Relevant bibliographies by topics / Bern Disputation

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Bern Disputation'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 January 2023

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Journal articles on the topic "Bern Disputation"

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Lüdicke, Richard. "Der Weg zur Entscheidung: Verfahren oder Verhandlung?" Zeitschrift für Historische Forschung: Volume 47, Issue 3 47, no. 3 (2020): 371–414. http://dx.doi.org/10.3790/zhf.47.3.371.

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How to Come up for a Decision: Procedure or Negotiation? The Disputations in Cities in the 1520s The disputations held in imperial cities of the Holy Roman Empire during the 1520 s, facing the turmoils caused by the reformation, served – like a stage play – to showcase and communicate the decision to implement Reformation that had already been made in advance. Usually, this is the judgement on the so called “Religionsgespräche”. Although this view shows up even in contemporary statements, the article argues, that a differentiated analysis of the various actors, their interests and possibilitie
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Lányi, Gábor. "Zwingli’s Role in the Reformation of Berne." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, no. 1 (2021): 113–30. http://dx.doi.org/10.24193/subbtref.66.1.06.

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"The goal of this paper is to discuss Zwingli’s role in the Reformation of Bern. Firstly, the earliest period of Berne’s reformation is discussed, including the priority of Luther’s influence on the city. Then those channels are discussed by which Zwingli practised a leading role in the city’s evangelical movement; namely his writings relating to Berne and his extended correspondence. By Zwingli’s correspondence, those persons are introduced who nourished close relationship with the Zurich reformer, especially Berchtold Haller. Finally, Zwingli’s role at the Disputation of Berne and in the con
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Burman, Lars. "Lärt gräl." Tidskrift för litteraturvetenskap 44, no. 1 (2014): 5–15. http://dx.doi.org/10.54797/tfl.v44i1.10531.

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Academic Quarrels. Carl Michael Bellman’s Fredman’s Song 28 and the 18th Century Disputations
 In Carl Michael Bellman’s (1740–1795) song, ”Fredmans Sång 28” (c. 1780), the fictional drinking hero Movitz has left Stockholm for studies at Uppsala University. He soon returns to Stockholm, where a disputation is staged in a tavern, a disputation which soon turns into a bacchanalian chaos. This article analyses song 28 and how it relates to 18th century academic disputations. It explores how Bellman’s parody technique draws on these austere ceremonies, which would have been well-known among h
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Azzolini, Monica. "Anatomy of a Dispute: Leonardo, Pacioli and Scientific Courtly Entertainment in Renaissance Milan." Early Science and Medicine 9, no. 2 (2004): 115–35. http://dx.doi.org/10.1163/1573382041154088.

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AbstractHistorians have recently paid increasing attention to the role of the disputation in Italian universities and humanist circles. By contrast, the role of disputations as forms of entertainment at fifteenth-century Italian courts has been somewhat overlooked. In this article, the Milanese "scientific duel" (a courtly disputation) described in Luca Pacioli's De divina proportione is taken as a vantage point for the study of the dynamics of scientific patronage and social advancement as reflected in Renaissance courtly disputes. Pacioli names Leonardo da Vinci as one of the participants in
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Mutch, Caleb. "The Triad in Dispute: Johannes Lippius, His Audiences, and the Disputatio Genre." Music Theory Spectrum 42, no. 2 (2020): 247–59. http://dx.doi.org/10.1093/mts/mtaa008.

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Abstract The reception of Johannes Lippius’s path-breaking conception of the triad chiefly relies upon his treatise Synopsis musicae novae. Yet Lippius first published most of his ideas in texts called “disputations,” whose genre-specific peculiarities have been overlooked. By situating Lippius’s writings within the early-modern university system, this essay reveals an important instance of how demands of audience and genre have shaped music theory and offers tantalizing glimpses of how the oral disputation may have encouraged Lippius to clarify his ideas, particularly in his recasting of the
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Euler, Carrie. "Dialogue and disputation in the Zurich Reformation. Utz Eckstein's ‘Concilium’ and ‘Rychsztag’. Edition, translation and study. By Nigel Harris and Joel Love . Pp. 497. Oxford–Bern: Peter Lang, 2013. £62 (paper). 978 3 0343 0960 8." Journal of Ecclesiastical History 67, no. 4 (2016): 889–90. http://dx.doi.org/10.1017/s002204691600097x.

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Ganeri, Martin. "Two Pedagogies for Happiness: Healing Goals and Healing Methods in the Summa Theologiae of Thomas Aquinas and The Śrī Bhāṣya of Rāmānuja". Royal Institute of Philosophy Supplement 66 (9 квітня 2010): 51–65. http://dx.doi.org/10.1017/s1358246109990245.

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The scholastic mode of intellectual enquiry has been looked down upon in Western philosophical circles over the last few centuries, not least because of the central role of authorities shaping the reasoning that takes place and because of the fine distinctions and disputational mode of discourse it employs. The scholastic approach is, however, a prime example of philosophy as therapeia, of intellectual inquiry and reflection concerned with the healing transformation of human life, with what kind of knowledge and behaviour brings about human happiness. The scholastic approach is motivated and d
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Gološ, Dževad. "The Works of Mustafa Ejubović - Šejh Jujo in the Field of Disputation." Anali Gazi Husrev-Begove biblioteke 27, no. 41 (2021): 67–84. http://dx.doi.org/10.51719/25663267.2020.27.41.67.

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Mustafa Ejubović - Šejh Jujo is one of the most prolific Bosniak writers who wrote in oriental languages. He wrote about almost all Islamic disciplines, and especially about disputation. This paper is a contribution to the study of the written legacy of Mustafa Ejubović. Given that the subject of this paper is disputation, which is considered a branch of logic, this paper gives a brief overview of the development of logic as a discipline, with a special focus on its development in Bosnia and Herzegovina, where the so-called Arabic logic was studied. This paper gives an overview of ten Ejubović
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Hicks, John Mark, and Irena Backus. "The Disputations of Baden, 1526 and Berne, 1528: Neutralizing the Early Church." Sixteenth Century Journal 25, no. 2 (1994): 487. http://dx.doi.org/10.2307/2542953.

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Miller, Thomas W., and N. Donald Feibelman. "Obsessional Thought Disturbance in a Gainfully Employed PTSD Patient." AAOHN Journal 35, no. 2 (1987): 69–73. http://dx.doi.org/10.1177/216507998703500203.

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This is a single case study of obsessional thought disturbance in a currently employed Vietnam veteran who experienced traumatic stress during and subsequent to his tour of duty in Vietnam. It was hypothesized that with the diagnostic indicators present a systematic desensitization model with muscle relaxation, covert imagery, cognitive disputation and self-monitoring would offer relief to the patient's obsessive-compulsive features and allow maintenance of employment. Cognitive disputation, especially with spouse participation addressing the irrational belief system, proved to be a very effec
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Dissertations / Theses on the topic "Bern Disputation"

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Eccher, Stephen Brett. "The Bernese disputations of 1532 and 1538 : a historical and theological analysis." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2566.

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Given the relative paucity of treatments relating to both the 1532 and 1538 Bern Gespräche, alongside a growing historiography which has offered a clearer understanding of the backdrop around which these two debates were held, the focus of this research project will be to provide a comparative analysis of the recorded dialogues from the debates at Bern. This ecclesiologically focused comparison aims to discern whether the debate relating to the nature of the church at the 1538 session was merely a redundant exercise and continuation of the earlier 1532 disputation or whether the latter debate
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Books on the topic "Bern Disputation"

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Backus, Irena. The disputations of Baden, 1526 and Berne, 1528: Neutralizing the early church. Princeton Theological Seminary, 1993.

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Backus, Irena Dorota. The disputations of Baden, 1526 and Berne, 1528: Neutralizing the early Church. Princeton Theological Seminary, 1993.

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3

Fischer, Samuel. Geschichte der Disputation und Reformation in Bern. Creative Media Partners, LLC, 2018.

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J, Gerber Ulrich, Lavater Hans Rudolf, Capitani François de, Bernisches Historisches Museum, and Schweizerischer Verein für Täufergeschichte, eds. Berner Täufertum und Reformation im Dialog: Eine Ausstellung zum 450jährigen Jubiläum der Täuferdisputation in Bern 1538-1988, 8. Mai bis 26. Juni 1988 im Bernischen Historischen Museum. Das Museum, 1988.

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1958-, Ferrario Fulvio, and Bern Disputation (1528), eds. Il sigillo della verità: Fede e prassi nel Sinodo di Berna (1532) : le 10 tesi per la disputa di Berna (1527). Claudiano, 1993.

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Copenhaver, Brian P. Pico della Mirandola on Trial. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192858375.001.0001.

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Giovanni Pico della Mirandola (1463–94) has been a beacon of progress in modern times, and the celebrated Oration on the Dignity of Man has been the engine of his fame. But he never wrote a speech about the dignity of man. The prince’s speech announced quite different projects: persuading Christians to become Kabbalists in order to annihilate themselves in God; and convincing philosophers that their path to saving wisdom was concord rather than disputation. This book about Heresy, Freedom, and Philosophy shows that Pico’s work, before and after he wrote the Oration, was in no way progressive—o
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Kramer, Matthew H. Liberalism with Excellence. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198777960.001.0001.

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During the past several decades, political philosophers have frequently debated whether governments are morally required to remain neutral among reasonable conceptions of excellence and human flourishing. Whereas the numerous followers of John Rawls (and kindred philosophers such as Ronald Dworkin) have maintained that a requirement of neutrality is indeed incumbent on every system of governance, other philosophers—often designated as “perfectionists”—have argued against such a requirement. Liberalism with Excellence enters these debates not by plighting itself unequivocally to one side or the
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Caston, Victor, ed. Oxford Studies in Ancient Philosophy, Volume 58. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198858997.001.0001.

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Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the middle ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LVIII contains: a clos
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Randall, David. Intimate Friendship. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474430104.003.0005.

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Conversation in antiquity had been the speech of friends and familiarity—and insofar as friendship motivated conversation as a mode of inquiry, that friendship oriented conversation toward reason and virtue. The Renaissance witnessed a long shift in the nature of friendship, culminating in the thought of Montaigne, away from an alignment with reason and virtue and toward an alignment with passion and familiarity. This changing nature of friendship brought with it a corresponding change in the nature of conversation, which now also based itself upon passion and familiarity—including in its use
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Boucher, David. Appropriating Hobbes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817215.001.0001.

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The aim of this book is not to trace the changing fortunes of the interpretation of one of the most sophisticated and famous political philosophers who ever lived, but to glimpse here and there his place in different contexts, and how his interpreters see their own images reflected in him, or how they define themselves in contrast to him. The main claim is that there is no Hobbes independent of the interpretations that arise from his appropriation in these various contexts and which serve to present him to the world. There is no one perfect context that enables us to get at what Hobbes ‘really
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Book chapters on the topic "Bern Disputation"

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Harty, Kevin J. "Arnold Fanck’s 1926 Film Der Heilige Berg and the Nazi Quest for the Holy Grail." In Disputatio. Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.disput-eb.3.2656.

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Burnett, Amy Nelson. "Reconstituting Authority." In Debating the Sacraments. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190921187.003.0014.

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Through the second half of the 1520s, cities and territories began to institutionalize reforms to the Lord’s Supper. Luther’s German Mass was influential in central and northern Germany, while the communion liturgies of Zurich and Basel were important as sacramentarian models. Church ordinances also contained sections on the Lord’s Supper, with the most important being the Instruction to the Visitors of Saxony and Bugenhagen’s Braunschweig ordinance. The Bern Disputation of 1528 generated a number of publications by both sacramentarians and Catholics; so, too, did the events leading to Basel’s abolition of the mass. The leaders of both parties could not reach agreement on the Lord’s Supper at the Marburg Colloquy, but the articles adopted there marked the emergence of a new source of collective authority: a confession of faith that defined orthodoxy.
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Peacey, Jason. "‘Given to superstitious uses’." In The Madman and the Churchrobber. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192897138.003.0003.

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This chapter completes the second part of the narrative of the Warrens Court dispute, from 1615 to 1662, the phase in which contestation revolved more obviously around the fate of a grammar school that had been founded in 1384. It was the school that owned the Warrens Court estate, and it was eventually alleged that control of the estate formed part of an attempt to ‘suppress’ a charitable institution. Making the school the centrepiece of litigation raised controversial issues, relating to chantry lands, ‘concealed’ lands, and ‘charitable uses’, and threw up increasingly contentious claims about the behaviour of those involved. This ensured that disputation reached Parliament and the crown, and became increasingly public and acrimonious, eventually escalating into a libel case before Star Chamber, and reverberating throughout the civil wars and Interregnum.
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Leiman, Sid Z. "Rabbi Jonathan Eibeschuetz’s Attitude towards the Frankists." In Polin: Studies in Polish Jewry Volume 15. Liverpool University Press, 2002. http://dx.doi.org/10.3828/liverpool/9781874774716.003.0009.

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This chapter recalls the encounter between Rabbi Jonathan Eibeschuetz and the Frankist movement. This began when the Emden–Eibeschuetz controversy erupted in 1751. At the time, Rabbi Jacob Emden announced in his synagogue in Altona that an amulet ascribed to the Chief Rabbi, Eibeschuetz, could only have been written by a secret believer in Shabbetai Tsevi. The controversy between these two rabbinic titans continued unabated until Eibeschuetz’s death in 1764. At the height of the controversy, between 1755 and 1760, Jakub Frank revealed himself in Podolia. He assumed leadership of the Shabbatean movement in Ukraine, Galicia, Wielkopolska, and Hungary and presided over the Shabbatean teachings enunciated at the public disputations between the Frankists and the talmudists in Kamenets-Podolsk in 1757 and in Lviv in 1759.
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Copenhaver, Brian P. "Introduction." In Pico della Mirandola on Trial. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192858375.003.0001.

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Giovanni Pico della Mirandola (1463–94) has been a beacon of progress in modern times, and the celebrated Oration on the Dignity of Man has been the engine of his fame. But he never wrote a speech about the dignity of man. The prince’s speech announced quite different projects: persuading Christians to become Kabbalists in order to annihilate themselves in God; and convincing philosophers that their path to saving wisdom was concord rather than disputation. This book about Heresy, Freedom, and Philosophy shows that Pico’s work, before and after he wrote the Oration, was in no way progressive—or ‘humanist’—in its ideas, and that his main authorities were medieval clerics and theologians, not secular Renaissance intellectuals. The evidence is Pico’s Apology, his self-defense against heresy charges: this public polemic reveals more about him than the famous speech that he never gave and that deliberately kept its message secret. The orator’s method in the Oration was esoteric, but the defendant in the Apology made his case openly in a voice that was academic and belligerent, not prophetic or poetic. Perhaps because of its size and presentation, the Apology has been read less than Pico’s other writings; as far as I know, the last book devoted entirely to it appeared more than five centuries ago.
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Lasker, Daniel J. "The Sources." In Jewish Philosophical Polemics Against Christianity in the Middle Ages: With a New Introduction. Liverpool University Press, 2007. http://dx.doi.org/10.3828/liverpool/9781904113515.003.0002.

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This chapter presents the sources of the arguments which are the components of the Jewish philosophical critique of Christianity in the Middle Ages. The one genre of literature in which most of these contentions are located is the polemic. The Jewish polemical works exhibit great diversity both in method of argumentation and in style. According to Joseph ben Shem Tov, there are six types of polemical treatises. The first, and by far the largest, category contains works which dealt primarily with the exegesis of the Hebrew Bible. The other categories include the exegesis of rabbinic literature; attacks on Christianity; comparisons of Christian doctrines with the New Testament; attacks on the articles of Christianity; and comparisons of Christianity with the Principles of Philosophy. Jewish polemicists also employed a variety of forms in which to place their polemics. The most common forms were the dialogue or disputation; the expository treatise, following either the biblical or a topical arrangement; the poem; the letter; and the parody. The chapter then looks at other sources of Jewish philosophical arguments, such as biblical commentaries, mysticism, and legal works. It also considers the sources of Christian polemics.
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Scribano, Emanuela. "Divine Deception in Descartes’ Meditations." In Descartes in Context. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197649558.003.0004.

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Abstract The notion of divine deception evoked by Descartes in the First Meditation has frequently been interpreted in light of the Cartesian theory of the free creation of eternal truths. However, numerous elements disprove this hypothesis. First of all the very structure of the Meditations, which assumes that the path to the discovery of truth begins with established knowledge and common prejudices. Secondly, in accordance with the prejudices of common Aristotelian philosophy, the theory of mathematics present in the First Meditation views mathematical concepts as ideas abstracted from external bodies and not as eternal essences, as the free creation of eternal truths supposes. Furthermore, the theory of error developed by Suárez in the Disputationes metaphysicae helps to interpret the concept of divine deception without having to invoke God’s power to create the truth.
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Schreiner, Stefan. "Isaac of Troki’s Studies of Rabbinic Literature." In Polin: Studies in Polish Jewry Volume 15. Liverpool University Press, 2002. http://dx.doi.org/10.3828/liverpool/9781874774716.003.0003.

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This chapter discusses Isaac ben Abraham of Troki (c. 1533–c.1594), one of the outstanding members of the sixteenth-century Karaite community in Lithuania, if not its most prominent intellectual. His major work, the Ḥizuk emunah (Strengthening of Faith), occupies a particular place in the history of Christian–Jewish polemics. Isaac’s book, written in old age, was a result of certain interreligious disputations. He decided to systematize the conclusions in one book, hoping that in future the book might serve his co-religionists as a ‘ḥizuk emunah’, as he called it in an allusion to Isaiah 35: 3. The book itself consists of two parts. In the first part, which consists of fifty chapters, he deals at length with the Christian interpretation of the Hebrew Bible, focusing on all those passages that were traditionally read as prooftexts for the Christian dogma. The second part, which is much shorter although it consists of 100 chapters, contains a thorough discussion of the large number of New Testament texts that refer to the Hebrew Bible.
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Canny, Nicholas. "A Protestant or Catholic Atlantic World? Confessional Divisions and the Writing of Natural History." In Proceedings of the British Academy Volume 181, 2010-2011 Lectures. British Academy, 2012. http://dx.doi.org/10.5871/bacad/9780197265277.003.0004.

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Some competition was associated with all European voyages of discovery, whether considered in an intellectual or a nautical sense, but the character of the competition became confessional as the contest between states over resources to be exploited gave way to disputation between denominations over how souls might best be saved. This happened when, in the late sixteenth century, Protestant publicists began to disparage the colonial endeavours that the Spanish and Portuguese authorities had been engaged upon for more than a century, and when they resolved to start the colonial process all over again, with a view to making the Atlantic World a Protestant rather than a Catholic space. This was to be achieved both by releasing what remained of the Native American population in Central and South America from Spanish tyranny, and by establishing Protestant colonies to evangelise the native populations in extensive areas of America to which the Iberians had no more than titular claims. A comparison between French and English colonial undertakings in the West Indies, and between the literatures associated with these endeavours over the course of the seventeenth century, establishes that these Protestant ambitions proved as elusive in practice as they had been myopic in theory. The conclusion seeks to explain why colonial efforts in which Catholic religious orders were involved proved more capable of linking scientific investigations with missionary concerns than was possible in colonies that were self consciously Protestant.
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Broadie, Alexander. "William Chalmers (Gulielmus Camerarius) (1596–c.1678)." In Scottish Philosophy in the Seventeenth Century. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198769842.003.0012.

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William Chalmers (1596–c.1678), who wrote under the name Gulielmus Camerarius Scotus, has long since sunk into obscurity, and his philosophy seems to have been the subject of just one sustained examination, which principally concerns a single passage just a few pages long in one of his many books. This chapter begins with a few words about his career and then focuses on aspects of his moral philosophy and moral psychology. It deals with two discussions in the Disputationes, first, on the concept of happiness and the relation of happiness to the role played in its production by the faculties of intellect and will; and secondly, on the concept of doing evil for evil’s sake, a concept that Chalmers believes to be instantiated by the actions of persons of several different sorts: the devil, those who are damned, and those who are very perverse wayfarers on their pilgrimage through this life.
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