Relevant bibliographies by topics / Bhakti Yoga

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Bhakti Yoga'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Bhakti Yoga"

1

Sumertini, Ni Wayan. "Filsafat Kelepasan dalam Yoga Sutra Patanjali." Sanjiwani: Jurnal Filsafat 12, no. 2 (November 15, 2021): 186. http://dx.doi.org/10.25078/sjf.v12i2.2614.

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<p><em>Yoga is a way to connect oneself to God. The term ‘yoga’ can be found in various sruti and smerti texts. Specifically, yoga is described in Indian philosophy (darsana), otherwise known as the yoga sutras composed by Maharsi Patanjali. Patanjali's teachings emphasize devotion to God (Isvara). Only by Bhakti can Yogis (one who practice the discipline of yoga) attain eternal happiness free from any disease or suffering (klesa). Patanjali systematically compiles the discipline that must be carried out by Yogis, namely by implementing the Astanga Yoga discipline which emphasizes Bhakti to God by reciting the holy script OM as a symbol of God in the form of Nirguna Brahman. This can be achieved through Raja yoga which is divided into two parts. First, bahiranga includes Yama, niyama, Asana, Pranayama and pratyahara. This is called indirect or external help. Second, antaranga includes Dharana, Dhyana and Samadhi, namely direct help from within.</em></p><p><em>Yoga adalah jalan untuk menghubungkan diri kepada Tuhan, kata yoga dapat ditemukan di berbagai teks sruti maupun smerti. Secara spesifik yoga dijelaskan dalam filsafat India (darsana), atau dikenal dengan yoga sutra yang disusun oleh Maharsi Patanjali. Ajaran Patanjali menekankan tentang Bhakti kepada Tuhan (Isvara). Hanya dengan Bhakti para Yogi (seseorang yang menjalankan disiplin yoga) dapat mencapai kebahagiaan abadi yang tidak terikat dari segala penyakit atau penderitaan (klesa). Patanjali menyusun secara sistematis tentang disiplin yang harus dilakukan oleh para Yogi, yaitu dengan melaksanakan disiplin Astanga Yoga yang di dalamnya menekankan Bhakti kepada Tuhan dengan mengucapkan aksara suci OM sebagai simbol Tuhan dalam wujud Nirguna Brahman. Hal tersebut dapat ditempuh melalui Raja yoga yang dibagi menjadi dua bagian. Pertama, bahiranga meliputi Yama, niyama, Asana, Pranayama dan pratyahara. Ini disebut pertolongan-pertolongan yang tak langsung atau yang datang dari luar. Kedua, antaranga meliputi Dharana, Dhyana dan Samadhi, yakni pertolongan-pertolongan langsung dari dalam.</em></p>
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Artana, I. Wayan, I. Ketut Suda, and I. Wayan Winaja. "Achieving physical and spiritual happiness on bhakti yoga." International journal of linguistics, literature and culture 5, no. 4 (July 31, 2019): 7–18. http://dx.doi.org/10.21744/ijllc.v5n4.685.

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The current paper discussed two points of view, namely; first, analyze critically the methods used to internalize bhakti yoga devotion to followers. Second, to critically analyze the implications that have arisen after the establishment of bhakti yoga ideology. These are very interesting to study because practically bhakti yoga provides “convenience” in achieving physical and spiritual happiness. That is, taking a way that does not twist can accelerate to religion destination, namely the achievement of physical and spiritual happiness. The results showed first, the process of understanding bhakti yoga ideology was carried out by (1) through nawa widha bhakti, (2) hermitage, (3) raising cattle, (4) associating with spiritual teachers (sadhu sangga). Second, the ingrained bhakti yoga ideology has implications for religious life, namely the use of symbols of religious sect identity unlike the use of japamala and tilaka. Implications to socio-culture, there is an interaction of follower’s culture before and after they take part in bhakti yoga in religious sects. The implication for the economy of religious sects and followers is a capital exchange between followers and capital accumulation on followers and organizations.
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Juni, Ngakan Ketut, and I. Made Adi Brahman. "Kajian Filosofi dan Aktualisasi Ajaran Bhakti Yoga." Sphatika: Jurnal Teologi 12, no. 1 (March 31, 2021): 76. http://dx.doi.org/10.25078/sp.v12i1.2133.

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<p><em>The teaching of bhakti yoga is a teaching that examines how or how to connect and unite with God. Bhakti yoga emphasizes the path of developing deep compassion, reverence, service and devotion towards God in all His manifestations. The teaching of bhakti yoga is expressed in several ways, including: carrying out prayers / worship, having a heart full of gratitude, respecting anyone, and carrying out social activities.</em></p>
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Kerr Neppel Mariano, Ana Carolina, and Romero Bittencourt e Carvalho. "fenômeno místico do sankīrtana enquanto singularidade da experiência religiosa de bhakti-yoga." Sacrilegens 18, no. 2 (January 30, 2022): 83–107. http://dx.doi.org/10.34019/2237-6151.2021.v18.36071.

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Bhakti-yoga, o yoga da devoção, é o elemento central da tradição Vaiṣṇava Gauḍīya do Hinduísmo, possuindo como ritual mais presente e conhecido a prática do canto congregacional de mantras, o sankīrtana. Neste trabalho, trazemos conceitos como samādhi, mokṣa e prema-bhakti sob a ótica da tradição estudada, apresentando a prática do sankīrtana como aquilo que exprime a mística vaiṣṇava e torna possível a vivência real dos conceitos supracitados na vida do devoto. Tendo como meta uma consciência conectada à Divindade e um estado de amor puro por Deus (prema), demonstramos neste artigo, a partir da fenomenologia e análise bibliográfica, o sankīrtana como singularidade e essência do caminho de bhakti-yoga.
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Ali, Matius. "FILSAFAT YOGA Ashtānga-yoga Menurut Yoga-Sūtras Pātañjali." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 9, no. 2 (October 11, 2010): 177–208. http://dx.doi.org/10.36383/diskursus.v9i2.214.

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Abstract: What is Yoga? How is Self-realization achieved through Yoga? The great Sage Pātañjali (3rd Century B.C.) defined yoga in the Yoga-Sūtras as “the restraint of the modifications of the mind” (yogaś-citta-vritti-nirodah). In his Yoga-Sūtras (196 sutras), Pātañjali systematically laid down the exact methods and techniques for attaining Self-realization through the Eight Limbs of Pātañjali’s Yoga (Ashtānga-yoga). This system is commonly known as Rāja-yoga (Royal yoga). This Eight Steps is the way to attain self-transcendence. It consists of yama, niyama, āsanas, prānāyāma, pratyāhāra, dhāranā, dhyāna and samādhi. This article will focus on Ashtānga-yoga in the practical and philosophical contexts. Other systems of yoga also use this Eight Steps, but each yoga may start from and emphasize different aspects of yoga. However all systems of yoga accept and practice the Eight Steps of yoga to achieve the final goal, that is liberation (kaivalya, moksha, mukti). Yoga also reconciles the six systems of Indian Philosophy (Shadh Darśana). Keywords: Rāja-yoga (Royal yoga), Hatha-yoga (Hard yoga), Bhakti-yoga (Yoga of Devotion), Jñāna-yoga (Yoga of Knowledge), Ashtānga-yoga (Eight limbs of Yoga), Citta-vritti-nirodha (Restraint of modification of the mind), Purusha (Spirit), Prakriti (Matter), Iśvara-pranidhāna (Surrender to God), Moksha (Liberation).
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Saitya, Ida Bagus Subrahmaniam, and Ni Luh Ratna Sari. "Implementasi Ajaran Bhakti Marga Yoga di Bali." Sphatika: Jurnal Teologi 12, no. 1 (March 31, 2021): 85. http://dx.doi.org/10.25078/sp.v12i1.2138.

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<p><em>The existence of Banten in the religious activities of Hindus in Bali goes through a long history. In the Yajur Veda book, it is stated that there are offerings made to Gods as a manifestation of Brahman in the form of; gandam, ksatam, puspam, dupam, dipam, toyam, gretam, and soma. Meanwhile, in the Tantrayana teachings which are still very influential in Bali, it is stated that to show a sense of devotion to God one should carry out the concept of Panca Tattwa namely; matsya, mamsa, madhya, mudra, and maithuna. Both Vedic and Tantrayana teachings, and the local minds of the Balinese people, always underlie the offerings in the form of “offerings” which are packaged in symbols of human hope for God's manifestation. Hindus in Bali in practicing dharma bhakti to Him to God by using the means of offering can increase their faith and sradha bhaki and as an indicator of their longing identity.</em></p>
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Wisarja, I. Ketut, Ni Nyoman Suastini, and Ni Wayan Aryani. "Altruisme Bhakti Marga Yoga dalam Bhagavadgita." Sphatika: Jurnal Teologi 13, no. 1 (March 1, 2022): 14–38. http://dx.doi.org/10.25078/sphatika.v13i1.1118.

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Humans as multidimensional beings, in their daily interactions with other people produce different impressions, views and conclusions from one another. Human actions or behavior in the form of social concern to provide selfless help to others have recently been felt to have faded or disappeared. Therefore, the teaching of bhakti marga yoga is actually a way or way of connecting with God through love, loving the country, loving individuals who deserve respect, loving fellow human beings, and loving the universe. That is the true truth contained in bhakti marga yoga, because this teaching immediately enjoys the fruits of religion, where love is the tool and love is the goal. This article aims to discuss and analyze various kinds of motivations for someone to provide help and their correlation with the teachings of their religion. Primarily the teachings of bhakti marga yoga in the Bhagavadgita.
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주명철. "A Study on Narada's Bhakti-Yoga Forcusing on Classical Yoga." Journal of Indian Philosophy ll, no. 37 (April 2013): 35–60. http://dx.doi.org/10.32761/kjip.2013..37.002.

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Kalimuthu, Sennimalai. "The Siddha Breathing Techniques as Preventive Medicine." Journal of Skeleton System 1, no. 1 (December 18, 2022): 01–05. http://dx.doi.org/10.58489/2836-2284/002.

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Yoga is a part and parcel of spirituality. There are several yogas and a number of schools of thought. Yoga definitely provides health. But peace of mind should include health. There are different kinds of yoga namely, bhakti yoga, karma yoga, raja yoga, kriya yoga, Kundalini yoga etc. The prime purpose of all of this yoga is the attainment of liberation for the sadhakas and sadhikas. The various spiritual practices formulated and introduced by our Seers consist of controlling the mind and strengthening the body. But the problematic problem is it is VERY difficult to calm and tame the mind. One can guarantee for the body built and it is impossible to answer in positive for mind control. Till this day, the current mind control yogic and other practices require LONG PERIOD of time. So far, no ways and means have been put forward for RAPID RESULTS. In this work, the author confidently proposes quick result oriented three EASY types of breathing techniques without any side effects and pains. In this work, the author unlocks the hidden treasures of mysteries of 32000 years old Tamil Lemurrian yoga.
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Dhungana, Siddhartha. "An Eastern Philosophical Dimension of an English Language Teacher's Professionalism: A Narrative Analysis." International Journal of Linguistics, Literature and Translation 5, no. 9 (September 25, 2022): 101–12. http://dx.doi.org/10.32996/ijllt.2022.5.9.10.

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This paper primarily investigates dimensions of English language teacher professionalism for a teacher to reflect and make a strategic professional commitment to implementing effective educational programs for the present and future. It incorporates eastern Hindu practices, particularly life values from the Bhagavad Gita, as a foundation for professional teacher enrichment. Essentially, it applies three categorical practices in teachers' professionality, namely Karma Yoga, Jnana Yoga, and Bhakti Yoga, to illustrate, ignite further ahead, and sharpen academic journey, professional journey, and professional devotion by reflecting on common practices. During such a journey, teachers attain a professional essence as they surpass Karma Yoga, Jnana Yoga, and Bhakti Yoga in terms of basic quality formation. The three narrative stories for each category mentioned above are analyzed to demonstrate professionalism and its journey. The data gathered from a research participant who has achieved a high level of professional success and inspires all English language teachers in Nepal is used to create stories for narrative analysis. The narrative analysis is based on eastern themes supported by Vygotsky's developmental psychology concept. Furthermore, the structural analysis is based on the narrative analysis of Gary Barkhuizen.
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Dissertations / Theses on the topic "Bhakti Yoga"

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Bennett, Johanna. "Bhakti Yoga: Understanding Bhakti Through Rasa Sentiment." Digital Commons at Loyola Marymount University and Loyola Law School, 2016. https://digitalcommons.lmu.edu/etd/780.

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For the purposes of this essay and in the effort to articulate a particular expression of bhakti, the focus will be on emotional bhakti through the lens of a form of Kṛṣṇa Bhakti that draws upon conventions found in aesthetic theory in order to communicate the loving devotion towards God. While there are many expressions of bhakti traditions depending on the deity of worship, the ontology subscribed or the way and goal taken asunder, I will explore the role of rasa in the discourses of Kṛṣṇa bhakti expressed in influential form in the Bhāgavata Purāṇa, and the Gītagovinda of Jayadeva and theoretically elaborated in the dualist Gauḍīya Sampradāya tradition in a selection from Rūpa Gosvāmin’s Bhaktirasāmṛtasindhu as well as in the Bhakti Rasa for the Advaitin Renunciate in Madhusūdana Sarasvatī’s theory of devotional sentiment from the Bhaktirasāyana. This is because the focus of this study will be to understand the cultivation of devotional sentiment drawn from the wellspring of affective experience that is gathered through a particular interweaving of artistic sentiment and devotional sentiment.
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Burchett, Patton. "Bhakti Religion and Tantric Magic in Mughal India: Kacchvahas, Ramanandis, and Naths, circa 1500-1700." Thesis, 2012. https://doi.org/10.7916/D8JM2HQK.

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This dissertation sheds new light on the nature and development of Hindu devotional religiosity (bhakti) by drawing attention to bhakti's understudied historical relationships with Tantra, Yoga, and Sufism. Specifically, this thesis explains the phenomenal rise of bhakti in early modern north India as a process of identity and community formation fundamentally connected to Sufi-inflected critiques of tantric and yogic religiosity. With the advent of the Mughal Empire in the sixteenth century, new alliances--most notably Akbar's with the Kacchvaha royal clan of Amer--led to the development of a joint Mughal-Rajput court culture and religio-political idiom in which Vaishnava bhakti institutional forms became key symbols of power and deportment, and thus bhakti communities became beneficiaries of extensive patronage. Through a study of the life and works of the important but little-known bhakti poet-saint Agradas, this thesis offers insight into how these bhakti communities competed for patronage and followers. If the rise of bhakti was inseparable from Mughal socio-political developments, it was also contingent upon the successful formation of a new bhakti identity. This thesis centers on the Ramanandi community at Galta, comparing them with the Nath yogis to show the development of this bhakti identity, one defined especially in opposition to the "other" of the tantric yogi and shakta. It also contributes a broad study of early modern bhakti poetry and hagiography demonstrating the rise of new, Sufi-inflected, exclusivist bhakti attitudes that stigmatized key aspects of tantric and yogic religiosity, and that therein prefigured orientalist-colonialist depictions of bhakti as "religion" and Tantra as "magic."
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Thayanithy, Maithili. "The Concept of Living Liberation in the Tirumantiram." Thesis, 2010. http://hdl.handle.net/1807/24384.

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This dissertation examines the concept of living liberation in the Tirumantiram, a work recognised as one of the Tamil Saiva canonical texts composed around the ninth century. Modern scholarship has thus far attempted to comprehend the Tirumantiram in terms of the post-Tirumantiram traditions that developed after the thirteenth century: Tamil Saiva Siddhànta and Tamil Siddha. Consequently, the unity and coherence of the text are subjected to question, and the dual literary and cultural roots of the Tirumantiram remain largely uninvestigated. Besides, the significance of the Tirumantiram as one of the earliest vernacular works directly dealing with the question of soteriology for Tamil speaking populace, most of whom are not qualified for liberation and preceptorhood according to the Saivàgamas with which the text identifies itself, is not fully recognised. This dissertation argues that the concept of living liberation constitutes the unifying theme of the Tirumantiram, which is an outcome of the synthesis of Tamil and Sanskrit traditions, and demonstrates that the Tirumantiram-which does not apparently promote the ideology of temple cult around which the Tamil bhakti movement and Saivàgamas of Southern Saivism developed–exemplifies an alternative religious vision centred on the human body. This dissertation consists of four chapters. The first chapter examines the Tamil legacy to the concept of living liberation. The second examines the ambiguous relations between the Sanskrit traditions and the Tirumantiram. How the Tamil and Sanskrit traditions are fused together to produce a unique version of yoga, the means to attain living liberation, is the concern of the third chapter. The final chapter establishes through an analysis of sexual symbolism expressed in connotative language that the Tirumantiratm is an esoteric text. Thus, the Tirumantiram reflects the blending of an esoteric tantric sect with the leading mainstream bhakti religion, probably to win approval of and recognition in the Tamil Saiva community during the medieval period.
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Books on the topic "Bhakti Yoga"

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Vivekânanda. Bhakti Yoga. Delhi: Sanmarg Parkashan, 1987.

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Prakash, Prem. The yoga of spiritual devotion: A modern translation of the Narada bhakti sutras. Rochester, Vt: Inner Traditions, 1998.

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Menon, K. Padmanabha. Rādhāmādhavam: Explanation of the devotional poem and spiritual discourses. Malakara [India]: Advaita Publishers, 1998.

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A. C. Bhaktivedanta Swami Prabhupāda. Bhakti: The art of eternal love. Los Angeles: Bhaktivedanta Book Trust, 2004.

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Saraswati, Prakashanand. Towards the love divine: A new dimension in devotional science. 2nd ed. Philadelphia: International Society of Divine Love, 1989.

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Pāṇigrāhī, Śarata Candra. The concept of Yoga in the Gita. Puri, Orissa: Prajnaloka, 1994.

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Paṇḍā, Praphulla Candra. Oḍiā Bhāgabatare bhaktiyoga. Kaṭaka: Mā Gaurī Prakāśanī, 1992.

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A. C. Bhaktivedanta Swami Prabhupāda. The nectar of devotion: The complete science of Bhakti Yoga. London: Bhaktivedanta Book Trust, 1985.

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Śarmā, Premarāja. Pātañjaladarśana evaṃ Gītā kī yogamīmāṃsā. Ilahābāda: Harilīlā Pablikeśansa, 2019.

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Caracchi, Pinuccia. Rāmānanda e lo yoga dei sant. Alessandria: Edizioni dell'Orso, 1999.

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Book chapters on the topic "Bhakti Yoga"

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Nikhilananda, Swami. "Spiritual Disciplines II (Bhakti-Yoga)." In Hinduism, 105–18. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003226666-6.

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Dhiman, Satinder. "Bhakti Yoga: Love and Faith in Leadership." In Bhagavad Gītā and Leadership, 157–77. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-67573-2_7.

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Kaushik, Archana. "Indigenization of social work through bhakti and yoga." In Indian Social Work, 84–106. New York : Routledge, 2020.: Routledge India, 2020. http://dx.doi.org/10.4324/9780429321818-9.

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Sharma, Arvind. "Bhakti Yoga." In Modern Hindu Thought, 119–22. Oxford University Press, 2005. http://dx.doi.org/10.1093/acprof:oso/9780195676389.003.0017.

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Sharma, Arvind. "Bhakti-yoga." In Classical Hindu Thought, 123–26. Oxford University Press, 2001. http://dx.doi.org/10.1093/acprof:oso/9780195658712.003.0017.

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"From Bhakti Yoga." In Swami Vivekananda, 85–90. Routledge India, 2015. http://dx.doi.org/10.4324/9781315696584-19.

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"BRANDING ISKCON AS THE HEART OF YOGA." In Branding Bhakti, 132–73. Indiana University Press, 2021. http://dx.doi.org/10.2307/j.ctv1d5nm6h.9.

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"The Synthesis of Yogas: Bhakti, Karma and Pūrna." In Integral Yoga, 67–82. Routledge, 2018. http://dx.doi.org/10.4324/9780429398810-13.

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Warrier, Maya. "Online Bhakti in a Modern Guru Organization." In Gurus of Modern Yoga, 308–21. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199938704.003.0015.

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Scott, Charles, and Heesoon Bai. "Bhakti Yoga as Intersubjective Contemplative Practice." In The Intersubjective Turn, 199–234. SUNY Press, 2017. http://dx.doi.org/10.1515/9781438467689-012.

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