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Journal articles on the topic 'Beyond Sanctuary'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Milroy, Helen M. "Beyond cultural security; towards sanctuary." Medical Journal of Australia 199, no. 1 (2013): 14. http://dx.doi.org/10.5694/mja13.10796.

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Bagelman, Jennifer. "Sanctuary." Alternatives: Global, Local, Political 38, no. 1 (2013): 49–62. http://dx.doi.org/10.1177/0304375412469314.

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Over the last decade, sanctuary has been evoked as an alternative to the problems associated with an exclusionary statist asylum regime. In Canada, the United States, and Europe, a “cities of sanctuary” movement has emerged, articulated through various political vocabularies. This movement conceives of sanctuary not simply as a church-based site where asylum seekers may be secured but offers a host of welcoming practices within and beyond cities. This article specifically explores the UK-based City of Sanctuary movement, with a focus on the case of Glasgow, which has widely been read as exempl

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Perla, Hector, and Susan Bibler Coutin. "Legacies and Origins of the 1980s US-Central American Sanctuary Movement." Refuge: Canada's Journal on Refugees 26, no. 1 (2010): 7–19. http://dx.doi.org/10.25071/1920-7336.30602.

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  This article re-examines the US–Central American sanctuary movement of the 1980s.Our re-examination is motivated by two factors.First, with the passage of time it is possible to discern the movement’s origins in ways that could not be fully articulated while it was ongoing.We are able to show how certain relationships between the movement’s North and Central American activists were celebrated, while others were obscured due to fear for Salvadoran immigrant activists’ safety and concern about inadvertently undermining the movement’s legitimacy.Specifically, we draw attention t

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Bangert, Susanne. "THE ARCHAEOLOGY OF PILGRIMAGE: ABU MINA AND BEYOND." Late Antique Archaeology 6, no. 1 (2010): 291–327. http://dx.doi.org/10.1163/22134522-90000138.

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Christian pilgrimage offers a unique insight into popular piety in Late Antiquity. However, our sources for pilgrimage, both literary and archaeological, vary widely in quality and volume, and modern scholarship has often depended heavily on the evidence from particular wellknown sites, most notably the sanctuary of St Menas at Abu Mina in Egypt. This site has revealed a remarkable density of archaeological remains, not only buildings but also the production and circulation of a wide variety of pilgrim souvenirs. Yet it is essential that we move beyond the sanctuary of St Menas and compare the

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Vannini, Sara, Ricardo Gomez, Megan Carney, and Katharyne Mitchell. "Interdisciplinary Approaches to Refugee and Migration Studies." Migration and Society 1, no. 1 (2018): 164–74. http://dx.doi.org/10.3167/arms.2017.010115.

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We reflect on the experience of a cross-disciplinary collaboration between scholars in the fields of geography, anthropology, communication, and information studies, and suggest paths for future research on sanctuary and migration studies that are based on interdisciplinary approaches. After situating sanctuary in a wider theoretical, historical, and global context, we discuss the origins and contemporary expressions of sanctuary both within and beyond faith-based organizations. We include the role of collective action, personal stories, and artistic expressions as part of the new sanctuary mo

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Vannini, Sara, Ricardo Gomez, Megan Carney, and Katharyne Mitchell. "Interdisciplinary Approaches to Refugee and Migration Studies." Migration and Society 1, no. 1 (2018): 164–74. http://dx.doi.org/10.3167/arms.2018.010115.

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We reflect on the experience of a cross-disciplinary collaboration between scholars in the fields of geography, anthropology, communication, and information studies, and suggest paths for future research on sanctuary and migration studies that are based on interdisciplinary approaches. After situating sanctuary in a wider theoretical, historical, and global context, we discuss the origins and contemporary expressions of sanctuary both within and beyond faith-based organizations. We include the role of collective action, personal stories, and artistic expressions as part of the new sanctuary mo

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Classen, Albrecht. "Elizabeth Allen, Uncertain Refuge: Sanctuary in the Literature of Medieval England. The Middle Ages Series. Philadelphia, PA: University of Pennsylvania Press, 2021, ix, 311 pp., 10 b/w ill." Mediaevistik 36, no. 1 (2023): 302–4. http://dx.doi.org/10.3726/med.2023.01.31.

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The topic of the sanctuary pursued by Elizabeth Allen invites critical examinations of the relationship between the secular and the spiritual authorities in the Middle Ages and beyond. The desperate desire of a condemned fellow about to be executed or of a group of people facing nearly certain death to find sanctuary in a church, at a cross, a saint’s grave, or simply at the feet of a bishop was a source of much debate. If sanctuary was granted, then divine laws overruled worldly laws, and it pitted the representatives of the Church against the king, the royal court, or the legal courts. But a

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Paik, A. Naomi. "Universities, Unjust Law, and Campus Sanctuaries." Departures in Critical Qualitative Research 9, no. 1 (2020): 95–100. http://dx.doi.org/10.1525/dcqr.2020.9.1.95.

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This essay examines the campus sanctuary movement that launched in response to the 2016 US presidential election. It focuses on the case of my employer to illuminate the broader context of the campus sanctuary movement's nationwide emergence, including the neoliberal evisceration of higher education and right-wing attacks on intellectual freedom and demands for social justice. Recognizing that the institution will not save us, sanctuary organizers not only demand that institutions use their resources for the public good, but they also work beyond the confines of institutions to build the resou

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Serrano, Uriel, Andrea Del Carmen Vazquez, Raul Meneses Samperio, and Allison Mattheis. "Symbolic Sanctuary and Discursive Dissonance: Limitations of Policy and Practice to Support Undocumented Students at Hispanic Serving Institutions." Association of Mexican American Educators Journal 12, no. 3 (2018): 169. http://dx.doi.org/10.24974/amae.12.3.411.

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An increase in public expressions of xenophobic and racist nativist sentiments followed the election of the 45th president of the United States, and higher education institutions across the country issued statements proclaiming their support for students impacted by changes to federal immigration policy. Guided by García’s (2017) organizational typology of HSIs and critical policy studies (Diem, Young, Welton, Mansfield & Lee, 2014), we conducted a content analysis of messages distributed via campus-wide email that addressed the vulnerabilities of DACA recipients and other immigrant studen

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Patel, Leigh. "Immigrant Populations and Sanctuary Schools." Journal of Literacy Research 50, no. 4 (2018): 524–29. http://dx.doi.org/10.1177/1086296x18802417.

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In the summer months of 2018, the world watched as thousands of young children were separated from their families and detained by immigration officials at the border between the United States and Mexico. On television screens and smartphone updates, it seemed the world collectively gasped at this cruel familial trauma and asked, “what can we do? How can we be in solidarity?” In this essay, I situate this state practice in a long-standing tradition of governance of who has rights and who does not. I also provide specific challenges for material solidarity that reaches beyond media soundbites.

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SHEPPARD, DONNA J., AXEL MOEHRENSCHLAGER, JANA M. MCPHERSON, and JOHN J. MASON. "Ten years of adaptive community-governed conservation: evaluating biodiversity protection and poverty alleviation in a West African hippopotamus reserve." Environmental Conservation 37, no. 3 (2010): 270–82. http://dx.doi.org/10.1017/s037689291000041x.

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SUMMARYCommunity-based natural resource management has been accused of failing on social, economic or ecological grounds. Balanced assessments are rare, however, particularly in West Africa. This paper examines the first 10 years of Ghana's Wechiau Community Hippo Sanctuary using an evaluation framework that considers socioeconomic and ecological outcomes, as well as resilience mechanisms. Building upon traditional taboos against the killing of hippopotami, this initiative has attempted to conserve an imperilled large mammal, protect biodiversity and alleviate abject poverty amidst a bush meat

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Gaikwad, Mahesh Chandrakant, and Sujit Shivaji Narwade. "The status of Chinkara Gazella bennettii (Mammalia: Cetartiodactyla: Bovidae) at Mayureshwar Wildlife Sanctuary, Supe, Baramati, Pune and a note on its current distribution in the southwestern region of the Deccan Plateau of Maharashtra, India." Journal of Threatened Taxa 8, no. 3 (2016): 8590. http://dx.doi.org/10.11609/jott.2653.8.3.8590-8595.

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We conducted monthly road surveys for encounter rates of Chinkara Gazella bennettii in Mayureshwar Wildlife Sanctuary (MWS), Supe Baramati, Pune from June 2011 to May 2012. The sighting records of Chinkara were collected from opportunistic surveys conducted in adjoining areas of the Sanctuary, up to a distance of 200km in the southwestern region of the Deccan plateau, Maharashtra. We observed that the Chinkara was facing threats from habitat depletion, including in MWS which was declared a sanctuary for their protection. Road widening projects such as the four lane Pune-Solapur National Highwa

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Kleczkowski, Matt, Russ C. Babcock, and Geordie Clapin. "Density and size of reef fishes in and around a temperate marine reserve." Marine and Freshwater Research 59, no. 2 (2008): 165. http://dx.doi.org/10.1071/mf07093.

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The effects of marine reserve protection on the density, size, biomass, sex-ratio and overall assemblage structure of reef fishes were investigated at Kingston Reef Sanctuary, Rottnest Island, Western Australia. Significant trends in response to reserve protection were found for two species of top predators and several serially protogynous labrid species. The relative density and biomass of the heavily targeted Glaucosoma hebraicum was 10 and five times greater within the sanctuary respectively. Similarly, the biomass of the serranid, Epinephelides armatus, was 3.2 times greater in the sanctua

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Choi, Su Young. "Multispecies Justice beyond Animal Rights: Saebyeogi (새벽이) Sanctuary on Instagram". Verge: Studies in Global Asias 9, № 2 (2023): 62–73. http://dx.doi.org/10.1353/vrg.2023.a903022.

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Amar, Avishek. "Sanctuary sites and compartments: deciphering the enigma." International Journal of Basic & Clinical Pharmacology 7, no. 7 (2018): 1208. http://dx.doi.org/10.18203/2319-2003.ijbcp20182666.

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It has been a common observation that many drugs get accumulated in the body at certain sites labelled as anatomical or physiological compartments where they are not expected to exert their desired effect. While the field of pharmacology considers these so-called sites or imaginary compartments as “sanctuary compartments” which could comprise of specialised tissue system where drugs could bind to tissue proteins or nucleoproteins, adipose cells serving as reservoir for extensively lipid soluble drugs, aqueous humour, cerebrospinal fluid, bones, and even plasma proteins, the reach and impact of

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Short, Jeff, and Andrew Hide. "Successful reintroduction of red-tailed phascogale to Wadderin Sanctuary in the eastern wheatbelt of Western Australia." Australian Mammalogy 37, no. 2 (2015): 234. http://dx.doi.org/10.1071/am15002.

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Red-tailed phascogales (Phascogale calura) were reintroduced to Wadderin Sanctuary in the eastern wheatbelt of Western Australia in April 2009 with individuals sourced from remnant native vegetation on farmland some 180 km to the west. Their establishment was monitored initially by radio-telemetry and trapping, and subsequently by the checking of nest boxes both within and outside the sanctuary. Translocated phascogales established well and bred successfully in their first season. Phascogales remain extant at Wadderin more than five years after release and appear to be abundant and to occupy a

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Bauder, Harald, and Dayana A. Gonzalez. "Municipal Responses to ‘Illegality’: Urban Sanctuary across National Contexts." Social Inclusion 6, no. 1 (2018): 124–34. http://dx.doi.org/10.17645/si.v6i1.1273.

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Cities often seek to mitigate the highly precarious situation of Illegalized (or undocumented) migrants. In this context, “sanctuary cites” are an innovative urban response to exclusionary national policies. In this article, we expand the geographical scope of sanctuary policies and practices beyond Canada, the USA, and the UK, where the policies and practices are well-known. In particular, we explore corresponding urban initiatives in Chile, Germany, and Spain. We find that varying kinds of urban-sanctuary policies and practices permit illegalized migrants to cope with their situations in par

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Sakr, Rita. "Decolonial imaginaries of sanctuary in Behrouz Boochani’s work." Crossings: Journal of Migration & Culture 11, no. 2 (2020): 231–49. http://dx.doi.org/10.1386/cjmc_00027_1.

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This article explores Kurdish–Iranian writer–filmmaker–activist Behrouz Boochani’s work, at the centre of which philosophical and aesthetic questions concerning displacement and defamiliarization fuel a rethinking of the tropes, practices and policies that mark the parameters of sanctuary, thus allowing its re-imagining from an environmentally informed, transcultural decolonial perspective. The article addresses the genre-crossing interdisciplinary framework of ‘horrific surrealism’, in Boochani’s book No Friend But the Mountains and his film Chauka, Please Tell Us the Time as well as other pu

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van Leeuwen, Edwin J. C., Bernadette M. C. Bruinstroop, and Daniel B. M. Haun. "Early Trauma Leaves No Social Signature in Sanctuary-Housed Chimpanzees (Pan troglodytes)." Animals 13, no. 1 (2022): 49. http://dx.doi.org/10.3390/ani13010049.

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Negative early experiences can have detrimental effects on social functioning in later life, both in humans as well as in other socially-living animals. In zoo-housed chimpanzees, recent evidence suggests that there may be a lingering signature of early trauma on individuals’ social interaction tendencies as measured by social proximity and grooming. Here, we address whether a similar effect would be observable in chimpanzees living under semi-wild conditions in an African sanctuary. By analysing party size, close proximity and social grooming, we show that in this specific sanctuary, chimpanz

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Lemański, Janusz Adam. "Israel as the Living Temple of God (Exod 19:5–6)." Verbum Vitae 41, no. 1 (2023): 17–31. http://dx.doi.org/10.31743/vv.14692.

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Exod 19:3–8 and the description of Israel’s identity as a chosen nation bound by a covenant with YHWH (Exod 19:5–6: special possession, kingdom of priests, holy nation) have much in common both with statements known from deuteronomistic and priestly texts as well as from the so-called School of Holiness. This multiplicity of thematic, conceptual and linguistic connections makes the source classification and dating of this text quite difficult. The only consensus today is that it was written at the earliest just after the Babylonian exile. In this paper, the description of Israel’s identity in

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Petit, Lucas, and Zeidan Kafafi. "Beyond the River Jordan: A Late Iron Age Sanctuary at Tell Damiyah." Near Eastern Archaeology 79, no. 1 (2016): 18–26. http://dx.doi.org/10.5615/neareastarch.79.1.0018.

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Mili, Maria. "Robert S. Wagman, The Cave of the Nymphs at Pharsalus. Studies on a Thessalian Country Shrine." Journal of Greek Archaeology 6 (December 9, 2021): 413–18. http://dx.doi.org/10.32028/jga.v6i.1059.

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The book is a welcome addition to recent works on the cults of the area of Thessaly in anglophone scholarship. Of the various sanctuaries excavated in Thessaly, we have very few systematic studies of sanctuary material. Beyond the Thessalian confines, this book is an important contribution to the topics of Nymph cults and nympholepsy, Greek sanctuaries and their natural environment and indeed cave cults.

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Valdés Sánchez, Amanda. "“A Desora Desperto y vio una Grand Claridat”: The Role of Dreams and Light in the Construction of a Multi-Confessional Audience of the Miracles of the Virgin of Guadalupe." Religions 10, no. 12 (2019): 652. http://dx.doi.org/10.3390/rel10120652.

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This paper examines the religious proselytizing agenda of the order of Saint Jerome that ruled the Extremaduran sanctuary of the Virgin of Guadalupe since 1389. To this end, I analyze how the Hieronymite’s used literary motifs such as dreams and light in the codex of the Miracles of the Virgin of Guadalupe to create a multi-confessional audience for their collection of miracles. I contend that these motifs were chosen because they were key elements in the construction of a particular image of the Virgin that could appeal to pilgrims of different faiths. Through them, the Hieronymites evoked in

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Short, Jeff, and Andrew Hide. "Successful reintroduction of the brushtail possum to Wadderin Sanctuary in the eastern wheatbelt of Western Australia." Australian Mammalogy 36, no. 2 (2014): 229. http://dx.doi.org/10.1071/am14005.

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The brushtail possum (Trichosurus vulpecula) was reintroduced to the fox-free habitat of the Wadderin Sanctuary in the eastern wheatbelt of Western Australia in 2008. Subsequent monitoring through to 2013 has revealed a small but healthy extant population that occupies all suitable habitat with some animals moving beyond the predator-free sanctuary to adjoining woodland patches. Possums occurred at a low density and had large home ranges relative to other studies at more mesic sites elsewhere. This is likely linked to the low productivity of the site (annual average rainfall of 332 mm) and one

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Lanteri, Luca, Cecilia Pinto, Giovanni Palandri, et al. "Mesopelagic Fish Biodiversity in the Ligurian Cetacean Sanctuary." Diversity 17, no. 2 (2025): 97. https://doi.org/10.3390/d17020097.

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Mesopelagic fish belonging to the families Gonostomatidae, Phosichthyidae, Sternoptychidae, Stomiidae, Paralepididae, Myctophidae, Evermannellidae, Microstomatidae, and Nemichthyidae were sampled using an Isaacs Kidd Midwater Trawl (IKMT) in the Ligurian Sea, Northwestern Mediterranean, the core of the Cetacean Sanctuary established in 2001. In September–October 2002 and September 2003, 31 species of mesopelagic fish were captured in oblique hauls from 800 m depth to the surface. The mesopelagic fish fraction represented about 22% of the collected biomass, dominated by two main species of the

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Kazarov, Sarkis S. "Dodona`s priesthood: features of terminology and historiographical aspect." Vestnik Tomskogo gosudarstvennogo universiteta. Istoriya, no. 91 (2024): 128–34. https://doi.org/10.17223/19988613/91/15.

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The article is devoted to the staff of the Dodona sanctuary - the priests and their functions. The basis of the study was narrative sources - the works of Greek authors such as Homer, Hesiod, Pindar, Herodotus, Strabo, Pausanias. In his study, the author relied on the works of Western scholars, because there is not a single work on this topic in Russian historiography. The ancient Greeks, being suspicious people in their mentality, blindly believed in various interpretations and omens, as a result of which the role of interpreters and soothsayers in ancient Greece was especially great. The san

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Fachard, Sylvian, Denis Knoepfler, Karl Reber, et al. "Recent research at the Sanctuary of Artemis Amarysia in Amarynthos (Euboea)." Archaeological Reports 63 (November 2017): 167–80. http://dx.doi.org/10.1017/s0570608418000121.

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The Sanctuary of Artemis Amarysia in Amarynthos was the most renowned shrine of the Eretrian polis, and its annual festival, the Artemisia, drew large crowds from Euboea and beyond. Yet, despite its regional fame and prominence, its remains have eluded archaeological identification. As a result, the location of the Artemision has been a vexed question in Euboean studies for over a century. Between 2003 and 2007, however, a new impetus was given to its localization. In collaboration with the Ephorate of Antiquities of Euboea, the Swiss School of Archaeology in Greece (ESAG) carried out a large-

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Szewczyk, Leszek. "Social Issues of the 21st Century in the Preaching to Women at Piekary." Polonia Sacra 28, no. 1 (2024): 75–100. http://dx.doi.org/10.15633/ps.28105.

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Piekary Śląskie is a place usually associated with the Marian sanctuary of Our Lady of Piekary — the Mother of Justice and Social Love. State pilgrimages of women and girls to Piekary Śląskie are events of pastoral and cultural importance that go far beyond the borders of the local Church. Social issues are strongly emphasized during the pilgrimages. A special feature is the welcome speeches delivered by the bishops of Katowice. This paper offers an analysis of speeches by Archbishop Damian Zimoń and Archbishop Wiktor Skworc, delivered during state pilgrimages of women and girls to the Sanctua

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Puttemans, Lahoutte, D’Huyvetter, and Devoogdt. "Beyond the Barrier: Targeted Radionuclide Therapy in Brain Tumors and Metastases." Pharmaceutics 11, no. 8 (2019): 376. http://dx.doi.org/10.3390/pharmaceutics11080376.

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Brain tumors are notoriously difficult to treat. The blood-brain barrier provides a sanctuary site where residual and metastatic cancer cells can evade most therapeutic modalities. The delicate nature of the brain further complicates the decision of eliminating as much tumorous tissue as possible while protecting healthy tissue. Despite recent advances in immunotherapy, radiotherapy and systemic treatments, prognosis of newly diagnosed patients remains dismal, and recurrence is still a universal problem. Several strategies are now under preclinical and clinical investigation to optimize delive

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Snodgrass, Jeffrey G., Satish Kumar Sharma, Yuvraj Singh Jhala, et al. "Beyond Self-Interest and Altruism: Herbalist and Leopard Brothers in an Indian Wildlife Sanctuary." Human Dimensions of Wildlife 12, no. 5 (2007): 375–87. http://dx.doi.org/10.1080/10871200701555261.

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Cooper, Lowell. "Revolution: Finding Vibrant Faith Beyond the Walls of the Sanctuary / George Barna [book review]." Journal of Adventist Mission Studies 3, no. 1 (2007): 116–17. http://dx.doi.org/10.32597/jams/vol3/iss1/13/.

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Ahearne-Kroll, Stephen P. "The Afterlife of a Dream and the Ritual System of the Epidaurian Asklepieion." Archiv für Religionsgeschichte 15, no. 1 (2014): 35–52. http://dx.doi.org/10.1515/arege-2013-0004.

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Abstract This study looks at the ways that the healing inscriptions at the Epidauran Asklepieion transfer the private experience of a supplicant into the public realm of the life of the sanctuary. This process imbues the individual dream with a potential for influence that can honor the god in unforeseen ways well into the future. The study then examines the role of one god, Mnēmosyne, in the afterlife of the dream in order to gain an appreciation of the overall ritual system at the Asklepieion. It will be argued that Mnēmosyne plays a key role ritually not just in preserving the memory of the

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Madrigal, Brijonnay, Jennifer L. McCullough, Marc Lammers, Erin Oleson, Lars Bejder, and Aude Pacini. "Determining the spatial and temporal variability of false killer whales (Pseudorca crassidens) and short-finned pilot whales (Globicephala macrorhynchus) in the Hawaiian Islands from passive acoustic monitoring." Journal of the Acoustical Society of America 152, no. 4 (2022): A107. http://dx.doi.org/10.1121/10.0015699.

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False killer whales ( Pseudorca crassidens) and short-finned pilot whales ( Globicephala macrorhynchus) are resident, toothed whale species to the Hawaiian archipelago. False killer whales are considered of high concern in Hawai‘i with the insular population listed as endangered. Passive acoustic monitoring (PAM) is an effective technique for studying these highly social odontocete species on large temporal and geographical scales. Moored hydrophones were deployed inside and outside Marine Protected Areas (MPAs) through the SanctSound project, allowing leveraging of long-term datasets to asses

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Katayama, Makoto Y., Keiko Ohgino, and Ryota Tamura. "Leptomeningeal Metastases and Intrathecal Chemotherapy." Digital Medicine and Health Technology 2022 (March 28, 2022): 1–23. http://dx.doi.org/10.5772/dmht.03.

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Leptomeningeal metastases (LM) is a rare but devastating complication of advanced cancer. Advances in cancer treatment has markedly improved the survival, nonetheless, due to the poor penetration of these treatments beyond the blood-brain and blood-CSF barrier for most modalities, creating a sanctuary site in the CNS/CSF space for the disease, and reflecting as increased incidence of LM. Whereas the goal of LM treatment remains to be symptom palliation and not elongation of survival, the optimal treatment, and whom to treat remains to be somewhat controversial. Herein we review the advances in

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Philippides, Katerina. "Sickness and Cure in Plautus’ Curculio." Mnemosyne 71, no. 2 (2018): 281–97. http://dx.doi.org/10.1163/1568525x-12342327.

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AbstractIn contrast to previous scholarship, this paper argues that Plautus’ use of a cook as a dream interpreter inCurculioshould not necessarily be viewed as unsuccessful. Regardless of any putative Greek influence, it is evident that the Cook goes well beyond the bounds of his strictly defined stock role; he is artfully incorporated into the theme of sickness and cure traced out in the first half of the play, given that other characters also participate as actual or metaphorical patients and doctors. Such a theme fits a plot which calls for a sanctuary of Aesculapius in the center of the st

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Birk Laursen, Ole. "‘Deserter in Scandinavia’: Augustin Souchy, Transregional Networks, and the Scandinavian Syndicalist Press, 1914‐1919." Anarchist Studies 33, no. 1 (2025): 8–28. https://doi.org/10.3898/as.33.1.01.

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This article explores the Scandinavian syndicalist movement during the First World War through the experiences of the German anarchist Augustin Souchy. Exiled to Scandinavia in 1914, his five years in Sweden, Norway, and Denmark illuminate the revolutionary impetus of the Scandinavian syndicalist movement and, simultaneously, the crucial role of the revolutionary press ‐ editors, distributors, translators, contributors, and correspondents ‐ in forging transregional networks of solidarity across national borders. In fact, beyond the pragmatic function of publishing anarchist propaganda, this ar

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Herring, Edward. "More than just pretty pictures: red-figure pottery production beyond Athens." Antiquity 89, no. 348 (2015): 1500–1502. http://dx.doi.org/10.15184/aqy.2015.137.

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Red-figure pottery first achieved prominence in the modern world through antiquarianism and the collection of souvenirs on the Grand Tour. This fundamentally shaped the scholarship of this class of pottery. Vases were valued for their completeness, their iconography—scenes depicting Greek myth and literature being particularly prized—and their aesthetic qualities. Famous private collections were formed, many of which subsequently entered the world's great museums. Less value was placed upon the vessels as archaeological objects. The contexts in which they were found, their associations with ot

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Lobishcheva, Inna I., Alexey A. Verkhoturov, and Vyacheslav A. Melkiy. "ANALYSIS OF THE STATE OF PLANT COMMUNITIES IN THE DOLINSKY NATURE SANCTUARY (SAKHALIN) ACCORDING TO SATELLITE SURVEYS." Interexpo GEO-Siberia 4, no. 1 (2021): 17–24. http://dx.doi.org/10.33764/2618-981x-2021-4-1-17-24.

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The determination ratio of timber tree in the composition of stands makes it possible to judge about geoecological state of the vegetation cover. It be noted heterogeneous studying of forests in different regions of the country, in connection with which the research of specially protected natural areas (SPNA), which includes the Dolinsky Nature Sanctuary, with an insufficient number of employees in the forest industry, becomes especially relevant. Automated decoding of remote sensing data serves as an aid to ground-based observations. Work to identify the species composition of forests accordi

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Eshaghi, Peyman. "Quietness beyond Political Power: Politics of Taking Sanctuary (Bast Neshini) in the Shi‘ite Shrines of Iran." Iranian Studies 49, no. 3 (2016): 493–514. http://dx.doi.org/10.1080/00210862.2016.1142269.

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Faraone, Christopher A. "Curses, crime detection and conflict resolution at the festival of Demeter Thesmophoros." Journal of Hellenic Studies 131 (November 2011): 25–44. http://dx.doi.org/10.1017/s0075426911000036.

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AbstractAt the heart of the Thesmophoria festival lies the story of Persephone and the promise of agricultural fertility, but scholars point out that more seems to be at stake, suggesting that the scene of women ‘camping out’ in the sanctuary under the control of the female archons recalls a primitive time when women, perhaps, ruled the city or that the festival creates a place where women are at least beyond the control of men. There are hints, moreover, that during the Thesmophoria women were also actively involved in some kind of juridical activity, especially on the second day of the festi

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Lee, Choong-Ryeol. "The Basis of Typological Interpretation of Israel’s Seven Feasts and Their Eschatological Significance." Theological Research Institute of Sahmyook University 27, no. 1 (2025): 117–59. https://doi.org/10.56035/tod.2025.27.1.117.

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This study examines the typological interpretation of the Seven Feasts of Israel through biblical exegesis and theological research, identifying their symbolic significance and ultimately illuminating how these feasts reflect God's redemptive plan and eschatological fulfillment. First, the fact that Israel’s earthly sanctuary was built as a model of the heavenly sanctuary suggests that the feasts are not merely annual observances but rather embody profound redemptive-historical meaning. This establishes a foundation for interpreting the feasts beyond their historical context through typology.

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Kogman-Appel, Katrin. "Alexander the Macedonian's Image in the Jewish Temple: A Medievaval Tale of Jewish–Non-Jewish Encounter." AJS Review: The Journal of the Association for Jewish Studies 48, no. 1 (2024): 100–126. http://dx.doi.org/10.1353/ajs.2024.a926059.

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Abstract: Narratives about Alexander the Macedonian's life were extremely popular throughout the Middle Ages all over Europe and beyond. Crossing cultural boundaries, they were also adopted and adapted for a Jewish readership. In the latter context, the episode about the king's visit to Jerusalem served as a topos of interreligious encounter between the Jews and their non-Jewish rulers. It was first told by Flavius Josephus in the first century as a tale that sets idolatry in contrast with monotheism. Among other episodes, the text reports a dramatic encounter with the Jewish high priest. In m

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Zimmermann Kuoni, Simone. "The Obstetric Connection: Midwives and Weasels within and beyond Minoan Crete." Religions 12, no. 12 (2021): 1056. http://dx.doi.org/10.3390/rel12121056.

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The Minoan peak sanctuaries call for systematic comparative research as an island-bound phenomenon whose significance to the (pre)history of medicine far transcends the Cretan context: they yield clay anatomical offerings attesting to the earliest known healing cult in the Aegean. The peak sanctuary of Petsophas produced figurines of weasels, which are usually interpreted as pests, ignoring their association with votives that express concerns about childbirth, traditionally the first single cause of death for women. The paper draws from primary sources to examine the weasel’s puzzling bond wit

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Renner, Swen C., John H. Rappole, Peter Leimgruber, et al. "Land cover in the Northern Forest Complex of Myanmar: new insights for conservation." Oryx 41, no. 1 (2007): 27–37. http://dx.doi.org/10.1017/s0030605307001603.

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We classified land cover in the Northern Forest Complex in Myanmar using satellite imagery (MODIS/NDVI) and field surveys carried out in 2001, 2004 and 2005. Using Landsat TM/ETM+ images from 1991 and 1999 we determined deforestation rates. The c. 22,000 km2 Northern Forest Complex, including the Hkakabo Razi National Park in northern Kachin State, is characterized by tropical to subtropical pristine forests with low human impact. The area studied, which includes land beyond the boundaries of Hkakabo Razi National Park, is of special conservation importance because it provides a refuge for man

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Magdalen, Daniel. "Poetry as a “Sanctuary” Amidst Barbed Wire: The Dialogue of Symbols." University of Bucharest Review. Literary and Cultural Studies Series 9, no. 2 (2020): 24–33. http://dx.doi.org/10.31178/ubr.9.2.3.

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With the 1990s, after the communist regime collapsed in Romania, the reading public could see the rapidly increasing publication of poetry composed by former prisoners of conscience. Still, to this day, such works have remained a somewhat peripheral concern of literary critics and the society alike. These writings, nevertheless, have a lot to offer in terms of meanings, beyond the aesthetic plane, in gaining further insight into the human condition and creativity amid traumatic circumstances. One may find studies about Romanian prison poetry, on the one hand, describing the abusive political p

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Aïssi, Mehdi, Ahmed Ouammi, Cristina Fiori, and Jessica Alessi. "Modelling predicted sperm whale habitat in the central Mediterranean Sea: requirement for protection beyond the Pelagos Sanctuary boundaries." Aquatic Conservation: Marine and Freshwater Ecosystems 24, S1 (2013): 50–58. http://dx.doi.org/10.1002/aqc.2411.

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Szabó, Ádám. "The Two Parts of the “Mithraic Universe” by Right of the External and Internal Orientation of the Cult Image." Acta Antiqua Academiae Scientiarum Hungaricae 58, no. 1-4 (2018): 305–24. http://dx.doi.org/10.1556/068.2018.58.1-4.19.

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Summary The external orientation of the Mithraic sanctuaries shows a great variety and heterogeneity. The internal orientation of the sanctuaries suggested by the cult image, however, shows a great homogenity and uniformity. The internal structure is organised on the possible axial line drawn from the entrance to the cult image, and continues beyond that. We can establish that the interior of a mithraeum is oriented along the ‘North-South – East-West’ frame of reference by the cult image. The representation of the “Cosmos” in the sanctuary portrays only the visible, sensorial world. The known

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Motta, Sara, and Suman Lahiry. "Queering diasporic decolonial feminisms on, against and beyond borders." Relaciones Internacionales, no. 58 (February 28, 2025): 179–91. https://doi.org/10.15366/relacionesinternacionales2025.58.009.

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In this queering decolonial feminist co(w)riting we bring to text a plural voice making of the philosophies and dark wisdoms emergent when queer decolonial feminist diasporic migrant/refugee (non)subjects speak in their/our own terms. We speak from the pluralities of the exteriority of (non)being and t)race of the “hieroglyphics of the flesh” (Spillers, 1987) as the attempted destruction of the racialized (M)other through blanqueamiento as onto-epistemological project of anti-life in nation-state/governance formation and (re)production. We bring to text the markings of the violating onto-epist

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Papp, Miklós. "A lelkiismeret fogalma az ortodox etikában." Sapientiana: a Sapientia Szerzetesi Hittudományi Főiskola folyóirata 14, no. 2 (2021): 35–56. http://dx.doi.org/10.52992/sap.2021.14.2.35.

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The idea of conscience is a key concept in both Western and Eastern theologies. Beyond fundamental similarities in content, the specific accents in Eastern Orthodox theology are also worth considering. Here, the phenomenon of conscience is never simply treated as an ethical, philosophical or psychological entity, but the patristic, liturgical and spiritual dimensions are also an essential part of the discussion, which is in this manner always theonomous. Instead of a law-centered approach, Orthodox theology is personalistic and liturgical: conscience is the sanctuary of an encounter with God.

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Thakur, Shalu, K. Kapoor, and Sher Samant. "Diversity and indigenous uses of sacred plants in Tirthan Wildlife Sanctuary, Himachal Pradesh." Journal of Non-Timber Forest Products 18, no. 2 (2011): 123–28. http://dx.doi.org/10.54207/bsmps2000-2011-4wl2rg.

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All the nations in this universe have their own set of ecological, socio-economic and religious ethos and accordingly each of them has got every reason to celebrate each related occasion in their own way both at the national and even at regional level. It is beyond any doubt that celebrations of all such occasions are in one way or the other is related to the plants or trees of national or regional significance. Similarly, Himachal Pradesh a small and hilly state is famous for its religious culture and traditions. People of this state are highly religious and variety of rituals are performed i

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