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Journal articles on the topic 'Betsileo (peuple de Madagascar)'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 January 2023

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1

RANDRIANARIMANARIVO, H. M., M. O. RASOANIRINA, C. ROTHÉA, R. D. ANDRIAMBOLOLO-NIVO, R. MATHIS, and W. BACON. "Étude morphométrique du profil de l'adulte Betsileo (Madagascar)." L'Orthodontie Française 75, no. 3 (September 2004): 274–75. http://dx.doi.org/10.1051/orthodfr/200475274.

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2

RABEMANANJARA, FALITIANA C. E., ANGELICA CROTTINI, YLENIA CHIARI, FRANCO ANDREONE, FRANK GLAW, REMÍ DUGUET, PARFAIT BORA, OLGA RAVOAHANGIMALALA RAMILIJAONA, and MIGUEL VENCES. "Molecular systematics of Malagasy poison frogs in the Mantella betsileo and M. laevigata species groups." Zootaxa 1501, no. 1 (June 7, 2007): 31–44. http://dx.doi.org/10.11646/zootaxa.1501.1.2.

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Malagasy poison frogs of the genus Mantella with its 16 species are currently sub-divided into 5 major groups. Of these, the Mantella betsileo group is traditionally understood as containing four species, Mantella betsileo, M. expectata, M. viridis and M. manery, while the M. laevigata group is considered to be monospecific. A phylogenetic analysis of samples from multiple localities of all species in these two groups, based on sequences of the mitochondrial cytochrome b gene, shows the existence of several well-distinct clades in what is currently considered to be Mantella betsileo: (1) central-western populations from Kirindy, Isalo, and near Antsirabe close to the Betsileo region, to which the name M. betsileo is to be applied, (2) populations of the north-east and north-west, which are closely related to M. viridis and to which the name M. ebenaui is to be applied, and (3) a clade from southernmost Madagascar and from the Tsingy de Bemaraha, which is sister to M. expectata and furthermore includes important intra-clade variation, therefore probably representing one or two undescribed species. Our data also support a large genetic distance of M. manery to all other species and its probable sister-group relationship to the sympatric M. laevigata; M. manery is consequently transferred from the M. betsileo group to the M. laevigata group.

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3

COLLINS, ALAN S., THEODORE RAZAKAMANANA, and BRIAN F. WINDLEY. "Neoproterozoic extensional detachment in central Madagascar: implications for the collapse of the East African Orogen." Geological Magazine 137, no. 1 (January 2000): 39–51. http://dx.doi.org/10.1017/s001675680000354x.

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A laterally extensive, Neoproterozoic extensional detachment (the Betsileo shear zone) is recognized in central Madagascar separating the Itremo sheet (consisting of Palaeoproterozoic to Mesoproterozoic sediments and underlying basement rocks) from the Antananarivo block (Archaean/Palaeoproterozoic crust re-metamorphosed in the Neoproterozoic). Non-coaxial deformation gradually increases to a maximum at a lithological contrast between the granitoids and gneisses of the footwall and the metasedimentary rocks of the hangingwall. Ultramylonites at this highest-strained zone show mineral-elongation lineations that plunge to the southwest.σ-, δ- and C/S-type fabrics imply top-to-the-southwest extensional shear sense. Contrasting metamorphic grades are found either side of the shear zone. In the north, where this contrast is greatest, amphibolite-grade footwall rocks are juxtaposed with lower-greenschist-grade hangingwall rocks. The metamorphic grade in the hangingwall increases to the south, suggesting that a crustal section is preserved.The Betsileo shear zone facilitated crustal-scale extensional collapse of the East African Orogeny, and thus represents a previously poorly recognized structural phase in the story of Gondwanan amalgamation. Granitic magmatism and granulite/amphibolite-grade metamorphism in the footwall are all associated with formation of the Betsileo shear zone, making recognition of this detachment important in any attempt to understand the tectonic evolution of central Gondwana.

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4

Noiret, François. "THE FAITH IN TUNE: CHRISTIAN FOLK SONGS IN THE BETSILEO (MADAGASCAR)." Exchange 20, no. 1 (1991): 46–55. http://dx.doi.org/10.1163/157254391x00210.

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5

Blanc-Pamard, Chantal, and Hervé Rakoto Ramiarantsoa. "Normes environnementales, transferts de gestion et recompositions territoriales en pays betsileo (Madagascar)." Natures Sciences Sociétés 15, no. 3 (July 2007): 253–68. http://dx.doi.org/10.1051/nss:2007055.

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6

RANDRIANARIMANARIVO, H. M., M. O. RASOANIRINA, C. ROTHÉA, R. D. ANDRIAMBOLOLO-NIVO, R. MATHIS, and W. BACON. "Étude morphométrique du profil de l'adulte Betsimisaraka : comparaison avec l'adulte Betsileo (Madagascar)." L'Orthodontie Française 75, no. 3 (September 2004): 276–77. http://dx.doi.org/10.1051/orthodfr/200475276.

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7

Radanielina, T., S. M. Carrière, and G. Serpantié. "Origins, Functions, and Persistence of Crop Biodiversity in the Betsileo Highlands, Madagascar." Economic Botany 68, no. 2 (May 14, 2014): 123–36. http://dx.doi.org/10.1007/s12231-014-9266-7.

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8

SASS-GYARMATI, ANDREA, and TAMÁS PÓCS. "A new combination in Lepidoziaceae (Marchantiophyta)." Phytotaxa 403, no. 2 (May 10, 2019): 142. http://dx.doi.org/10.11646/phytotaxa.403.2.8.

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The format of this note follows Söderström et al. (2012). One name is validated here. Bazzania lacouturei (Steph.) Gyarmati, comb. nov. Basionym:—Mastigobryum lacouturei (Stephani 1924: 471). Type:—MADAGASCAR. Betsileo, Villaume 275 (G-00045391 holotype!). ≡ Bazzania lacouturei (Stephani) (Arnell 1965: 66), nom. inval. (ICN Art. 41.5; basionym and its place of valid publication is not cited). Note:—This species is missing from the World Checklist (Söderström et al. 2016) and it was referred to the Bazzania decrescens complex by Jones (1975). The latter opinion is insupportable, as no underleaves are connate with the side leaves.

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9

Porcher, Vincent, Stéphanie M. Carrière, Sandrine Gallois, Herizo Randriambanona, Verohanitra M. Rafidison, and Victoria Reyes-García. "Growing up in the Betsileo landscape: Children’s wild edible plants knowledge in Madagascar." PLOS ONE 17, no. 2 (February 17, 2022): e0264147. http://dx.doi.org/10.1371/journal.pone.0264147.

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Understanding local knowledge about wild edible plants (WEP) is essential for assessing plant services, reducing the risks of knowledge extinction, recognizing the rights of local communities, and improving biodiversity conservation efforts. However, the knowledge of specific groups such as women or children tends to be under-represented in local ecological knowledge (LEK) research. In this study, we explore how knowledge of WEP is distributed across gender and life stages (adults/children) among Betsileo people in the southern highlands of Madagascar. Using data from free listings with 42 adults and 40 children, gender-balanced, we show that knowledge on WEP differs widely across gender and life stage. In addition, we find that children have extended knowledge of WEP while reporting different species than adults. Women’s knowledge specializes in herbaceous species (versus other plant life forms), while men’s knowledge specializes in endemic species (versus native or introduced). Finally, we find that introduced species are more frequently cited by children, while adults cite more endemic species. We discuss the LEK differentiation mechanisms and the implications of acquiring life stage’s knowledge in the highland landscapes of Madagascar. Given our findings, we highlight the importance of considering groups with under-represented knowledge repositories, such as children and women, into future research.

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10

Angas, George French. "3. Descriptions of two new Species of Helix (Eurycratera) from S.E. Betsileo, Madagascar." Proceedings of the Zoological Society of London 47, no. 1 (August 21, 2009): 728–29. http://dx.doi.org/10.1111/j.1096-3642.1879.tb02708.x.

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11

BARBOSA, DIEGO N., and CELSO O. AZEVEDO. "Revision of Mesitiinae (Hymenoptera, Bethylidae) from Madagascar, with description of eleven new species." Zootaxa 3417, no. 1 (August 10, 2012): 1. http://dx.doi.org/10.11646/zootaxa.3417.1.1.

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Thirteen species of Mesitiinae from Madagascar are recognized. Pilomesitius madagascarensis Móczár, Zimankos madagascarensis (Móczár), and eleven new species: Anaylax betsileo Barbosa & Azevedo, sp. nov., A. mahafaly Barbosa & Azevedo, sp. nov., Clytrovorus bara Barbosa & Azevedo, sp. nov., C. merina Barbosa & Azevedo, sp. nov., C. zafimaniry Barbosa & Azevedo, sp. nov., Codorcas antanosy Barbosa & Azevedo, sp. nov., Itapayos antaimoro Barbosa & Azevedo, sp. nov., Itapayos mikea Barbosa & Azevedo, sp. nov., Pycnomesitius tanala Barbosa & Azevedo, sp. nov., Zimankos makoa Barbosa & Azevedo, sp. nov., Z. sakalava Barbosa & Azevedo, sp. nov. One new combination is proposed: Zimankos madagascarensis Móczár 1970, comb. nov. from Sulcomesitius with the discovery of its male. A key of Malagasy Mesitiinae species are provided.

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12

Regnier, Denis. "Clean people, unclean people: the essentialisation of ‘slaves’ among the southern Betsileo of Madagascar." Social Anthropology 23, no. 2 (May 2015): 152–68. http://dx.doi.org/10.1111/1469-8676.12107.

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13

Toillier, Aurélie. "Conservation des forêts et réorganisation spatiale de l’agriculture en pays betsileo (Madagascar) : essai de modélisation graphique." Norois, no. 209 (December 15, 2008): 93–107. http://dx.doi.org/10.4000/norois.2665.

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14

Legrip-Randriambelo, Olivia. "Esprits sexués et maux sexuels." Emulations - Revue de sciences sociales, no. 23 (December 11, 2017): 41–53. http://dx.doi.org/10.14428/emulations.023.004.

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Cet article propose une relecture de discours recueillis auprès de guérisseurs et de croyants, portant sur la religion à la lumière de la sexualité, peu évoquée à Madagascar (qu’elle soit factuelle ou symbolique, dans le cas d’alliance maritale Homme/entité). L’enquête de terrain permet de saisir les articulations entre religion et sexualité dans les salles de soins des devins-guérisseurs et montre comment les devins-guérisseurs, les croyants et/ou les malades rencontrés sur ce terrain de recherche mené dans la région betsileo, au Sud des Hautes Terres centrales de l’île, composent leurs discours sur la sexualité en contexte religieux et face à l’ethnologue. La sexualité rencontre le religieux à la fois par le biais d’alliances ou de filiation, comme cause de la consultation, ou encore, peut être passée sous silence, voire détournée par la plaisanterie.

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15

Verhaegen, Daniel, Honoré Randrianjafy, Pierre Montagne, Pascal Danthu, Andrianasola Raymond Rabevohitra, Jacques Tassin, and Jean-Marc Bouvet. "Historique de l'introduction du genre Eucalyptus à Madagascar." BOIS & FORETS DES TROPIQUES 309, no. 309 (September 1, 2011): 17. http://dx.doi.org/10.19182/bft2011.309.a20462.

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Une recherche documentaire a permis de reconstituer l'historique de l'introduction du genre Eucalyptus à Madagascar entre 1857 et 1889, et cela bien avant l'organisation des services forestiers de l'État. Plusieurs acteurs de différents pays ont procédé aux introductions de diverses espèces d'eucalyptus ; mais, à cette époque, l'identification des provenances d'origine des graines n'était jamais mentionnée. Ces introductions avaient notamment pour objectif d'assainir les régions humides infestées par le paludisme, de stabiliser les talus des routes, et de disposer d'arbres ornementaux et d'alignement pour les villes. Par la suite, les premiers boisements ont servi à délimiter les propriétés foncières, produire du bois dans la région centrale de l'Imerina et du Betsileo dépourvue de végétation ligneuse, puis, un peu plus tard, à assurer la production de combustible pour les locomotives à vapeur. Ces espèces fructifiant rapidement dans les conditions écologiques de Madagascar, la récolte de graines sur place fut donc possible dès 1895 pour mener à bien les premiers reboisements programmés par le Service des eaux et forêts. Il en résulte aujourd'hui un massif de près de 150 000 hectares menacé par le changement climatique et principalement par l'augmentation de la sécheresse qui aura un impact sur la productivité des boisements d'eucalyptus, et par conséquent sur les ressources et revenus des paysans des Hautes Terres de Madagascar. Ces eucalyptus ayant une origine inconnue détiennent une variabilité génétique probablement étroite. Aussi le développement de recherches apparaît-il nécessaire pour tester des hypothèses d'évolution de caractères favorisés par des facteurs exogènes. (Résumé d'auteur)

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16

Raharijaona, Victor, and Susan Kus. "Matters of Life and Death: Mortuary Rituals as Part of a Larger Whole among the Betsileo of Madagascar." Archeological Papers of the American Anthropological Association 10, no. 1 (June 28, 2008): 56–68. http://dx.doi.org/10.1525/ap3a.2001.10.1.56.

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17

Blanchy, Sophie. "Sandra J. T. M. Evers, Constructing History, Culture and Inegality. The Betsileo in the Extreme Southern Highlands of Madagascar." L'Homme, no. 175-176 (October 15, 2005): 561–64. http://dx.doi.org/10.4000/lhomme.2079.

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18

Bouquet, Christian. "Rakoto-Ramiarantsoa Hervé et Blanc-Pamard Chantal, 2014 - Biodiversités en partage. Reconfiguration de ruralités dans le corridor forestier betsileo tanàla (Madagascar)." Cahiers d'Outre-Mer 67, no. 266 (April 1, 2014): 225–28. http://dx.doi.org/10.4000/com.7194.

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19

Kull, Christian. "Book review: <i>Biodiversités en partage. Reconfigurations de ruralités dans le corridor forestier betsileo tanàla (Madagascar)</i>." Geographica Helvetica 71, no. 4 (December 9, 2016): 369–72. http://dx.doi.org/10.5194/gh-71-369-2016.

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20

Rafidison, Verohanitra M., Bakolimalala Rakouth, Stéphanie M. Carrière, Finn Kjellberg, and Yildiz Aumeeruddy-Thomas. "Multiple values of isolated and clusters of Ficus tree species protected by Betsileo farmers in rural landscapes in Madagascar: implications for biodiversity conservation." Biodiversity and Conservation 29, no. 3 (January 20, 2020): 1027–58. http://dx.doi.org/10.1007/s10531-019-01924-3.

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21

Guillaud, Sylvie, and Cédric Vermeulen. "Enjeux et conséquences de la vannerie dans les aires protégées de Madagascar." BOIS & FORETS DES TROPIQUES 320, no. 320 (March 17, 2014): 43. http://dx.doi.org/10.19182/bft2014.320.a20543.

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La Réserve spéciale de Manombo (Sud-Est de Madagascar) est un cas typique de zone de conflits entre conservation de l’environ- nement et développement rural. Elle contient un vestige de forêt littorale subis- sant des pressions constantes exercées par les populations riveraines qui, faute d’alter- natives économiques, dépendent fortement de leur environnement. La vannerie repré- sente une activité traditionnelle importante et les peuplements de Lepironia mucronata (mahampy), Cypéracée utilisée dans la van- nerie, subissent une collecte excessive de tiges. Dans ce travail, trois peuplements deL. mucronata ont été étudiés afin d’évaluer l’impact de la vannerie sur cette ressource. Pour cela, des mesures de hauteur, de dia- mètre et de densité de tiges ont permis d’évaluer la productivité de chaque peuple- ment, et ainsi des différences ainsi significa- tives ont été constatées entre les trois marais. Parallèlement, une méthode indi- recte d’estimation a été mise au point pour évaluer la pression annuelle sur les marais, exprimée en nombre de femmes venant se fournir en tiges. Outre confirmer la surexploi- tation de cette ressource par la vannerie, cette approche permet de déduire le nombre maximal de femmes pouvant se procurer des tiges sans menacer la régénération naturelle de L. mucronata. Enfin, des enquêtes socio- économiques réalisées auprès des ménages et des commerçantes ont permis d’analyser la filière vannerie traditionnelle ainsi que les retombées économiques dans la région. Cela a permis de mettre en évidence le rôle primordial de cette activité, qui procure sou- vent les seuls revenus monétaires de nom- breux ménages ruraux.

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22

Blum, Françoise. "Années 68 postcoloniales ?" French Historical Studies 41, no. 2 (April 1, 2018): 193–218. http://dx.doi.org/10.1215/00161071-4322918.

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PrécisCet article met en évidence les liens entre le Mai français et les mouvements politiques et sociaux intervenus en Guinée, au Congo, au Sénégal ou à Madagascar. Il s'intéresse à la nature commune de ces différents mouvements : rôle de la jeunesse, alliance des étudiants avec les ouvriers et le « petit peuple », en interrogeant une même situation postcoloniale. Il s'attache à décrire les connexions ainsi que les communautés d'habitus entre des mondes, africain et européen, en devenir : échanges de pratiques et savoirs en matière de contestation et de répression, échanges universitaires, culture et lectures communes, et ainsi de suite. Il s'agit ici de penser les circulations des « années 68 » non seulement du Nord vers le Sud mais aussi du Sud vers le Nord, et d'intégrer Mai dans une configuration plus générale : celle des espoirs suscités et/ou déçus par la fin d'un empire.This article focuses on connections between France's May ’68 and political and social movements in Francophone Africa: Guinea, the Congo, Senegal, and Madagascar. As participants challenged their common postcolonial situation, these movements converged around the importance of youth and alliances between students, workers, and “the masses.” The article describes the emergence of French and African activist communities defined by a common habitus constituted by shared techniques of protest and responses to repression, academic exchanges, common interests, and reading. The purpose of the article is to examine the circulation of ideas and people through the “long 1968”—from South to North and vice versa—and to situate May ’68 within the broad range of expectations that the end of empire both raised and often disappointed.

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23

Duchesne, Véronique. "Sophie Blanchy, Jean-Aimé Rakotoarisoa, Philippe Beaujard, Chantal Radimilahy (dirs.), Les dieux au service du peuple. Itinéraires religieux, médiations,syncrétisme à Madagascar." Archives de sciences sociales des religions, no. 138 (June 1, 2007): 97–251. http://dx.doi.org/10.4000/assr.5342.

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24

Blanc-Pamard, Chantal, and Hervé Rakoto Ramiarantsoa. "La gestion contractualisée des forêts en pays betsileo et tanala (Madagascar)." Cybergeo, July 4, 2008. http://dx.doi.org/10.4000/cybergeo.19323.

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25

SMITH, GIDEON F., and ESTRELA FIGUEIREDO. "Clarifying the typification of the name Kalanchoe orgyalis (Crassulaceae subfam. Kalanchooideae)." Phytotaxa 543, no. 1 (April 8, 2022). http://dx.doi.org/10.11646/phytotaxa.543.1.11.

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When describing Kalanchoe orgyalis Baker (1882: 110) [Crassulaceae subfam. Kalanchooideae, Kalanchoe Adanson (1763: 248) subg. Kalanchoe] (Figs 1 & 2), Baker cited two collections, “Baron 105! 249!”, both of which were therefore collected by Reverend Richard Baron (1847–1907), with both presumably originating from “West Betsileo, on stony ground and about woods” (Baker 1882: 110), in Madagascar. Baron, at the time a missionary with the London Missionary Society, spent about 35 years in Madagascar and, apart from his evangelical work, was also a proficient naturalist (Dorr 1997: 28–29, Smith & Figueiredo 2021a). Herbarium material that Baron collected in Madagascar mostly made its way to the Royal Botanic Gardens, Kew, from where the novel material was described (Smith & Figueiredo 2021a: 195).

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26

"Constructing history, culture and inequality: the Betsileo in the extreme southern Highlands of Madagascar." Choice Reviews Online 40, no. 07 (March 1, 2003): 40–4150. http://dx.doi.org/10.5860/choice.40-4150.

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27

Carrière, Stéphanie M., H. Andrianotahiananahary, N. Ranaivoarivelo, and J. Randriamalala. "Savoirs et usages des recrus post-agricoles du pays Betsileo : valorisation d'une biodiversité oubliée à Madagascar." VertigO, Volume 6 Numéro 1 (May 1, 2005). http://dx.doi.org/10.4000/vertigo.3047.

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28

Legrip-Randriambelo, Olivia. "Le prophète et la souveraine. Utilisation des récits biographiques de figures historiques par les guérisseurs betsileo (Madagascar)." Cahiers de littérature orale, no. 80 (December 1, 2016). http://dx.doi.org/10.4000/clo.3035.

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29

Simmen, Bruno, Claire Harpet, Annette Hladik, Roger Edmond, Charlotte Pioch, Ashouraffi S. Combo, Nicole Andriaholinirina, et al. "Forest Fragments, Lemur Communities and Local Perception of Nature in a Protected Area of Northwestern Madagascar." Frontiers in Ecology and Evolution 10 (February 24, 2022). http://dx.doi.org/10.3389/fevo.2022.772808.

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Biological conservation projects conducted in inhabited areas are often based on the combination of ecological diagnostics and study of practices and use of the environment by local communities. They less frequently integrate the influence of the perception and representation of nature on these practices, while these should also be taken into account in the initiation of sustainable conservation actions. We carried out a long-term study combining biological and social science approaches in North-western Madagascar in the Antrema protected area (with dry forest/savannah/coastal ecosystems), including an analysis of the use and perception of nature by its inhabitants. Together with the study of tree diversity, forest structure and biomass in 7 forest fragments, we estimated population densities of whole communities of diurnal and nocturnal lemurs, one of which is considered sacred. We interviewed local resource users from several villages using classical methods of social anthropology supplemented with perception tests derived from sensory evaluation methods. The structure of forest fragments as well as their basal area and richness in tree species varied with human pressure on specific plants (timber extraction) or with historical changes in pasture management (forest regrowth). Lemurs were generally abundant, with a high total biomass compared to other dry forests. Although the inhabitants of Antrema (Sakalava, Tsimihety, and Betsileo) still strongly adhered to local use rights and shared deeply rooted knowledge about the forest, the use and perception of nature (e.g., regarding the sacred lemur Propithecus coronatus) have changed since the Antrema protection project in 2000. The results suggest that local communities tend to integrate traditional rules about nature with international environmental regulation, perhaps a sign of a new ecological awareness. However, in the new management mode accompanying this transition, it can also be a means of local empowerment that takes advantage of a program supporting pro-environmental management of the Antrema area.

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