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Relevant bibliographies by topics / Beverley. St. Mary's Church

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Academic literature on the topic 'Beverley. St. Mary's Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Beverley. St. Mary's Church"

1

Cross, Claire. "The Religious Life of Women in Sixteenth-century Yorkshire (Presidential Address)." Studies in Church History 27 (1990): 307–24. http://dx.doi.org/10.1017/s0424208400012134.

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On 17 September 1523 a very wealthy widow, Dame Joan Thurscross, made her will in Hull. Her benefactions included £30 for new vestments to her parish church of St Mary’s, £35 to hire a priest for seven years to sing for her soul, the souls of her three husbands, of her parents, and of her son, £4 to the building works at the White Friars’, £12 for a priest to perform an obit in St Leonard’s convent in Grimsby, where she had been born, small presents to her god-daughter and other nuns at Sixhills, £20 for mending the causeway between Beverley and Anlaby, thirteen white gowns for thirteen poor w

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Jacob, W. M. "‘In Love and Charity with your Neighbours …’: Ecclesiastical Courts and Justices of the Peace in England in the Eighteenth Century." Studies in Church History 40 (2004): 205–17. http://dx.doi.org/10.1017/s0424208400002886.

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The aim of this paper is to account for the busyness of the ecclesiastical courts in England during the first half of the eighteenth century, and to suggest why, apart from matters of strictly ecclesiastical business, and defamation, matrimonial and probate causes, their business declined during the second half of the century.The ecclesiastical courts in the first part of the century were a popular part of the lowest level of judicial activity in England. That the churchwardens of St Mary’s Beverley paid the ringers 2s. 6d in 1721 for ringing when ‘the Spiritual Court Men came’ suggests the ar

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Amore, B. "St. Mary's Church." Italian Americana XXXV, no. 1 (2017): 51. http://dx.doi.org/10.5406/2327753x.35.1.16.

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Franklin, M. J. "The Cartulary of St Mary's Collegiate Church, Warwick." English Historical Review CXXI, no. 490 (2006): 196–97. http://dx.doi.org/10.1093/ehr/cej011.

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Boucher, Andrew R., and Richard K. Morriss. "The Bell Tower of St Mary's Church, Pembridge, Herefordshire." Vernacular Architecture 42, no. 1 (2011): 22–35. http://dx.doi.org/10.1179/174962911x13159065475428.

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Gem, Richard, Emily Howe, and Richard Bryant. "The Ninth-Century Polychrome Decoration at St Mary's Church, Deerhurst." Antiquaries Journal 88 (September 2008): 109–64. http://dx.doi.org/10.1017/s0003581500001360.

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This paper presents the results of a detailed analysis of surviving paintwork on the chancel arch, the carved animal heads and the figurative panel in the west porch at the Anglo-Saxon church of St Mary, Deerhurst, Gloucestershire, UK. The context of the polychromy in relation to the ninth-century fabric of the church is assessed. The detailed results of the technical analysis are presented. The original scheme of painted decoration is described, including the newly discovered plant scroll painted on the arch. The results of the examination are evaluated, setting the polychrome decoration of t

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Smith, Ryan K. "The Cross: Church Symbol and Contest in Nineteenth-Century America." Church History 70, no. 4 (2001): 705–34. http://dx.doi.org/10.2307/3654546.

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In 1834 the rector of St. Mary's Episcopal Church in Burlington, New Jersey desired to place a cross atop his newly-refurbished sanctuary. No ordinary rector, George Washington Doane also served as the Episcopal bishop of New Jersey. Shortly after taking charge of St. Mary's in 1833, he and his vestry had decided to renovate their old church, and their ambitious new design featured a cruciform plan with Greek details, including a pediment adorned with lotus leaves and a tower “derived from that built at Athens… commonly called the Tower of the Winds.” But when Doane carried out the plans for “

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Gunawan, Gunawan. "Development of Teaching Materials for a Catholic Marriage Preparation Course for Prospective Married Couples." Tekno - Pedagogi : Jurnal Teknologi Pendidikan 13, no. 2 (2023): 1–9. http://dx.doi.org/10.22437/teknopedagogi.v13i2.32451.

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This research uses a qualitative approach to explore the implementation of the Catholic Marriage Preparation Course at St. Teresia Jambi. With a focus on in-depth understanding, the research aims to identify and resolve the fundamental problems faced by course organizers. The research subjects consisted of a group of companions and participants in the Catholic marriage preparation course at St.Teresia Jambi. Data was collected through direct interviews and questionnaires, then analyzed using qualitative analysis techniques. The results of the research show that there is an urgent need for incr

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Lamburn, D. J. "Petty Babylons, Godly Prophets, Petty Pastors and Little Churches: The Work of Healing Babel." Studies in Church History 26 (1989): 237–48. http://dx.doi.org/10.1017/s0424208400010986.

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On 14 February 1608, William Crashaw, who three years earlier had been vicar of St John’s Church in Beverley, preached a sermon at St Paul’s Cross. He took as his text a verse from Jeremiah—‘We would have cured Babel but she would not be healed; let us forsake her, and go every one to his own country.’ Yet Crashaw was no schismatic. His own career, beginning with his fellowship at St John’s College, Cambridge, had always been within the mainstream of the Established Church. In his will he set out the positions he had held as ‘the unworthy and unprofitable servant of God’. He had been ‘Preacher

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Bagshaw, Steve, Richard Bryant, and Michael Hare. "The Discovery of an Anglo-Saxon Painted Figure at St Mary's Church, Deerhurst, Gloucestershire." Antiquaries Journal 86 (September 2006): 66–109. http://dx.doi.org/10.1017/s0003581500000068.

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The church of St Mary at Deerhurst in Gloucestershire is well known for its Anglo-Saxon fabric and sculpture. In 1993 a painting of an Anglo-Saxon figure was discovered, and in 2002 it became possible for the authors to study the painting in detail.The painting is on one of a pair of triangular-headed stone panels set high in the internal east wall of the church. The discovery provides a significant addition to the tiny corpus of known Anglo-Saxon wall paintings. The identity of the standing, nimbed figure remains elusive, but the figure can be tentatively dated on art historical grounds to th

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Dissertations / Theses on the topic "Beverley. St. Mary's Church"

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Story, Mark D. "Leveraging change using family systems theory to nurture togetherness and a common commitment to ministry between St. Mary's Episcopal Church and St. Mary's Episcopal School /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p100-0130.

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Fonge, Charles Richard. "An edition of the cartulary of St. Mary's Collegiate Church, Warwick." Thesis, University of York, 1999. http://etheses.whiterose.ac.uk/2498/.

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Macdonell, Cameron. "Haunted by the gothic: deconstructing the new St. Mary's Anglican church, Walkerville, Ontario." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=114416.

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Ralph Adams Cram (1863–1942) was among the rare Gothicists who practiced both Gothic architecture and literature. He designed several Gothic-Revival churches and campuses across North America, and he wrote a book of Gothic ghost stories in 1895, calling the collection Black Spirits and White. Traditionally, scholars have assumed that the discourses of modern, Anglo-Gothic architecture and literature parted company after the 1830s. Scholars have based that assumption on two interrelated arguments. First, the Victorian Gothic novel evolved beyond the distinctly medieval; whereas, Victorian Gothi

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Ho, Sum-yee May. "The body of christ in Chinese clothes understanding the heritage significance of Hong Kong's Chinese-style church architecture through St. Mary's Church in Tai Hang /." Click to view the E-thesis via HKUTO, 2006. http://sunzi.lib.hku.hk/hkuto/record/B4218289X.

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何心怡 and Sum-yee May Ho. "The body of christ in Chinese clothes: understanding the heritage significance of Hong Kong's Chinese-stylechurch architecture through St. Mary's Church in Tai Hang." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2006. http://hub.hku.hk/bib/B4218289X.

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Nuttli, Emily E. "“Fixing the Italian Problem”: Archbishop of New Orleans John W. Shaw and the Oblates of Mary Immaculate, 1918-1933." ScholarWorks@UNO, 2016. http://scholarworks.uno.edu/td/2178.

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In 1918, Archbishop Shaw invited the Texas Catholic religious order, Missionary Oblates of Mary Immaculate, to New Orleans to manage the St. Louis Cathedral and its filial parish for Southern Italians, St. Mary’s Church. This thesis will look at the personalities and preferentialism that affected this early 20th century transfer of religious power from secular priests to a religious order. Comparing the language used by Archbishop Shaw in correspondence with Oblate Fathers with the language he used with his secular priests will determine that Shaw displayed favoritism in his decision to invite

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Rawson, Helen C. "Treasures of the University : an examination of the identification, presentation and responses to artefacts of significance at the University of St Andrews, from 1410 to the mid-19th century, with an additional consideration of the development of the portrait collection to the early 21st century." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/990.

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Since its foundation between 1410 and 1414 the University of St Andrews has acquired what can be considered to be ‘artefacts of significance’. This somewhat nebulous phrase is used to denote items that have, for a variety of reasons, been deemed to have some special import by the University, and have been displayed or otherwise presented in a context in which this status has been made apparent. The types of artefacts in which particular meaning has been vested during the centuries under consideration include items of silver and gold (including the maces, sacramental vessels of the Collegiate C

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Books on the topic "Beverley. St. Mary's Church"

1

East Yorkshire Family History Society., ed. Beverley St. Mary's Burial Ground New Walk: Monumental inscriptions. East Yorkshire Family History Society, 1998.

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2

Hibbs, Mary. St. Mary's Church trail. Environmental Education Project, 1986.

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Murray, Ian. St Mary's church Hornsey. Friends of Hornsey Church Tower, 1990.

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Hibbs, Mary. St. Mary's Church trail, Portsmouth. Environmental Education Project, 1985.

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Cotten, Simon. St Mary's Church, Moulton, Norfolk. Redundant Churches Fund, 1986.

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6

Beaton, Josephine. St. Mary's church of Mabou. St Mary's book committee, 1998.

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7

Brandwood, Geoffrey K. St Mary's church, Garthorpe, Leicestershire. The Churches Conservation Trust, 2003.

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8

Samek, Jan. St. Mary's Church in Cracow. Interpress Publishers, 1990.

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9

Boddington, Carole. The parish register of Beverley St Mary. Privately printed for the Parish Register Section, 2008.

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10

Harrison, Pat. History of St. Mary's Church, Rothwell. The Church, 1998.

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Book chapters on the topic "Beverley. St. Mary's Church"

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"ST. Mary's Catholic Church." In A History of Kitchener, Ontario. Wilfrid Laurier Press, 2018. http://dx.doi.org/10.51644/9780889205758-019.

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2

Spink, Ian. "Cambridge." In Restoration Cathedral Music 1660-1714. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198161493.003.0012.

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Abstract The title-page of an anthem word-book printed at Cambridge in 1706 informs us that at King’s College the choral service was sung daily throughout the year; at Trinity, St John’s, and Jesus Colleges ‘upon Sundays and Holy Days’, and at Peterhouse, Pembroke, Christ’s, and Emmanuel ‘upon Extraordinary Occasions’. Services were also sung ‘before the University, in Great St. Mary's Church, upon the chief Festivals of the Year’.

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3

Newman, John Henry. "The Church and Miscellaneous Sermons at St Mary's and Littlemore: 1828-1842." In John Henry Newman: Sermons 1824-1843, Vol. 4: The Church and Miscellaneous Sermons at St Mary's and Littlemore: 1828–1842, edited by Francis J. McGrath. Oxford University Press, 2011. http://dx.doi.org/10.1093/oseo/instance.00190483.

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Hessinger, Rodney. "“A Base and Unmanly Conspiracy”." In Smitten. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501766473.003.0003.

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This chapter examines how women such as Mary Connell, a loyal member of William Hogan's St. Mary's Catholic parish, had become deeply embroiled in a fight over the distribution of power in the Catholic Church. It charts their involvement in the so-called Hogan Schism as part of a larger effort to map women's political experience in the early republic. While Hogan was clearly controversial, he also brought to a rolling boil a conflict that had long simmered at St. Mary's and in many other Catholic congregations: trusteeism. Trusteeism should be seen as one of a series of Catholic responses to t

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Newman, John Henry. "Sermon 1, No. 42." In John Henry Newman: Sermons 1824-1843, Vol. 4: The Church and Miscellaneous Sermons at St Mary's and Littlemore: 1828–1842, edited by Francis J. McGrath. Oxford University Press, 2011. http://dx.doi.org/10.1093/oseo/instance.00190484.

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Newman, John Henry. "Sermon 2, No. 120." In John Henry Newman: Sermons 1824-1843, Vol. 4: The Church and Miscellaneous Sermons at St Mary's and Littlemore: 1828–1842, edited by Francis J. McGrath. Oxford University Press, 2011. http://dx.doi.org/10.1093/oseo/instance.00190485.

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Newman, John Henry. "Sermon 3, No. 121." In John Henry Newman: Sermons 1824-1843, Vol. 4: The Church and Miscellaneous Sermons at St Mary's and Littlemore: 1828–1842, edited by Francis J. McGrath. Oxford University Press, 2011. http://dx.doi.org/10.1093/oseo/instance.00190486.

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Newman, John Henry. "Sermon 4, No. 122." In John Henry Newman: Sermons 1824-1843, Vol. 4: The Church and Miscellaneous Sermons at St Mary's and Littlemore: 1828–1842, edited by Francis J. McGrath. Oxford University Press, 2011. http://dx.doi.org/10.1093/oseo/instance.00190487.

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Newman, John Henry. "Sermon 5, No. 157." In John Henry Newman: Sermons 1824-1843, Vol. 4: The Church and Miscellaneous Sermons at St Mary's and Littlemore: 1828–1842, edited by Francis J. McGrath. Oxford University Press, 2011. http://dx.doi.org/10.1093/oseo/instance.00190488.

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Newman, John Henry. "Sermon 6, No. 216." In John Henry Newman: Sermons 1824-1843, Vol. 4: The Church and Miscellaneous Sermons at St Mary's and Littlemore: 1828–1842, edited by Francis J. McGrath. Oxford University Press, 2011. http://dx.doi.org/10.1093/oseo/instance.00190489.

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Conference papers on the topic "Beverley. St. Mary's Church"

1

Sadeaho, P. H., M. Kylliäinen, and J. Lietzén. "An Archaeoacoustic Analysis of the Late Medieval St. Mary's Church of Sastamala." In 10th Convention of the European Acoustics Association Forum Acusticum 2023. European Acoustics Association, 2022. http://dx.doi.org/10.61782/fa.2023.0716.

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Wysokowski, A. "Rebuilding of the Historic St Mary’s Cathedral in the Capital of Western Australia." In IABSE Symposium, Wroclaw 2020: Synergy of Culture and Civil Engineering – History and Challenges. International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/wroclaw.2020.0633.

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<p>St Mary's Cathedral in Perth, Western Australia, is the Archbishop church of the Archdiocese. This sacral building was built in neo-Gothic style during the years 1863-1865. The cathedral was officially dedicated and opened for service on 29th January, 1865. In 1973 it was proclaimed the Marian Sanctuary and now represents one of the largest religious facilities in Perth. In 2005, city authorities together with the Archdiocese, made a collective decision on the necessity of a comprehensive renovation. The renovation was critical due to the danger posed by the technical and physical con

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