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Journal articles on the topic 'Bengali Science fiction'

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1

Lopamudra, Saha, and Kaur Vohra Harpreet. "Exploring Women's Agency in Bengali Feminist Utopian Fiction: An Analysis of Begum Rokeya Hossain's Sultana's Dream." Shanlax International Journal of Arts, Science and Humanities 11, S2 (2024): 73–82. https://doi.org/10.5281/zenodo.12606220.

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Since the evolution of the genre, Science Fiction has served as a fertile ground for the exploration of socio-cultural understandings of gender. The paper aims to provide an overview of the treatment of gender in feminist science fiction in general and explore, through the textual analysis of Begum Rokeya’s Sultana’s Dream (1905) in particular, the concept of women’s agency. To serve this purpose, the feminine authorial tendency of using the genre as a parameter for discerning gender discrepancies by providing a utopian setup, will be scrutinised. The analysis will, therefore
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2

Patranobish, Paromita. "Speaking Crows and Alien Fish: Nonhuman Cosmopolitanisms in Satyajit Ray's Speculative Fiction." Science Fiction Studies 51, no. 2 (2024): 258–79. http://dx.doi.org/10.1353/sfs.2024.a931155.

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ABSTRACT: I approach Satyajit Ray's sf stories as postcolonial interventions into Western Enlightenment discourses of scientific rationality. I trace the trajectory of these concerns as they are reflected in narratives centered around nonhuman animals, published in various Bengali juvenile magazines between 1961 and 1992. Ray's stories offer a critical site for interrogating, revising, and expanding the possibilities of a Kantian moral philosophy of cosmopolitanism for post-independence contexts of democratic governance, industrialization, and urbanization. Ray's sf enables readers to imagine
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3

Sengupta, Sohini. "Empowering Girlhood Journeys: Feminist Mythic Revision in Contemporary Indian Diaspora Children’s Fiction." International Journal of English Literature and Social Sciences 7, no. 3 (2022): 248–52. http://dx.doi.org/10.22161/ijels.73.37.

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There had been relatively little interest in a narrative of female individuation within mythology. Revisionist myths and legends in contemporary literaturehave thus addressed issues of women’s identity and autonomy while redesigningthe gendered spaces in these cultural narratives. The need for alternative mobility arcs within the cultural imaginary was also recognized for adolescent girls in their quest for subjectivity.This paper thus explores two works of children’s fiction, viz. Sayantani Dasgupta’s Game of Stars(2019) from the Kiranmala and the Kingdom Beyond series and Roshani Chokshi’s A
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4

Ghosh, Payel. "Indian Coal Mines in Hundred Years Old Fiction and Now: A Geographical Analysis." Space and Culture, India 10, no. 4 (2023): 68–84. http://dx.doi.org/10.20896/saci.v10i4.1277.

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This study attempts to construe the first-ever coalmine-oriented Bengali fiction from a social, historical, and geographic perspective. Sailjananda Mukhopadhyay wrote Koylakuthi (the coal miners’ office) in 1922, representing Bengal’s coal mines. This study aims to reconstruct the miners’ society from the early 20th Century with narratives from this story and examine the societal challenges and changes a hundred years apart. A comparative study of the mining geo-cultural landscape of the 1920s Bengal and its contemporary counterpart is carried out. Changed geography, technology, and community
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5

Aggarwal, Aditi. "An Analysis of the Significance, Social Relevance and Importance of “Sultana’s Dream” by Begum Rokeya; Then and Now." International Journal of Social Science and Economic Research 09, no. 08 (2024): 2851–58. http://dx.doi.org/10.46609/ijsser.2024.v09i08.019.

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This analytical paper studies the impact of Begum Rokeya Sakhawat Hossain's short narrative Sultana's Dream on traditional gender roles and stereotypes. Born into a traditional Bengali Muslim family, Begum Rokeya shed cultural expectations by advocating for women's education and literacy. Sultana’s Dream, a pioneering feminist science fiction work, satirises patriarchal society by imagining a utopian future with gender roles reversed. Through a critical evaluation of Sultana's Dream, this paper exhibits Rokeya's revolutionary views on gender equality, education, and intellectual empowerment, c
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6

Mukherjee, Silpa. "Fantasy to media-induced hallucination: The journey (or the lack thereof) of science fiction in Bengali cinema." Studies in South Asian Film & Media 6, no. 2 (2015): 165–84. http://dx.doi.org/10.1386/safm.6.2.165_1.

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7

Zubair, Hassan Bin, Bakhtawar Salim, and Saima Larik. "Autocracy, Displacement and Struggle for Independence Presented in the Selected Bangladeshi Literary Fiction." Global Language Review VI, no. II (2021): 214–23. http://dx.doi.org/10.31703/glr.2021(vi-ii).23.

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This research explores Tahmima Anam’s A Golden Age as political writing in the context of the Bangladesh independence war, depicting an ideological conflict between Bangladesh's social democracy and Pakistani political leaders. Bengali people's participation in social democracy justifies their appeal for social equality and moral responsibility. During the divested civil conflict, they bear witness to physical pain, anxiety, displacement, and psychological fragmentation. Anam represents the traumatized Bangladesh self totally through the ongoing war of Bangladesh. The conflict of Bangladesh im
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8

Kadam, Dipali M. "Diasporic consciousness in contemporary Indian women’s fiction in English: at a glance." RUDN Journal of Studies in Literature and Journalism 27, no. 3 (2022): 532–40. http://dx.doi.org/10.22363/2312-9220-2022-27-3-532-540.

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Diasporic literature is a pivotal term in literature that includes the literary works of the authors who are the outsiders for their native country but their work is deeply rooted in homeland by reflecting native culture, background, displacement and so on. Indian women’s literary work is at the forefront of diasporic literature. The advent of Indian women novelists on the literary horizon is an important development in the Indian English literature. These women writers have also contributed to other genres, such as drama, poetry and short stories, not only in English but also in regional lang
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9

Sengupta, Debjani. "The Wondrous Traveler: Leela Majumdar and Science Fiction in Bengal." Extrapolation 51, no. 1 (2010): 40–52. http://dx.doi.org/10.3828/extr.2010.51.1.4.

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10

Ahmed, Tahsin Shams. "Musical Translation Approach (MTA) for Cognitive Learning in Translation Studies Pedagogy in Bangladesh." International Journal of Social Science and Humanities Research 10, no. 3 (2022): 391–98. https://doi.org/10.5281/zenodo.7043773.

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<strong>Abstract:</strong> Cognitive learning focuses on students&rsquo; learning rather than teachers&rsquo; teaching, according to Noam Chomsky. Therefore, while teaching contents of Translation Studies like Walter Benjamin&rsquo;s &lsquo;The Task of the Translator,&rsquo; and George Steiner&rsquo;s &lsquo;The Hermeneutic Motion&rsquo; for undergraduate literature students in Bangladesh, a musical translation could be a new pedagogical approach compared to the non-musical approach, which will serve two specific purposes: learners might develop self-evaluation attitude when musical beat would
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11

Niyogi, Sanghamitra. "Bengali-American Fiction in Immigrant Identity Work." Cultural Sociology 5, no. 2 (2010): 243–62. http://dx.doi.org/10.1177/1749975510378208.

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12

Das, Jyotirmoy. "The British Lion’s Triumph over the Bengal Tiger: The Royal Combat and the Allegory of Imperial Dominance." Praxis International Journal of Social Science and Literature 6, no. 9 (2023): 1–12. http://dx.doi.org/10.51879/pijssl/060901.

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This article shows how the allegory of British-tiger rivalry became a distinct feature in 19th-century British imperial visual culture to imagined imperial attitudes over India. After the second Anglo-Mysore war (1799) between the East Indian Company and the Tipu Sultan, in 1808, a visual description of lion-tiger bloodshed was issued as a medal by the East India Company to reward its troops. Such a description shows a lion, representing the British nation’s suppression over a Bengal tiger, the royal emblem of Tipu Sultan. After this, the same imagery served to be imagined and visualised the B
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13

Bhattacharya, Atanu, and Preet Hiradhar. "The Translocated Body." Extrapolation: Volume 63, Issue 2 63, no. 2 (2022): 127–48. http://dx.doi.org/10.3828/extr.2022.10.

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Young Adult Science Fiction (YASF) assumes added significance in nineteenth-century Bengal, being located within a network of contesting discourses. During its long history, Bangla YASF negotiated a complex set of knowledge systems that frequently focused on the body of the youth. We attempt to understand this discursive space with the help of three paradigms—“technological wonder,” “pedagogic systems,” and “the medicalized body.” We contend that these paradigms were instrumental in voicing subaltern concerns against the regime of British dominance. We examine Jagadananda Roy’s Travel to Venus
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14

R, Bhuvaneswari, Cynthiya Rose J S, and Maria Baptist S. "Editorial: Indian Literature: Past, Present and Future." Studies in Media and Communication 11, no. 2 (2023): 1. http://dx.doi.org/10.11114/smc.v11i2.5932.

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IntroductionIndian Literature with its multiplicity of languages and the plurality of cultures dates back to 3000 years ago, comprising Vedas, Upanishads, Puranas and Epics like Ramayana and Mahabharata. India has a strong literary tradition in various Indian regional languages like Sanskrit, Prakrit, Pali, Hindi, Marathi, Bengali, Oriya, Tamil, Kannada, Telugu, Malayalam and so on. Indian writers share oral tradition, indigenous experiences and reflect on the history, culture and society in regional languages as well as in English. The first Indian novel in English is Bankim Chandra Chatterje
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15

Dasgupta, Soumit. "The First Cadaveric Dissection in India." Sushruta Journal of Health Policy & Opinion 14, no. 1 (2021): 1–4. http://dx.doi.org/10.38192/14.1.14.

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Historical Perspective&#x0D; The first cadaver dissection in India in the 19th century after millennia of social prejudices took place in the recently established Calcutta Medical College in 1835, the first medical college in Asia imparting western medical education to British, Anglo Indians and Indians in the empire. The first scientific approach to medical sciences commenced following this landmark event and set the trend for future liberal attitudes in society and contributed to the Bengal Renaissance of the 19th century. This is a fictional account of the day when it happened. Only the cha
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16

Sanjit, Mandal. "The Malarial Body in Western Bio-Medicine and Indigenous Medicine: A Reading of Dis-ease Narratives in Ashoke Mukhopadhaya's A Ballad of Remittent Fever." Literary Enigma 1, no. 2 (2025): 72–76. https://doi.org/10.5281/zenodo.15316031.

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Abstract &nbsp; Ashoke Mukhopadhyay&rsquo;s A Ballad of Remittent Fever (2018), originally written in Bengali as Abiram Jawarer Rupkotha, portrays the Ghosal family in the fictional Indian village of Beliaghata, chronicling four generations of doctors. These medical practitioners embody the idea of medical modernity introduced by the colonizers, having been educated in Western medical science. The narrative presents a contrast between this Western bio-medicine and the indigenous Ayurvedic practices represented by Madhumadhabi, a family member who becomes an Ayurvedic doctor. This paper examine
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17

Gupta Vij, Neena. "Tales Across Time: Understanding Hybridity in Children’s Fantasy Fictions from the Bengal Renaissance." Dzieciństwo. Literatura i Kultura 3, no. 2 (2021): 166–81. http://dx.doi.org/10.32798/dlk.760.

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This review article discusses the book Fantasy Fictions from the Bengal Renaissance: Abanindranath Tagore, The Make-Believe Prince – Gaganendranath Tagore, Toddy-Cat the Bold, translated and annotated by Sanjay Sincar (2018). The author of the paper situates the Tagore brothers’ stories in the context of Indian folklore and literary traditions, highlighting Sircar’s research skills as expressed in his meticulous commentaries and analytical thoroughness. She also notes that the work combines translation with comparative studies and elaborates on these issues in a detailed discussion of the mono
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18

Thomas, Julia Adeney, Prasannan Parthasarathi, Rob Linrothe, Fa-ti Fan, Kenneth Pomeranz, and Amitav Ghosh. "JAS Round Table on Amitav Ghosh,The Great Derangement: Climate Change and the Unthinkable." Journal of Asian Studies 75, no. 4 (2016): 929–55. http://dx.doi.org/10.1017/s0021911816001121.

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Amitav Ghosh, perhaps Asia's most prominent living author, moves among many genres and across vast territories. His fiction—The Circle of Reason(1986),The Shadow Lines(1988),The Glass Place(2000),The Hungry Tide(2004), andThe Ibistrilogy—takes us from Calcutta where he was born in 1956 to the Arabian Sea, Paris, London, and back again to the Indian Ocean, the Bay of Bengal, and beyond. His nonfiction—In an Antique Land(1992),Dancing in Cambodia and at Large in Burma(1998), andCountdown(1999)—rests on a PhD in social anthropology from Oxford. He went to Alexandria, Egypt, for his dissertation r
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19

Ghosh, Parimal. "Fantasy fictions from the Bengal Renaissance: Abanindranath Tagore’s The Make-Believe Prince (Kheerer Putul); Gaganendranath Tagore’s Toddy-Cat the Bold (Bhondor Bahadur)." South Asian History and Culture 10, no. 3 (2019): 364–65. http://dx.doi.org/10.1080/19472498.2019.1649946.

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20

Dibaranjan Mondal. "Re-reading Tagore’s The Home and the World: A Study of Contesting Modernities." Creative Launcher 6, no. 3 (2021): 34–39. http://dx.doi.org/10.53032/tcl.2021.6.3.07.

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The present paper attempts to focus the model of contesting modernities dealing with conceptual problems rather than the importance of logic and science. The Home and the World (1916), written by Rabindanath Tagore, a fictional autobiographical novel can be read as the model of contesting modernities. In the research article, it is an attempt to explore the textual responses to contesting forms of modernity in abstract ideas about the issues of nation and gender in the context of Swadeshi Bengal in the early decades of twentieth century. After re-reading the text, it can be applied to the larg
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21

Шарма Сушіл Кумар. "Indo-Anglian: Connotations and Denotations." East European Journal of Psycholinguistics 5, no. 1 (2018): 45–69. http://dx.doi.org/10.29038/eejpl.2018.5.1.sha.

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A different name than English literature, ‘Anglo-Indian Literature’, was given to the body of literature in English that emerged on account of the British interaction with India unlike the case with their interaction with America or Australia or New Zealand. Even the Indians’ contributions (translations as well as creative pieces in English) were classed under the caption ‘Anglo-Indian’ initially but later a different name, ‘Indo-Anglian’, was conceived for the growing variety and volume of writings in English by the Indians. However, unlike the former the latter has not found a favour with th
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22

Sarkar, Abhishek. "The allusion to East Lynne , coloniality and inter‐cultural gender politics in the first Bengali science fiction story." Literature Compass 18, no. 5 (2021). http://dx.doi.org/10.1111/lic3.12635.

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23

Pal, Bidisha, and Md Mojibur Rahman. "The Interfacing History and Narrative Representation of Bengali Dalit Refugeehood in Jatin Bala’s Stories of Social Awakening: Reflections of Dalit Refugee Lives of Bengal." Contemporary Voice of Dalit, August 21, 2022, 2455328X2211154. http://dx.doi.org/10.1177/2455328x221115410.

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Bengali Dalit refugees and refugeehood fall under the less discussed chapter in the streamlined flow of history and narratives. Often within the hegemonic macro-narratives of partition, the ‘common minimal narratives’ (Kaur, 2008, Narrative absence: An ‘Untouchable’ account of partition migration. Contributions to Indian Sociology, vol. 42, p. 286) of the Bengali Dalit refugees get suppressed and subsided. The Dalit refugee accounts contribute a significant lot to the constructing cartographies of history. The article focuses on the representation of Dalit refugees in the anthology Stories of
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24

Ray, Subhadeep. "Dialectics of impairment: historical anxieties in late-colonial Bengali fictional narratives on disability." Postcolonial Studies, March 14, 2024, 1–19. http://dx.doi.org/10.1080/13688790.2024.2320091.

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25

"Book Reviews." Asian Studies Review 26, no. 1 (2002): 119–44. http://dx.doi.org/10.1111/1467-8403.t01-1-00123.

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Books reviewed: China Edward Friedman and Barrett L. McCormick (eds), What if China Doesn' t Democratize? Implications for War and PeaceShaohua Hu, Explaining Chinese DemocratizationS. A. Smith, A Road is Made: Communism in Shanghai 1920–1927Maram Epstein, Competing Discourses: orthodoxy, Authenticity, and Engendered Meanings in Late Imperial Chinese Fiction Japan, Korea Brian J. McVeigh, Wearing Ideology: state, Schooling and Self‐Presentation in JapanAlison McQueen Tokita, Kiyomoto‐bushi. Narrative Music of the Kabuki TheatreTimothy J. Craig, Japan Pop! Inside the World of Japanese Popular C
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26

"Reading & Writing." Language Teaching 38, no. 4 (2005): 216–29. http://dx.doi.org/10.1017/s0261444805253144.

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05–486Balnaves, Edmund (U of Sydney, Australia; ejb@it.usyd.edu.au), Systematic approaches to long term digital collection management. Literary and Linguistic Computing (Oxford, UK) 20.4 (2005), 399–413.05–487Barwell, Graham (U of Wollongong, Australia; gbarwell@uow.edu.au), Original, authentic, copy: conceptual issues in digital texts. Literary and Linguistic Computing (Oxford, UK) 20.4 (2005), 415–424.05–488Beech, John R. &amp; Kate A. Mayall (U of Leicester, UK; JRB@Leicester.ac.uk), The word shape hypothesis re-examined: evidence for an external feature advantage in visual word recognition
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