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Journal articles on the topic 'Berlin Wall (Berlin, Germany : 1961-1989) in art'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

TONYALI, Zeynep. "Sanat Bağlamında Berlin Duvarı’nın İzleri." International Journal of Social Sciences 8, no. 34 (2024): 458–73. http://dx.doi.org/10.52096/usbd.8.34.26.

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Germany was the place where the cold war between the United States and the Soviet Union took place, planning to establish an ideological domination over the world. After the end of the Second World War, although the city of Berlin remained within the borders of East Germany, as per an agreement between the Soviets and the Western bloc countries. divided. In order to prevent their escape to East and West Germany, the German administration began to build a wall around East Berlin on August 13, 1961, closing all passages to the western part, telling its citizens that they had a freer and more pro

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Guerin, Ayasha. "Matter and Memory." Meridians 22, no. 1 (2023): 115–45. http://dx.doi.org/10.1215/15366936-10220513.

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Abstract This three-part essay first introduces Berlin’s anticolonial, Black feminist poetics through the work of May Ayim and Audre Lorde, whose poems “Blues in Black-and-White” and “East Berlin 1989” were written shortly after the fall of the Berlin Wall in response to racial attacks in a “reunited” Germany. Part I explores how these poetics and politics have influenced ongoing efforts to engage with the memory of German colonialism, xenophobia, and memorialization in public spaces. Part II moves the reader into close studies of two contemporary performance works by Afro-diasporic artists in

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Muranyi, Kata. "Migration and Urban Culture in East Germany. Representing Localities in Birgit Weyhe’s Graphic Novel Madgermanes." Street Art & Urban Creativity 10, no. 3 (2024): 30–45. https://doi.org/10.25765/sauc.v10i3.984.

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The representation of the aesthetic and political dimensions of the city in the case of comics as a medium touches on a range of issues, from the relationship between comics and street art as well as the representation of urban space and popular culture as identity-shaping factors. Birgit Weyhe’s graphic novel Madgermanes (2016) shows us a specific historical context: after the construction of the Berlin Wall in 1961, a labor force was also needed in East Berlin, as a result of which the leadership invited cheap manpower from communist-oriented countries such as Vietnam, Cuba, Angola, or Mozam

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Arandjelovic, Biljana, and Kaja Pogacar. "Berlin between past, present and future." Facta universitatis - series: Architecture and Civil Engineering 7, no. 2 (2009): 161–69. http://dx.doi.org/10.2298/fuace0902161a.

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Berlin is one of the most interesting European cities. In the Cold War period, The Berlin Wall physically divided West Berlin and East Berlin for 28 years in period from August 1961 till November 1989. Berlin was also the symbolic boundary between West countries and Communism during the Cold War, which influenced also the architectural development in the city. The city was the biggest building site in Europe in the period of 1990s. Today, Berlin is an important art center with around 1500 cultural events daily. Berlin is also since 2005 the only European UNESCO city of design.

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Zitzlsperger, Ulrike. "Berlin: Narratives of metropolitan transition and national unity." Journal of Urban Cultural Studies 8, no. 2 (2021): 187–205. http://dx.doi.org/10.1386/jucs_00041_1.

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The fall of the Berlin Wall in 1989 and the reunification of Germany in 1990 profoundly changed the role of Berlin. The move of the capital from Bonn to Berlin was to take nearly a decade. In the process, the complex national agenda of reunification was projected onto a city rich in meaningful landmarks and cultural developments. In the 1990s, carefully orchestrated building and marketing strategies focused on urban revival at select locations, including the new government quarter and Potsdamer Platz. Today, however, 1990s Berlin is remembered for the contemporary countercultures that serve to

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Haspel, Jörg. "“Eso Parece Español”. El Patrimonio Conflictivo Compartido de las Dictaduras." erph_ Revista electrónica de Patrimonio Histórico, no. 34 (July 31, 2024): 1–25. http://dx.doi.org/10.30827/erph.34.2024.31371.

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The following article is a local case study that examines the shared heritage of German and Spanish fascism in Berlin and its critical artistic reappraisal using the example of historical sites and monuments of art and architecture of the 20th century. The text is based on the experiences and controversial discussions of the heritage conservation andrestoration in the German capital after the opening of the Berlin Wall (1989/90) and the fall of the Iron Curtain in Europe (1989/1991). Characteristic differences in the reception of history and heritage between the western sectors of Berlin and E

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Schmidt, Leo. "The Architecture and Message of the "Wall," 1961-1989." German Politics and Society 29, no. 2 (2011): 57–77. http://dx.doi.org/10.3167/gps.2011.290205.

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The Berlin Wall was built three times: in 1961, in the mid 1960s, and again from the mid 1970s onwards. This article attempts to interpret each manifestation as political architecture providing insights into the mindset and intentions of those who built it. Each phase of the Wall had a different rationale, beyond the straightforward purpose of stopping the citizens of East Germany from leaving their own country and forcing them to suffer under communist rule. The deliberately brutal-looking first Wall was a propaganda construct not originally intended to exist for more than a few months. The f

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Richardson-Little, Ned, Samuel Merrill, and Leah Arlaud. "Far-right anniversary politics and social media: The Alternative for Germany’s contestation of the East German past on Twitter." Memory Studies 15, no. 6 (2022): 1360–77. http://dx.doi.org/10.1177/17506980221133518.

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This article examines how the German radical-right populist party the Alternative for Germany ( Alternative für Deutschland) and its politicians have engaged with the public memory of the East German past via Twitter and how this has impacted the use of social media as a tool of political commemoration in Germany. The article analyses the mnemonic wars over ‘anniversary tweets’ related to four events: the East German Uprising (1953); the construction (1961) and fall (1989) of the Berlin Wall; and German reunification (1990). The article surveys when and how Twitter became a platform for these

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Cocor, Ștefania-Teodora. "Negotiating with a declining power: The American – Soviet Diplomacy in the context of German reunification." Euro-Atlantic Studies 7, no. 2024 (2025): 67–110. https://doi.org/10.31178/eas.2024.7.3.

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The unexpected opening of the Berlin Wall on the evening of November 9, 1989, was a turning point in history, bringing the division of the Cold War to an end. Although the crumbling of the communist bloc seemed almost inevitable in the autumn of 1989, the reunification of Germany was still an outlying goal. But taking advantage of the opportunity that the wall's fall brought, the leaders of that time tried to accelerate history and bring German reunification to a fait accompli. The United States influenced the unification process through its effort to overcome the Allies’ suspicion of a reunit

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Çelik Rappas, İpek A. "The “Guest” Who Refuses to Work, the “Terrorist” Who Contemplates Global Hunger: Minorities in Fatih Akin Films." Central European History 53, no. 2 (2020): 453–58. http://dx.doi.org/10.1017/s0008938920000199.

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In her book that explores Turkish migrant organizations in Germany, sociologist Gökçe Yurdakul detects a historical transformation in the political representation of migrants and minorities from the 1970s through the 2000s. She marks six historical events that lead to this transformation: labor migration (1961–1972), the introduction of family reunification law (1973–1979), post-1980 military coup asylum seekers from Turkey (1980–1988), the fall of the Berlin Wall and its aftermath of exacerbating xenophobia against non-German minorities (1989–1998), the introduction of the new citizenship law

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11

Vermeulen, Han F. "Anthropology and Ethnology in Europe Today." Anthropos 115, no. 1 (2020): 188–92. http://dx.doi.org/10.5771/0257-9774-2020-1-188.

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The book under review is an important collection of essays on anthropological traditions in Europe. The subject of "European Anthropologies" has been on the agenda at least since the special issue of Ethnos on “The Shaping of National Anthropologies” (1982) and Ulf Hannerz and Tomas Gerholm’s introductory article. It but gained new urgency since the Fall of the Berlin Wall in 1989 and the rise of neoliberalism and global capitalism. Long in the making, but well worth the wait, the book is based on conferences held in Paris (2007) and Madrid (2008), aimed at reviewing “Anthropology in Europe” -

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Kriechel, Lisa, Holger Muehlan, Elmar Brähler, and Manfred E. Beutel. "Switching location—shifting mindset? The attitude towards female employment of East–West migrants in Germany." Humanities and Social Sciences Communications 11, no. 1 (2024). http://dx.doi.org/10.1057/s41599-024-03853-1.

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AbstractThe strong migration of former East German residents to the western part of Germany opens a unique way to study the impact of migration modifying gender-related attitudes towards division of labor. While in West Germany more traditional gender attitudes have been prevailing for decades, the East pursued more progressive attitudes regarding the home and labor domain. However, attitudes of East-to-West migrants are mostly unknown. Thus, this article aims at providing a first analysis regarding differing attitudes between domestic migrants and non-movers. Data from the German General Soci

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Ludewig, Alexandra. "Home Meets Heimat." M/C Journal 10, no. 4 (2007). http://dx.doi.org/10.5204/mcj.2698.

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   Home is the place where one knows oneself best; it is where one belongs, a space one longs to be. Indeed, the longing for home seems to be grounded in an anthropological need for anchorage. Although in English the German loanword ‘Heimat’ is often used synonymously with ‘home’, many would have claimed up till now that it has been a word particularly ill equipped for use outside the German speaking community, owing to its specific cultural baggage. However, I would like to argue that – not least due to the political dimension of home (such as in homeland security and homela

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Ryder, Paul, and Jonathan Foye. "Whose Speech Is It Anyway? Ownership, Authorship, and the Redfern Address." M/C Journal 20, no. 5 (2017). http://dx.doi.org/10.5204/mcj.1228.

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In light of an ongoing debate over the authorship of the Redfern address (was it then Prime Minister Paul Keating or his speechwriter, Don Watson, who was responsible for this historic piece?), the authors of this article consider notions of ownership, authorship, and acknowledgement as they relate to the crafting, delivery, and reception of historical political speeches. There is focus, too, on the often-remarkable partnership that evolves between speechwriters and those who deliver the work. We argue that by drawing on the expertise of an artist or—in the case of the article at hand—speechwr

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15

Dawson, Andrew. "Reality to Dream: Western Pop in Eastern Avant-Garde (Re-)Presentations of Socialism's End – the Case of Laibach." M/C Journal 21, no. 5 (2018). http://dx.doi.org/10.5204/mcj.1478.

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Introduction: Socialism – from Eternal Reality to Passing DreamThe Year of Revolutions in 1989 presaged the end of the Cold War. For many people, it must have felt like the end of the Twentieth Century, and the 1990s a period of waiting for the Millennium. However, the 1990s was, in fact, a period of profound transformation in the post-Socialist world.In early representations of Socialism’s end, a dominant narrative was that of collapse. Dramatic events, such as the dismantling of the Berlin Wall in Germany enabled representation of the end as an unexpected moment. Senses of unexpectedness res

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16

Felton, Emma. "The City." M/C Journal 5, no. 2 (2002). http://dx.doi.org/10.5204/mcj.1958.

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In the television series Sex and the City, there is a scene which illustrates a familiar contempt for suburban life as dull and boring. Implicit is the oppositional view that urban life by comparison, is the more exciting one. Charlotte (one of four women whose sexual and romantic relationships are the focus of the series), has spent time with her in-laws in an upper middle class suburban enclave, and is confessing to her three girl friends her fantasies and ultimate sexual encounter with her in-law's hunk of a gardener. She's racked with guilt over the incident, not least because she is marri

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McNair, Brian. "Vote!" M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2714.

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   The twentieth was, from one perspective, the democratic century — a span of one hundred years which began with no fully functioning democracies in existence anywhere on the planet (if one defines democracy as a political system in which there is both universal suffrage and competitive elections), and ended with 120 countries out of 192 classified by the Freedom House think tank as ‘democratic’. There are of course still many societies where democracy is denied or effectively neutered — the remaining outposts of state socialism, such as China, Cuba, and North Korea; most if

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18

McNair, Brian. "Vote!" M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.21.

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The twentieth was, from one perspective, the democratic century — a span of one hundred years which began with no fully functioning democracies in existence anywhere on the planet (if one defines democracy as a political system in which there is both universal suffrage and competitive elections), and ended with 120 countries out of 192 classified by the Freedom House think tank as ‘democratic’. There are of course still many societies where democracy is denied or effectively neutered — the remaining outposts of state socialism, such as China, Cuba, and North Korea; most if not all of the Islam

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19

sprotocols. "The Genus Antirrhinum (Snapdragon): A Flowering Plant Model for Evolution and Development." December 30, 2014. https://doi.org/10.5281/zenodo.13629.

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Authors: Andrew Hudson, Joanna Critchley and Yvette Erasmus Corresponding author ([andrew.hudson@ed.ac.uk](andrew.hudson@ed.ac.uk)) ### INTRODUCTION The *Antirrhinum* species group comprises approximately 20 morphologically diverse members that are able to form fertile hybrids. It includes the cultivated snapdragon *Antirrhinum majus*, which has been used as a model for biochemical and developmental genetics for more than 75 yr. The research infrastructure for *A. majus*, together with the interfertility of the species group, allows *Antirrhinum* to be used to examine the genetic basis for pla

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20

Simpson, Catherine. "Cars, Climates and Subjectivity: Car Sharing and Resisting Hegemonic Automobile Culture?" M/C Journal 12, no. 4 (2009). http://dx.doi.org/10.5204/mcj.176.

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Al Gore brought climate change into … our living rooms. … The 2008 oil price hikes [and the global financial crisis] awakened the world to potential economic hardship in a rapidly urbanising world where the petrol-driven automobile is still king. (Mouritz 47) Six hundred million cars (Urry, “Climate Change” 265) traverse the world’s roads, or sit idly in garages and clogging city streets. The West’s economic progress has been built in part around the success of the automotive industry, where the private car rules the spaces and rhythms of daily life. The problem of “automobile dependence” (New

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