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Relevant bibliographies by topics / Bible, 1 John

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Academic literature on the topic 'Bible, 1 John'

Author: Grafiati

Published: 11 December 2022

Last updated: 31 July 2025

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Journal articles on the topic "Bible, 1 John"

1

Chia, Philip Suciadi. "An Evaluation of the Puzzled Syntax of 2 John 1: 5." Perichoresis 20, no. 4 (2022): 123–31. http://dx.doi.org/10.2478/perc-2022-0024.

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Abstract The syntax of 2 John 1: 5 is problematic. Six manuscripts, Ψ 5. 81. 642*. 1852 l, try to solve this difficulty by emending the participle ‘γράφων’ to the indicative verb ‘γράφω’. Culy and Leedy on Greek NT diagrams, on the other hand, understand the participle ‘γράφων’ to modify ‘ἐρωτάω’. In the latter approach, the participle ‘γράφων’ serves to modify ‘εἴχομεν’. This last approach, however, is divided into two possibilities: either it functions as a participle of condition or of attendant circumstance. Three English Bibles use a participle of condition (Holman Christian Standard Bibl

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Bondi, Damiano, and John Zhao. "In the Beginning Was the Tao: Interreligious Paths Based on a Chinese Translation of John 1:1." Religions 16, no. 2 (2025): 218. https://doi.org/10.3390/rel16020218.

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There are two main options for translating λόγος Logos in Chinese versions of John 1:1. One is to use 道Tào, which in this context means Wisdom and Creative Principle; the other is to use 言 Yán, which in this context means Holy Word. Our goal is to (1) give a historical overview of the first uses of 道Tao in the Protestant Bible and 言 Yan in the Catholic Bible and (2) discuss what has been lost, modified, or acquired by using Tao, both for Christianity and Taoism.

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Manurung, Pangeran. "Studi Eksegetis Yohanes 1:1-18 Sebagai Apologetik Terhadap Kristologi Saksi Yehuwa." Journal Kerusso 1, no. 2 (2016): 1–41. http://dx.doi.org/10.33856/kerusso.v1i2.49.

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Eksegesa John 1 : 1-18 shows that the Jehovah's Witness teachings deviate from the truth of the Bible and dangerous for Christians . The danger Christology of Jehovah's Witnesses should be bringing us to the prudence and discretion to reject it . It can be said that Jehovah's Witnesses do not include Christianity in accordance with the search results against their teachings . first ; they do not recognize the Bible that has been issued by the Indonesian National Bible Institute and consider if the Bible has too much harm to use their own New Translation of the Holy Scriptures that have been pr

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Kubisiak, Przemysław. "Projekt Biblia Aramejska. Targum Neofiti 1." Łódzkie Studia Teologiczne 31, no. 1 (2022): 33–39. http://dx.doi.org/10.52097/lst.2022.1.33-39.

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The Aramaic Bible is a large-scale academic project to translate the Aramaic targums to the Pentateuch (gr. πεντάτευχος) into Polish. The originator and initiator of this undertaking is the head of the Biblical Sciences Section of the John Paul II Catholic University of Lublin, Father Prof. Miroslaw Stanislaw Wróbel together with the academic staff of the section. The first part of the project will cover three Aramaic targums to the Pentateuch of the Hebrew Bible – Targum Neofiti 1 (1–5), Targum Pseudo-Jonatanus (6–10) and Targum Onkelos (11–15). A total of 15 volumes will be published, plus o

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Tambunan, Fernando, and Heri Victor Ambarita. "Membangun Kredibiltas Kekristenan Dalam Menghadapi Ajaran Sesat Berdasarkan 1 Yohanes 4:1-6." ILLUMINATE: Jurnal Teologi dan Pendidikan Kristiani 2, no. 2 (2022): 129–42. http://dx.doi.org/10.54024/illuminate.v2i2.174.

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Since the beginning of the first century until now there have been many teachings that deviate from the Bible. Unhealthy teaching can undermine the faith and trust of Christians. This can happen if God's congregation is not properly equipped and taught the truth of God's Word. This study aims at how Christians build the credibility of Christianity in the face of heresies. The method used in this research is descriptive method. In this study it was found that in 1 John 4:1-6, the apostle John provides a solution in building the credibility of believers when facing heresies. First: test the spir

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Song, Youngmog. "An Analysis of the Afrikaans Bible Translations: Focused on 1 John 1." Journal of Biblical Text Research, no. 46 (April 30, 2020): 220–42. http://dx.doi.org/10.28977/jbtr.2020.4.46.220.

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Ulfiana, Ulfiana. "OTENTISITAS AL-QUR’AN PERSPEKTIF JOHN WANSBROUGH." Ushuluna: Jurnal Ilmu Ushuluddin 1, no. 2 (2020): 212–31. http://dx.doi.org/10.15408/ushuluna.v1i2.15343.

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This paper discusses the views of John Wansbrough, about the authenticity of the Qur'an. The issue raised in this paper is Wansbrough's claim that the Qur'an is an imitation of the Bible. In answering the problem of library research, the researcher uses the description-analytic method through categorization or grouping in accordance with the data obtained. The study found that John Wansbrough's conclusion that the Qur'an was an imitation of the Bible was that the sources of the Qur'an were allegedly derived from previous religious sources, namely Judaism and Christianity. One of the evidences

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DE GRUTTOLA, RAISSA. "The Union Version and the Sigao Bible: An Analysis and Comparison of Two Chinese Bibles." Journal of the Royal Asiatic Society 30, no. 1 (2019): 147–62. http://dx.doi.org/10.1017/s1356186319000373.

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AbstractThe importance of the Mandarin Union Version for the Protestant Churches in China can be compared to the relevance acquired by the Sigao Shengjing 思高聖經 for Chinese speaking Catholics soon after its publication. The 1919 Union Version was the result of a collaboration among Protestants after a century of separation and many lone translations, while the 1968 Sigao Bible was the first version of the Bible in Chinese completed by Catholics.1 This translation project was undertaken in 1935 by the Franciscan missionary Gabriele Allegra.The purpose of this paper is to analyze and compare thes

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Aliyanto, Deky Nofa. "Kajian Biblika Yesus Kristus Saksi Yang Setia Dalam Wahyu 1: 5 Serta Relevansinya Bagi Gereja Abad 1." FIDEI: Jurnal Teologi Sistematika dan Praktika 1, no. 1 (2018): 92–114. http://dx.doi.org/10.34081/fidei.v1i1.5.

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The churches in first century, the epsitlereceiver from the Apostle of John is about the churchesthat experience some challenges internallyand eksternally. The challenges that they experienced are very difficult because those can make some part of congregations must be lost their lives for maintaining their faith to Jesus Christ.In this situation The Apostle of John write the book of revelation. Because of the book of revelation also has kind of literature letter, then the Apostle of John open his book by saying trinitarian greeting. Revelation 1: 5 specifically is the greeting from Jesus Chri

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Natar, Asnath Niwa. "Prostitute or First Apostle? Critical Feminist Interpretation of John 4: 1-42 Over the Figure of the Samaritan Woman at Jacob's Well." Walisongo: Jurnal Penelitian Sosial Keagamaan 27, no. 1 (2019): 99–124. http://dx.doi.org/10.21580/ws.27.1.3891.

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The Bible is indeed written in a patriarchal culture and someone finds it desperate to search for the Bible texts that support equality as it provides insufficient passages of equality between men and women. Nonetheless, to use the feminist perspectives is pivotal in searching for equality in reading the Bible texts. It helps people to learn from the efforts made by women in the Bible in order to get out of their oppression and to not take for granted of their miserable situation. Thus in this paper, the author makes a reinterpretation effort on the text of John 4, 1- 42 which has been interpr

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Dissertations / Theses on the topic "Bible, 1 John"

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Lambertson, David L. "New England Bible College external studies course Bi 116, General Epistles (1-2 Peter, Jude, 1-3 John)." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Welsby, Alison Sarah. "A textual study of Family 1 in the Gospel of John." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3338/.

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This is a textual study of seventeen Family 1 manuscripts in the Gospel of John: Gregory-Aland 1, 22, 118, 131, 205abs, 205, 209, 565, 872, 884, 1192, 1210, 1278, 1582, 2193, 2372, and 2713. Part 1 contains an analysis of a full collation of these manuscripts in John and concludes with a family stemma that expresses the relationships between the manuscripts and how they connect to the non-extant Family 1 archetype. Part 2 contains a reconstructed Family 1 text with critical apparatus for John. The results of this thesis confirm that 1 and 1582 are leading Family 1 manuscripts in John, but demo

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DeLaney, Steven. "Living the washing of the feet a study of John 13:1-15 /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Allotey, Daniel M. "An exegetical enquiry into the meaning of John 15:1-10 and the identity of the unfruitful branch." Theological Research Exchange Network (TREN) Access this title online, 1989. http://www.tren.com.

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Sheridan, Ruth. "Retelling scripture: The rhetorical function on the Old Testament citations vis-a-vis the Jews in John 1:19-12:15." Thesis, Australian Catholic University, 2010. https://acuresearchbank.acu.edu.au/download/828f6faf384b836ddfab56dc4119a712f7b6d9cae840dec6319c29bda10e2d4b/2161854/65086_downloaded_stream_311.pdf.

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This thesis claims that the rhetorical design of John's Gospel encourages an 'ideal' reader to construct a particular characterisation of the Jews in light of the OT citations in John 1:19-12:15. This claim builds upon the work of earlier scholars who noted that the OT citations in 1:19-12:15 were prefaced by a distinct 'formula' (...) which indicated a correlative rhetorical function of those citations - namely, that the content of the citations witnessed to Jesus in his public ministry before the Jews. In most of the OT citations found in 1:19-12:15, the Jews constitute the direct narrative

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Kalogeraki, Despoina M. "The concept of sinlessness and sinfulness in the first letter of John : with reference to the paradox encountered in 1:6-10/3:6-10." Thesis, University of Glasgow, 2001. http://theses.gla.ac.uk/2546/.

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The purpose of this thesis is to investigate the meaning and function of an apparently paradoxical statement encountered in the first letter of John. The method chosen for this investigation is an exegetical study of two passages namely 1Jn 1:6-10 and 3:6-10, which are supposed to be in juxtaposition. The argument, reduced to its bare minimum, will move as follows. Firstly, the first chapter sets the context for this study by addressing the issue of sin and its parameters in contemporary Jewish literature. Jewish writers of the time were much occupied with such themes as sin, sinfulness and si

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Bennett, Zoë. "Finding a critical space: practical theology, history, and experience." Thesis, Anglia Ruskin University, 2013. https://arro.anglia.ac.uk/id/eprint/313911/1/Bennett-2013-thesis.pdf.

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This submission for a PhD by Published Work contains a selection of my published work from the period 2002-2012. The submission demonstrates my contribution in the field of practical theology to the quest to find a critical space in the dialectic between tradition and experience. The motor of my work has been the varied character of my context, and the discovery within that context of critical spaces to reflect upon its diversity. The publications are divided into three groups. The first outlines and explores the features of this foundational dialectic, with particular emphases on feminist the

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Capossa, Romão Felisberto Joaquim. "A Mulher na Comunidade do Discípulo Amado e sua dinâmica evangelizadora, a partir de João 4,1-43, tendo em conta os aspectos sociais, políticas económicas e religiosas." Faculdades EST, 2006. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=13.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>Este trabalho pretende ser um estudo sobre a mulher na comunidade do discípulo amado e sua dinâmica evangelizadora, a partir de João 4,1-43, tendo em conta os aspectos sociais, políticas económicas e religiosas. O primeiro capítulo procura trazer à tona a situação da mulher dentro do contexto do Mediterrâneo entre os anos 63 a. C. e 135 d. C. É o período de muitas transformações em todos os aspectos da vida humana. A importância desse período é que a mulher que o trabalho prende reflectir situa-se nesse período histórico e nesse

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Kim, Kyoung-Hee Michaela S. I. H. M. "Mary's mission at the foot of the cross of Jesus in John 19:25-28a; in light of Isaac's role in the narrative of Abraham in Genesis 22:1-19." IMRI - Marian Library / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1517911771455496.

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John, Helen Catherine. "Bodies, spirits, and the living landscape : interpreting the Bible in Owamboland, Namibia." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/21589.

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This study explores the relationship between Christianity and autochthonous (indigenous, pre-Christian) worldviews and practices amongst the Aandonga of Owamboland, Northern Namibia. Using participant contributions from a series of Contextual Bible Study (CBS) sessions (with groups of men, women, and children), and supplemented by ethnographic contextualisation, it challenges the oft-contended notion that Christian worldviews and practices have erased the significance of African Traditional Religion for Ndonga (or wider Owambo) communities. The enduring significance of autochthonous worldviews

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Books on the topic "Bible, 1 John"

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Coleman, Lyman. 1 John. Serendipity House, 1986.

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Borchert, Gerald L. John 1-11. Broadman & Holman, 1996.

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Yarbrough, Robert W. 1-3 John. Baker Academic, 2008.

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Schuchard, Bruce G. 1-3 John. Concordia Pub. House, 2012.

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Akin, Daniel L. 1, 2, 3 John. Broadman & Holman, 2001.

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Marth, David. 1 Peter and 1 John. Concordia Pub. House, 1991.

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1963-, Elowsky Joel C., and Oden Thomas C, eds. John 1-10. InterVarsity Press, 2006.

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Smalley, Stephen S. 1, 2, 3 John. Word Publishing, 1991.

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Calvin, Jean. 1, 2 & 3 John. Crossway Books, 1998.

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B, Barton Bruce, and Osborne Grant R, eds. 1, 2 & 3 John. Tyndale House, 1998.

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Book chapters on the topic "Bible, 1 John"

1

Løland, Ole Jakob, and Anders Martinsen. "1 John and 2 John." In The Bible and Popular Culture. Routledge, 2025. https://doi.org/10.4324/9781003412229-8.

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Louden, Bruce. "Euripides’ Alcestis and John’s Lazarus (John 11:1–44, 12:1–8)." In Greek Myth and the Bible. Routledge, 2018. http://dx.doi.org/10.4324/9780429448553-8.

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Rendek, Emily. "The Book/Body in The Duchess of Malfi." In Object Oriented Environs. punctum books, 2016. https://doi.org/10.21983/p3.0130.1.13.

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For Helen Smith, in “Embodying Early Modern Women’s Reading,” “the text enacts a physiological change” on the reader.1 In this essay, I should like to revise this statement to suggest that this “change” is actu-ally an exchange between text and body. The marginalia left behind by early modern readers are visible traces of their bodily imprints upon the text and suggest that by their reading, the text becomes an extension of the reader’s body. Such exchanges need not be limited only to such vis-ible marks. Recent scholarship has begun to study the often slightly less visible marks left behind b

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Van Dyke, Carolynn. "Animal Vehicles." In The Passenger. punctum books, 2017. https://doi.org/10.21983/p3.0190.1.06.

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In the book that inspired this one, John Urry redefines not just social structures but also the social agent. “[O]f course,” he writes, “agents are not just humans but will be a variety of human and non-human actants that constitute the typical mo-bile, roaming hybrids.”1 Out of context, “non-human actants” would probably mean nonhuman animals; “roaming hybrids” might be peripatetic centaurs or cyborgs. In fact, however, the nonhuman actants that Urry discusses are principally objects, and his “hybrids” are “assemblages of humans, machines, and technologies.”2 Animals play only a passive role

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"Batswakwa: Which Traveller are You (John 1:1–18)?" In The Bible in Africa. BRILL, 2000. http://dx.doi.org/10.1163/9789004497108_011.

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Rosenblatt, Jason P. "Selden and Milton on the Bible." In John Selden. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192842923.003.0003.

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The Bible provides the scope for Selden and Milton to display their brilliance: one as a great scholar boldly following his vision of the truth wherever it leads, the other as a creative genius finally overcoming his strong precursor, the King James Bible, to become the supreme poet of the hexaëmeron. Selden focuses his biblical Hebraic and post-biblical rabbinic scholarship on New Testament passages, offering immensely learned and sometimes startlingly original readings of the Apostolic Decree (Acts 15:20, 29; and 21:25) and four events in the life of Jesus: his rebuke of the Jews regarding k

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Woo, Kenneth J. "Trinity (Heb. 1:3; John 1)." In The Oxford Handbook of the Bible and the Reformation. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198753186.013.51.

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Abstract This chapter examines diverse exegetical approaches to the doctrine of the Trinity during the Reformation period, focusing on various interpretations of John 1 and Heb. 1:3. Protestant commitments to the authority of Scripture alone and to literal exegesis over against allegorical approaches produced new ways of articulating traditional Christian teaching. Anti-Trinitarian thinkers offered exegetical arguments that not only rejected traditional language of divine “persons,” “substance,” and “essence” as unbiblical, but further asserted the radical oneness of God, denying that Scriptur

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"The Apocryphon of John (II,1, III,1, IV,1 and BG 8502,2)." In Nag Hammadi Texts and the Bible. BRILL, 1993. http://dx.doi.org/10.1163/9789004379886_007.

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Foster, Donald. "John Come Lately: The Belated Evangelist." In The Bible and the Narrative Tradition. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195070026.003.0006.

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Abstract The writer of the Gospel of John (whom I’ll simply call “John”) is disquieted by his belatedness, by the fact that he comes after Matthew, Mark, and Luke (to say nothing of Q), yet wishes to write an authoritative account of Jesus’ life. His motto is the Lord’s motto: “I am the door of the sheep. All who came before me were thieves and robbers” (10:8). There were, of course, many before John, as before Luke, who undertook “to compile a narrative” of Jesus’ life (Lk. 1:1); but none of them, if we may believe John, succeeded. As we shall see, John’s purpose is not to add one more to a g

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Dawson, Jane E. A. "John Knox, Christopher Goodman and the ‘Example of Geneva’1." In The Reception of Continental Reformation in Britain. British Academy, 2010. http://dx.doi.org/10.5871/bacad/9780197264683.003.0006.

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This chapter provides a narrative of the sustained use of Genevan forms of worship in the British Isles after Knox and Goodman’s return from exile. Genevan devotional practices were not strictly celebrated by the former exiles alone. The broader singing of metrical psalms in England aroused suspicion by authorities of a popular brand of Calvinism. It was not ultimately Cranmer’s Latin translation of the Bible that English and Scottish Protestants shared, but a common edition of the Bible produced by the English exile congregation in Geneva. Gaelic translations of the Geneva Bible intended for

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