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Books on the topic 'Bhatra (Indic people)'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 March 2023

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1

author, Dhr̥talahare Santosha, and Maurya Sushamā author, eds. Bhatarā janajāti. Dillī: Bī. Āra. Pabliśiṅga Kôrporeśana, 2015.

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2

India, Anthropological Survey of, ed. Bhūmiyā Janajāti, eka adhyayana. Kolakātā: Bhāratīya Mānavavijñāna Sarvekshaṇa, 2007.

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3

Sinhā, Raṇajīta Kumāra. Bhūmiyā Janajāti, eka adhyayana. Kolakātā: Bhāratīya Mānavavijñāna Sarvekshaṇa, 2007.

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4

Mandala, Rāmasvarūpa Prasāda. Bhārata meṁ Bhuīṁyā ādima jāti kā udbhava evaṁ vikāsa kā itihāsa. Naī Dillī: Samyaka Prakāśana, 2015.

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5

Paramānanda, Paṭela, and Academy of Tribal Dialects & Culture (Orissa, India), eds. Śahīda Ratnā Nāẏaka: Bhūy̐ām svābhimāna prathama jāgrata praharī. Bhubaneśvara: Ādibāsī Bhāshā o Saṃskr̥ti Ekāḍemī, 2009.

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6

Sinhā, Raṇajīta Kumāra. Bhūmiyā Janajāti, eka adhyayana. Kolakātā: Bhāratīya Mānavavijñāna Sarvekshaṇa, 2007.

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7

Sinhā, Raṇajīta Kumāra. Bhūmiyā Janajāti, eka adhyayana. Kolakātā: Bhāratīya Mānavavijñāna Sarvekshaṇa, 2007.

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8

Aruṇa, Nāgendra Prasāda Dhyānī. Uttarākhaṇḍa ke Bhaṛoṃ kī suprasiddha lokagāthāem̐: Lokagāthāoṃ para ādhārita Hindī nāṭya rupāntara. Deharādūna: Vinasara Pabliśiṅga Kampanī, 2012.

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9

Miśra, Madanamohana. Araṇya humkāra: Aranya hunkar. Bhūbaneśvara: Paścimā Pablikeśansa, 2010.

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10

Ḍahāke, Vāsudeva. Osa jhālyā diśā. Puṇe: Deśamukha āṇi Kampanī Pabliśarsa, 2000.

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11

Gāyakavāḍa, Lakshmaṇa. Ucalyā. Puṇe: Śrīvidyā Prakāśana, 1987.

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12

The branded =: Uchalya. New Delhi: Sahitya Akademi, 1998.

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13

Paṭela, Paramānanda. Śahīd Ratnā Nāẏaka: Bhūy̐ām svābhimāna prathama jāgrata praharī. Bhubaneśvara: Ādibāsī Bhāshā o Saṃskr̥ti Ekāḍemī, 2009.

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14

Pāñcaśaha, Bhūẏām̐ Samāja (Orissa India). Pāñcaśaha Bhūẏām̐ Samāja sambidhāna. [Sambalapura]: Pāñcaśaha Bhūẏām̐ Samāja, Baṇāigaḍa, Kuciṇḍā, o Debagaḍa (Oḍiśā), 1986.

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15

Herbert, Tony. A cultural journey with the Bhuiyas of Central East India. New Delhi: Indian Social Institute, 2010.

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16

Niraguṇe, Vasanta. Pātāla Koṭa ke Bhāriyā. Bhopāla: Madhyapradeśa Ādivāsī Loka Kalā Parishad, 1988.

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17

Herbert, Tony. A cultural journey with the Bhuiyas of Central East India. New Delhi: Indian Social Institute, 2010.

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18

Institute, Indian Social, ed. A cultural journey with the Bhuiyas of Central East India. New Delhi: Indian Social Institute, 2010.

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19

Niraguṇe, Vasanta. Pātāla Koṭa ke Bhāriyā. Bhopāla: Madhyapradeśa Ādivāsī Loka Kalā Parishad, 1988.

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20

Continuity and change in a little community: A study of the Bharias of Patalkot in Madhya Pradesh. New Delhi: Concept Pub. Co., 1986.

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21

Beherā, Bimbādhara. Oḍiā upanyāsare Bhūẏām̐ sampradāẏa o rājaparibāra. Kendujhara: Santoshinī Beherā, 2003.

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22

Chandra, Roy Sarat. The hill Bhūiyās of Orissa: With comparative notes on the plains Bhūiyās. New Delhi: D.K. Printworld, 2014.

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23

1955-, Tivārī Śrīrāma, Moṇṛhe Bhālū, and Madhya Pradesh (India). Ādimajāti, Harijana, evaṃ Pichaṛā Varga Kalyāṇa Vibhāga, eds. Bhāriyā, Pātālakoṭa kā jīvana chanda. Bhopāla: Vanyā [for] Ādima Jāti Kalyāṇa Vibhāga, 2009.

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24

Nayak, Radhakant. The Bhuinyan: A handbook for development. Bhubaneswar: National Institute of Social Work and Social Sciences, 1997.

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25

Casting kings: Bards and Indian modernity. New York: Oxford University Press, 2006.

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26

Bhatarā saṃskr̥ti o loka sāhitya. Bhubaneśvara: Ādibāsī Bhāshā o Saṃskr̥ti Ekāḍemī, 2002.

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27

Śahīd Ratnā Nāẏaka: Bhūy̐ām svābhimāna prathama jāgrata praharī. Bhubaneśvara: Ādibāsī Bhāshā o Saṃskr̥ti Ekāḍemī, 2009.

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28

Majumder, Sarasij. People's Car. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823282425.001.0001.

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People's Car explores one of the major movements for resisting the acquisition of land by the government in the interests of siting a Tata Motors car factory in Singur, India. The factory becomes the alibi for nuanced interrogations that are both material and theoretical on resistance, changing rural realities in globalizing India and the very nature and idea of land. It asks why such long drawn resistances against corporate industrialization coexist with political rhetoric and slogans promoting fast paced industrialization. It argues that such contradictory rhetoric and promises target divided sentiments in rural India where land is more than a simple agricultural plot to middle caste small and marginal landowners aspiring nonfarm futures. People's Car breaks new ground by ethnographically establishing the incommensurability between land and money. Such incommensurability or non-equivalence, the book shows, simultaneously drives protests against land acquisition and fuels the demands for non-farm jobs and industrialization, the crux of rural middle-caste aspirational politics. It questions the dominant trend of romanticizing rural life and associated anti-development protests that uses the clichéd dichotomous tropes—rural Bharat vs. urban India.
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29

PātālaKoṭa ghāṭī kā Bhāriyā janajīvana. 2nd ed. Bhopāla: Madhyapradeśa Hindī Graṅtha Akādamī, 2010.

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30

Snodgrass, Jeffrey G. Casting Kings: Bards and Indian Modernity. Oxford University Press, 2006.

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31

Casting Kings: Bards and Indian Modernity. Oxford University Press, Incorporated, 2006.

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32

Talbot, Ian, and Tahir Kamran. Darvarzas and Mohallas. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190642938.003.0003.

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The chapter focuses on Lahore’s famous darvarzas (gateways) and mohallas (residential localities). It provides a fine grain analysis of the cultural and commercial life that took place in these surrounding areas. The inner city has been traditionally understood as a closed in area, but the chapter argues that this stereotype neglects the regional and trans-national linkages and circulation of goods and people. The three case studies of Bhati Gate, Shah Almi Gate and Mochi Gate illustrate the interconnectedness arising from commercial, cultural and political exchanges. The chapter concludes with a description both of the importance of the Mochi Gate area for training of classical musicians in Haveli Mian Khan and the musical soirees of Takia Mirasian and of Bhati Gate’s connections with the early film industry. All-India Radio Lahore which broadcast from December 1937 also provided a creative outlet for the musicians, writers and actors of Bhati and Mochi Gates and drew artists to the city.
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33

Rao, Koneru Ramakrishna. Ramarajya. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477548.003.0010.

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This chapter focuses on Gandhi’s vision of governance. The Mahatma envisioned the ideal form of governance as Ramarajya. By Ramarajya, Gandhi meant a form of government which involves the empowerment of people at grassroots, equality of opportunity, decentralization of administration, cooperative participation of people, and democratic self-governance. The chapter discusses various steps taken since Independence by the Congress and governments by other parties to implement Gandhi’s ideas on Panchayat Raj and, more recently, the new initiatives of the government headed by Narendra Modi such as the Swachh Bharat Abhiyan (Clean India Mission), Saansad Adarsh Gram Yojana (Model Village Plans), and the Smart City initiative. However, the author mentions that these initiatives need to be based not on Western application of sophisticated information technology, but on promoting face-to-face relations between people and on developing instrumentalities to breathe rural ethos into urban life.
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