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Dissertations / Theses on the topic 'Bible, 1 John'

Author: Grafiati

Published: 11 December 2022

Last updated: 31 July 2025

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1

Lambertson, David L. "New England Bible College external studies course Bi 116, General Epistles (1-2 Peter, Jude, 1-3 John)." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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2

Welsby, Alison Sarah. "A textual study of Family 1 in the Gospel of John." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3338/.

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This is a textual study of seventeen Family 1 manuscripts in the Gospel of John: Gregory-Aland 1, 22, 118, 131, 205abs, 205, 209, 565, 872, 884, 1192, 1210, 1278, 1582, 2193, 2372, and 2713. Part 1 contains an analysis of a full collation of these manuscripts in John and concludes with a family stemma that expresses the relationships between the manuscripts and how they connect to the non-extant Family 1 archetype. Part 2 contains a reconstructed Family 1 text with critical apparatus for John. The results of this thesis confirm that 1 and 1582 are leading Family 1 manuscripts in John, but demo

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3

DeLaney, Steven. "Living the washing of the feet a study of John 13:1-15 /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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4

Allotey, Daniel M. "An exegetical enquiry into the meaning of John 15:1-10 and the identity of the unfruitful branch." Theological Research Exchange Network (TREN) Access this title online, 1989. http://www.tren.com.

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5

Sheridan, Ruth. "Retelling scripture: The rhetorical function on the Old Testament citations vis-a-vis the Jews in John 1:19-12:15." Thesis, Australian Catholic University, 2010. https://acuresearchbank.acu.edu.au/download/828f6faf384b836ddfab56dc4119a712f7b6d9cae840dec6319c29bda10e2d4b/2161854/65086_downloaded_stream_311.pdf.

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This thesis claims that the rhetorical design of John's Gospel encourages an 'ideal' reader to construct a particular characterisation of the Jews in light of the OT citations in John 1:19-12:15. This claim builds upon the work of earlier scholars who noted that the OT citations in 1:19-12:15 were prefaced by a distinct 'formula' (...) which indicated a correlative rhetorical function of those citations - namely, that the content of the citations witnessed to Jesus in his public ministry before the Jews. In most of the OT citations found in 1:19-12:15, the Jews constitute the direct narrative

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6

Kalogeraki, Despoina M. "The concept of sinlessness and sinfulness in the first letter of John : with reference to the paradox encountered in 1:6-10/3:6-10." Thesis, University of Glasgow, 2001. http://theses.gla.ac.uk/2546/.

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The purpose of this thesis is to investigate the meaning and function of an apparently paradoxical statement encountered in the first letter of John. The method chosen for this investigation is an exegetical study of two passages namely 1Jn 1:6-10 and 3:6-10, which are supposed to be in juxtaposition. The argument, reduced to its bare minimum, will move as follows. Firstly, the first chapter sets the context for this study by addressing the issue of sin and its parameters in contemporary Jewish literature. Jewish writers of the time were much occupied with such themes as sin, sinfulness and si

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7

Bennett, Zoë. "Finding a critical space: practical theology, history, and experience." Thesis, Anglia Ruskin University, 2013. https://arro.anglia.ac.uk/id/eprint/313911/1/Bennett-2013-thesis.pdf.

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This submission for a PhD by Published Work contains a selection of my published work from the period 2002-2012. The submission demonstrates my contribution in the field of practical theology to the quest to find a critical space in the dialectic between tradition and experience. The motor of my work has been the varied character of my context, and the discovery within that context of critical spaces to reflect upon its diversity. The publications are divided into three groups. The first outlines and explores the features of this foundational dialectic, with particular emphases on feminist the

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8

Capossa, Romão Felisberto Joaquim. "A Mulher na Comunidade do Discípulo Amado e sua dinâmica evangelizadora, a partir de João 4,1-43, tendo em conta os aspectos sociais, políticas económicas e religiosas." Faculdades EST, 2006. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=13.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>Este trabalho pretende ser um estudo sobre a mulher na comunidade do discípulo amado e sua dinâmica evangelizadora, a partir de João 4,1-43, tendo em conta os aspectos sociais, políticas económicas e religiosas. O primeiro capítulo procura trazer à tona a situação da mulher dentro do contexto do Mediterrâneo entre os anos 63 a. C. e 135 d. C. É o período de muitas transformações em todos os aspectos da vida humana. A importância desse período é que a mulher que o trabalho prende reflectir situa-se nesse período histórico e nesse

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9

Kim, Kyoung-Hee Michaela S. I. H. M. "Mary's mission at the foot of the cross of Jesus in John 19:25-28a; in light of Isaac's role in the narrative of Abraham in Genesis 22:1-19." IMRI - Marian Library / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1517911771455496.

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10

John, Helen Catherine. "Bodies, spirits, and the living landscape : interpreting the Bible in Owamboland, Namibia." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/21589.

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This study explores the relationship between Christianity and autochthonous (indigenous, pre-Christian) worldviews and practices amongst the Aandonga of Owamboland, Northern Namibia. Using participant contributions from a series of Contextual Bible Study (CBS) sessions (with groups of men, women, and children), and supplemented by ethnographic contextualisation, it challenges the oft-contended notion that Christian worldviews and practices have erased the significance of African Traditional Religion for Ndonga (or wider Owambo) communities. The enduring significance of autochthonous worldviews

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11

Du, Plessis Carika. "Die verhaal van die Samaritaanse vrou in Johannes 4:1-30, binne die konteks van die Ou Nabye Oosterse kulturele verwagtinge en die simboliese gebruik van water as 'n goue stroom wat vloei deur die vierde evangelie." Thesis, Stellenbosch : University of Stellenbosch, 2007. http://hdl.handle.net/10019.1/3296.

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Thesis (MDiv (Practical Theology and Missiology))--University of Stellenbosch, 2007.<br>The post-Apartheid South African community is still recognized by dualisms between white and black, rich and poor, public and private, men and women. In this study specific focus has been placed on John 4 which tells the story about the conversation between Jesus and the Samaritan woman with the aim to create a lens through which we can address and breach modern dualism. The focus of the study is the symbolic use of water in the text where it is literary-theologically broken up in order for John to use Jesu

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12

Tshehla, Maarman Samuel. "Reading John 1:1-18 in Sesotho : an investigation of the issues, meanings and interpretations raised by mother tongue exegesis." Thesis, 2000. http://hdl.handle.net/10413/3522.

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By focussing on literary translation dynamics, and on how the current vernacular Bibles (specifically John 1:1-18 in Southern and Northern Sotho) encourage certain and not other understandings of the Bible (popular theology), this project attempts to achieve three related goals: (a) to reintegrate me as a Mosotho Biblical Studies student into the world and discourse of my people, (b) to bridge the gulf between the world of the Basotho believers and the academic world which has produced copious resources for the study of the Bible, and (c) to explore the implications of, or to assess the value

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13

Van, Wyk Abraham Johannes. "Die betekenis en belewenis van ewige lewe volgens die Johannesevangelie en 1 Johannes." Thesis, 2012. http://hdl.handle.net/10210/7394.

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D.Litt. et Phil.<br>The important problem encountered was to render a representative and reliable summary account of the vast subject of the meaning of life according to the entire Old and New Testaments in such a way that a proper synthesis thereof could be given within the sphere of one introductory chapter (Chapter 2). The major method implemented in the main part of the thesis was as follows. Firstly, all the passages/verses in which the Johannine terms for life and eternal life (Greek: rdytj and Mil ait'ovtog) occur in the Gospel of John and in 1 John, were exegeted within their respectiv

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14

Moruthane, Sepadi W. D. "The metaphor of the family in John 4:1-42." Thesis, 2008. http://hdl.handle.net/10210/210.

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The motivation of my research is the massive problem of physical and sexual abuse of women and children we experience in South Africa. This is unacceptable for a society like ours where the rights of every citizen are entrenched in the constitution. Therefore, I have focused on the metaphor of the family in the Fourth Gospel, and how they are employed at micro-, meso- or macro-level. J.G. van der Watt’s book, Family of the King. Dynamics of Metaphor in the Gospel of John (2000) forms the basis of my study. He has pointed out that the metaphor of the family is the constitutive and most essentia

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15

David, Sylvester A. J. "A retrospective and a prospective reading of Jn 1:1-18 using the method of biblical rhetorical analysis." Thesis, 2012. http://hdl.handle.net/10413/7780.

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This study is an attempt to read the Prologue of the Gospel of John using the type of Rhetorical Analysis based on Semitic logic. This Semitic approach shows the chiastic construction of the Prologue demonstrating its centre to be anthropocentric rather than theocentric. Furthermore this Semitic logic makes it possible to identify the central term (pisteu,ousin) in the Prologue and also demonstrates the strategic placing of that term. Modern and post-modern literary approaches are employed to discover what the implied reader knows about the Prologue. The rationale in all this is that the more

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16

"The metaphor of the family in relation to the footwashing in John 13:1-20." Thesis, 2008. http://hdl.handle.net/10210/230.

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Family life plays an integral part in our society. In the South African context we live in a society where there seems to be a break down in society. This is prevalent in our schools where we see so many children come from single parent homes. The father figure is absent. It is only when we encounter a personal relationship with Christ that we discover how the family unit is stabilized. In the light of this, the whole research is based on the metaphor of the family in the Fourth Gospel, and how it is employed at micro-, meso- or macro-level in the gospel. JG van der Watt's book, Family of the

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17

Karyakin, Pavel. "The divine sphere according to John 3:1-10." Diss., 2001. http://hdl.handle.net/10500/1122.

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According to the research, emphatic "Greek text" tells about confidence of Nicodemus in possession of trustworthy criteria, which allow him to judge what might be from God and, hence, what might not be from God. Epistemological premise of Nicodemus is the starting point for the whole conversation in Jn 3:1-21. Analysis of the Jewish literary tradition that used dualistic couples of antonyms to denote "otherness" of the divine sphere 1ms shown that ontological difference (v. 6) makes it impossible for human ("flesh") to know the divine sphere ("spirit"). This results in the fact that mani

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18

Ndwandwe, Hummingfield Charles Nkosinathi. "Reading 1 John in a Zulu context hermeneutical issues /." Diss., 2000. http://upetd.up.ac.za/thesis/available/etd-10092001-112119.

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19

Letang, Samuel. "The spirituality of ‘seeing him as he is’ according to 1 John 3:2." Thesis, 2017. http://hdl.handle.net/10500/25943.

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Includes bibliographical references (leaves 254-281)<br>Using a text-immanent multi-dimensional methodology that combines impulses from both synchronic and diachronic reading of a text, this study focuses on understanding the spirituality embedded in ‘seeing him as he is’ in 1 John 3:2. Discourse analysis has provided the structure of the entire research by identifying the different semantic networks that enhance better understanding and dynamic interaction between text and reader.it has also helped in determining the argument and rhetoric of the Elder, assisting in constructing the bigger pic

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20

Samba, Gabriel. "Jesus, the master of life : a study of John 11:1-44 utilizing the tri- polar exegetical model of Draper, Gernholm and Patte." Thesis, 2002. http://hdl.handle.net/10413/3733.

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What is the real meaning of life and death; the absence and presence of Jesus at Bethany? These fundamental biblical questions, which constitute the theological concern ofthe Lazarus story, not only tortured the Johannine Community, the Community of Eternal Life but they still challenge each believer who goes through the same experience today. Could sickness, suffering and death be a way of glory and life? The present study is concerned with these very harsh issues through a contextual exegesis of John 11:1-44 based on the Tri-Polar Exegetical model of Draper, Grenholm and Patte. Considering

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21

Naylor, Mark 1959. "Towards contextualized Bible storying: cultural factors which influence impact in a Sindhi context." Diss., 2004. http://hdl.handle.net/10500/2060.

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Chronological Bible storying generally assumes a universality of the story teller's theological perspective in selecting and shaping Bible stories interculturally. This paper argues against this approach and proposes a method of crafting contextualized Bible stories which resonate with the worldview of a receptor culture. The influence of the theological and cultural presuppositions of the story teller is reduced through the utilization of the receptor culture's worldview assumptions - those values and beliefs through which the impact of scripture is experienced. The empirical research cons

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22

Snodderly, Mary Elizabeth Chilcote. "A socio-rhetorical investigation of the Johannine understanding of "the works of the devil " in 1 John 3:8." Thesis, 2008. http://hdl.handle.net/10500/2843.

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Using the methodological approach of Socio-rhetorical Analysis, this study focuses on understanding the phrase in 1 John 3:8, “the works of the devil,” from the standpoint of the original audience. A comprehensive investigation of this phrase contributes toward theological discourse about the Johannine understanding of the devil/evil and cosmic conflict. By juxtaposing the results of a number of temporarily bounded studies, the meaning of the phrase, “the works of the devil,” is seen in its historical, cultural, and literary context. The literary context of the phrase under investigation

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23

Volker, Daniel. "Wahre Weinstock: die bedeuting des Weinstockmotivs in Johannes 15:1-8." Diss., 2018. http://hdl.handle.net/10500/25992.

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Summaries in German and English<br>Text in German<br>Ziel der Forschungsarbeitet ist es, zu zeigen, dass die johanneische Weinstockrede das alttestamentlich und frühjüdisch geprägte Weinstockmotiv aufgreift und weiter entfaltet. So finden sich in Joh 15:1-8 die Beziehungsebene zwischen Gott und seinen Nachfolgern, die ethische Konnotation, der Gerichtsgedanke, der messianisch-eschatologische Aspekt und der Gedanke von Fruchtbarkeit und Fülle wieder. Es wird deutlich, dass sich in Jesus erfüllt hat, worauf die alttestamentlichen und frühjüdischen Schriften durch die Verwendung des Weinsto

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24

Kim, Sean Seongik. "The Spirituality of “Following Jesus” according to the Gospel of John: an investigation of "akoloutheo" and correlated motifs." Thesis, 2016. http://hdl.handle.net/10500/21709.

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The present thesis explores the Spirituality of following Jesus according to the Fourth Gospel by investigating the whole profile of the term akoloutheo. In particular, this thesis probes what theological implications are communicated by the association of akoloutheo with correlated motifs in the pericopes where it is employed in spiritual connotation. The texts investigated are: John 1:35-51; 8:12; 10:1-42; 12:26; 13:36-14:3; 21:1-19. Each text communicates the particular and manifold aspects of the Spirituality of following Jesus. Yet, the most distinctive aspects of the Johannine Spirituali

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25

Albalaa, Pierre. "Light used as metaphor in the prologue of the Fourth Gospel: the influence of this metaphor on the Maronite 'Prayer of the Faithful'." Diss., 2007. http://hdl.handle.net/10500/1267.

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In this dissertation, the affinities between the Prologue of the Fourth Gospel and the Maronite Prayer of the Faithful especially the use of light metaphor are examined and new hypothetic proposals are suggested: the former has influenced the latter; both of them might have shared the same milieu or have been influenced by an existent Antiochene liturgical hymn. These proposals are discussed according to reflections on the Fourth Gospel, the Antiochene Syriac Maronite Church, the light metaphor, the work done on the Prologue from a socio-rhetorical perspective and the study conducted on the fi

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