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Journal articles on the topic 'Bernhard Waldenfels'

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Published: 4 June 2021

Last updated: 25 April 2022

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1

Tholen, Toni. "Bernhard Waldenfels, Antwortregister." ProtoSociology 8 (1996): 361–68. http://dx.doi.org/10.5840/protosociology19968/925.

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2

Czerniak, Stanisław. "Max Scheler—Bernhard Waldenfels." Dialogue and Universalism 28, no. 4 (2018): 53–73. http://dx.doi.org/10.5840/du201828454.

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3

Kodalle, Klaus-Michael. "Verzeihen und Responsivität." Phänomenologische Forschungen 2017, no. 1 (2017): 13–38. http://dx.doi.org/10.28937/1000107746.

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Dieser Text wurde verfasst für einen Workshop, der im September 2015 an der TU Darmstadt unter Leitung von Petra Gehring stattfand und der Theorie von Bernhard Waldenfels gewidmet war. Im Zentrum stand das komplexe Werk Antwortregister von 1994. Dem Verfasser oblag es, ausgehend von seinem Buch Verzeihung denken. Die verkannte Grundlage humaner Verhältnisse, das Netzwerk der Verbindungen zu Bernhard Waldenfels’ Theorie der Responsivität herauszuarbeiten.

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4

Keskin, Mesut. "Bernhard Waldenfels: Hyperphänomene. Modi hyperbolischer Erfahrung." Philosophischer Literaturanzeiger 67, no. 2 (2014): 153–57. http://dx.doi.org/10.3196/219458451467275.

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Bozic, Andrej. "Hearing voices: Paul Celan with Bernhard Waldenfels." Filozofija i drustvo 29, no. 3 (2018): 387–98. http://dx.doi.org/10.2298/fid1803387b.

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The paper discusses voice as a medium of human communication through the indirect approach of listening. After designating the multifaceted nature of the voice, the author dedicates attention to Bernhard Waldenfels? theory of the voice as developed on the basis of the phenomenology of the alien. According to Waldenfels, the polyphony of the vocal, in which the own and the alien re-sound in mutual permeation, calls for the possibility of responsive listening. In the concluding portion of the article, the author takes into consideration one of the poems from the cycle ?Stimmen? (?Voices?) that P

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Bozic, Andrej. "Hearing voices: Paul Celan with Bernhard Waldenfels." KANT Social Sciences & Humanities, no. 7 (July 2021): 18–27. http://dx.doi.org/10.24923/2305-8757.2021-7.2.

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The paper discusses voice as a medium of human communication through the indirect approach of listening. After designating the multifaceted nature of the voice, the author dedicates attention to Bernhard Waldenfels' theory of the voice as developed on the basis of the phenomenology of the alien. According to Waldenfels, the polyphony of the vocal, in which the own and the alien re-sound in mutual permeation, calls for the possibility of responsive listening. In the concluding portion of the article, the author takes into consideration one of the poems from the cycle "Stimmen" ("Voices") that P

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7

Conklin, William. "Statelessness and Bernhard Waldenfels' Phenomenology of the Alien." Journal of the British Society for Phenomenology 38, no. 3 (2007): 280–96. http://dx.doi.org/10.1080/00071773.2007.11006619.

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8

Schmidt, Dennis J. "Der Spielraum Des Verhal Tens, by Bernhard Waldenfels." Journal of the British Society for Phenomenology 18, no. 1 (1987): 96–98. http://dx.doi.org/10.1080/00071773.1987.11007795.

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9

Rotaru, Irina. "Die ethische Priorität des Ausserordentlichen: Interview mit Bernhard Waldenfels." Studia Phaenomenologica 10, no. -1 (2010): 253–69. http://dx.doi.org/10.7761/sp.10.253.

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10

Martena, Laura. "Das Andere des Denkens? Zu Bernhard Waldenfels’ Platon-Buch." Vierteljahrsschrift für wissenschaftliche Pädagogik 93, no. 4 (2017): 545–57. http://dx.doi.org/10.30965/25890581-09304009.

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Waldenfels, Bernhard. "Paul Ricœur: Raconter, se souvenir et oublier." Études Ricoeuriennes / Ricoeur Studies 10, no. 1 (2019): 10–26. http://dx.doi.org/10.5195/errs.2019.470.

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This excerpt by Bernhard Waldenfels is from the second part of his book, Sociality and Otherness – Modes of Social Experience (Sozialität und Alterität – Modi sozialer Erfahrung (Berlin, Suhrkamp, 2015), 363-85), where he tests and further pursues his theory of responsiveness through a series of debates with Husserl, Schütz and Gurwitsch, Searle, Castoriadis, Foucault, and Ricœur. In his discussion of the latter’s work, he focuses on the themes of memory and forgetting, primarily in Time and Narrative and Memory, History, Forgetting. The text is divided into four sections. In the first two, Wa

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Escobar Moncada, Jairo Iván. "Time and Speech in Bernhard Waldenfels. A Phenomenological Perspective of the Strange." Eidos, no. 28 (January 15, 2018): 33–76. http://dx.doi.org/10.14482/eidos.28.10568.

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Escobar Moncada, Jairo Iván. "Time and Speech in Bernhard Waldenfels. A Phenomenological Perspective of the Strange." Eidos, no. 28 (June 8, 2020): 33–76. http://dx.doi.org/10.14482/eidos.28.142.71.

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14

Moinat, Frédéric. "Phénoménologie de l’attention aliénée : Edmund Husserl, Bernhard Waldenfels, Simone Weil." Alter, no. 18 (October 1, 2010): 45–58. http://dx.doi.org/10.4000/alter.1551.

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15

Leistle, Bernhard. "Schwerpunkt: Fremdheit – Ordnung – Antwort. Bernhard Waldenfels und die empirischen Wissenschaften." Deutsche Zeitschrift für Philosophie 68, no. 1 (2020): 72–78. http://dx.doi.org/10.1515/dzph-2020-0004.

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Kungurtseva, Sofiia-Olga. "The Alien as a Subject of Bernhard Waldenfels’ Responsive Phenomenology." NaUKMA Research Papers in Philosophy and Religious Studies 4 (December 9, 2019): 73–78. http://dx.doi.org/10.18523/2617-1678.2019.4.73-78.

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Orth, Ernst Wolfgang, Egbert Witte, Annika Hand, Guido Cusinato, Johannes Balle, and Tobias Keiling. "Buchbesprechungen." Phänomenologische Forschungen 2010, no. 1 (2010): 219–52. http://dx.doi.org/10.28937/1000107839.

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"Ernst Cassirer: Ausgewählter wissenschaftlicher Briefwechsel; Martin Heidegger: Seminare (Übungen) 1937/38 und 1941/42; Gottfried Boehm, Horst Bredekamp (Hg.): Ikonologie der Gegenwart / Antje Kapust, Bernhard Waldenfels (Hg.): Kunst. Bild. Wahrnehmung. Blick. Merleau-Ponty zum Hundertsten; Joachim Fischer: Philosophische Anthropologie. Eine Denkrichtung des 20. Jahrhunderts; Matthias Schloßberger: Die Erfahrung des Anderen. Gefühle im menschlichen Miteinander; Andrea Sebastiano Staiti: Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls"

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Fanenshtil, Tatiana, and Olga Ivenkova. "A social subject’s identity in everydayness: a reflection on waldenfels’s legacy." SHS Web of Conferences 72 (2019): 03047. http://dx.doi.org/10.1051/shsconf/20197203047.

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Bernhard Waldenfels formulates the concept of everydayness as a “crucible of rationality”, in which everydayness is viewed as a social boundary and non-reflective social background of the subject’s interactions with the world of social reality. We explore the potential of everydayness in the detection of the identity of a social subject and rethink Waldenfels’s concept of everydayness. The research method is a phenomenological analysis. In everyday activities of the subject, structures of the humanity’s material culture are replicated and changed. The role of everydayness is growing in the mod

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Paic, Zarko. "What does it mean to be an alien? Bernhard Waldenfels and politics of responsive interculturalism." Filozofija i drustvo 29, no. 3 (2018): 355–76. http://dx.doi.org/10.2298/fid1803355p.

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The author analyzes the politics of responsive interculturalism in Bernhard Waldenfels? thought, starting from the assumption that after Husserl?s phenomenology only two fundamental concepts - body and the Other - should be considered. In contemporary German ?post-phenomenology? the first concept was systematically articulated by Hermann Schmitz, while the latter theme has been advanced in Waldenfels? works as the phenomenology of the alien, up until the end of Western metaphysics. In the two parts of the discussion, the author draws on his fundamental hypothesis about aporias and paradoxes of

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Sacchetti, Francesca. "Identità, alterità, distanza. Le prospettive di Alfred Schütz e Bernhard Waldenfels." SOCIOLOGIA E RICERCA SOCIALE, no. 101 (April 2014): 5–42. http://dx.doi.org/10.3280/sr2013-101001.

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Friesen, Norm. "Bernhard Waldenfels’ Responsive Phenomenology of the Alien: An Introduction and Review." Phenomenology & Practice 8, no. 1 (2014): 68–77. http://dx.doi.org/10.29173/pandpr20640.

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22

Sánchez Muñoz, Rubén. "Reseña: Bernhard Waldenfels, Exploraciones fenomenológicas acerca de lo extraño. Edición de Gustavo Leyva, Anthropos/UMSNH, Barcelona/Morelia, 2015, 333 pp." Open Insight 9, no. 15 (2018): 321. http://dx.doi.org/10.23924/oi.v9n15a2018.pp321-328.247.

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El texto es una reseña crítica acerca de las líneas y temas fundamentales de este libro de Waldenfels. El ella se describen las experiencias de extrañeza y propiedad a partir del cuerpo, el olvido, la cultura, entre otros.

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Prole, Dragan. "Polemology and xenology: Waldenfels and the sting of the alien." Filozofija i drustvo 29, no. 3 (2018): 377–86. http://dx.doi.org/10.2298/fid1803377p.

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After explaining why phenomenology of the alien cannot be counted among traditional philosophical disciplines, the author explores why all of European history can be read as the ?shading of the alien? (Verblendung des Fremden), although not in the sense of mere disregarding, neglecting or denying of the alien, but disciplining it, manipulating and exploiting it. The alien has not been forgotten for centuries, it was always in the European focus, but only as an instance through which the sense of power was traditionally constructed. Following the basic presumptions of Bernhard Waldenfels? pheno

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Osthues, Julian. "Interkulturelle Metaphern Überlegungen zu ihrer Theoretisierung am Beispiel des Palimpsests." Zeitschrift für interkulturelle Germanistik 8, no. 2 (2017): 37–52. http://dx.doi.org/10.14361/zig-2017-0206.

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AbstractCultural theory is full of metaphors. In intercultural German studies (›interkulturelle Germanistik‹), metaphors play an equally significant role in the treatment of cultural concepts. It may seem surprising, though, that their use has not been analyzed from an intercultural perspective yet. This article discusses the potential of metaphors for intercultural thinking, and describes how different theories (Bernhard Waldenfels, Gayatri Chakravorty Spivak, Homi K. Bhabha, Anil Bhatti and others) make use of them in their treatment of culture and identity. In particular, focus is given on

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Prole, Dragan. "EGZISTENCIJALNA DIFERENCIJA." Годишњак Филозофског факултета у Новом Саду 42, no. 2 (2018): 71–86. http://dx.doi.org/10.19090/gff.2017.2.71-86.

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U prvom delu rada autor razmatra avangardne strategije otpora ideološkoj, političkoj i ekonomskoj zloupotrebi umetnosti. Njihov prekid sa tradicionalnim kulturnim sistemom bio je zasnovan na dekonstrukciji svakidašnjih rutina, što je presudna osobenost onoga što je Ridiger Bubner imenovao estetsko iskustvo, a Bernhard Waldenfels prelomnice iskustva. Posredstvom obelodanjivanja bliske srodnosti između fenomenološke i avangardne kritike očigledne banalnosti svakidašnjeg života, uveden je pojam egzistencijalne diferencije da bi bila pokazana savremena potreba za promenom i ponovnim osmišljavanjem

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Summa, Michela. "Über Normalität und Abweichung: Ein responsiver Ansatz." Deutsche Zeitschrift für Philosophie 68, no. 1 (2020): 79–100. http://dx.doi.org/10.1515/dzph-2020-0005.

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AbstractThis article aims to highlight the relevance of Bernhard Waldenfels’ responsive phenomenology for questions related to normality and to the different kinds of deviation from what is taken tobe normal. The article begins with a discussion of two limit cases in the understanding of the concepts of normality and deviation: a strictly normative understanding, according to which each deviation is norm-deviation, and a descriptive understanding, according to which deviation is what underlies individuality. Considering Waldenfels’ responsive philosophy in connection with Kurt Goldstein’s and

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Jakovljević, Dragan. "Za etiku kontinuuma prirode i čovjeka." Filozofska istraživanja 40, no. 2 (2020): 329–42. http://dx.doi.org/10.21464/fi40208.

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U ovom se članku sagledava pitanje odnosa čovjeka i prirode, polazeći od drevne nereflektirane upotrebe izraza ethos u smislu naviknutog mjesta življenja koje od strane njega nastanjujućih živih bića biva u određenoj mjeri (su)oblikovano. To se polazište dalje razrađuje kroz pojmove obitavalište i zavičaj (Milan Kangrga), odnosno zavičajni svijet i domovina (Bernhard Waldenfels). Drevni pojam ethos ne može zamijeniti odgovarajući moderni pojam, ali ipak može biti shvaćen kao njegova upotpunjavajuća primjesa smisla. Ona pokazuje neočekivanu aktualnost, s obzirom na suvremenu problematiku ekolog

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Tronco, Júlia Garcia. "ALTERIDADE E ESTRANHEZA." Intuitio 13, no. 2 (2020): e37733. http://dx.doi.org/10.15448/1983-4012.2020.2.37733.

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Com o objetivo de analisar a possibilidade de reconhecimento da alteridade em Ser e Tempo, o trabalho faz uma breve reconstrução de como o fenômeno da angústia possibilita o reconhecimento do ser si mesmo e da morte como possibilidade a partir da estranheza e do apelo da consciência. Parte-se, então para a análise desse contexto como uma possibilidade de alteridade destinada para fora do ser-aí. Traçam-se a partir disso algumas possibilidades dialógicas do próprio com o outro a partir da estranheza. O artigo parte de uma breve reconstrução da interpretação do fenômeno da angústia feita por Hei

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Leskovec, Andrea. "Der Status von Flüchtlingen in zwei deutschsprachigen Romanen aus der Perspektive des raumtheoretischen Ansatzes von Bernhard Waldenfels." Ars & Humanitas 13, no. 2 (2019): 89–101. http://dx.doi.org/10.4312/ars.13.2.89-101.

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Bernhard Waldenfels unterscheidet zwischen einem Raum, in den sich jemand einordnet und zu dem er gehört, und einem Ort, an dem sich jemand befindet. Das Subjekt ist also an einem Ort und bewegt sich gleichzeitig in einem Raum. In der Regel besteht eine ausgewogene Spannung zwischen dem Ort und der Verteilung im Raum. Gerät dieses Verhältnis aus dem Gleichgewicht, entstehen Orte ohne Raum und Räume ohne Orte. Letzteres bezeichnet einen Raum, in dem es keine singulären Kennzeichnungen gibt, kein individuelles oder situatives Hier und Jetzt, wodurch die Existenz eines Ich im Sinne eines Individu

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Hermann, Nadja. "A questão do outro e o diálogo." Revista Brasileira de Educação 19, no. 57 (2014): 477–93. http://dx.doi.org/10.1590/s1413-24782014000200011.

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Este artigo situa a questão do outro no âmbito da ética em educação. Inicialmente apresenta esclarecimentos sobre o tema para, em seguida, expor a interpretação fenomenológica de Bernhard Waldenfels, que mostra os limites de nosso entendimento e defende a forma de acesso ao outro como uma "peculiar lógica de resposta", rompendo com a abordagem dialógica. Na sequência, apresenta a posição de Hans-Georg Gadamer, que retoma o diálogo platônico baseado na hermenêutica filosófica, retendo o lógos que pode ser compartilhado por todos, de modo que construa uma ponte entre o eu e o outro. Por fim, ind

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31

Alichniewicz, Anna. "Monstrous body: between alienness and ownness." Argument: Biannual Philosophical Journal 11, no. 2 (2021): 403–14. http://dx.doi.org/10.24917/20841043.11.2.4.

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Monstrosity has its recognized place in cultural narratives but in philosophical discourse it remains mostly untouched. In my paper I make an attempt at phenomenological inquiry into the experience of the Other’s monstrous body. I am beginning with some remarks concerning Georges Canguilhem and Michel Foucault, the philosophers who devoted some attention to the problem of monstrosity and the monstrous, but my analysis is mainly based on the works of Bernhard Waldenfels, Edmund Husserl and Maurice Merleau-Ponty. Waldenfels emphasizes that the corporeal self is somehow perceived as alien, always

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Nowicka, Magdalena. "Głos z zewnątrz w dyskursie publicznym. Przypadek Oriany Fallaci." Kultura i Społeczeństwo 54, no. 2 (2010): 109–29. http://dx.doi.org/10.35757/kis.2010.54.2.7.

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The paper presents the concept of “a voice from outside” — a specific discursive position of an author and their work which is constructed in a process of defining the social distances between an author and a public discourse. The category of a voice from outside derives from the tradition of social constructionism, Foucaultian approaches to discourse and the responsive phenomenology of „a stranger” by Bernhard Waldenfels. In this paper, the concept of the voice from outside is introduced on the basis of a case study of Oriana Fallaci, a journalist, and author of a controversial essay The Rage

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Griffero, Tonino. "Gestimmt sein." Deutsche Zeitschrift für Philosophie 69, no. 5 (2021): 691–719. http://dx.doi.org/10.1515/dzph-2021-0059.

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Abstract The boom in new theories of resonance is most certainly due to an intellectual atmosphere closely linked to the so-called “affective turn” in the humanities. The paper compares some theories of resonance or responsivity such as Thomas Fuchs’ phenomenological-psychopathological analysis of resonance and Bernhard Waldenfels’ phenomenology of responsivity with a sociological research on resonance by which Hartmut Rosa aims at contrasting the capitalist dictatorship of the growth-acceleration-innovation triad and the resulting loss of bodily resonance in the modern age, and above all with

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BERNARDY, JÖRG. "Attention as bounded resource and medium in cultural memory: A phenomenological or economic approach?" Empedocles: European Journal for the Philosophy of Communication 2, no. 2 (2011): 241–54. http://dx.doi.org/10.1386/ejpc.2.2.241_1.

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What is the role of attention in the dialectics of memory and communication? How far is attention functioning as a medium? Which role does attention play in the information management practices? Attention is not only fundamental to human existence but also to the process of understanding. If understanding is mediated by memory (tradition) and communication (dialogue) then attention can be identified with the medium. So whenever you search to explain the role and mechanisms of memory in the information society, the question of attention is asked immediately. Furthermore, attention can be analyz

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Vysotska, Natalia. "“People Eat Their Dinner, Just Eat Their Dinner…”: Food Discourse in Anton Chekhov’s The Three Sisters and Beth Henley’s Crimes of the Heart." East-West Cultural Passage 20, no. 2 (2020): 35–53. http://dx.doi.org/10.2478/ewcp-2020-0010.

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Abstract The essay sets out to explore the functions of food discourse in the plays Three Sisters by Anton Chekhov and Crimes of the Heart by Beth Henley. Based on the critically established continuity between the two plays, the essay looks at the ways the dramatists capitalize on food imagery to achieve their artistic goals. It seemed logical to discuss the alimentary practices within the framework of everyday life studies (Edmund Husserl, Alfred Schütz, Fernand Braudel, Bernhard Waldenfels and others), moved to the forefront of literary scholarship by the anthropological turn in the humaniti

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Breil, Patricia. "Altering identities. Possibilities of understanding identity in phenomenological pedagogy." Argument: Biannual Philosophical Journal 9, no. 2 (2020): 225–35. http://dx.doi.org/10.24917/20841043.9.2.3.

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   In one way or another, the other plays an important role in educational settings. Over the last few decades, the recourse to philosophical phenomenology has proved to be helpful for the discussion of this topic. Coming from this thematic direction, this article focuses on the other in its constitutive function for the construction of identity. Both within the phenomenologist Bernhard Waldenfels’ theory of responsivity as well as in the pedagogue Wilfried Lippitz’ theory of alterity, the other is a structural part of the self. It will be shown that within these theories the

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Bolek, Michał. "To wszystko i sto innych czynności, i sto tysięcy innych czynności. Codzienność w poezji Tadeusza Różewicza." Jednak Książki. Gdańskie Czasopismo Humanistyczne, no. 12 (September 23, 2021): 136–57. http://dx.doi.org/10.26881/jk.2021.12.09.

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The main topic of the article is everyday life depicted in the poetry by Tadeusz Różewicz. Its reference point is the concept of everyday life constructed by Bernhard Waldenfels. He distinguishes three ways of perceiving it – it entails regular order, embraces everything that is palpable and tangible, as well as is closed-in-itself and restricted. According to Grażyna Borkowska, everyday life is synonymic to both daunting prose of life and heart-warming familiarness. Thus, everyday life embraces a wide range of human experiences and is valuated both positively and negatively. The category of e

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Rhemann, Josef. "Silvia Stoller: Existenz – Differenz – Konstruktion. Phänomenologie der Geschlechtlichkeit bei Beauvoir, Irigaray und Butler (Reihe „Übergänge“, Bd. 57, hg. von Wolfgang Eßbach und Bernhard Waldenfels)." Philosophischer Literaturanzeiger 65, no. 1 (2012): 053–59. http://dx.doi.org/10.3196/219458451265191.

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Huth, Martin. "Humans, Animals, and Aristotle. Aristotelian Traces in the Current Critique of Moral Individualism." Labyrinth 18, no. 2 (2016): 117. http://dx.doi.org/10.25180/lj.v18i2.50.

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The concept of moral individualism is part of the foundational structure of most prominent modern moral philosophies. It rests on the assumption that moral obligations towards a respective individual are constituted solely by her or his capacities. Hence, these obligations are independent of any ἔθος (ethos), of any shared ethical sense and social significations. The moral agent and the individual with moral status (who is the target of a respective action) are construed as subjects outside of any social relation or lifeworld significations. This assumption has been contested in the last decad

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Helmer, Karl. "Meyer-Drawe, Käte: Menschen im Spiegel ihrer Maschinen. München: Wilhelm Fink 1996. 233 S. 48,- DM. (Übergänge. Texte und Studien zu Handlung, Sprache und Lebenswelt Hrsg. von Richard Grathoff und Bernhard Waldenfels. Bd. 29)." Vierteljahrsschrift für wissenschaftliche Pädagogik 73, no. 3 (1997): 388–90. http://dx.doi.org/10.30965/25890581-07303008.

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Sochaczewska, Antonia. "Kształcenie w perspektywie filozofii obcości Bernharda Waldenfelsa." Kwartalnik Pedagogiczny 63, no. 3 (249) (2018): 39–56. http://dx.doi.org/10.5604/01.3001.0012.7428.

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The paper considers the question of relationship between Bernhard Waldenfels’s phenomenology of the alien and education. In the first part it presents the character of the experience of the alien developed by the German thinker, underlining its double structure – the stage of shock and surprise with the alien and the moment of response to its “demand”, which philosopher relates to a certain sort of ethics. In the second part, the article establishes the relationship between the Waldenfels’s experience of the alien and a transformative mode of learning understood as the one that makes a place f

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Leistle, Bernhard. "Ethnologie als Xenologie." Deutsche Zeitschrift für Philosophie 68, no. 1 (2020): 101–20. http://dx.doi.org/10.1515/dzph-2020-0006.

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AbstractThis article explores the implications of Bernhard Waldenfels’s responsive phenomenology for the discipline of cultural anthropology or ethnology, insofar as it understands itself as the “science of the culturally Other”. It discusses Waldenfels’s own engagement with ethnology and shows the compatibility of his approach with discussions within the discipline. The intertwining of ownness and alienness that is central to Waldenfels’s account of experience is applied to the problem of culture in ethnology. This leads to an acknowledgement of a domain between cultures, a genuine intercultu

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Graf, Magdalena. "Imiona słowiańskie we współczesnym polskim antroponomastykonie (w kontekście fenomenologicznej koncepcji Bernharda Waldenfelsa)." Prace Językoznawcze 23, no. 2 (2021): 137–54. http://dx.doi.org/10.31648/pj.6582.

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Przedmiotem artykułu jest współczesna moda imiennicza obserwowana z perspektywytzw. tożsamości środkowoeuropejskiej. Autorka pokrótce omawia najpopularniejszei najrzadziej nadawane w Polsce imiona oraz zwraca uwagę na obecność imion, któremożna uznać za sygnał przynależności do kultury słowiańskiej (przede wszystkim imionstaropolskich, np. Stanisław, Wojciech, Kazimierz itp.). Kontekstem interpretacyjnym sąustalenia B. Waldenfelsa dotyczące fenomenologii obcego – w tym ujęciu określone imionastają się sygnałem europejskiej lub słowiańskiej tożsamości.

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Katinienė, Violeta. "SVETIMYBĖS PATIRTYS WOLFGANGO HILBIGO ROMANE „DAS PROVISORIUM“ (2000) IR VALDO PAPIEVIO ROMANE „VIENOS VASAROS EMIGRANTAI“ (2003)." Literatūra 59, no. 4 (2018): 86. http://dx.doi.org/10.15388/litera.2017.4.11240.

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Straipsnyje tyrinėjami po XX a. pabaigos politinių įvykių (geležinės uždangos, Berlyno sienos griūties ir Vokietijos suvienijimo (Wende) bei Lietuvos Nepriklausomybės atgavimo) parašyti ir vienaip ar kitaip šiuos įvykius atliepiantys du romanai – vokiečių rašytojo Wolfgango Hilbigo Das Provisorium (2000) ir lietuvių rašytojo Valdo Papievio Vienos vasaros emigrantai (2003). Vienas pagrindinių komparatyvistikos kaip interkultūrinės veiklos tyrimo objektų yra savasties ir svetimybės klausimas. Svetimybė pasirinktuose romanuose pasirodo visomis jos dimensijomis – nuo kasdienės iki radikalios

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Fredriksson, Antony. "The Art of Attention in Documentary Film and Werner Herzog." Film-Philosophy 22, no. 1 (2018): 60–75. http://dx.doi.org/10.3366/film.2018.0062.

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In this article I examine the role of attention as a defining aspect of photography and documentary film. When we pay attention to how the world looks it might sometimes surprise us. It might perhaps show us that we are too set in our ways of seeing and that the world can reveal things unknown, or as Stanley Cavell remarks: “how little we know about what our relation to reality is, our complicity in it”. This is, I claim, the task in which the documentary image can guide us. In order to arrive at this conclusion I will start by examining how the documentary image adheres to knowledge, without

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Waldenfels, Bernhard, Petra Gehring, and Andreas Gelhard. "Phänomenologie braucht einen langen Atem." Deutsche Zeitschrift für Philosophie 65, no. 6 (2017). http://dx.doi.org/10.1515/dzph-2017-0074.

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AbstractAs a philosopher educated in the classics, as a crucial communicator of French thinking to the oftentimes heated German-language debates of the 1980s and 1990s, as the author of monographies on the questions of the strange, on answering and responsive rationality, on attentiveness, on “phenomenotechnology” and on problems of moral philosophy, Bernhard Waldenfels points out a direction to contemporary European philosophy that is entirely his own – all of it in the name of phenomenology, and first and foremost, the phenomenology of Maurice Merleau-Ponty. With a tight connection to the cl

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Endreß, Martin. "Verstehen des Fremden vom Anderen her. Zu Bernhard Waldenfels' phänomenologischen Sondierungen." Soziologische Revue 26, no. 1 (2003). http://dx.doi.org/10.1524/srsr.2003.26.1.3.

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Hildenbrand, Bruno. "Verstehen braucht Verständigung – Verständigung braucht Rahmung." Sozialer Sinn 18, no. 2 (2017). http://dx.doi.org/10.1515/sosi-2017-0011.

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ZusammenfassungAm Fallbeispiel einer Inobhutnahme wird gezeigt, dass verantwortliche Akteure der Jugendhilfe nicht nur gesetzliche Vorgaben ignorieren, sondern auch keine Einschätzungen der vorliegenden Fallthematik vorlegen. Diese überlassen sie der Medizin. Es wird festgestellt, dass die mit dem Fall befassten Fachleute mit den Eltern des in Obhut genommenen Kindes nicht in Kontakt getreten sind. Es fanden also seitens des Jugendamts weder Prozesse der Verständigung noch solche des Verstehens statt. Diese Konzepte werden unter Rückgriff auf sozialphänomenologische Abhandlungen (Bernhard Wald

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Wabel, Thomas. "Strangers and Fellow Citizens: Perspectives on Immigration and Society." Studies in Christian Ethics, March 17, 2020, 095394682091075. http://dx.doi.org/10.1177/0953946820910750.

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The article sets out a critical assessment of recent public reactions in Germany upon taking in large numbers of refugees since 2015, which have been swaying between moralisation and resentment. In this situation, public theology should ask how hospitality is linked to the perceived identity of a society and to its perception of who belongs, and what role Christianity might play in these debates. Drawing on a phenomenological perspective within contemporary German philosophy (Bernhard Waldenfels), and contrasting this perspective with historical and contemporary voices on migration within poli

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