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Dissertations / Theses on the topic 'Bengal (india), social conditions'
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Ray, Rabindra. "The Naxalites and their ideology : a study in the sociology of knowledge." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670404.
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Harrison, Tom. "The social embeddedness of lacal NGOs in west bengal,india." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.530036.
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Datta, Rajat. "Rural Bengal : social structure and agrarian economy in the late eighteenth century." Thesis, King's College London (University of London), 1990. https://kclpure.kcl.ac.uk/portal/en/theses/rural-bengal--social-structure-and-agrarian-economy-in-the-late-eighteenth-century(c3fd3fb9-688c-4a22-ba0c-d5fa3322296e).html.
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Nesmith, Cathy. "People and trees : gender relations and participation in social forestry in West Bengal, India." Thesis, University of Cambridge, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359418.
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Chakrabarty, Antarin. "Communicative Planning and Democratic Decentralisation in India- Case of Kolkata City." Doctoral thesis, Trondheim : Norwegian University of Science and Technology. Department of Urban Design and Planning, 2008. http://www.diva-portal.org/smash/get/diva2:37375/FULLTEXT01.
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Lalonde, Gloria Marjorie Lucy. "National development and the changing status of women in India : a state by state analysis." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66067.
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Jones, Eleri. "Care-seeking for birth in urban India." Thesis, London School of Economics and Political Science (University of London), 2015. http://etheses.lse.ac.uk/3095/.
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The thesis examines care-seeking for first births in low-income settlements of urban India. Care-seeking is framed as a dynamic, social process. The thesis shifts the research focus from non-use of maternity services to a more holistic notion of care-seeking strategies, and examines how they are shaped by patterned social relationships and their content. The study combines a prospective, qualitative design with multiple household perspectives. Seventy-seven in-depth interviews were conducted in 16 households. Matched data were collected for primiparous women and other household members, and interviews were conducted prospectively during pregnancy with a follow-up after birth. The study was conducted in Indore, a large city in the central Indian state of Madhya Pradesh, where a range of maternity care providers operate in a complex urban health system. This population could be characterised as strategic care-seekers, aware and discriminating across the range of care options available. Managing perceived risks was central to strategies, but solutions differed due to variation in perceptions of risks and their management. The notion that childbirth requires medical management was dominant. Yet, health facilities were also regarded as a potential source of risk. Strategies were plural and contingent, combining different providers across and within sectors, giving households control and flexibility in dealing with unfolding circumstances. Local narratives apportion responsibility for care-seeking to the household in which the woman is staying for the birth. The value placed locally on household-level ‘responsibility’ contrasts with the focus on women’s autonomy in the literature on maternal health. A corollary of responsibility is blame in the event of an adverse outcome, which impels households to seek care that meets expectations among their social ties. The thesis generates new insight on an issue that has previously been examined largely with static approaches, underpinned by individual rational actor assumptions. Findings reveal care-seeking strategies that go beyond a decision on whether or not to use a health facility. This partly derives from a complex urban health system providing choice, but it is also a response to the challenges households face in negotiating the health system to receive care they perceive to be ‘safe.’ The findings have implications for the policy goals of increasing births with a skilled attendant and improving quality of care.
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Roy, Indrajit. "Capable subjects : power and politics in Eastern India." Thesis, University of Oxford, 2012. https://ora.ox.ac.uk/objects/uuid:0e1bb214-020e-4f9e-864f-9037c104660d.
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The principal aim of this thesis is to elaborate a politicized reading of Amartya Sen's Capability Approach. It explores how capabilities are augmented through the forging of contentious political subjectivities. In it, I build on the criticism that Sen's framework can be more sensitive to questions of power and politics. Against some of his critics, however, I argue that its 'politicization' must focus analytical attention on politics as the struggle to produce subjects rather than limiting its understanding to negotiations over authority, resources and allocations. I draw on quantitative and qualitative analysis of ethnographic data from rural eastern India to substantiate my argument. The first two chapters outline the contours of the debates and introduce the social, economic and political life of the study localities. Each of the four subsequent chapters elucidates the manner in which the contentious processes through which political subjectivity are forged augments capabilities. In Chapter 3 I advance the case that any discussion on capabilities needs to analyze how subjects interrogate the relations of domination and subordination which they have hitherto been compelled to inhabit. Based on an analysis of the contentions spawned by the Indian Government's National Rural Employment Guarantee Scheme, I point to how the notion of cooperative conflict is helpful in understanding these processes. In Chapter 4, I draw attention to the analytic importance that needs to be accorded to 'voice' in order to understand how subjects contest and reconstitute these relationships: I base my analysis on the claims made on elected representatives by different groups of people in respect to 'poverty cards'. This emphasis leads in Chapter 5 to an investigation of the ways in which agonistic exchanges in public spaces augments capabilities: this I do through an examination of two specific disputes involving a variety of local actors. I develop these insights further in Chapter 6 to show how our understanding of the processes through which capabilities may be enhanced gains analytically from an analysis of the manner in which subjects construct their identities. Chapter 7 concludes.
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Mohan, Taneesha Devi. "Labour tying arrangements : an enduring aspect of agrarian capitalism in India." Thesis, London School of Economics and Political Science (University of London), 2015. http://etheses.lse.ac.uk/3317/.
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This thesis explores the persistence of labour tying arrangements among female labourers in agriculture in India. This research is a comparative study of women’s labour tying in Aranthangi (Tamil Nadu) and Chinsurah (West Bengal). I argue that these labour arrangements are driven through familial/gendered relations, exercise of power at the village level, and macroeconomic and political forces. Set against the backdrop of rising feminisation of agricultural wage employment coupled with growing insecurity of work and survival, this study identifies that rural female labour (which is predominantly agrarian) is commoditized and under-valued. Consequently, the female labourer is often drawn into exploitative labour contracts. I identify rural labour in this thesis through Bernstein’s category of ‘classes of labour’ (1996; 2010). In this study, I identify the ways in which the classes of labour enter labour tying arrangements in agriculture. The presence of labour tying is often understood through the ideological divisions of Classical Marxist and Neo-classical analyses. Classical Marxist analysis understands these labour arrangements as remnants of pre-capitalist society, which withers away with commercialization of agriculture. Neo-classical theorists identify these labour arrangements as mutually beneficial relations for both the employer and labourer. Moving away from this binary understanding of the presence of tied labour, I use Hart’s analytical framework to show how the presence of tied labour among female ‘classes of labour’ are an outcome of multi-scalar power relations in rural society. I posit that these multi-scalar power relations in rural society create relations of dependency, obligation and privilege that draw female labourers into tied labour arrangements. I identify, these multi-scalar power relations as regimes of labour tying, where unfreedom experienced therein, are differentiated along gender, class and caste identities. The regime of labour tying, therefore, needs to be understood as a process that is here to stay, and of which female agrarian labour occupy an unfair share.
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Krishnan, Sneha. "Making ladies of girls : middle-class women and pleasure in urban India." Thesis, University of Oxford, 2014. https://ora.ox.ac.uk/objects/uuid:e913b744-0568-42f8-bb20-4023d18ee6ca.
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Current debates in the anthropology of the Indian middle classes suggest a preponderant theme of balance - between 'Indian' and 'Western'; 'traditional' and 'modern'; 'global' and 'local'. Scholars like Säävälä (2010) Nisbett (2007, 2009), and Donner (2011) demonstrate a range of practices through which the ideal of middle class life is positioned in a precarious median between the imagined decadence of the upper classes and the perceived immorality and lack of responsibility of the working classes. Sexuality and intimacy, it has been observed, are important sites, where this balancing act is played out and risks to its stability are disciplined. Young women have particularly come under a great deal of pressure to position themselves dually as modern representatives of a global nation, who are, at the same time, epitomes of a nationalised narrative of tradition. In this thesis I examine, through an ethnographic study, the ways in which young women's bodies are implicated in the normative reproduction of everyday middle class life, as well as unpacking the social meanings of youth and adulthood for women in this context. Further, locating my study in the context of women's colleges in Chennai, this thesis comments on the significance of educational spaces as sites where normative ideals of middle class life and femininity are both produced and contested. The chief arguments in this thesis are organised into five chapters that draw primarily on ethnographic material to examine categories of risk, danger and pleasure as mutually constituted in young women's lives through everyday practice, as well as the making of the everyday as a precarious and compositional event.
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Gupta, Meenakshi 1970. "Mothers' involvement in their children's education : a comparative study of mothers from Canada, India and Mexico." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36946.
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This cross-cultural inquiry focuses on the involvement of mothers in their children's education and the ways in which motherhood impacts the personal identities of mothers. The Second-wave feminism started thirty years ago and questioned the role and position of mothers in society. The objective of this movement was to free women from the exclusive responsibility of childcare. However, three decades later women are still the primary caregivers for their children. The study involves 36 middle-class mothers, 12 each from Canada, India and Mexico. Irrespective of their cultural backgrounds, these mothers participated actively in the domestic work related to childcare and in their children's schoolwork. Participants in this study expressed their views about intensive mothering and how they sought their personal identities from the work of mothering. The majority regarded motherhood as a unique and rewarding role, and wished to continue mothering despite the frustrations and stresses they experienced. The findings concerning the childcare strategies of mothers from Canada, India and Mexico highlight some cultural differences. These cultural differences also had an impact on how these mothers perceived their roles and identities.
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Kuroda, Ken. "Visceral politics of food : the bio-moral economy of worklunch in Mumbai, India." Thesis, London School of Economics and Political Science (University of London), 2018. http://etheses.lse.ac.uk/3792/.
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This Ph.D. examines how commuters in Mumbai, India, negotiate their sense of being and wellbeing through their engagements with food in the city. It focuses on the widespread practice of eating homemade lunches in the workplace, important for commuters to replenish mind and body with foods that embody their specific family backgrounds, in a society where religious, caste, class, and community markers comprise complex dietary regimes. Eating such charged substances in the office canteen was essential in reproducing selfhood and social distinction within Mumbai’s cosmopolitan environment. These engagements were “visceral” since they were experienced in and expressed through the intimate scale of the gut, mediating and consolidating boundaries between self and Other on lines of (incommensurable) food habits. Such tensions, most visible between vegetarians and meat eaters, were aggravated in the wake of the “beef ban” in March 2015, which illegalized the slaughter of cattle in the state of Maharashtra, wherein cosmopolitan pleasure gave way to visceral disgust and estrangement. In connection, this thesis examines the vast work-lunch economy of Mumbai through three prominent businesses: the Dabbawalas, a 125-year-old home food delivery network; tiffin services, informal catering businesses operated by housewives, who commercially hybridize homemade food; and tech food start-ups, run by a generation of young entrepreneurs striving for novel takes on homemade food. Whereas anthropological literature on India has analysed either the emergence of a new urban public sphere since India’s economic liberalization, or the ripples it has made in the domestic sphere, this thesis examines how these businesses address commuter specific bio-moral anxieties of maintaining communal identity, purity, and wellbeing within the stressful environment of contemporary Mumbai, by means of mediating domestic intimacy with the urban public, at an affordable price. These interventions are conceptualized as “technologies of purity”, specific forms of visceral politics of food.
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Masset, Edoardo. "Food demand, uncertainty and investments in human capital : three essays on rural Andhra Pradesh, India." Thesis, University of Sussex, 2010. http://sro.sussex.ac.uk/id/eprint/2420/.
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This dissertation provides some explanations of the causes of poverty in rural India, by investigating poverty determinants that are too often neglected in the literature and in policy debates. It proceeds in three main chapters, each addressing a specific research question. The first chapter focuses on the process of agricultural transformation in the state of Andhra Pradesh. In the early stages of economic development, all countries undergo a process of transformation of their production and employment structure. As a result, agricultural output as a share of total GDP decreases, as does rural employment as a share of total employment. Over the last 50 years, the share of agriculture in total output has considerably declined in Andhra Pradesh. However, the agricultural sector continues to employ the great majority of the labour force. The theoretical section of this chapter shows how structural change is affected by the characteristics of food demand and by income inequality. The empirical analysis, using novel semiparametric methods, estimates food Engel curves and food elasticities, which are used to simulate the effects on changes in income distribution on the composition of demand. The second chapter analyses the stabilising effect of irrigation on household expenditure. The expansion of irrigation infrastructure, together with the introduction of hybrid seeds and chemical fertilisers, was the most important technological advancement in Indian agriculture of the last 50 years. The positive impact of irrigation on income of rural households has been extensively documented, but its stabilising effect has been largely neglected. The first part of the chapter builds a theoretical model that establishes the causal links between access to irrigation, income stability, and consumption smoothing over the seasonal cycle. The empirical analysis assesses the stabilising impact of irrigation on expenditure using modern impact evaluation techniques. The findings indicate that consumption patterns of households with access to irrigation are more stable over the seasonal cycle and over the years. The third chapter studies the effect of income uncertainty on educational choices made by the rural poor. It investigates the demand side of education in order to understand why a large number of rural children do not enrol or complete primary education. The theoretical part of the chapter presents an inter-temporal consumption model that shows how the expectation of income variability negatively affects household expenditure on education. The empirical analysis uses a duration model with time covariates in order to estimate the determinants of child progress in school, and provides evidence that income variability negatively affects investments in education.
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Puri, Nikhil Raymond. "Minds of the madrasa : Islamic seminaries, the State, and contests for social control in West Bengal and Bangladesh." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:1eba9e10-389a-42a4-8316-dfb69ded1c94.
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This qualitative study analytically compares State-madrasa and inter-madrasa relations in Hindu-majority West Bengal and Muslim-majority Bangladesh. It uses Migdal’s State-in-Society approach to explain the nature and bases of these interactions as expressed in three interrelated arenas: educational, organisational, and political. The central question addressed in the educational arena is why some madrasas (recognised madrasas) respond positively to State-initiated incentives for reform while others (unrecognised madrasas) reject the same. In resolving this puzzle, the study seeks also: 1) to classify madrasas in each setting according to their relative thresholds for engagement with the State; and, 2) to identify how, and to what extent, the State can extend the appeal of its reform scheme to unrecognised madrasas. In the organisational arena, the study focuses exclusively on those madrasas that reject State-initiated reform, asking how they organise independently of the State. A key objective here is to determine how inter-madrasa relations vary between Muslim-minority and –majority contexts, and which specific aspects of the State’s policies most encourage such variation. The study’s third empirical section examines State-madrasa relations as expressed through two phenomena in the political arena. The first phenomenon involves the politicisation of recognised madrasas by the State (represented by political parties and their student wings). The study explicates the mechanisms through which this politicisation occurs, identifies the factors facilitating/impeding such politicisation, and assesses the impact of this politicisation on the political allegiances of individual students. The second phenomenon sees representatives of unrecognised madrasas (attempting to) reach into the State complex by launching madrasa-based political parties. The study focuses on this phenomenon to gauge the relationship between a madrasa man’s careers in the educational, organisational, and political arenas: To what extent can madrasa-based political entrepreneurs leverage influence wielded in the educational and organisational arenas towards success in the political arena? And do those who succeed in entering the State complex use this opportunity to promote the societal interests they represent in the educational arena, or in pursuit of increased authority in the organisational realm?
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Amaral, Sofia. "Essays on crime and gender in India." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/5901/.
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This thesis investigates the relation between legal institutions, strengthening of legal rights and criminal behaviour in India with a focus on the gender gap in access and welfare. In Chapter 1 I provide an overview of the determinants of violence against women in India using micro-level data. In Chapter 2 I investigate how strengthening women’s legal rights affects women’s position within the household. I find that following the amendments to the major inheritance law in India reported and self-reported violence against women fell. This result is explained by an improvement in husbands’ behaviour and in marriage market negotiations. Finally, in Chapter 3 of this thesis, I analyse the implications of missing women on overall crime and on violence against women by investigating the relationship between uneven sex ratio and illegal behaviour. Using district-level information of age-specific sex ratios, I estimate the effect of a surplus of males at crime and marriage prone-ages on violence against women, general violence, acquisitive crime and aggregate gender-specific juvenile delinquency. I find a negative relation between sex ratio of the crime-prone age cohorts and violence against women.
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Sharma, Prashant. "The right to information act in India : the turbid world of transparency reforms." Thesis, London School of Economics and Political Science (University of London), 2012. http://etheses.lse.ac.uk/579/.
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The enactment of the national Right to Information (RTI) Act in 2005 has been produced, consumed and celebrated as an important event of democratic deepening in India both in terms of the process that led to its enactment (arising from a grassroots movement) as well as its outcome (fundamentally altering the citizen-state relationship). This thesis problematises this narrative and proposes that the explanatory factors underlying this event may be more complex than thus far imagined. First, the leadership of the grassroots movement was embedded within the ruling elite and possessed the necessary resources as well as unparalleled access to spaces of power for the movement to be successful. Second, the democratisation of the higher bureaucracy along with the launch of the economic liberalisation project meant that the urban, educated, high-caste, upper-middle-class elite that provided critical support to the demand for an RTI Act was no longer vested in the state and had moved to the private sector. Mirroring this shift, the framing of the RTI Act during the 1990s saw its ambit reduced to the government, even as there was a concomitant push to privatise public goods and services. Third, the thesis locates the Indian RTI Act within the global explosion of freedom of information laws over the last two decades, and shows how international pressures, embedded within a reimagining of the role of the state vis-à-vis the market, had a direct and causal impact both on its content, as well as the timing of its enactment. Taking the production of the RTI Act as a lens, the thesis finally argues that while there is much to celebrate in the consolidation of procedural democracy in India over the last six decades, existing economic, social and political structures may limit the extent and forms of democratic deepening occurring in the near future.
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Fouillet, Cyril F. S. "La construction spatiale de la microfinance en Inde." Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210254.
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Cette thèse est composée de deux partie. La partie 1 (chapitre 1, 2 et 3) s’intéresse à la dimension spatiale du phénomène microfinancier. Le chapitre 1 revient sur l’histoire récente du système bancaire indien et plus particulièrement sur sa capacité en termes d’inclusion financière dont nous analysons la distribution spatiale. Dans le chapitre 2, après avoir dressé une histoire du champ microfinancier indien, nous procédons à une analyse de la distribution et de l’évolution de la méthodologie microfinancière dominante en Inde, à savoir, les Self-Help Group. Le chapitre 3 présente une analyse spatiale de l’offre de service d’une institution de microfinance particulière. A cette fin, nous utilisons une base de données unique permettant de suivre l’évolution spatiale d’une institution particulière depuis le début de ses activités. La partie 2 (chapitre 4 et 5) s’intéresse aux limites du financement du secteur agricole par la microfinance et aux aspects politiques de cette dernière. Le chapitre 4 procède à une analyse des déterminants du financement agricole en Inde. En revenant sur la crise microfinancière 2006 en Andhra Pradesh, le chapitre 5 complète nos analyses économétriques par une analyse des acteurs, de leurs motivations et de leurs contraintes afin de mettre à jour la dimension politique de la construction microfinancière.
La conclusion explicite la notion de construction donnée en intitulé. L’élaboration des services microfinanciers, leurs diffusions sur le territoire indien ainsi que leurs utilisations, détournements et réappropriations produisent la construction spatiale de la microfinance.
Doctorat en Sciences économiques et de gestion
info:eu-repo/semantics/nonPublished
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Priyadarshi, Praveen Kumar. "Political determinants of municipal capacity : a study of urban reforms in Ahmedabad and Kanpur, India." Thesis, London School of Economics and Political Science (University of London), 2018. http://etheses.lse.ac.uk/3782/.
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This thesis asks why major urban reforms in India between 2005 and 2015 were more successfully implemented in some cities than in others. It undertakes a study of the Jawaharlal Nehru National Urban Renewal Mission (JNNURM), launched in 2005 by the Indian government, which aimed to implement governance reforms and urban infrastructure renewal across 65 Indian cities, but finished with only modest success. The implementation outcome of the mission also varied across cities. This thesis focuses on the differential implementation outcomes of the reforms in two Indian cities, Ahmedabad and Kanpur, and identifies historically constituted political capacity - located in municipal organization at the city level - as the key determinant of divergent trajectories in the JNNURM implementation. The study adapts John Kingdon‟s framework of „policy windows‟ to explore the formation of municipal capacities and municipal organisations in the two cities. The research identifies two historical „windows‟ that were crucial in the shaping of municipal organizations in Ahmedabad and Kanpur: the first episode was the colonial formation of municipal organisations; the second episode was the period of neoliberalisation. Following Kingdon, in each window, the problem, the policy and the politics have been identified and spelled out. The process of “coupling” between the problem and the policy has then been analysed by looking at the nature of politics and the principal political actors. The analysis demonstrates that while in Ahmedabad, the coupling was achieved during the two historical episodes, the problem and the policy remained unattached in the case of Kanpur. This variation led to two different architectures of municipal organisations in the two cities, resulting in different levels of municipal capacities at the time of the inauguration of the JNNURM. The thesis concludes that the specific histories of urban governance systems matter, and a policy insensitive to this, is likely to fail.
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Amato, Sarah. "Non-formal education, voluntary agencies and the role of the women's movement in educational development in India." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66255.
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Ramakrishnan, Kavita Laxmi. "Stalled futures : aspirations and belonging in a Delhi resettlement colony." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708753.
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Siddiky, Shakera. "The corporate instigation of community-based organizations : analysis of two oil and gas companies in India." Thesis, University of Nottingham, 2016. http://eprints.nottingham.ac.uk/38866/.
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There is increasing evidence to suggest that Corporate Community Involvement (CCI) has gone beyond philanthropy towards more innovative approaches in addressing complex social problems. One example is particularly evident in developing countries where corporations organize the local community in their operational areas into community-based organizations (CBOs), such as self-help groups, and enable them to tackle social problems by themselves. In this thesis, I explore this emerging CCI mode, termed Corporate Instigation of Community-Based Organizations (CICBO), by focusing on the contexts in which such engagement is conceptualized, the process through which it is put into practice and the outcomes of such engagement. I adopt an institutional perspective, grounded in the umbrella concept of institutional work that highlights the recursive relationship between institutional environment and organizational actions within which a new CCI mode emerges. An analytical framework is built around the constituent components of institutional work (e.g., enabling conditions, agency, actions and consequences) that allows for a process-oriented exploration of the emergence of a CCI mode as an organization-level institution. The framework is employed to examine three key aspects of CICBO: company motives to initiate the mode and the contextual factors that influence those motives, the micro-processes through which the mode emerges, and its outcomes at multiple levels. In doing so, my study presents an alternative theoretical perspective on CCI, one based on institutional work. At the same time, it also contributes to the bottom-up theorization of institutional work. This research is interpretive in nature. A case study method is utilised for in-depth investigation of the CICBO mode of two oil and gas companies in India, the Oil India Limited and the Cairn India Limited, applying multiple qualitative research techniques such as interviews, focus group discussions and document analysis. The empirical findings provide valuable insights on the antecedents, processes and consequences in the emergence of the CICBO mode in particular and broader CCI discourse in general. This situates my research among the few studies that contribute to the processual understanding of CCI. The study identifies a legitimacy crisis at the community level arising from incompatible institutional arrangements, recognition of future business threat or opportunity, and a company’s habitual orientation towards community engagement as the key drivers for CICBO. However, prevalence of such a contingent environment alone is not enough to manifest the CICBO mode. As an intelligent and reflexive actor, the company reflects on its past, assesses the present, projects itself into the future, and assigns different levels of importance to each of these factors. As observed in the study, CICBO emerges when securing future business interest is associated with ensuring long-term social legitimacy through effective solutions to critical social issues. This finding makes explicit the connection between strategic motives and subsequent framing of CICBO as the solution to achieve them. CICBO aims to create a community-level practice of CBO-oriented collective problem solving. It focuses on gradually building important community capital in a way that enables the community to maintain the practice without company support. This signifies a dual institutional creation work where the activities for creating community-level practice in the field occur under the umbrella of a temporary CCI practice that is created in parallel. The company’s intention to continue the support for a limited time only reflects its commitment to community empowerment, rather than inflicting further dependence. CICBO unfolds through iterative phases of conceptual (design) and operational (implementation) activities, where a stable template gradually emerges through repeated incorporation of ongoing learning. As such, the emergence of CICBO depicts high interactions among company, community and other social actors. In particular, the process highlights diverse roles of the local community as the initial adopters of the CBO-oriented practice, supporters in the promotional activities, part of the maintenance mechanisms, and most importantly eventual upholder of the practice. The findings identify the ability of CICBO to create shared values for the CCI actors and potential for community empowerment. More importantly, the success of CICBO is observed to inspire various social actors including other organizations and the wider community to engage in similar and complementary practices, resulting in widespread diffusion of CBO-oriented activities. The findings bring new insights for practitioners, policy makers and communities, particularly in developing countries, who seek to design and implement similar practices as effective and sustainable solutions for complex social issues.
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Parikh, Anokhi. "The private city : planning, property, and protest in the making of Lavasa New Town, India." Thesis, London School of Economics and Political Science (University of London), 2015. http://etheses.lse.ac.uk/3203/.
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This dissertation is an ethnographic study of Lavasa, a new town planned, built and managed by a private company in India. It examines the ideologies, institutional arrangements, and political processes at work in the making of this town. It takes seriously the attempt to create a ‘market utopia’ (an inclusive, environmentally sustainable, properly planned, and profitable town), treating it as an empirical phenomenon with social consequences, and asks: why, how, and with what effects did Lavasa come to be? In tracing its conception, production, and contestation, the dissertation analyses the processes and consequences of transforming a rural landscape into an urban place. I make two main arguments. First, the construction of Lavasa is fundamentally speculative and is centred on the ability to transform cheap rural land into urban real estate. I show that the land market that enables the city is actively manufactured by the state, through powerful local political actors, and networks of brokers and agrarian intermediaries. The construction of this land market produces a speculative environment: one in which trading in land simultaneously becomes an opportunity to make money, a cause of dispossession, and a way to lay claim to the city. Second, such speculation generates both resistance against and support for the project. It also, paradoxically, emboldens the ideological project of city-making. Collective action is rendered difficult as it is mediated by the same conditions and state that created the land market. Therefore the contestation takes another form that moves beyond the domain of land, is couched in environmental concerns, and leverages a different level of the state to ultimately stall the project. I demonstrate how the symbolic power of this ‘market utopia’ conceals the conditions of its possibility, that is, the ways in which it was made through the state, through speculation, and the discursive and material operations of the land market. I show how this land market is historically and socio-politically constructed, and how its construction shapes and informs the politics of planning, privatisation, and resistance.
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Brombacher, Markus Wolfram. "India, political development and legitimacy : a modern state in a traditional society /." Thesis, This resource online, 1988. http://scholar.lib.vt.edu/theses/available/etd-04272010-020330/.
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Chandra, Vinod. "Children's work in the family : a sociological study of Indian children in Coventry (UK) and Lucknow (India)." Thesis, University of Warwick, 2000. http://wrap.warwick.ac.uk/81093/.
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This is a sociological study of children's work in Indian families based on research carried out in Coventry (UK) and Lucknow (India). The data was gathered through unstructured and in-depth interviews of children from 10 Indian families in Coventry and 10 Indian families in Lucknow who run small-scale retailing businesses in each city. The research questions the assumptions of the existing literature on children's work in the family, where it is considered as a useful and beneficial task, and something that children ought to learn. Contrary to this understanding which marginalises the importance of children's work in the family, the evidence presented in this thesis demonstrates that children's work in the family is a specific part of their agency, which helps them to construct and reconstruct their own childhood and maintain their family's social order. It is the contention of the thesis that children's domestic activities are to be considered as meaningful 'work' that is not always oriented toward (future) goals of socialization, but rather toward the structuring of social relationships between children and adults. The data shows that although there is a slight difference in the expression of children's agency in Coventry and Lucknow due to different socio-cultural contexts, children's active involvement in housework and shop-work in both cities places them within the division of domestic labour. In particular, children's experiences in family businesses not only demonstrate them to be socially and economically useful members of their families, it also provides them with an opportunity to realise their potential.
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Furlund, Eivind B. "Singapore, from third to first world country : The effect of development in Little India and Chinatown." Thesis, Trondheim : Norwegian University of Science and Technology. Department of Geography, 2008. http://ntnu.diva-portal.org/smash/get/diva2:124648/FULLTEXT01.
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Cobley, David Stephen. "Towards economic empowerment for disabled people : exploring the boundaries of the social model of disability in Kenya and India." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/4050/.
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The social model of disability, which provides the ideological basis for the recent UN Convention on the Rights of Persons with Disabilities, emphasizes the need for society to change, in order to remove all forms of disability discrimination and allow for full participation. However, literature debates have raised questions over the relevance of this ideology to the majority world context. This thesis aims to explore this dilemma, by examining the influence of the social model on a range of current approaches to promoting economic empowerment within Kenya and India - two countries that have signed and ratified the Convention. The methodology is based on a comparative analysis of 26 case studies, conducted between June 2010 and February 2011, which were focused mainly on three particular routes to economic empowerment: vocational training, formal sector employment and self-directed employment. The study concludes that, while inclusive strategies that were firmly based on social model principles tended to be among the most successful, a total reliance on this ideology would run the risk of excluding a large section of the disability population altogether. In particular, some of the segregated services were found to be continuing to play an important role in disability service provision.
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Borker, Hem. "Educational journeys and everyday aspirations : making of 'kamil momina' in a girls' madrasa." Thesis, University of Oxford, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.711987.
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Wilder, Ann C. "Living arrangements of elderly widows in India: Family convention, bad luck and abandonment." Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc849664/.
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In India, issues of gender discrimination and female empowerment have become more prominent in the last several years. Elderly women, specifically widows, are often abandoned or not well cared for by family members and are typically marginalized within Indian society, vulnerable, and susceptible to poverty. This is an exploratory analysis with a research hypothesis asking, who are the caregivers of elderly widows? Statistics indicate that women may be taking on more of a care giving role with elderly widows which in turn may exacerbate the already existing issues of poverty and neglect for this population. The purpose of this study was to examine in more depth the factors related to living arrangements of elderly Indian widows using the NFHS-3 (2005-2006) data set. Quantitative methods of secondary data analysis and systematic literature review are employed in this research. sociological factors related to family self-reported living arrangement, age of widow, education, caste, socioeconomic level, religion, and geographic region were analyzed using data from the respondents identified as older widows (N=2,176). Findings indicate 78% report living alone or in non-familial households while 22% reported living in various familial constellations. The odds of living with a relative versus not living with a relative were found to be significant for three variables: age, religion Muslim, and region Northern. Living arrangements for elderly widows in Indian society are determined based on a complex system of logic embedded in a patrilineal descent, family convention, religion, and regional cultural practices. Understanding these complex factors is important in predicting the needs and available services for this population of vulnerable elderly women.
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Prasad, Ambika. "Stereotype threat in India: Gender and leadership choices." Thesis, University of North Texas, 2007. https://digital.library.unt.edu/ark:/67531/metadc5128/.
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Stereotype threat is a psychosocial dilemma experienced by members of a negatively stereotyped group in situations where they fear they may confirm the stereotype. This study examined the phenomenon in India, thereby extending previous research to another culture. In addition, with participation by students preparing to be professionals, the results are applicable to organizational settings. Ninety graduate students from a professional training institute viewed common Indian advertisements under three conditions: gender stereotypic (women depicted as homemakers), counter stereotypic (women represented as professionally employed individuals) and neutral (no reference to any gender identity). It was hypothesized that females in the stereotypic condition would be susceptible to stereotype threat effect and thus opt for problem solver over leadership role on a subsequent task, while females in the counter stereotypic condition were expected to choose leadership roles. ANOVA was employed to test for differences across the three conditions. The study also hypothesized mediation of the stereotype threat performance deficits by self-efficacy, evaluation apprehension, anxiety, role conflict, stereotype activation, father's and mother's education levels. Hierarchical multiple regression procedures as recommended by Baron and Kenny (1986) were conducted for mediational analysis. Data analysis provided partial support for the two hypotheses. In support of the stereotype threat theory, condition emerged as a significant variable influencing selection of role choice. In line with previous research, no evidence for mediation by any of the variables studied as potential mediators was found. However role conflict and evaluation apprehension may have functioned as suppressor variables that enhanced the variance in the condition-role choice relationship. The results of the study and their implications, in context of the Indian scenario, are discussed. Certain limitations are identified and suggestions made for future research.
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Pellissery, Sony. "The politics of social protection in rural India : a case study of two villages." Thesis, University of Oxford, 2006. http://ora.ox.ac.uk/objects/uuid:89acdf33-794a-4dde-b112-3800fc716fd8.
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Social protection should ideally create a framework of 'welfare rights' for the vulnerable individuals and households. The state, through a set of policies of promotive and protective measures, sets out to achieve this. However, gaining these welfare rights in a decentralised democratic framework could be a function of the bargaining power that each individual, household and social group may possess. Therefore the micro-level interactions involving claimant, bureaucrat and local elites constitute the key policy process. Study of the process itself can reveal why some households gain formal social protection and other fail. This study argues that the local practices and informal rules underlying these public policy processes are purposively guided by the private interests of the local elites. At the heart of this dissertation is a comparative case-study of two villages in the Indian state of Maharashtra, based on eight months ethnographic fieldwork. Bottomup evaluation of two social protection programmes, public works (promotive) and social assistance (protective) programmes shows that 60 per cent of eligible persons are excluded from welfare rights. The mechanisms of exclusion and inclusion in these programmes are studied. The study reveals that both eligibility and entitlement to 'welfare rights' are contested within the power structure of the local community. The social identity of the claimant, and the ability to build a relationship with the local leaders or labour market managers act as key routes to access welfare rights. The precedence of informal rules at the stage of implementation of social protection programmes reproduced the existing social and economic power structures. As a result, the welfare rights of individuals and households are affected by the competing forces in the non-state sectors. These non-state actors, through their network, were able to weaken the administration and fair allocation of welfare benefits. Through this analysis the thesis contributes to the understanding of the local state, and decision-making practices over welfare rights in a decentralised context.
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Winters, Jacqueline. "Women in Indian development : the dawn of a new consciousness?" Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66247.
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Dam, Rinita. "The experiences and livelihood strategies of poor people living with HIV/AIDS in Kolkata, India." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4357/.
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The international literature, policy and action up to now have concentrated predominantly on the prevention and treatment aspects of HIV/AIDS, often neglecting the support and care that poor people living with HIV/AIDS (PLHA) require. The current study addresses this gap by exploring a group of poor PLHAs’ own perceptions of their experience of living with and seeking treatment for HIV/AIDS, the adequacy of the health care services they are able to access and the support programmes for PLHA provided by NGOs and other not-for-profit organisations in the context of Kolkata - one of the largest metropolitan cities in India. Semi-structured interviews were carried out with 59 men and women from Kolkata, India. The study reveals that in the case of HIV/AIDS, it is necessary to divide the post-symptomatic phase into pre and post-diagnosis stages, because it emerged that many PLHA had experienced serious delays in obtaining an accurate diagnosis, resulting in the loss of their existing assets, further impoverishing many at an early stage of the illness trajectory. People’s ability to mobilise additional labour assets within their households to ‘earn money in new ways’ and the characteristics of their ‘household relations’ emerged as key explanations of how well households fared during the post-diagnosis phase.
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Mitra, Mahima. "To take up or not to take up? : government early years services in India and their utilization by working mothers in a Delhi slum." Thesis, University of Oxford, 2014. https://ora.ox.ac.uk/objects/uuid:581a1e04-e343-422a-a4f0-bb447b67d965.
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This study of early years services in India explores the take-up of the government ICDS (Integrated Child Development Services Scheme) and RGNCS (Rajiv Gandhi National Crèche Scheme), and the factors affecting their uptake by working mothers in a Delhi slum. Policy cannot assess programme outcomes effectively without understanding how services are implemented. Existing literature indicates that programme impact is related to programme take-up, with non-take-up being a complex phenomenon affected by factors operating at multiple levels of the policy process. The study makes original contributions by examining user perspectives on early childhood education and care (ECEC) in the Indian context; in being the first to research any aspect of the RGNCS; and in utilizing Critical Realism as the underlying philosophical, theoretical and methodological paradigm for studying programme uptake. It poses five research questions that examine mothers' childcare arrangements and needs/expectations from services, their take-up of government programmes and component services, and the combination of factors affecting uptake. Study findings are based on surveys with 200 working mothers and 37 children's centre workers, and interviews with 15 policy experts. Findings reveal childcare arrangements and needs/expectations to vary by family structure, child's age, and mother's age and employment. ICDS uptake is found to be higher (54.3% of all mothers), than RGNCS (18.6%). An explanatory framework for analysing take-up reveals that low take-up results from a combination of multiple factors, most significantly programme characteristics for the ICDS, and participant characteristics for the RGNCS. Two theoretical frameworks frame this analysis - Wolman's (1981) determinants of programme success and failure, and the 'barriers and bridges' to programme uptake. Critical policy analysis further identifies the effects of the policy meaning-making processes, and the role of local 'street-level bureaucrats' in take-up. Both programmes display 'conflicted policy success' vis-à-vis take-up when categorised using McConnell's (2010) criteria for programme 'success' and 'failure'. Policy implications include strategies for increasing programme uptake, and a policy focus upon service users and women in the informal economy, recognition of the dual role of ECEC, and the importance of evidence-creation for interactive governance.
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Meyer, Rachel Sherry. "Intimate landscapes imagining femininity, family and home in Banaras, India /." Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3038190.
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Dhattiwala, Raheel. "Hindu-Muslim violence in Gujarat, 2002 : political logic, spatial configuration, and communal cooperation." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669731.
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This thesis uses a mixed methods approach to investigate the different levels of Hindu-Muslim violence in Gujarat (western India) in 2002 when at least a thousand Muslims were killed. An original dataset of killings is compiled to analyse macrospatial variation in the violence across towns and rural areas of Gujarat. Data collected from 21 months of ethnographic fieldwork in Ahmedabad city is used to investigate microspatial variation across three neighbourhoods with varying levels of violence.Macrospatial analysis discusses the link between political authority and its capacity to instigate ethnic violence as a response to electoral calculations and identifies the mechanisms by which violence against Muslims was orchestrated by the Hindu nationalist Bharatiya Janata Party (BJP). Ethnographic findings demonstrate the importance of ecological strategies adopted by attackers and targets during the course of attack and urge a re-examination of the intuitive association of spatial proximity with greater interethnic contact. Findings also reveal methods of enforcement used by legitimate and illegitimate institutions of a peaceful slum neighbourhood in resolving commitment problems of cooperation. Finally, the thesis examines the aftermath of the violence, more specifically a political phenomenon of Muslims of Gujarat supporting the BJP nine years after the brutal violence.Methodologically, the main contribution of this thesis is in bridging the quantitative and ethnographic traditions in the sociology of ethnic violence to make possible the linking, and disentangling, of macrolevel risk factors associated with violence from microlevel factors. Findings of the thesis hopefully provide a better understanding of ethnic violence in multi-ethnic democracies and a roadmap of policy-making for India as it continues to struggle with ethnic strife.
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Etmannski, Tamara R. "Accounting for sustainability in Bengal : examining arsenic mitigation technologies using Process Analysis Method." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:349d4c46-1259-49c1-be2b-46f2cb394894.
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This thesis shows how the Process Analysis Method (PAM) can be applied to assess technologies used to mitigate arsenic from drinking water in rural India, using a set of sustainability indicators. Stakeholder perspectives, gathered from a fieldwork survey of 933 households in West Bengal in 2012, played a significant role in this assessment. This research found that the ‘Most Important’ issues as specified by the technology users are cost, trust, distance from their home to the clean water source (an indicator of convenience), and understanding the health effects of arsenic. It was also found that none of the ten technologies evaluated are economically viable, as many do not charge user-fees, which creates reliance upon donations to meet recurring costs. Utilisation of a technology is strongly related to sociocultural capital, but in many cases, features that contribute to sociocultural value, like regular testing of the treated water, are not included in the financial budget. It is suggested that increased awareness might change attitudes to arsenic-rich waste and its disposal protocols. This waste is often currently discarded in an uncontrolled manner in the local environment, giving rise to the possibility of point-source recontamination. All technologies proved to have difficulties in dealing with waste, except the Tipot and Dug wells which produce no waste. Of the methods considered, the BESU technology scored highest, but still only with 47-62% of the maximum scores achievable within each domain. This explains the widespread failure of mitigation projects across the region. The indicators and metrics show where improvements can be made. A model scheme based on these findings is outlined which could be applied with the objective of increasing utilisation and improving sustainability. It can be concluded that a product stewardship approach should be taken in regard to design, implementation and operation of the technologies, including the creation of a regulated toxic waste collection and disposal industry.
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Nanaumi, Yumiko. "Women of rice, women of millet : a comparison of female participation in wet and dry cultivation in Tamil Nadu, South India." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23233.
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Women's status in Indian agrarian communities has been discussed in terms of cultural and agricultural practices, which affect women adversely in the northwestern wheat region and favourably in the southern rice region. The correlation is tested by the female farm labour participation (FLP) rate and the juvenile sex ratio (JSR).I examine the correlation between women's contribution to agriculture and their status in wet paddy and dry millet regions in Tamil Nadu. Compared to northwestern India, the JSRs are more balanced and FLPs are high in both regions, yet the implications of high FLPs differ. Thanjavur shows a high female labour participation in peak seasons, but year-round underemployment. In Kongu, the cultivation of garden crops requires both male and female labour throughout the year.
The contrasts originate from varied factors such as ecology and irrigation, cropping system, the distribution of land wealth, and on- and off-farm employment opportunities.
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Kalra, Nikhila. "Negotiating violence : the construction of identity amongst Adivasi Christians in Udaipur district, Rajasthan." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:09504f8b-72ca-4a9c-ba32-555f87bf8549.
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This thesis elucidates processes of identity construction that have taken place amongst Bhil Christians in Udaipur district, Rajasthan, in the context of the endemic anti- Christian violence that has been carried out by Hindu nationalist organisations and adherents in this area since the late 1990s. My work explores how Bhil Christians engage with this, and seeks to make both an empirical and analytical contribution to existing analyses of anti-Christian violence by shifting the focus away from the construction of majoritarian Hindu identities in India's tribal belt, and placing it instead on the minority Christian community. Utilising a tripartite typology of violence (direct, structural and cultural) as its starting point, this thesis addresses questions of how Bhil Christians construct and perform their identity in this context, and how they understand and negotiate their relationships with both non-Christian communities and the state in their localities. This aims to situate Christians as agents in the construction of their own identities, rather than simply having 'otherness' imposed on them as a result of Hindu nationalist mobilization and rhetoric. This study shows that Bhil Christians are involved in a dualistic process of strategically emphasizing both difference and similarity between Christians and Hindus, while making recourse to an overarching adivasi identity that, in various ways, serves to challenge and often undermine the damaging constructions of Christianity that are propagated by the Sangh Parivar. At the same time, they foreground a Christian identity that is decisively shaped by notions of agency, moral uplift, and assertion; these are ideas that are informed by longer histories of adivasi self- and community making, but have acquired important new meaning and relevance in the context of anti-Christian violence.
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Baloch, Bilal Ali. "Crisis, credibility, and corruption : how ideas and institutions shape government behaviour in India." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:a017adea-7dc4-45a2-9246-4df6adcabb9b.
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Anti-corruption movements play a vital role in democratic development. From the American Gilded Age to global demonstrations in the wake of the 2008 financial crisis, these movements seek to combat malfeasance in government and improve accountability. While this collective action remains a constant, how government elites perceive and respond to such agitation, varies. My dissertation tackles this puzzle head-on: Why do some democratic governments respond more tolerantly than others to anti-corruption movements? To answer this research question, I examine variation across time in two cases within the worldâs largest democracy: India. I compare the Congress Party government's suppressive response to the Jayaprakash Narayan movement in 1975, and the Congress-led United Progressive Alliance governmentâs tolerant response to the India Against Corruption movement in 2012. For developing democracies such as India, comparativist scholarship gives primacy to external, material interests â such as votes and rents â as proximately shaping government behavior. Although these logics explain elite decision-making around elections and the predictability of pork barrel politics, they fall short in explaining government conduct during credibility crises, such as when facing nationwide anti-corruption movements. In such instances of high political uncertainty, I argue, it is the absence or presence of an ideological checks and balance mechanism among decision-making elites in government that shapes suppression or tolerance respectively. This mechanism is produced from the interaction between structure (multi-party coalition) and agency (divergent cognitive frames in positions of authority). In this dissertation, elites analyze the anti-corruption movement and form policy prescriptions based on their frames around social and economic development as well as their concepts of the nation. My research consists of over 110 individual interviews with state elites, including the Prime Minister, cabinet ministers, party leaders, and senior bureaucrats among other officials for the contemporary case; and a broad compilation of private letters, diplomatic cables and reports, and speeches collected from three national archives for the historical study. To my knowledge this is the first data-driven study of Indian politics that precisely demonstrates how ideology acts as a constraint on government behavior in a credibility crisis. On a broader level, my findings contribute to the recently renewed debate in political science as to why democracies sometimes behave illiberally.
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Desai, Vandana. "Aspects of community participation among slum dwellers in achieving housing in Bombay." Thesis, University of Oxford, 1992. http://ora.ox.ac.uk/objects/uuid:d4839cdd-effd-4ff2-975a-9a73c7b31d75.
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This thesis is concerned with the housing and service needs of the poor (slum dwellers) in Bombay and how they are articulated and satisfied. It discusses how the poor perceive the constraints on slum servicing and improvement, their involvement in community organizations, and the role the community and its leaders play in influencing state action. Since housing and servicing issues directly impinge on the interests of politicians and bureaucrats as well as on those of the poor, patterns of provision mirror closely the nature of the relationship between the poor and how political and administrative power operates at various levels. Chapter 1 provides the research aims and objectives while Chapter 2 reviews the literature on community participation. Chapter 3 on Bombay places housing development in context and also serves as background study to the thesis. This research studies three different slum settlements housing migrants to Bombay. Two surveys of these three slum settlements were carried out, involving interviews with 135 households. Chapter 4 describes the characteristics of these households, while chapters 5, 6, and 7 give the arguments of the thesis. It is shown that, despite an established system of representative community organisations and a pro-participation rhetoric in bureaucratic discourse, most slum dwellers are excluded from participating in decision-making. A patron-client relationship exists between politicians, bureaucrats and community leaders, both in determining the community leaders' power as well as the level of services and physical benefits that he/she could win for the slum community. Leaders are generally better educated, better employed, more prosperous and highly motivated than most of their community. The NGO in this study has acted mainly as intermediary between the government and the slum-dwellers.
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Kapoor, Mohit. "Story of two villages : physical, social and economic analysis of the landscape of Darkot and Sharmoli (Uttarakhand, Himalayan India)." Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100031/document.
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La thèse constitue une analyse physique, sociale et économique du paysage de deux villages himalayens de l’Inde (Uttarakhand) : Darkot et Sharmoli, par rapport au bourg voisin de Munsiyari qui jouit de fonctions administratives, commerciales et touristiques. Sharmoli est plus proche de Munsiyari, tandis que Darkot est distant de 7 km, et à une altitude plus basse. 173 ménages furent enquêtés. Les villages sont peuplés de Bhotias (classés Scheduled Tribes mais hindous de haute caste), Thakurs (haute caste) et ex-intouchables (Scheduled Castes). Les Bhotias pratiquaient le commerce avec le Tibet, et les autres castes étaient en position de dominés, mais à partir de 1962, avec l’arrêt du commerce et le transfert des terres des Bhotias aux Thakurs leurs anciens métayers, nombre de changements sont apparus dans la vie physique, sociale et économique des deux villages. Darkot est un village très ancien où les structures de caste, de religion et les hiérarchies demeurent très visibles dans les espaces publics comme privés, tandis que Sharmoli, construit il y a 4 ou 5 décennies, est moins marqué. Les habitants des deux villages adoptent de nouveaux types de maisons, avec de nouveaux matériaux de construction et un changement d’utilisation des pièces. Mais l’utilisation du sol à Sharmoli est marquée par le tourisme, au contraire de Darkot. L’agriculture dépasse le seuil de subsistance dans les deux cas. La majorité des hommes des deux villages est engagée dans les services (commerce) mais très peu comme fonctionnaires. L’âge moyen des actifs dans les villages dépasse 40 ans, ce qui signale l’émigration des jeunes vers les villes et la présence d’un grand nombre de retraités, notamment à Darkot. Le revenu par tête dépasse le seuil de pauvreté (3 $ par jour), mais pourrait être supérieur si les qualifications étaient supérieures et les opportunités dans les villages plus abondantes. Les femmes, notamment Bhotia, travaillent souvent dans l’artisanat, et les chambres d’hôte sont devenues une bonne source de revenu pour des ménages de Sharmoli. Globalement, le système clientéliste entre les Bhotias et les deux autres castes a disparu. Mais le paysage social de Darkot témoigne de plus d’orthodoxie dans l’espace public, puisque la religion, le temple, la caste jouent un rôle important en comparaison avec Sharmoli où dominent des fêtes modernes et profanes. La situation des femmes n’est pas très bonne dans aucun des villages, et des factions existent, notamment entre Bhotias et Thakurs. Au final, Darkot comme Sharmoli montrent les caractéristiques de la tradition et de la modernité, à travers l’analyse socio-économique des espaces privés et publicsThe thesis revolves around the physical, social and economic analysis of the landscape of two Himalayan villages in Uttarakhand, India: of Darkot and Sharmoli with respect to the core Munsiyari which exhibits administrative, market and tourism functions. Sharmoli is located near the core while Darkot is situated at a distance of 7 kms. and at a lower height than Sharmoli. The villages are inhabited by Bhotias (scheduled tribe as well as high-caste Hindus), Thakurs (high-caste Hindus) and lower-caste (scheduled castes) people. Around 173 families belonging to different castes are surveyed in the two villages. Bhotias used to practice trade with Tibet and the other two castes were their subordinates, but after 1962 with the stoppage of trade and transfer of Bhotias’ land to the tiller Thakurs, a lot of changes have come about in the physical, social and economic life of both the villages. The analysis of the landscape of Darkot and Sharmoli shows that Darkot is a very old village with the presence of elements of caste, religion, hierarchy etc. in its settlement pattern of private and public spaces, while Sharmoli has been constructed in the last 4-5 decades with a lower degree of influence of social and physical factors. The inhabitants of both the villages are adopting modern-design and new types of houses with contemporary construction materials while the uses of rooms are changing as per need. Land in the Sharmoli is used more for tourism-related activities which are absent in case of Darkot, while agriculture is far from subsistence level in both the villages. Majority of the male inhabitants of both the villages are engaged in service sector activities such as labour, business, private jobs etc. while very few are in government services. The average age of the earner in both the villages is beyond 40 years which shows the out-migration of young people to the towns and cities along with the presence of a large number of pensioners, esp. in Darkot. Though the villagers are not poor with regard to per-capita income, yet their earnings are lower (i.e. around $3 per day) because of poor educational qualifications and skills, along with lack of good opportunities in the villages. Women (esp. of Bhotia caste) are engaged in handicrafts while home-stays have come up as a new and good source of income for the families in Sharmoli. Overall, the patron-client relationship between Bhotias and the other two castes in economic terms has been loosened. The social landscape of Darkot depicts more orthodoxy in public space as religion, temple, caste play an important role in Darkot in comparison to Sharmoli where modern cultural and secular festivals dominate the landscape. The situation of women is not very good in both the villages while the caste factions (esp. among Bhotias and Thakurs) are clearly visible. Hence, both Darkot and Sharmoli depict characteristics of tradition and modernity depending upon the social and economic analysis of private and public spaces
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Karlsson, Selina. "The Race to the Bottom : -A Minor Field Study of H&M’s CSR in practice." Thesis, Enskilda Högskolan Stockholm, Högskolan för mänskliga rättigheter, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-271.
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CSR has become a tool for global corporations to justify their outsourcing practices in other countries. Despite these CSR policies, reports reveal that labor rights violations are common in these supply chains, and not at least in the garment industry. The purpose of this study is therefore to explore how a global clothing company’s CSR policy on labor rights is working on the ground and which factors that influence its implementation. Interviews with factory workers and experts on the topic have taken place in one of India’s largest garment hubs. The findings are based on thematical analysis and the analysis suggests that the global brand (H&M) could improve the situation by taking certain actions though several external factors also have an affect. The responsibility for poor labor conditions needs to be divided between multiple actors who all have a duty to act within their spheres of influence. The study concludes that the underlying problem of economic exploitation must be brought to an end through increased cooperation between global companies.
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Sapre, Manasi. "Memories of Motherland: Gender, Diaspora and National Identity in 1990s Indian Popular Culture." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3076/.
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This thesis examines the role of globalization, an open economy and diasporic experiences on the 1990s popular Indian culture, focusing on discourses of gender, national identity and family. Recent Indian beauty queens and international beauty contests are discussed in the context of gendered nationhood in 1990s India. Several popular films of the 1990s are discussed as narratives expressing longing for an extended family and a homogeneous national identity under the leadership of a traditional father figure. In contrast, independent films interrogate the primacy of ethnic and national identity and raise interesting questions about exilic experience. All of these forms of national and popular culture reflect the conflicting and ever-changing anxieties surrounding national identity and the role of women in India.
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Mallik, Bidisha. "The Contribution of Mira Behn and Sarala Behn to Social and Environmental Transformation in the Indian State of Uttarakhand." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc499983/.
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The influence of Mohandas K. Gandhi on social and environmental movements in post-colonial India has been widely acknowledged. Yet, the contributions of two European associates of Gandhi, Madeleine Slade and Catherine Mary Heilemann, better known in India as Mira Behn and Sarala Behn, have not received the due attention of the academic community. This dissertation is an examination of the philosophy and social activism of Mira Behn and Sarala Behn and their roles in the evolution of Gandhian philosophy of socioeconomic reconstruction and environmental conservation in the present Indian state of Uttarakhand. Instead of just being acolytes of Gandhi, I argue that these women developed ideas and practices that drew upon from an extensive intellectual terrain that cannot be limited to Gandhi’s work. I delineate the directions in which Gandhian thought and experiments in rural development work evolved through the lives, activism, and written contributions of these two women. Particularly, I examine their influence on social and environmental movements, such as the Chipko and the Anti-Tehri Dam movements, and their roles in promoting grassroots social development and environmental sustainability in the mountain communities of Uttarakhand. Mira Behn and Sarala Behn’s integrative philosophical worldviews present epistemological, sociopolitical, ethical, and metaphysical principles and practices that have local and global significance for understanding interfaith dialog, social justice, and environmental sustainability and thus constitute a useful contribution to the theory and practice of human emancipation in our times.
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Deshpande, Chitra. "Empowerment through Hindu nationalism? : examining gender relations in the Shiv Sena." Thesis, University of Oxford, 2005. http://ora.ox.ac.uk/objects/uuid:ab20698f-d74f-441e-be60-dbfd625b0114.
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This dissertation explores whether women and men can be empowered through cultural nationalism based on religious/ethnic identities. Religious fundamentalism is typically not associated with women's empowerment. As a patriarchal, Hindu nationalist party that advocates violence, the Shiv Sena is also an unlikely agent of women's empowerment. Yet, the Sena has been attracting numerous women who claim to have gained confidence through the party. Using the Shiv Sena as my case study, I interviewed four male and seven female Shiv Sena members using the biographic narrative method. By examining their biographic narratives and interviews of their families and colleagues, I was able to delineate the different empowerment cycles for men and women in Shiv Sena and determine each participant's level of empowerment. The empowerment framework defined by Jo Rowlands (1997), which distinguishes between personal, collective, and relational empowerment, serves as the basis of my assessment of women's and men's empowerment. As violence is generally disregarded as a means of empowerment, I discuss it in relation to the construction of empowering cultural identities. While establishing theoretical frameworks regarding empowerment, cultural identity and gender, I also examine the disempowerment of Maharashtrians (whom Shiv Sena originally represented) by the socio-economic and historical conditions of Bombay, India. I then demonstrate how Shiv Sena, led by its Chief, Bal Thackeray, has constructed a new hegemonic masculine identity for Maharasthrian men as a means of empowerment. In the final chapters, I examine Shiv Sena's impact on the lives of individual women and men. This analysis revealed that despite the patriarchal constraints imposed by the Sena, women were becoming personally empowered in both the private and public spheres. In contrast, while Shiv Sena men were achieving collective empowerment in the public sphere, they had more difficulty becoming personally empowered in both the home and workplace.
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Smollich, Susan [Verfasser], and Alexander [Akademischer Betreuer] Löw. "An integrative approach using remote sensing and social analysis to identify different settlement types and the specific living conditions of its inhabitants : the case study of mega city Delhi, India / Susan Smollich. Betreuer: Alexander Löw." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2015. http://d-nb.info/109616261X/34.
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Voix, Raphaël. "Dévotion, ascèse et violence dans l’hindouisme sectaire : ethnographie d’une secte shivaïte du Bengale." Thesis, Paris 10, 2010. http://www.theses.fr/2010PA100192.
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Fondé en 1955 par un fonctionnaire bengali, Ananda Marga, « la voie de la félicité », est une secte hindoue qui s’est donné un mode d’organisation à échelle planétaire et s’implique dans des activités missionnaires dans un grand nombre de pays. Dans le paysage religieux de l’Inde contemporaine, elle se distingue par les violences dont ses disciples ont été accusés. L’enquête ethnographique menée en son sein, l’analyse de sa littérature interne et le recueil de témoignages d’anciens disciples montrent que ces violences s’expliquent par les aspirations politiques de son fondateur et de ses membres ainsi que par l’instabilité de son assise économique. Mais pas uniquement. Elles visent également une mutation radicale de la personne du disciple et une transformation profonde la société, deux processus intimement liés. En se soumettant volontairement à des violences psychologiques et physiques, le disciple entend se soustraire aux limitations de l’existence ordinaire. S’il se libère ainsi du monde, c’est pour mieux agir dans le monde au service exclusif de son Gourou et de sa mission. Dotés d’une telle finalité, les actes de violence extrême apparaissent comme les expressions d’une ardeur dévotionnelle poussée à son paroxysme. Cette conception singulière de l’ascétisme prend source dans la culture tantrique bengalie, laquelle tient la force pour une manifestation de l’Énergie divine (śakti) et le Maître pour une divinité incarnéeFounded in 1955 by a Bengali civil servant, Ananda Marga, the "way of bliss", is a Hindu sect with worldwide organization and involved in missionary activities in a great number of countries. In the religious landscape of contemporary India, it is distinctively characterized by the violence for which its followers have been accused. The ethnographical research carried out among this sect, combined with the analysis of its internal literature and the collection of testimonies of former disciples shows that this violence can be explained by the political aspirations of its founder and its members as well as by instability of its economic base. But it can also be explained by two interrelated processes: the profound change in the person of the disciples and a radical transformation of the society. By submitting himself voluntarily to psychological and physical violence, a disciple tries to go over the limitations of ordinary existence. However, he frees himself from this world so that he can be in exclusive service to his Guru and his mission in this world. With such a purpose, acts of extreme violence appear as expressions of devotional fervour pushed to its climax. The source of this peculiar conception of asceticism can be traced in Bengali tantric culture, for which the force represents a manifestation of divine energy (śakti) and the Guru represents an incarnate deity
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Prasad, Deepali. "Women in Salman Rushdie's Shame, East, West and the Moor's last sigh." Thesis, Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B23472601.
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Chanda, Geetanjali. "Indian women in the house of fiction : place, gender, and identity in post-independence Indo-English novels by women /." Thesis, Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19736617.
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Kheraief, Naceur. "Impacts socio-économiques des organismes génétiquement modifiés : cas des suicides des agriculteurs du coton 'Bacilus Thuringiensis' en Inde." Phd thesis, Université Nice Sophia Antipolis, 2013. http://tel.archives-ouvertes.fr/tel-00956172.
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L'Inde est le deuxième producteur mondial de coton ; après la Chine, avec environ 12,1 millions d'hectares en 2011, soit le quart de la superficie cotonnière mondiale. Après l'avènement des biotechnologies agricoles, le gouvernement indien, sous l'égide du premier ministre Atal Bihari Vajpayee, a encouragé l'utilisation de coton génétiquement modifié, dénommé coton Bacillus thuringiensis (Bt). Les variétés de coton Bt permettent de lutter contre les pertes de rendement causées par les parasites lépidoptères. Toutefois, leur implantation n'a pas été sans difficulté (la résistance des insectes, la pollution des sols, l'utilisation massive d'eau et d'engrais, le déséquilibre de l'écosystème et l'appauvrissement des fermiers). Aujourd'hui, l'Inde connaît un débat majeur autour de son expérience en matière d'adoption de coton transgénique, débat où plusieurs arguments d'impacts sur le bien-être des petits agriculteurs sont avancés. Depuis sa commercialisation en 2002, le coton Bt a provoqué les mécontentements et les suicides des fermiers appauvris. En moyenne un paysan se donne la mort toutes les 30 minutes. Les victimes sont principalement les petits fermiers qui cultivaient les semences génétiquement modifiés dans les Etats indiens : Andhra Pradesh, Karnataka, Madhya Pradesh et Maharashtra. Ces agriculteurs étaient pour la plupart endettés auprès de la compagnie semencière Mahyco-Monsanto Biotech (MMB), qui leur fournissait à crédit les semences Bt ainsi que les pesticides. Faut-il y déceler une corrélation entre le coton génétiquement modifié et ces suicides atypiques ? Ainsi, l'objectif de cette thèse est d'explorer, tant sur le plan théorique qu'empirique, la relation entre l'utilisation du coton Bt et le suicide des agriculteurs en Inde...