correlation and regression analyses revealed that benevolent sexism, measured by the Ambivalent Sexism Inventory did not predict relationship satisfaction, measured by the Relationship Assessment Scale, and none of the demographic variables served as moderators. Results were trending toward significance though, suggesting that benevolent sexism might influence women's relationship satisfaction. Further research using longitudinal, mixed-method studies of dyads is recommended to gain a clearer understanding of this phenomenon. Findings would make important contributions to existing literature and enhance social change by providing professionals and individuals with awareness of how benevolent sexist attitudes may affect relationship satisfaction.
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Gaber, Alexander. "Evidence of the Benevolent State? : The Case of the R2P." Thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-57048.

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Master thesis in Political Science by Alexander Gaber, 2015, ‘Evidence of the BenevolentState?- The Case of the R2P’ The study sets out to analyze the validity of the soldiarist prescriptive hypothesis that a shared understanding amongst the society of states can induce a circumstance where states will act selflessly by willingly subordinating their rights and sovereign prerogatives for the sake of individual rights. For this purpose the R2P legal doctrine is analyzed genealogically to generate an inference on if the dominant consensus within the society of states on the doctrine has generated this circumstance. The analysis concludes that the R2P doctrine has neither in customary - or codified international law enabled the individual’s right to protection to hold precedence over the right and sovereignty of the state. The case study, conclusively does not serve to validate the hypothesis, but neither does it invalidate it as the R2P constitutes a representative case. The intermarriage of the genealogical method with the English School framework is deemed fruitful and new insights into, specifically, the concept of sovereignty is generated which serves to evolve and reinforce the theoretical framework of English School Solidarism.
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Books on the topic "Benevent Benevent Benevent"

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Wentworth, Patricia. The Benevent treasure. New York: HarperPerennial, 1992.

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The Benevent treasure. New York: Harper & Row, 1990.

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Catalogus Comitum: Versuch einer Territorialgliederung Kampaniens unter den Normannen von 1000 bis 1140 von Benevent bis Salerno. Frankfurt-am-Main: P. Lang, 1995.

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Zigarelli, D. M. Storia di Benevento. Bologna: Atesa, 1990.

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editor, Delle Donne Fulvio, Andreas, Ungarus, active 13th century, and Andreas, Ungarus, active 13th century, eds. Descripcio victorie Beneventi. Roma: Istituto storico italiano per il Medio Evo, 2014.

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Vadalà, Francesco. L'aeronautica a Benevento. Benevento: Realtà sannita, 2009.

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Breve storia di Benevento. Ospedaletto (Pisa): Pacini, 2007.

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Zazo, Alfredo. Il Castello di Benevento: 1321-1860. Napoli: G. Procaccini, 2000.

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Zazo, Alfredo. Il Castello di Benevento: 1321-1860. Napoli: G. Procaccini, 2000.

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Zazo, Alfredo. Il Castello di Benevento: 1321-1860. Napoli: G. Procaccini, 2000.

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Book chapters on the topic "Benevent Benevent Benevent"

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Krumm, Markus. "Streiten vor (und mit) dem Papst: Beobachtungen zur kurialen Gerichtspraxis anhand der Klosterchronik von Montecassino und des Chronicon Falcos von Benevent." In Stilus - modus - usus, 67–95. Turnhout: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.usml-eb.5.117703.

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Angulo, A. J. "Benevolent Education." In Empire and Education, 19–32. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137024534_2.

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Márquez, Xavier. "Benevolent Authoritarianism." In Non-Democratic Politics, 153–82. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-48632-5_9.

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Dunlop, Georgina. "The Benevolent Uncle." In Edward Boyle, 174–79. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-11103-9_20.

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Nesbit, E. "The Benevolent Bar." In The Story of the Treasure Seekers and The Wouldbegoods, 276–87. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-34116-7_27.

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Dube, Simant. "Benevolent AI for All." In An Intuitive Exploration of Artificial Intelligence, 285–91. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68624-6_16.

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McCarthy, Daniel. "Policing in a Benevolent Cloak." In 'Soft' Policing, 133–58. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137299390_6.

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Li, Xiuping, Danqing Shi, and Sheng Wang. "Benevolent Deception in Exergame Design." In Lecture Notes in Computer Science, 35–46. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22602-2_4.

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O’Riordan, Elspeth Y. "Benevolent Neutrality, January–April 1923." In Britain and the Ruhr Crisis, 37–65. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230599000_3.

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Berto, Luigi Andrea. "Louis II’s expedition against the Muslims in Benevento." In Franks and Lombards in Italian Carolingian Texts, 68. First edition. | New York : Routledge, 2021. | Series: Studies in medieval history and culture: Routledge, 2020. http://dx.doi.org/10.4324/9781003096283-19.

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Conference papers on the topic "Benevent Benevent Benevent"

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Campi, Assunta. "SACRED ARTIFACTS FROM “VECCHIA CERRETO” EXCAVATIONS (BENEVENTO, ITALY)." In The 5th International Virtual Conference on Advanced Scientific Results. Publishing Society, 2017. http://dx.doi.org/10.18638/scieconf.2017.5.1.427.

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Pilato, Christian, Kanad Basu, Mohammed Shayan, Francesco Regazzoni, and Ramesh Karri. "High-Level Synthesis of Benevolent Trojans." In 2019 Design, Automation & Test in Europe Conference & Exhibition (DATE). IEEE, 2019. http://dx.doi.org/10.23919/date.2019.8715199.

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Adar, Eytan, Desney S. Tan, and Jaime Teevan. "Benevolent deception in human computer interaction." In CHI '13: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2470654.2466246.

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Yu, Ruowei. "Influence of Benevolent Sexism on the Stereotype of Women." In proceedings of the 2nd International Conference on Literature, Art and Human Development (ICLAHD 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.388.

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Ungaretti, Joaquín. "Hostile And Benevolent Sexism: The Role Of Conservatism And Intergroup Hierarchy." In EDUHEM 2018 - VIII International conference on intercultural education and International conference on transcultural health: The Value Of Education And Health For A Global,Transcultural World. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.04.02.28.

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Bellamy, Luke, Damien Hutchinson, and Jason Wells. "User Perceptions and Acceptance of Benevolent Worms -- A Matter of Fear?" In 6th IEEE/ACIS International Conference on Computer and Information Science (ICIS 2007). IEEE, 2007. http://dx.doi.org/10.1109/icis.2007.190.

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Terribile, Alessandro, and Cristiano Benedetto De Vita. "The Landscapes of the Ancient Appia Project: Formation and Degeneration Processes in Landscapes Stratification of the Benevento Area." In Landscape Archaeology Conference. VU E-Publishing, 2016. http://dx.doi.org/10.5463/lac.2014.14.

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Qi-chao He and Xiao-wei Qiu. "Benevolent leadership, psychological capital and civil servants' service performance: Psychological capital as a moderator." In 2015 International Conference on Logistics, Informatics and Service Sciences (LISS). IEEE, 2015. http://dx.doi.org/10.1109/liss.2015.7369704.

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Guo, Lin, and Wenqi Wei. "Benevolent Leadership and Interpersonal Citizenship Behavior: The Role of Leader-member Exchange and Extraversion." In 2021 2nd International Conference on Mental Health and Humanities Education（ICMHHE 2021）. Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210617.087.

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Santoriello, Alfonso, and Amedeo Rossi. "Un progetto di ricerca tra topografia antica e archeologia dei paesaggi: l’Appia antica nel territorio di Beneventum." In Landscape Archaeology Conference. VU E-Publishing, 2016. http://dx.doi.org/10.5463/lac.2014.53.

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Reports on the topic "Benevent Benevent Benevent"

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McMahon, Jean. Benevolent Sexism and Racial Stereotypes: Targets, Functions, and Consequences. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6111.

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D'Alfonso, Kenneth. Projecting Benevolent Power: Transforming America's Image from Superpower to Superhero. Fort Belvoir, VA: Defense Technical Information Center, March 2010. http://dx.doi.org/10.21236/ada519889.

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McMahon, Jean. Benevolent Racism? : The Impact of Race and Sexual Subtype on Ambivalent Sexism. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1970.

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Hoxby, Caroline. Benevolent Colluders? The Effects of Antitrust Action on College Financial Aid and Tuition. Cambridge, MA: National Bureau of Economic Research, June 2000. http://dx.doi.org/10.3386/w7754.

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