Relevant bibliographies by topics / Berdyaev

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Berdyaev'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2025

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Journal articles on the topic "Berdyaev"

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Pavlov, Ilia. "The concept of new religious consciousness as a political act: remarks on the influence of D. Merezhkovsky’s ideas on the elaboration of N. Berdyaev’s philosophy." St. Tikhons' University Review 105 (February 28, 2023): 83–97. http://dx.doi.org/10.15382/sturi2023105.83-97.

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The paper “The Concept of New Religious Consciousness as a Political Act: Remarks on the Influence of D. Merezhkovsky’s Ideas on the Elaboration of N. Berdyaev's Philosophy” claims to identify the influence of Merezhkovsky’s teaching on the development of Berdyaev’s philosophy using the methodology of intellectual history and the history of concepts. The author shows the discrepancies in current Berdyaev studies analyzing the place of concepts taken by Berdyaev from Merezhkovsky’s ‘new religious consciousness’ (criticism of ascetic Christianity, the idea of ‘the third testament’ and others) in
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Bonetskaya, Natalia. "N.A. Berdyaev: mystic, gnostic, existentialist." Herald of Culturology, no. 1 (2021): 105–39. http://dx.doi.org/10.31249/hoc/2021.01.05.

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The article presents the philosophical idea of N. Berdyaev in its internal logic. The author of the article determines the gnoseological origins of Berdyaev’s existentialism, that was initially aiming to overcome Kant's phenomenalism and agnosticism through the connection of philosophical thinking with religious experience. On one hand N. Bonetskaya shows that Berdyaev, the author of the book «Philosophy of freedom» (1911), in search of the freedom conditions for the cognizing person used the conception by R. Steiner, developed for example in his work «Philosophy of freedom» (1894). On the oth
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Gorban, Richard. "Some Characteristic Aspects of the Research Approaches to Religious and Philosophic Work of Mykola Berdyaev." Ukrainian Religious Studies, no. 71-72 (November 4, 2014): 187–95. http://dx.doi.org/10.32420/2014.71-72.446.

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In his article, ―Some Characteristic Aspects of the Research Approaches to Religious and Philosophic Work of Mykola Berdyaev‖, Richard Gorban considers important aspects of Berdyaev’s study, which influence appropriate assessment of religious and philosophical way of thinking of Berdyaev, from theological standpoint. The researcher points out that the present day situation in Berdyaev’s study requires new approaches, bound with theological fields. Theological approach takes into account religious phenomena, which determine conceptual and philosophical universe of Berdyaev as an entire creed sy
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Teslya, Andrey. "Written Conversations: N.A. Berdyaev’s Epistolary Archive." Otechestvennaya Filosofiya 2, no. 2 (2024): 120–25. http://dx.doi.org/10.21146/2949-3102-2024-2-2-120-125.

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The essay examines the book published in 2023 “Nikolai Berdyaev: An Epistolary Conversation. Archival Materials”, containing bilateral correspondence between N.A. Berdyaev and S.L. Frank, as well as letters to Berdyaev from N.O. Lossky and Yu.M. Panebrattsev. This book covers the chronological period from 1922 to 1948, during which Berdyaev was living in exile. The main focus of the book is the correspondence between Berdyaev and Frank, which covers a wide range of topics, including the fate of Russian philosophical research abroad, educational and publishing institutions in Germany and France
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Khakhalova, Anna A. "Nikolai Berdyaev Reads Symeon the New Theologian." Vestnik Tomskogo gosudarstvennogo universiteta, no. 470 (2021): 94–102. http://dx.doi.org/10.17223/15617793/470/11.

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The article discusses how Nikolai Berdyaev elaborates his conception of Godman based on mystical texts of Symeon the New Theologian. The article demonstrates that one can find the roots of Berdyaev's personalism in Byzantine theology with its explored theory of deification. An interesting point of this theory is an idea that a person transcends their own individual constrains becoming a Christ - Godman with their specific personality (hypostasis). The author focuses mainly on two main works by Berdyaev: The Philosophy of Free Spirit and The Meaning of the Creative Act. These books contain the
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Shukurov, D. L. "Philosophical and theological discourse by N.A. Berdyaev, Russian avant-garde and religious ideas of Daniil Kharms." Solov’evskie issledovaniya, no. 1 (March 30, 2025): 112–27. https://doi.org/10.17588/2076-9210.2025.1.112-127.

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The article discusses the philosophical views of N.A. Berdyaev on the aesthetics of the avant-garde. The thinker, like many of his contemporaries, paid close attention to the crisis phenomena of art and culture at the beginning of the twentieth century and expressed non-trivial judgments about the reasons for the emergence of a new avant-garde aesthetics in the West and in Russia. Berdyaev managed to formulate an original philosophical-critical approach to the assessment of avant-garde creativity, distinguished by both methodological trust in the avant-garde and, of course, its criticism. The
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Shumskoy, Andrey V. "The philosophy of Friedrich Nietzsche: Nikolai Berdyaev’s reception and interpretation." Вестник Пермского университета. Философия. Психология. Социология, no. 2 (2021): 166–78. http://dx.doi.org/10.17072/2078-7898/2021-2-166-178.

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The article deals with the problem of Nikolai Berdyaev’s reception and interpretation of the philosophy of Friedrich Nietzsche. We attempt to reconstruct Berdyaev’s attitude to the creative heritage of the great German philosopher. The phenomenon of Nietzsche was mainly perceived by the Russian philosophy of the early 20th century in a religious context. For Berdyaev himself, the personality of Nietzsche became one of the starting points for comprehending the existential dialectic of human destiny in the world historical process. In Nietzsche’s works, Berdyaev was first of all captivated by th
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Posacki, Aleksander. "Occultism of the Silver Age of Russian Culture in the Evaluation of Nikolai Berdyaev." Kultura Słowian Rocznik Komisji Kultury Słowian PAU 20 (December 31, 2024): 21–47. https://doi.org/10.4467/25439561ksr.24.002.20749.

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The article analyses Nikolai Berdyaev’s approach to occultism of the Silver Age, which he regarded as an ambiguous phenomenon. For Berdyaev, occultism was not merely charlatanism or psychopathology but a realm of unexplained phenomena that might have significant spiritual importance. Berdyaev distinguished positive aspects of esotericism from negative influences of occultism. In his era, dominated by mysticism and Gnosticism, occultism and theurgy were subjects of intense spiritual quests. Berdyaev emphasised that magic, as a form of deterministic control over the world, differs from mysticism
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Ermichev, A. A. "“The Third Exodus” by N.A. Berdyaev and the answer by B.P. Vysheslavtsev." Solov’evskie issledovaniya, no. 1 (March 30, 2025): 60–80. https://doi.org/10.17588/2076-9210.2025.1.060-080.

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The proposed article is a preface to the republication of a little-known article by N.A. Berdyaev “The Third Exodus” (1949) and the answer to it by B.P. Vysheslavtsev “There is no third way. The answer to the political testament of N.A. Berdyaev” (1949. translated from German). Russian Russian philosophers' speeches attest to the deep division of the Russian diaspora in the first half of the twentieth century when deciding on the validity of N.A. Berdyaev's thesis about the direct succession of Soviet Russia – USSR from pre-revolutionary Russia and the different understanding of Russian patrio
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Sokina, Irina Leonidovna. "N.A. Berdyaev and I.A Ilyin’s anthropological concepts: intersection and rejection points." Samara Journal of Science 5, no. 4 (2016): 153–57. http://dx.doi.org/10.17816/snv20164216.

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This paper presents a comparative analysis of historiosophical anthropological views of N.A. Berdyaev and I.A. Ilyin during the crisis of historicism when Russian thinkers were among the first to hit upon the anthropological basis of historical knowledge. The results of the comparative analysis have showed that at a certain similarity in the biographies of philosophers N.A. Berdyaevs anthropology apotheosis is a bold breakthrough in the religious era of creativity, the era of the third anthropological revelation. I.A. Ilyin understood anthropology in a narrower way - he paid no attention to th
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Dissertations / Theses on the topic "Berdyaev"

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Runswick, Adrian Lester. "Suffering in tragedy : an exploration guided by Berdyaev." Thesis, University of Central Lancashire, 2009. http://clok.uclan.ac.uk/18999/.

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Although most literary critics tacitly acknowledge that suffering is the ground of all tragedy, I have not seen a satisfactory examination of this idea's implications. My aim, while not challenging that basic assumption, is to explore whether a reasonably systematic questioning of the implications can help our understanding and appreciation of tragedy and, more importantly, of individual tragedies. I have found most help in philosophical writings, not so much by those who have written directly about literary tragedy as by those who have written with illumination about suffering in life. Amongs
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Knežević, Romilo. "Homo theurgos : freedom according to John Zizioulas and Nikolai Berdyaev." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:089576a0-a649-43ba-9055-86474e4f0964.

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For both John Zizioulas (1931), prominent Greek theologian, and Nikolai Berdyaev (1874-1948), renowned Russian religious philosopher, freedom is the question of ontology, i.e., freedom is about absolute otherness. Since to be is to act, and because to act means to create, we are only as long as we are capable of creating a radically unique reality. Being unique, our creation appears to every other person, including God, as a new reality. However, theistic theology claims that God added nothing to Himself by the creation of the world. Since according to this scenario human person cannot add any
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McCabe, Alexander. "Dostoevsky's French reception : from Vogüé, Gide, Shestov and Berdyaev to Marcel, Camus and Sartre (1880-1959)." Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4337/.

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This history of Dostoevsky’s reception in France draws from critical responses, translation analysis, and the comparative analysis of adaptations as well as intertextual dialogues between fictional, critical and philosophical texts. It begins from the earliest translations and critical accounts of the 1880s and 1890s, such as Eugène-Melchior de Vogüé’s seminal moralist reading. It then traces modernist responses and adaptations from the turn of the century to the twenties. Existential readings and re-translations dating from the arrival of émigré critics and religious philosophers in the wake
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Lup, Jr John R. "Eschatology in a Secular Age: An Examination of the Use of Eschatology in the Philosophies of Heidegger, Berdyaev and Blumenberg." Scholar Commons, 2013. http://scholarcommons.usf.edu/etd/4532.

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The topic of eschatology is generally confined to the field of theology. However, the subject has influenced many other fields, such as politics and history. This dissertation examines the question why eschatology remained a topic of discussion within twentieth century philosophy. Concepts associated with eschatology, such as the end of time and the hope of a utopian age to come, remained largely background assumptions among intellectuals in the modern age. Martin Heidegger, Nicolai Berdyaev, and Hans Blumenberg, however, explicitly addressed the subject in their philosophies. The impetus
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Gottlieb, Christian. "Dilemmas of reaction in Leninist Russia : the Christian response to the Revolution in the works of N.A. Berdyaev, 1917-1924 /." Odense : Portland, OR : University Press of Southern Denmark ; Distributed by International Specialized book Services, 2003. http://www.loc.gov/catdir/toc/fy045/2004272580.html.

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Linde, Fabian. "The Spirit of Revolt : Nikolai Berdiaev's Existential Gnosticism." Doctoral thesis, Stockholms universitet, Slaviska institutionen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-47137.

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This thesis is a study of the Russian religious philosopher Nikolai Berdiaev (1874-1948). The aim of the thesis is to re-examine the alleged gnostic subtext in Berdiaev’s thought by exploring a number of interrelated motifs in his world outlook, teaching on man and theory of knowledge. The method employed is a close reading of Berdiaev's philosophical and autobiographical writings. In order to establish which motifs should be examined, how they are to be understood and the manner in which they are interconnected, a scrutiny is made of Hans Jonas’s phenomenological elucidation of ancient Gnosti
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Lindsay, Robert. "The Apostle to the Intelligentsia : Father Alexander Men’ and the Rediscovery of the Russian Silver Age." Thesis, Uppsala universitet, Institutionen för informatik och media, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-454057.

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This thesis seeks to shed light on a remarkable figure in Russian history, Father Alexander Men’. How and why did Men’ identify Vladimir Solovyov, Nikolai Berdyaev, and other pre-revolutionary cultural figures as representatives of authentic Russian religious culture? Why would a popular Russian Orthodox priest present the writings of mystics, anarchists, and the Silver Age counterculture as the antidote for seventy years of Soviet materialism? What role did Judaism and the Russo-Jewish intellectual tradition have on Men’s identifications as an Orthodox priest? I use a semiotic theory of cultu
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Tennant, Matthew Aaron. "The existential dimension of the liberation theology of Juan Luis Segundo." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:6bcc14cd-db9a-4109-9ae9-a7e5ac5ec3f3.

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Juan Luis Segundo (1925-1996) was a Uruguayan Jesuit priest who, I argue, based his liberation theology on his understanding of existentialism. The major contribution of this thesis is the exploration of unknown and unexplored sources in Segundo's work. These sources support my thesis of his basis in existentialism and are corroborated by his mature theology. This thesis is significant because the connection between existentialism and liberation theology has been widely overlooked. My starting point is Segundo's 1948 book, in which he combines existentialism with personalism and develops a tra
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Nicolaus, Georg. "The understanding of the person in C.G. Jung's psychology and N. Berdyaev's philosophy." Thesis, University of Essex, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.486577.

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This thesis attempts a hermeneutic, historical-comparative study of the understanding of the person in Jung's psychology and Berdyaev's philosophy. Its focus- although it is not theological in the strict sense of the term- is on the Christian understanding of the person as imago dei, not on the current psychological co~cept of personality. The , person as imago dei is interpreted as corresponding to the Self in Jungian psychology. The thesis identifies in the concept of personality a point of convergence between the psychological and philosophical-anthropological point of view, based on the hy
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Pillay, Nirmala. "The existential implications of Berdyaev's idea of freedom." Thesis, 1985. http://hdl.handle.net/10413/7418.

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Books on the topic "Berdyaev"

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Longhurst, C. A. Unamuno, Berdyaev, Marcel. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81999-6.

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Gottlieb, Christian. Dilemmas of reaction in Leninist Russia: The Christian response to the Revolution in the works of N.A. Berdyaev, 1917-1924. University Press of Southern Denmark, 2003.

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Vadimov, Aleksandr. Zhizn' Berdyaeva: Rossiya. Berkeley Slavic Specialties, 1993.

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Aklarova, A. Ata Abdurakhmanovich Berdyev. Ylym, 1986.

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Slaatte, Howard Alexander. Time, existence, and destiny: Nicholas Berdyaev's philosophy of time. P. Lang, 1988.

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Introduction to Berdyaev. Creative Media Partners, LLC, 2021.

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Kanovskaya, Mariya. Berdyaev za 90 minut. AST, 2006.

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Nicolas Berdyaev and the New Middle Ages. Creative Media Partners, LLC, 2022.

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Lampert, Evgueny. Nicolas Berdyaev and the New Middle Ages. Franklin Classics Trade Press, 2018.

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Lampert, Evgueny. Nicolas Berdyaev and the New Middle Ages. Creative Media Partners, LLC, 2018.

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Book chapters on the topic "Berdyaev"

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Longhurst, C. A. "Individual and Community." In Unamuno, Berdyaev, Marcel. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81999-6_8.

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Longhurst, C. A. "Faith and Intellection." In Unamuno, Berdyaev, Marcel. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81999-6_5.

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Longhurst, C. A. "Reason and the Philosopher." In Unamuno, Berdyaev, Marcel. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81999-6_2.

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Longhurst, C. A. "Evil and Suffering." In Unamuno, Berdyaev, Marcel. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81999-6_9.

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Longhurst, C. A. "Introduction: Existentialism, Religious and Non-Religious." In Unamuno, Berdyaev, Marcel. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81999-6_1.

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Longhurst, C. A. "Hope and Anxiety." In Unamuno, Berdyaev, Marcel. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81999-6_6.

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Longhurst, C. A. "Love and Egotism." In Unamuno, Berdyaev, Marcel. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81999-6_7.

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Longhurst, C. A. "Conclusion: Existentialism and Christianity." In Unamuno, Berdyaev, Marcel. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81999-6_11.

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Longhurst, C. A. "Abstract Man and Concrete Man." In Unamuno, Berdyaev, Marcel. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81999-6_3.

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Longhurst, C. A. "Freedom and Contingency." In Unamuno, Berdyaev, Marcel. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81999-6_4.

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Conference papers on the topic "Berdyaev"

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Udalyh, E. "WAR AS AN EXISTENTIAL PHENOMENON: AN ANTHROPOLOGICAL ANALYSIS OF NIKOLAI BERDYAEV'S VIEWS." In The Metaphysics of Patriotism: Fostering the Spirit and Shaping the Citizen. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2025. https://doi.org/10.58168/mpfssc2025_54-58.

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The article is devoted to the analysis of Nikolai Berdyaev's philosophical views on the nature of war. The interpretation of war as a metaphysical phenomenon related to human freedom, the problem of evil and the historical process is considered. N. Berdyaev rejects simplified interpretations of war as an exclusively political or social phenomenon, offering instead a deep existential-religious analysis. The work explores key aspects of his philosophy: war in the context of history, its connection with spiritual transformation. Special attention is paid to the relevance of N. Berdyaev's ideas fo
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Черныш, А. М. "Nikolai Berdyaev on the contradictions in the character of the Russian people." In Социально-гуманитарные исследования: векторы развития науки и образования: материалы IX научно-практической конференции с международным участием, г. Москва, МПГУ, 25–26 апреля 2024 г. Crossref, 2024. https://doi.org/10.37492/isgo.2024.006.

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в статье раскрываются взгляды выдающегося русского философа Н.А. Бердяева на характер русского народа. Особое внимание уделено рассмотрению идей Бердяева о противоречивости (антиномичности) в поведении русского народа. Россия и русский народ, по мнению Бердяева, выступает местом пересечения двух миров – Востока и Запада. В русской душе, в русском характере причудливым образом сочетается восточное и западное начало. Это, по мнению философа, предопределило и объясняет специфику русского национального характера. Бердяев, анализируя сущностные основы характера русского человека, особое внимание об
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Счастливцев, Р. А. "The category of the subject in the philosophy of N.A. Berdyaev (based on the analysis of his work "I and the world of objects")." In Социально-гуманитарные исследования: векторы развития науки и образования: материалы IX научно-практической конференции с международным участием, г. Москва, МПГУ, 25–26 апреля 2024 г. Crossref, 2024. https://doi.org/10.37492/isgo.2024.005.

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в статье анализируется философский подход Н.А. Бердяева к категории субъективности на примере его работы «Я и мир объектов». Отмечается оригинальное решение Бердяевым «вечного» философского парадокса субъективности. Наукообразная рационалистическая философия от Сократа до Гегеля, основываясь на естественной установке (отказ от религиозно-мистической постановки вопроса), резко противопоставляя разум и веру не смогла, несмотря на огромное количество трудов и концепций, удовлетворительно прояснить феномен человеческой субъективности. Причину этого Н.А. Бердяев видит в объективистской природе есте
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Lefter, Andrei-Ionut. "NIKOLAI BERDYAEV. FROM HOLLINESS TO GENIUS." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.083.

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Kirillov, G. M. "N.A. BERDYAEV: THE EXPERIENCE OF PERSONALISTIC REVOLUTION." In A glance through the century: the revolutionary transformation of 1917 (society, political communication, philosophy, culture). Vědecko vydavatelskě centrum «Sociosfera-CZ», 2017. http://dx.doi.org/10.24045/conf.2017.1.16.

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Самохвалова, В. К. "N. A. Berdyaev and P. A. Sorokin about the foundations of morality." In Социально-гуманитарные исследования: векторы развития науки и образования: материалы IX научно-практической конференции с международным участием, г. Москва, МПГУ, 25–26 апреля 2024 г. Crossref, 2024. https://doi.org/10.37492/isgo.2024.003.

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проблема обоснования морали анализируется через оппозиционную аргументацию релятивистского и абсолютистского подходов в этике. В качестве образца первого подхода рассматривается работа П.А. Сорокина, посвященная статусу нормативной этики. В качестве второго – труд Н.А. Бердяева «Этическая проблема в свете философского идеализма». Основываясь на критике Н.А. Бердяевым противоречий релятивистско-позитивистской этики, выявляются, сильные стороны позиции морального абсолютизма. the problem of substantiating morality is analyzed in the light of relativistic and absolutist approaches to ethics. P.A.
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Рябов, П. В. "Christian existential anarchism by N.A. Berdyaev: originality and paradoxes." In Социально-гуманитарные исследования: векторы развития науки и образования: материалы IX научно-практической конференции с международным участием, г. Москва, МПГУ, 25–26 апреля 2024 г. Crossref, 2024. https://doi.org/10.37492/isgo.2024.002.

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Николай Бердяев по своим политическим и социальным воззрениям был левым либералом и персоналистическим социалистом. Однако его религиозно-философское мировоззрение можно с уверенностью охарактеризовать как христианский экзистенциальный анархизм. Абсолютная свобода личности, отрицание любых авторитетов и власти (Государства, Нации, Церкви и даже Бога) – вот главный мотив его творчества. Сам Бог, по его убеждению, не властен над человеческой свободой и ожидает от человека не подчинения, но творчества. И само христианство он понимал как эмансипацию личности. При этом к классическим формам социаль
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Araslanova, S. "THE PECULIARITIES OF THE RUSSIAN CHARACTER IN N. BERDYAEV’S WORKS." In The Metaphysics of Patriotism: Fostering the Spirit and Shaping the Citizen. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2025. https://doi.org/10.58168/mpfssc2025_51-53.

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The article analyzes the views of Nikolai Berdyaev on the peculiarities of the national character and mentality of the Russian people. The study of this topic allows us to understand more deeply the essence of the national identity of the Russian people, to identify its unique features and characteristics.
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Погодин, И. В. "Prospects and temptations of the symbolic dualism of the philosophical views of N.A. Berdyaev." In Социально-гуманитарные исследования: векторы развития науки и образования: материалы IX научно-практической конференции с международным участием, г. Москва, МПГУ, 25–26 апреля 2024 г. Crossref, 2024. https://doi.org/10.37492/isgo.2024.004.

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в статье на основе сравнительно-исторического и герменевтического методов исследования широкого спектра религиозных и философских трудов исследуется мировоззренческая концепция Н.А. Бердяева по вопросам символического понимания культурно-исторического процесса и смысла существования личности, анализируется религиозная парадигма его философской доктрины и вытекающие из нее онтологические и аксиологические убеждения о духовно-нравственных истоках и сверхъестественной цели осуществляющейся драмы бытия общества и человека. Предпринимается попытка уяснить своеобразную интерпретацию отечественным мы
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Anikeeva, Elena N., and Kirill V. Taravkov. "Comparative Eschatology and Philosophy of History of Karl Jaspers and Nikolai Berdyaev." In Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.291.

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