Journal articles: 'Beza'

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Brice, Derek C. "Theodore Beza." Expository Times 104, no. 2 (November 1992): 35–38. http://dx.doi.org/10.1177/001452469210400202.

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Maag, Karin. "Theodore Beza." Expository Times 126, no. 6 (November 4, 2014): 261–69. http://dx.doi.org/10.1177/0014524614556714.

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Letham, Robert. "Theodore Beza: A Reassessment." Scottish Journal of Theology 40, no. 1 (February 1987): 25–40. http://dx.doi.org/10.1017/s0036930600017300.

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The claim in recent years of a radical disjunction between the theologies of Calvin and the Calvinists has frequently come to focus on the seminal influence of Calvin's successor at Geneva, Theodore Beza. Scholars who have suggested Beza as the main culprit behind an increasing trend in sixteenth century Reformed theology to a rationalistic, scholastic, predestinarian rigidity include Ernst Bizer, Walter Kickel, Basil Hall, Brian G. Armstrong, Johannes Dantine, Edward A. Dowey Jun., John W. Beardslee III, and R. T. Kendall. Indeed, in order to appreciate Beza's significance we are compelled to see him in comparison with his great predecessor.

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Brooks, Peter Newman. "Book Reviews : Theodore Beza." Expository Times 115, no. 5 (February 2004): 172. http://dx.doi.org/10.1177/001452460411500513.

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BEEKE, JOEL R. "Calvin, Beza, and Perkins on Predestination." Unio Cum Christo 3, no. 2 (October 1, 2017): 71. http://dx.doi.org/10.35285/ucc3.2.2017.art4.

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Abstract: Given the importance of predestination to Reformed theology and the place that Calvin, Beza, and Perkins have in its development and in modern historiography, this article asks what these theologians actually said about predestination. It offers a brief exposition of their teachings on this important topic and seeks to demonstrate their basic complementarity of belief, their shared intention, and their desire to promote godliness by this aspect of sola gratia. It is no surprise that succeeding generations of Reformed orthodoxy such as the divines of the Westminster Assembly and the Dutch further Reformation looked to their writings as stellar examples of a predestinarian theology that is biblical, christological, and practical.

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Raitt, Jill. "Beza, Guide for the Faithful Life." Scottish Journal of Theology 39, no. 1 (February 1986): 83–107. http://dx.doi.org/10.1017/s0036930600044677.

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To date, work on Theodore Beza has dealt with his life, his theology, his biblical works, some aspects of his political activity and treatises, and his contribution to literature. Beza as a pastor, as a shepherd of souls concerned for their growth in Christ, has not yet received attention. But it is through such a study that Beza's character becomes known to us. Beza was not merely a skilled diplomatist, an excellent poet, and a devoted professor of the Genevan Academy. As a theologian he defended Calvin's doctrine, developing it as he thought necessary in response to attack or because of a profound insight into the nature of word and sacrament. But at the root of these activities was Beza's own life of faith nourished by Scripture and the Lord's Supper and shared with his flock and his students through a drama, commentaries and sermons, two manuals of prayer, and letters of spiritual advice or consolation.

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Marian Zidaru. "Some new research about Vlaicu network during the Second World War." Technium Social Sciences Journal 9 (June 3, 2020): 611–18. http://dx.doi.org/10.47577/tssj.v9i1.904.

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George Beza (1907-1997) joined the Iron Guard. He acquired the title “Commander” of the legion but soon left the organization. He worked for a while with Mihai Stelescu (excluded from the Iron Guard on September 25, 1934) to publish the magazine "Crusade of Romanism", in which they criticized the legion. In April 1936, he and Stelescu were placed on the watch list of those who were to be punished for their treachery. Beza joined PNȚ and played and played an important role in World War II a monument was erected in Jerusalem in honor of Beza. He played an important role in the plans of SOE to organize anti-Antonescu propaganda in Romania. He was the author of the Vlaicu anti-axis resistance in Romania. This paper presents some aspects of SOE's organizational activities related to the Vlaicu program.

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Kim, Si Hun. "Theologie und Prädestinationslehre von Beza: Christozentrische Heilungslehre und Ekklesiologie." Studies in Systematic Theology 24 (June 30, 2016): 36–64. http://dx.doi.org/10.24827/sst.24.1.2.

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Engammare, Max. "Calvin: A Prophet without a Prophecy." Church History 67, no. 4 (December 1998): 643–61. http://dx.doi.org/10.2307/3169846.

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Only a few months after Calvin's death, August 1564 to be precise, Theodore Beza composed a preface for the posthumous French edition of Calvin's commentary on the book of Joshua: it took the form of a brief biography of the reformer. Describing the death of Calvin, Beza recalled the sadness that invaded Geneva on the announcement of the death of the prophet of God: “The following night, and the day after as well, there was much weeping in the city. For the body of the city mourned the prophet of the Lord, the poor flock of the Church wept the departure of its faithful shepherd, the school lamented the loss of its true doctor and master, and all in general wept for their true father and consoler, after God.”

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Manetsch, Scott M., and Jeffrey Mallinson. "Faith, Reason, and Revelation in Theodore Beza (1519-1605)." Sixteenth Century Journal 36, no. 4 (December 1, 2005): 1196. http://dx.doi.org/10.2307/20477657.

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김지훈. "Theologie und Pradestinationslehre von Beza: Christozentrische Heilungslehre und Ekklesiologie." Studies in Systematic Theology 24, no. ll (June 2016): 36–64. http://dx.doi.org/10.31777/sst.24..201606.002.

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van Asselt, Willem J. "Faith, Reason, and Revelation in Theodore Beza (1519–1605)." Ars Disputandi 5, no. 1 (January 2005): 165–66. http://dx.doi.org/10.1080/15665399.2005.10819885.

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Richard, A. F., P. Rakotomanga, and M. Schwartz. "Dispersal byPropithecus verreauxi at Beza Mahafaly, Madagascar: 1984-1991." American Journal of Primatology 30, no. 1 (1993): 1–20. http://dx.doi.org/10.1002/ajp.1350300102.

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Posthumus Meyjes, G. H. M. "Charles Perrot (1541-1608): His Opinion on a Writing of Georg Cassander." Studies in Church History. Subsidia 8 (1991): 221–36. http://dx.doi.org/10.1017/s0143045900001666.

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Charles Perrot, a contemporary and colleague of Theodore Beza, came from a well-known French family belonging to the noblesse de robe. He was born in Paris in 1541, and seems to have spent a number of years as a monk, before joining the Reformation movement. In 1564, at twenty-three years old, he enrolled in the Academy of Geneva. That same year saw him called to the ministry in Moens and Genthoz, not far from Geneva. Having acquired the citizenship of Geneva in 1567, he was appointed minister in this city a year later, a position he was to hold for forty years, until his death in 1608, his delicate health notwithstanding. In addition, he occasionally deputized for Beza as professor at the Academy, where during two periods (1570-2 and 1588–92) he acted as rector.

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Balserak, Jon. "Geneva’s Use of Lies, Deceit, and Simulation in Their Efforts to Reform France, 1536–1563." Harvard Theological Review 112, no. 1 (January 2019): 76–100. http://dx.doi.org/10.1017/s0017816018000354.

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AbstractThe Genevan Reformation was subjected to a trenchant ethical critique during the sixteenth and seventeenth centuries by Roman Catholics, Lutherans, Anabaptists, and Radicals who identified both Calvin and Beza as unscrupulous, dishonest, and immoral. By contrast, modern scholars have paid little attention to such matters. They have either stated explicitly that both men were upright and honest in their lives and ministries or implied it. A handful of scholars have, however, alluded to dishonest conduct on their parts. The present article takes up this topic in detail, looking particularly at Geneva’s ministry to France. It contends that duplicity characterized Calvin and Beza’s French ministry between 1536 and 1563. It commences by examining their understanding of mendacity, which provides the standard for our analysis of their ministry. After outlining what Calvin and Beza did to support and strengthen Calvinist churches in France, the article sets forth and explains the system Calvin devised to hide their ministry from the French Catholic government and probably from the Nicodemites as well. This system depended on lies, deceit, and simulation.

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Klauber, Martin I., and Scott M. Manetsch. "Theodore Beza and the Quest for Peace in France, 1572-1598." Sixteenth Century Journal 32, no. 4 (2001): 1130. http://dx.doi.org/10.2307/3649006.

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Raitt, Jill. "Probably They are God’s Children: Theodore Beza’s Doctrine Of Baptism." Studies in Church History. Subsidia 8 (1991): 151–70. http://dx.doi.org/10.1017/s0143045900001629.

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The discussion that took place between Theodore Beza and Jacob Andreae during the Colloquy of Montbeliard in 1586 highlights the differences among the French Reformed doctrine, the doctrine derived from the Basle Reformation, and the Lutheran doctrine. It also makes very clear how consistendy the Genevan Reformers related their sacramental theology, their understanding of the work of the Holy Spirit, and their doctrine of predestination.

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Zwierlein, Cornel. "The Waldensians, Bucer, Beza, Castellio, and French-German Confessional Diplomacy 1556/7." Archiv für Reformationsgeschichte - Archive for Reformation History 106, no. 1 (October 1, 2015): 184–241. http://dx.doi.org/10.14315/arg-2015-0108.

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Sauther, Michelle L. "Reproductive behavior of free-rangingLemur catta at Beza Mahafaly Special Reserve, Madagascar." American Journal of Physical Anthropology 84, no. 4 (April 1991): 463–77. http://dx.doi.org/10.1002/ajpa.1330840409.

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20

Harding, Matthew S. "ATONEMENT THEORY REVISITED: CALVIN, BEZA, AND AMYRAUT ON THE EXTENT OF THE ATONEMENT." Perichoresis 11, no. 1 (June 1, 2013): 51–75. http://dx.doi.org/10.2478/perc-2013-0003.

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ABSTRACT Throughout the bulk of the Reformed Tradition’s history within both Europe and the United States, most scholars have dismissed pastor and theologian Moïse Amyraut as a seventeenth century French heretic whose actions and theology led to the demise of the Huguenots in France. However, upon further introspection into Amyraut’s claims as being closer to Calvin (soteriologically) than his Genevan successors, one finds uncanny parallels in the scriptural commentaries and biblical insight into the expiation of Christ between Calvin and Amyraut. By comparing key scriptural passages concerning the atonement, this article demonstrates that Reformed theologian Moïse Amyraut in fact propagated a universal atonement theory which parallels Calvin’s, both men ascribing to biblical faithfulness, a (humanistic) theological method, and similar hermeneutic. As such, both Calvin and Amyraut scripturally contend that God desires and provided the means for the salvation of the whole world. Further, the article demonstrates that Calvin’s successor, Theodore de Beza, could not in fact make the same claims as Amyraut, this article demonstrating that Beza went beyond Calvin’s scriptural approach to Christ’s expiation. Therefore, this article supports a more centrist approach from within and outside the Reformed tradition by demonstrating that Calvin and Amyraut concentrically held to God’s gracious provision in Christ for the saving of the whole world, for those who would believe in Christ for salvation.

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21

Fong, Chiang Ee. "Dari Pendidikan Khas ke Pendidikan Pemulihan: Dua Program Masalah Pembelajaran." ANALITIKA 10, no. 1 (June 30, 2018): 46. http://dx.doi.org/10.31289/analitika.v10i1.1605.

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<p>Pengalaman mengajar Pendidikan Khas dan Pendidikan Pemulihan adalah istimewa. Dua jenis pendidikan yang berkaitan dengan murid-murid kurang upaya mempunyai banyak kesamaan dan perbezaan yang jauh beza. Dengan mengkaji secara mendalam mengenai definisi program, ciri-ciri murid khas bermasalah pembelajaran dan murid pemuliahan, matlamat, pentaksiran, kurikulum serta kaedah mengajar dua jenis pendidikan tersebut, pengetahuan dan kefahaman tentang banyak aspek dua program dapat ditingkatkan. Juga, banyak pandangan yang agak mengelirukan dapat dijelaskan dan banyak wawasan (insight) diluar jangkaan dapat diperolehi.</p>

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22

Summers, Kirk M. "The Theoretical Rationale for the Reformed Consistory: Two Key Works of Theodore Beza." Archiv für Reformationsgeschichte - Archive for Reformation History 105, no. 1 (January 1, 2014): 159–79. http://dx.doi.org/10.14315/arg-2014-0107.

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23

Parnham, David. "Our Sovereign Refuge: The Pastoral Theology of Theodore Beza- by Shawn D. Wright." Journal of Religious History 32, no. 3 (September 2008): 388–89. http://dx.doi.org/10.1111/j.1467-9809.2008.00674_14.x.

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MacAskill, Annick. "Lesbia and Candida Venustae: The Beloved as Aesthetic Ideal in Catullus and Beza." International Journal of the Classical Tradition 24, no. 1 (January 3, 2017): 57–77. http://dx.doi.org/10.1007/s12138-016-0432-4.

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Balserak, Jon, and Jan Krans. "Beyond What Is Written: Erasmus and Beza as Conjectural Critics of the New Testament." Sixteenth Century Journal 39, no. 4 (December 1, 2008): 1134. http://dx.doi.org/10.2307/20479157.

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Cottier, Jean-François. "Beyond What Is Written: Erasmus and Beza as Conjectural Critics of the New Testament." Erasmus of Rotterdam Society Yearbook 29, no. 1 (2009): 124–27. http://dx.doi.org/10.1163/027628509x12548457758221.

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Sussman, Robert W. "Demography and social organization of free-rangingLemur catta in the Beza Mahafaly Reserve, Madagascar." American Journal of Physical Anthropology 84, no. 1 (January 1991): 43–58. http://dx.doi.org/10.1002/ajpa.1330840105.

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Richard, Alison F., Pothin Rakotomanga, and Marion Schwartz. "Demography ofPropithecus verreauxi at Beza Mahafaly, Madagascar: Sex ratio, survival, and fertility, 1984-1988." American Journal of Physical Anthropology 84, no. 3 (March 1991): 307–22. http://dx.doi.org/10.1002/ajpa.1330840307.

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Kloha, Jeffrey. "Beyond What Is Written: Erasmus and Beza as Conjectural Critics of the New Testament." Novum Testamentum 51, no. 1 (2009): 90–94. http://dx.doi.org/10.1163/156853607x223408.

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30

Gould, Lisa. "Intermale affiliative behavior in ringtailed lemurs (Lemur catta) at the Beza-Mahafaly reserve, Madagascar." Primates 38, no. 1 (January 1997): 15–30. http://dx.doi.org/10.1007/bf02385919.

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Sauther, Michelle L. "Antipredator behavior in troops of free-rangingLemur catta at Beza Mahafaly special reserve, Madagascar." International Journal of Primatology 10, no. 6 (December 1989): 595–606. http://dx.doi.org/10.1007/bf02739366.

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32

Moehn, W. H. Th. "Katholiek zicht op wedergeboorte. Dordts spreken over wedergeboorte in een breder theologie-historisch kader." Theologia Reformata 61, no. 3 (September 1, 2018): 219–29. http://dx.doi.org/10.21827/5b6c1c2043b0c.

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This article analyzes how sixteenth century Reformed theology explored the theme of regeneration. In line with the traditional catholic treatment of regeneration, a reading of Luther, Calvin, Beza and De Brès suggests that regeneration is closely related to the sacrament of Baptism and the renewal of the Christian life. The Canons of Dordt reflects on the ‘seed of regeneration’, thereby shifting the focus to the beginnings of Gods saving work and reducing the interest in the classical connection of regeneration and Baptism. This essay argues for a renewed reflection on the classical view of regeneration linked to the sacrament of Baptism.

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Gabriel, Denise N., Lisa Gould, and Elizabeth A. Kelley. "Seasonal patterns of male affiliation in ring-tailed lemurs (Lemur catta) in diverse habitats across southern Madagascar." Behaviour 151, no. 7 (2014): 935–61. http://dx.doi.org/10.1163/1568539x-00003130.

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We examined the mechanisms guiding male affiliative relationships among ring-tailed lemurs (Lemur catta) to investigate the adaptive significance of male social bonds in a female dominant, strictly seasonally breeding strepsirhine primate. To test whether male affiliative relationships were driven by reproductive and/or ecological conditions, we compared the frequency of male affiliation across the annual reproductive cycle in populations of L. catta inhabiting three habitat types found within its geographic range: (1) gallery forest at Beza Mahafaly Special Reserve in southwestern Madagascar; (2) spiny bush at Cap Sainte-Marie (CSM) in southern Madagascar; and (3) rocky-outcrop forest fragments at Anja Reserve and the Tsaranoro Valley in Madagascar’s south-central highlands. Each study period spanned the gestation, lactation/migration, post-migration, and mating periods. Inter-male affiliation rates varied across reproductive periods at each of the four sites, with the highest frequencies being observed during the gestation and lactation/migration periods and the lowest frequencies occurring during the mating period. In contrast, we found no clear patterns in male–female affiliation rates with respect to reproductive period. Comparing the Beza Mahafaly and CSM populations, rates of inter-male affiliation were higher at CSM during the gestation and lactation/migration periods, and rates male–female affiliation were higher at CSM across all seasons except the post-migration period. We suggest that inter-male affiliative relationships in L. catta may provide beneficial social interactions (i.e., grooming, ectoparasite control, predator protection, vigilance against extra-group male agonism) when females are unavailable, particularly during male dispersal, as well as under harsh climatic conditions characteristic of some L. catta habitats.

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BACKUS, IRENA, and AZA GOUDRIAAN. "‘Semipelagianism’: The Origins of the Term and its Passage into the History of Heresy." Journal of Ecclesiastical History 65, no. 1 (December 13, 2013): 25–46. http://dx.doi.org/10.1017/s0022046912000838.

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The term ‘Semipelagianism’ is usually taken to refer to fifth- and sixth-century teachings of Hadrumetum and Massilian monks. The term originated, however, with sixteenth-century Protestants who used it to describe a view of salvation by human effort in combination with grace. Theodore Beza invented the term in about 1556, applying it to the Roman Catholic view of grace and human will. The Lutheran Formula of Concord (1577) used it to designate Lutheran synergists. Initially, therefore, the term referred to contemporaneous teachings. Starting with Nicholas Sanders (1571), however, Roman Catholics introduced a shift of meaning, with fifth-century Massilians becoming the central connotation.

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35

Overell, M. A. "Bernardino Ochino’s Books and English Religious Opinion, 1547–80." Studies in Church History 38 (2004): 201–11. http://dx.doi.org/10.1017/s0424208400015825.

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Bernardino Ochino was one of the less famous and more unpredictable of the Protestant refugees whom Thomas Cranmer invited to England in 1547. He remained in the limelight throughout Edward VI’s reign, largely because of his writing. A study of the English publication of his works throws some light on the complex interaction between English books and European Protestantism. Collinson’s comment that ‘English theologians were as likely to lean on Bullinger of Zurich, Musculus of Berne or Peter Martyr as on Calvin or Beza’ is important here. In Edward VI’s reign they leant quite confidently on more unsteady props, of whom Ochino was one.

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Misaki, Tomonori, Minoru Kurihara, and Yoo Tanabe. "Si-BEZA – catalytic pyridinium triflate: a mild and powerful agent for the silylation of alcohols." Chemical Communications, no. 23 (November 5, 2001): 2478–79. http://dx.doi.org/10.1039/b107447b.

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37

Brockman, Diane K., Laurie R. Godfrey, Luke J. Dollar, and Joelisoa Ratsirarson. "Evidence of Invasive Felis silvestris Predation on Propithecus verreauxi at Beza Mahafaly Special Reserve, Madagascar." International Journal of Primatology 29, no. 1 (February 2008): 135–52. http://dx.doi.org/10.1007/s10764-007-9145-5.

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38

An, Hannah S. "Encountering the Plague: Old Testament Insights into the Pastoral Literature of Luther, Calvin, and Beza." Korean Journal of Christian Studies 121 (July 31, 2021): 29–63. http://dx.doi.org/10.18708/kjcs.2021.07.121.1.29.

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39

BLOEDOW, TIMOTHY. "PIERRE VIRET: A PASTOR AND ETHICIST FOR THE TWENTY-FIRST CENTURY." CURRENT DEBATES IN REFORMED THEOLOGY: PRACTICE 4, no. 2 (October 22, 2018): 181–99. http://dx.doi.org/10.35285/ucc4.2.2018.art12.

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Pierre Viret was a Swiss Reformation leader who worked alongside John Calvin, William Farel, and Theodore Beza, but he is less well known in the English-speaking world. Viret brought his distinctive contributions to the Protestant Reformation as a pastor and an ethicist. These contributions in life and doctrine need to be rediscovered for a more robust reformational church today. This article considers Viret’s credentials as a Reformer. It then explores various areas in which Viret applied his distinctively biblical ethic, particularly respecting the role of the magistrate and the relation between church and state. His biblical worldview is comprehensive in breadth and depth. His example is very accessible to Christians wanting to follow in his footsteps.

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Deursen, A. Th van. "C. van Sliedregt, Calvijns opvolger Theodorus Beza. Zijn verkiezingsleer en zijn belijdenis van de drieënige God." BMGN - Low Countries Historical Review 113, no. 4 (January 1, 1998): 526. http://dx.doi.org/10.18352/bmgn-lchr.4821.

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Popescu, Dan Horatiu. "Pentru o istorie a P.E.N. Club-ului Român: 3." Swedish Journal of Romanian Studies 4, no. 1 (May 13, 2021): 38–49. http://dx.doi.org/10.35824/sjrs.v4i1.22505.

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The article, actually a would-be 3rd chapter of an intended piece of literary history, aims at retrieving, based on novel documents and on our own individual research, other defining moments in the history of the Romanian PEN Club, i.e. the activity with a view to consolidation in the years right after WWI. The recuperated sequences are integrated within the enlarged historical, political, social and cultural context of the time. The figure of Marcu Beza, the Romanian Anglicist and diplomat in London in the 1920s, is in close-up, together with that of Emanoil Bucuţa, the Secretary of the Romanian P.E.N in its first decade of activity, due to their determination in engaging Romanian writers in the emergent circuit of democratic values specific to western societies.

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42

Hamdani, Zaid, and Rahimin Affandi Abdul Rahim. "KEMAMPUAN FATWA SEBAGAI ALAT MENANGANI EKSTREMISM AGAMA: SATU PENILAIAN." TEMALI : Jurnal Pembangunan Sosial 1, no. 2 (October 1, 2018): 193–210. http://dx.doi.org/10.15575/jt.v1i2.3213.

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Sesebuah fatwa yang dikeluarkan dalam Islam ianya dapat dikatakan sebagai bahagian daripada proses pertumbuhan dan penyesuaian dalam hukum Islam. Ia membabitkan hubungan yang saling berinteraksi antara ulama, masyarakat dan kerajaan. Peran ulama itu sendiri dalam hal ini adalah sangat dominan. Mereka harus mempertimbangkan segala aspirasi dan kehendak suatu kelompok masyarakat yang berbeza-beza corak dan karakternya. Seperti masalah pengembangan perekonomian, tekanan politik yang berasal sama ada daripada pihak kerajaan mahupun NGO tertentu. Adapun keberadaan kelompok Muslim di sini sudah dapat dijangkakan menempati ruang khusus iaitu sebagai kelompok masyarakat kelas bawah. Sesebuah fatwa selalunya dikeluarkan berdasarkan munculnya satu-satu kes dalam masyarakat, termasuklah isu yang tengah marak sekarang ini ialah masalah ekstremism/pelampau agama. Dalam artikel ringkas ini akan cuba dirungkai sejauh manakah peran sesebuah fatwa itu dapat menangani isu berbangkit.

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43

Masai, M., Y. Fujioka, S. Tsuboi, T. Okumura, S. Morimoto, M. Fujiwara, and T. Iwasaki. "Effects of eicosapentaenoic acid (EPA) and bezafibrate (BEZA) on serum lipids and blood pressure in insulin resistance." Atherosclerosis 151, no. 1 (July 2000): 101. http://dx.doi.org/10.1016/s0021-9150(00)80455-4.

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44

Gould, Lisa. "Male-female affiliative relationships in naturally occurring ringtailed lemurs (Lemur catta) at the Beza-Mahafaly Reserve, Madagascar." American Journal of Primatology 39, no. 1 (1996): 63–78. http://dx.doi.org/10.1002/(sici)1098-2345(1996)39:1<63::aid-ajp5>3.0.co;2-q.

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45

Misaki, Tomonori, Minoru Kurihara, and Yoo Tanabe. "ChemInform Abstract: Si-BEZA - Catalytic Pyridinium Triflate: A Mild and Powerful Agent for the Silylation of Alcohols." ChemInform 33, no. 10 (May 22, 2010): no. http://dx.doi.org/10.1002/chin.200210072.

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46

Holmes, Michael W. "Beyond What is Written: Erasmus and Beza as Conjectural Critics of the New Testament – By Jan Krans." Religious Studies Review 34, no. 2 (June 2008): 97. http://dx.doi.org/10.1111/j.1748-0922.2008.00270_5.x.

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47

Jongkind, Dirk. "Book Review: IMPROVE THE TEXT OF THE NEW TESTAMENT: ERASMUS AND BEZA Jan Krans, Beyond What Is Written: Erasmus and Beza as Conjectural Critics of the New Testament (Leiden: Brill, 2006. 133.00. pp. 384. ISBN 90—04— 15286—1)." Expository Times 120, no. 1 (October 2008): 49. http://dx.doi.org/10.1177/00145246081200011209.

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48

Sauther, Michelle L., F. P. Cuozzo, and R. W. Sussman. "Analysis of dentition of a living wild population of ring-tailed lemurs (Lemur catta) from Beza Mahafaly, Madagascar." American Journal of Physical Anthropology 114, no. 3 (2001): 215–23. http://dx.doi.org/10.1002/1096-8644(200103)114:3<215::aid-ajpa1021>3.0.co;2-j.

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Rainwater, Thomas R., Michelle L. Sauther, Katherine A. E. Rainwater, Rachel E. Mills, Frank P. Cuozzo, Baohong Zhang, Les N. McDaniel, et al. "Assessment of organochlorine pesticides and metals in ring-tailed lemurs (Lemur catta) at Beza Mahafaly Special Reserve, Madagascar." American Journal of Primatology 71, no. 12 (December 2009): 998–1010. http://dx.doi.org/10.1002/ajp.20742.

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Bowman, Glen. "Early Calvinist Resistance Theory: New Perspectives on an Old Label." Journal of Law and Religion 23, no. 1 (2007): 309–19. http://dx.doi.org/10.1017/s074808140000268x.

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Abstract:

In the article The Use of Natural Law in Early Calvinist Resistance Theory, David VanDrunen, Robert B. Strimple Associate Professor of Systematic Theology and Christian Ethics at Westminster Seminary (California), analyzes natural law as it appeared in the writings of several sixteenth—century resistance theorists—John Knox, Christopher Goodman, John Ponet, Theodore Beza, Francois Hotman, and the unknown writer of Vindiciae contra Tyrannos. Van Drunen's article is much needed, since Richard Tuck, in his otherwise astute 1979 study on natural law, does not adequately address Reformation-era developments, focusing instead on Thomas Hobbes, Samuel Pufendorf, and other seventeenth-century theorists. Nevertheless, I take issue with Van Drunen's assertion that these writers were all “committed to the theology of Calvin” and were “early Calvinist resistance theorists.” One could make the case that most of these writers were, but there is one notable exception: English reformer, humanist, bishop, and polemicist John Ponet.

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Journal articles on the topic 'Beza'

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