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Books on the topic 'Benin kingdom'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Malaquais, Dominique. The kingdom of Benin. New York: F. Watts, 1998.

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2

Midwinter, Cathy. Benin: An African kingdom. Godalming, Surrey [England]: WWF UK (World Wide Fund for Nature), 1994.

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3

Midwinter, Cathy. Benin: An African kingdom. Warwick: Educational Television Company., 1994.

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4

Leavitt, Amie Jane. Discovering the kingdom of Benin. New York: Rosen Publishing, 2014.

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5

The Benin Kingdom of West Africa. New York: PowerKids Press, 1996.

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6

Burt, Ben. Benin: Pictures from an African kingdom. London: Museum of Mankind, 1992.

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7

Elizabeth, Isaacs, and Dacey Linda ill, eds. Benin, an African kingdom: The storybook. [Warwick?]: International Broadcasting Trust, 1994.

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8

Millar, Heather. The kingdom of Benin in West Africa. Tarrytown, N.Y: Benchmark Books, 1997.

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9

Sheehan, Sean. Benin and other African kingdoms. Austin, Tex: Raintree Steck-Vaughn, 1999.

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10

Edo: The Bini people of the Benin Kingdom. New York: Rosen Pub. Group, 1996.

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11

Benin: Royal arts of a West African kingdom. Chicago, Ill: Art Institute of Chicago, 2008.

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12

The Benin kingdom a century after British invasion. Benin City, Nigeria: Ambik Press, 1997.

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13

Oronsaye, Daniel Nabuleleorogie. The history of ancient Benin Kingdom and Empire. [Benin City? Nigeria]: D.N. Oronsaye, 1995.

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14

Commonwealth Institute. Curriculum Development and Resources Section., ed. The Kingdom of Benin: National Curriculum History Key Stage 2. London: Commonwealth Institute, Curriculum Development and Resources Section, 1992.

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15

Benin-Bibliographie: Mehrfach systematisierte, bilingual kommentierte Bibliographie zur Geschichte der Edo-Kultur im Königreich von Benin (Süd-Nigeria) = Benin-bibliography : multiply systematised and bilingually annotated bibliography on the history of the Edo-culture in the kingdom of Benin (Southern Nigeria). Mammendorf: PlV, Pro Literatur Verlag, 2006.

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16

Spahr, Thorsten. Benin--Bibliographie: Mehrfach systematisierte, bilingual kommentierte Bibliographie zur Geschichte der Edo-Kultur im Königreich von Benin (Süd-Nigeria) = Benin--bibliography : multiply systematised and bilingually annotated bibliography on the history of the Edo-culture in the Kingdom of Benin (Southern Nigeria). 2nd ed. Pinneberg: BeninKunst.de, 2008.

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17

Ben-Amos, Paula. Art, innovation, and politics in eighteenth-century Benin. Bloomington, IN: Indiana University Press, 1999.

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18

Roese, Peter M. A popular history of Benin: The rise and fall of a mighty forest kingdom. Frankfurt am Main: P. Lang, 2003.

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19

Bay, Edna G. Wives of the leopard: Gender, politics, and culture in the Kingdom of Dahomey. Charlottesville: University of Virginia Press, 1998.

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20

Sweden), Etnografiska museet (Stockholm, ed. Whose objects?: Art treasures from the kingdom of Benin in the collection of the Museum of Ethnography, Stockholm. Stockholm: Etnografiska museet, 2010.

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21

Afumata, Akeh-Osu Chris. The history of Great Edo No'ri Isi, Isi-Ile-Uku Kingdom, "Issele-Uku": Founded in 1230 A.D., founded by Ogie (King) Uwadiaie, created by Oba Eweka 1 of Benin Empire : and the emergence of the mighty Umu-Ezechimas. Onitsha [Nigeria]: Etukokwu, 1992.

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22

Akeh-Osu, Chris Afumata. The history of Great Edo No'ri Isi, Isi-Ile-Uku Kingdom, "Issele-Uku": Founded in 1230 A.D., founded by Ogie (King) Uwadiaie, created by Oba Eweka 1 of Benin Empire : and the emergence of the mighty Umu-Ezechimas. Onitsha [Nigeria]: Etukokwu, 1992.

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23

Children of the Benin Kingdom. Dinosaur Books Ltd, 2020.

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24

Genius of the Benin Kingdom. Crabtree Publishing Company, 2019.

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25

Colleges, Newman and Westhill, Sandwell (England). Education Department., and National Primary Centre, eds. Benin: Study of an African kingdom. [Oxford]: National Primary Centre, 1993.

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26

The genius of the Benin Kingdom. Crabtree Publishing Company, 2020.

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27

Benin, a Kingdom in Bronze: The Royal Court Art. Not Avail, 2005.

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28

Babacar, M'Bow, Ebohon Osemwegie, and Morrison Samuel F, eds. Benin: A kingdom in bronze : the royal court art. Ft. Lauderdale, FL: African American Research Library and Cultural Center, Broward County Library, 2005.

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29

Benin Kingdom: Clever Ideas and Inventions from Past Civilisations. Hachette Children's Group, 2019.

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30

Newland, Sonya. Genius of : the Benin Kingdom: Clever Ideas and Inventions from Past Civilisations. Hachette Children's Group, 2020.

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31

Bradbury, R. E. The Benin Kingdom and the Edo-Speaking Peoples of South-Western Nigeria. Routledge, 2017. http://dx.doi.org/10.4324/9781315293851.

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32

A Popular History of Benin: The Rise and Fall of a Mighty Forest Kingdom. Peter Lang Publishing, 2004.

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33

Roese, Peter M. A Popular History Of Benin: The Rise And Fall Of A Mighty Forest Kingdom. Peter Lang Pub Inc, 2004.

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34

Benin Kingdom and the Edo-Speaking Peoples of South-Western Nigeria: Western Africa Part XIII. Taylor & Francis Group, 2017.

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35

Edo: The Bini People of the Benin Kingdom (Heritage Library of African Peoples West Africa). Rosen Publishing Group, 1995.

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36

Benin Archaeology: The Ancient Kingdoms. Wiley-Blackwell, 2011.

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37

Britain, Great. Exchange of Notes Between the Government of the United Kingdom of Great Britain and Northern Ireland and the Government of the People's Republic of Benin ... (Cm.: Treaty Series: 1994: 2681: No. 53). Stationery Office Books, 1994.

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38

Benin: Lords of the River (The Kingdoms of Africa). Chelsea House Publications, 1995.

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39

Sheehan, Sean. Benin and Other African Kingdoms (Ancient World (Austin, Tex.).). Wayland (Publishers) Ltd, 1999.

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40

Koslow, Philip. Benin: Lords of the River (The Kingdoms of Africa). Chelsea House Publications, 1995.

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41

Let the Games Begin! (The Kingdom of Wrenly). Little Simon, 2015.

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42

Mann, Kenny. Oyo, Benin, Ashanti: The Guinea Coast (African Kingdoms of the Past). Dillon Pr, 1995.

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43

III, L. W. Francisco. Get the Hell Out!: How to Gain the Kingdom Mentality and Begin Living an Abundant Life. St Paul Press, 2010.

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44

Avni, Fred E., Marie Cassart, Anne Massez, and Michèle Hall. Ante- and postnatal imaging to diagnose human kidney malformations. Edited by Adrian Woolf. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199592548.003.0361.

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Antenatal imaging plays a central role in the detection and management of congenital uropathies. Nowadays, two or three ultrasound examinations are performed in selected countries like Belgium or France while only one mid-trimester examination is performed in others (United Kingdom, Scandinavia). These examinations potentially allow the detection of a wide range of uronephropathies including at one end benign diseases and at the other, life-threatening conditions. Once detected, a full evaluation must be performed in order to confirm the diagnosis and evaluate the prognosis. In selected cases, fetal magnetic resonance imaging will provide additional useful information. After birth, imaging evaluation has been standardized and helps to prevent further deterioration of the renal function.

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45

Quinn, Jordan. The Kingdom of Wrenly Collection #2: Adventures in Flatfrost; Beneath the Stone Forest; Let the Games Begin!; The Secret World of Mermaids. Little Simon, 2017.

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46

Morgan, D. Densil. Spirituality, Worship, and Congregational Life. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0022.

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The chapters in this volume concentrate on the Dissenting traditions of the United Kingdom, the British Empire, and the United States. The Introduction weaves together their arguments, giving an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee. Yet any treatment of the subject must begin by recognizing the difficulties of spotting ‘Dissent’ outside the British Isles, where church–state relations were different from those that had originally produced Dissent. The chapter starts by emphasizing that if Dissent was a political and constitutional identity, then it was a relative and tactical one, which was often only strong where a strong Church of England existed to dissent against. It also suggests that in most parts of the world the later nineteenth century saw a growing enthusiasm for the moral and educational activism of the state, which plays against the idea of Dissent as a static, purely negative identity. The second section of the Introduction suggests identifying a fixation on the Bible as the watermark of Dissent. This did not mean there was agreement on what the Bible said or how to read it: the emphasis in Dissenting traditions on private judgement meant that conflict over Scripture was always endemic to them. The third section identifies a radical insistence on human spiritual equality as a persistent characteristic of Dissenters throughout the nineteenth century while also suggesting it was hard to maintain as they became aligned with social hierarchies and imperial authorities. Yet it also argues that transnational connections kept Dissenters from subsiding into acquiescence in the powers that were. The fourth section suggests that the defence and revival of a gospel faith also worked best when it was most transnational. The final section asks how far members of Dissenting traditions reconciled their allegiance to them with participation in high, national, and imperial cultures. It suggests that Dissenters could be seen as belonging to a robust subculture, one particularly marked by its domestication of the sacred and sacralization of the domestic. At the same time, however, both ‘Dissenting Gothic’ architecture and the embrace by Dissenters of denominational and national history writing illustrate that their identity was compatible with a confident grasp of national and imperial identities. That confidence was undercut in some quarters by the spread of pessimism among evangelicals and the turn to premillennial eschatology which injected a new urgency into the world mission. The itinerant holiness evangelists who turned away from the institutions built by mainstream denominations fostered Pentecostal movements, which in the twentieth century would decisively shift the balance of global Christianity from north to south. They indicate that the strength and global reach of Anglophone Dissenting traditions still lay in their dynamic heterogeneity.

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