Academic literature on the topic 'Bhagavati (Hindu deity)'

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Journal articles on the topic "Bhagavati (Hindu deity)"

1

Waghorne, Joanne Punzo. "A Birthday Party for a Sacred Text." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 6, no. 1-3 (2012): 225–42. http://dx.doi.org/10.1558/post.v6i1-3.225.

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For over a decade, various Hindu organizations in Singapore have joined to celebrate an extraordinary series of events, called the Gita Jayanti. The term jayanti literally means "victory" or "victorious" but more usually indicates celebration of the birthday of a holy figure or a deity. Put simply, this is a birthday celebration for the Gita, a compact text that increasingly functions in the Hindu diaspora much like the Bible—a portable compendium of teachings, a deeply poetic source of individual comfort, a text to be memorized, chanted, studied. I know of no other Hindu text with such a birthday, nor had any of the people whom I interviewed about it encountered this celebration outside of Singapore. As part of the celebrations, the Gita undergoes a ritual that parallels the consecration of a deity for use in a temple. In this case the Gita takes on the body of Krishna who is understood to have spoken these holy words many centuries ago. In this sense the Bhagavad Gita, here treated as the Holy Book of contemporary Hinduism, is an iconic body of Krishna just as the bronze murti is also an iconic body—the ultimate iconicity.
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2

Bhawuk, Dharm P. S. "Śraddhā: Construct Definition from the Bhagavad-Gītā." Psychology and Developing Societies 32, no. 1 (2020): 122–37. http://dx.doi.org/10.1177/0971333620906758.

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In this article, the construct of śraddhā which is derived from a sacred Hindu text, the Bhagavad-Gītā is explicated. The analysis of text resulted in nine themes, and many behavioural outcomes of śraddhā such as not finding faults in others. Jñāna or knowledge is seen as mediating between śraddhā and mokṣa or liberation. This relationship is moderated by tatparaḥ (or eager engagement in the spiritual practice one has chosen) and saṃyatendriyaḥ (or practicing self-restraint). Śraddhā is considered as one of the highest virtues. It is a gift of God. It always bears fruits which carry over to the next life. The highest quality of śraddhā is that of a devotee. From interpersonal perspective, śraddhā is an emotion one has for another person, a deity, God or śāstra (scriptural text or instructions in such texts that guide human behaviour). Śraddhā reflects the basic nature of people. Absence of śraddhā causes all efforts to go in vain. The nine themes that are discussed present a thick description of this indigenous construct and open avenues for future research.
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Books on the topic "Bhagavati (Hindu deity)"

1

Ghosha, Sudhāṃśurañjana. Ādyāśakti Mahāmāẏā. Pūrṇa Prakāśana, 1993.

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Ghosha, Sudhāṃśurañjana. Ādyāśakti Mahāmāẏā. Pūrṇa Prakāśana, 1993.

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Sōmēśvara, Amr̥ta. Bhagavatī ārādhane: Ondu adhyayana. Prakr̥ti Prakāśana, 1998.

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Bhagavān Śaṅkara. Nepāla Rājakīya Prajñā-Pratishṭhāna, 1988.

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5

Bāniyām̐, Karṇa Bahādura. Pālpāko Bhagavatī jātrā. Śreshṭha Pustaka Bhaṇḍāra, 1996.

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Koirālā, Kulacandra. Nepālakā ārādhya deva Bhagavān Śrīpaśupatinātha. Nepāla Rājakīya Prajñā-Pratishṭhāna, 1994.

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Śāstrī, Śyāmasundaradāsa. Rudra devatā: Pralayaṅkara Rudra Bhagavān ke raudra rūpa kā vivecana. Śrī Garībadāsī Santa-Sāhitya Śodha-Saṃsthāna, 1985.

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8

Ṭhākura, Śantinātha Siṃha. Mahārāja Maheśathākura o Kaṅkālī Bhagavatī: [aitihāsika grantha]. Kaṅkālī-Saṅgha, 2010.

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9

Ṭhākura, Śantinātha Siṃha. Mahārāja Maheśathākura o Kaṅkālī Bhagavatī: [aitihāsika grantha]. Kaṅkālī-Saṅgha, 2010.

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10

1941-, Hawley John Stratton, ed. Krishna's mandala: Bhagavata religion and beyond. Oxford University Press, 2010.

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