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Journal articles on the topic 'Bible. A.T. Deuteronome'

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Published: 4 June 2021

Last updated: 16 February 2022

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1

Grunhaus, Naomi. "Kearney, Jonathan. Rashi—Linguist Despite Himself: A Study of the Linguistic Dimension of Rabbi Solomon Yishaqi’s Commentary on Deuteronomy. Library of Hebrew Bible/Old Testament Studies. New York: T&T Clark, 2010. 210 pp. $110.00 (cloth)." Journal of Religion 91, no. 3 (July 2011): 415–16. http://dx.doi.org/10.1086/661578.

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Wildenboer, Johan. "JOSHUA 24: SOME LITERARY AND THEOLOGICAL REMARKS." Journal for Semitics 24, no. 2 (November 17, 2017): 484–502. http://dx.doi.org/10.25159/1013-8471/3465.

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Achenbach, R 2005. Pentateuch, Hexateuch und Enneateuch. Eine Verhältnisbestimmung, ZAR 11:122–154. Albertz, R 2007. Die kanonische Anpassung des Johuabuches. Ein Neubewertung seiner sog.”Priesterschriftelike Texte”, in Römer and Schmid 2007:199–217. Aurelius, E 2003. Zukunft jenseits des Gerichts: Eine redaktionsgeschichltliche Studie zumEnneateuch. BZAW 319. Berlin: de Gruyter. Barrick, W B & Spencer, J R (eds) 1984. In the shelter of Elyon: essays on ancient Palestinian life in honour of GW Ahlström. JSOTSup 31. Sheffield: JSOT Press. Becker U, 2006. Endredaktionelle Kontextvernetzungen des Josua-Buches, in Witte, Schmid, Prechel and Gertz 2006:139–161. Bieberstein, K 1995. Josua-Jordan-Jericho. Archäologie, Geschichte und Theologie der Landnahmeerzählungen Josua 1–6. OBO. Friborg: Universitätsverlag, Göttingen: Vandenhoeck & Ruprecht. Blum, E 1990. Studien zur Komposition des Pentateuch. BZAW 189. Berlin/New York: de Gruyter. _______ 1997. Die Kompositionelle Knoten am Übergang von Josua zu Richter: Ein Entflechtungsvorschlag, in Lust and Vervenne 1997:181–212. _______ 2006. The literary connection between the books of Genesis and Exodus and the end of the book of Joshua, in Dozeman and Schmid 2006:80–106. _______ 2011. Pentateuch-Hexateuch-Enneateuch, in Dozeman , Römer and Schmid 2011:43–71. Carr, D M 1996. Reading the fractures of Genesis. Historical and literary approaches. Louisville: Westminster John Knox. _______ 2006. What is required to identify pre-Priestly narrative connections between Genesis and Exodus? in Dozeman and Schmid 2006:159–180. _______ 2012. The Moses story: literary and historical reflections, HeBAI 1–2:7–36. Dozeman, T B & Schmid, K (eds) 2006. Farewell to the Yahwist? The composition of the Pentateuch in recent European discussion. SBL Symposium Series 34. Atlanta: SBL. Dozeman, T B, Römer, T C & Schmid, K (eds) 2011. Pentateuch, Hexateuch, or Enneateuch. Identifying literary works in Genesis through Kings. SBL 8. Atlanta: SBL. Du Pury, A, Römer, T C & Macchi, J P (eds) 2000. Israel constructs its history. Deuteronomistic historiography in recent research. Sheffield: Sheffield Academic Press. Edenburg, C & Pakkala, J (eds) 2013. Is Samuel amongst the Deuteronomists? Current views on the place of Samuel in a Deuteronomistic History. Atlanta: SBL. Eisffeldt, O 1964. Einleitung in das Alte Testament. Tübingen: Mohr. Frevel, C 2000. Mit Blick auf das Land die Schöpfung erinnern. Zum Ende der Priestergrundschrift. HBS 23. Freiburg/New York: Herder. _______ 2011. Die Wiederkehr der Hexateuchperspektive. Eine Herausforderung für die These vom Deuteronomistischen Geschictswerk, in Stipp 2011:13–53. Frey, J, Schattner-Rieser, U & Schmid, K (eds) 2012. Die Sameritaner und die Bibel: Historische und literarische Wechselwirkungen zwischen biblischen und Sameritanischen Traditionen. Studia Judaica/Studia Samaritana 7. Berlin/New York. Fritz, V 1994. Das Buch Josua. Hat 1/7. Tübingen: Mohr Siebeck. Garciá-Martinez, F (ed.) 1998. Perspectives in the study of the Old Testament and early Judaism: a symposium in honour of Adam S. van der Woude on the occasion of his 70th Birthday. VTSup 73. Leiden: Brill. Gertz, J C 2000. Tradition und Redaktion in der Exoduserzählung. Untersuchungen zur Endredaktion des Pentateuch. FRLANT 186. Göttingen: Vandenhoeck& Ruprecht. Görg, M 1991. Josua. NEB 26. Würzburg: Echter Verlag. Gunkel, H 1910. Genesis. 3rd ed. GHK 1. Göttingen: Vandenhoeck & Ruprecht. Hjelm, I 2000. The Samaritans and early Judaism: a literary analysis. JSOTSup 303. Sheffield: Sheffield Academic Press. Keel, O 1973. Das Vergaben der “Fremder” Götter in Genesis xxxv 4b, VT 23:305–336. Knauf, E A 2000. Does Deuteronomsitic Historiography (DH) exist? in du Pury , Römer and Macchi 2000:388–398. _______ 2007. Buchschlüsse im Josuabuch, in Römer and Schmid 2007:217–224. _______ 2008. Josua. ZBKAT 6. Zurich: Theologisher Verlag. Knoppers, G N & McConville, J G (eds) 2000. Reconsidering Israel and Judah: recent studies on the Deuteronomistic History. SBTS 8. Winona Lake: Eisenbrauns. Köckert, M 1988. Vätergott und Väterverheisssungen. Eine Auseinandersetzung mit Albrecht Alt und seine Erben. FRLANT 142. Göttingen: Vandenhoeck & Ruprecht. Konkel, M 2008. Sünde und Vergebung:Eine Rekontruktion der Redaktionsgeschichte der hinterein Sinaiperikope (Ex 32–34). Vor dem Hintergrund aktueller Pentateuchmodelle. FAT 88. Tübingen: Mohr. Koopmans, W T 1990. Joshua 24 as poetic narrative. JSOTSup 93. Sheffield: JSOT Press. Kratz, R G 2000. Die Komposition der erzählender Bücher des Alten Testaments: Grundwissen der Bibelkritik. UTB 215.Göttingen: Vandenhoeck & Ruprecht. Levin, C 1993. Der Jahwist. FRLANT 157.Göttingen: Vandenhoeck& Ruprecht. Lipschits, O, Knoppers, G N & Albertz, R (eds) 2007. Judah and the Judeans in the fourth century B.C.E. Winona Lake: Eisenbrauns. Lust, J & Vervenne, M (eds) 1997. Deuteronomy and Deuteronomistic literature. BETL 133. Leuven: Peeters. Mckenzie, S L & Römer, T C (eds) 2000. Rethinking the foundations: historiography in the ancient world and the Bible. Essays in honour of John Van Seters. Berlin/New York: de Gruyter. Nelson, R D 1997. Joshua: a commentary. Louisville: Westminster John Knox. Nentel, J 2000. Trägerschaft und Intentionen des deuteronomistischen Geschichtswerks: Untersuchungen zu Refelexionreden: Jos1; 23; 24; 1 Sam12 und 1 Kön 8. BZAW 297. Berlin: de Gruyter. Nihan, C 2012. The literary relationship between Deuteronomy and Joshua: a reassessment, in Schmid and Person 2012:79–114. _______ 2013. 1 Sam 8 and 12 and the Deuteronomsitic edition of Samuel, in Edenburg and Pakkala 2013: 225–274. Na`man, N 2000. The law of the altar in Deuteronomy and the cultic site near Shechem, in Mckenzie and Römer 2000:141–161. Noll, K L and Schramm, B (eds) 2010. Raising a faithful exegete: essays in honour of Richard Nelson. Winona Lake: Eisenbrauns. Noort, E 1997. The traditions of Ebal and Gerizim: theological positions in the book of Joshua, in Vervenne and Lust 1997:161–180. _______ 1998. Zu Stand und Perspektiven: Der Glaube Israels zwischen Religionsgeschichte und Theologie, der Fall Josua 24, in Garciá-Martinez 1998:82–108. Noth, M 1943. Überlieferungsgeschichtliche Studien. Tübingen: Niemeyer. _______ 1953. Das Buch Josua. 2nd ed. HAT 7. Tübingen: Mohr Siebeck. O’Brien, M A 1989. The Deuteronomistic History hypothesis: a reassessment. OBO 92. Fribourg: Éditions. Universitaires/Göttingen: Vandenhoeck& Ruprecht. Otto, E 1999. Bruckensläge in der Pentateuchsforschung, TRU 64:84–99. _______ 2000. Das Deuteronomium im Pentateuch und Hexateuch. Studien zur Literaturgeschichte von Pentateuch und Hexateuch im Lichte des Deuteronomiumrahmens. FAT 30. Tübingen: Mohr Siebeck. Otto, E & Achenbach, R (eds) 2004. Das Deuteronomium zwischen Pentateuch undDeuteronomistischem Geschictswerk. FRLANT 206. Göttingen: Vandenhoeck & Ruprecht. Perlitt, L 1968. Bundestheologie im Altes Testament. Neukirchen-Vluyn: Neukirchener Verlag. _______ 1994. Priesterschrift in Deuteronomium34? VT 59:475–494. Popovich, M 2009. Conquest of the land, loss of the land. Where does Joshua 24 belong?, in von Ruiten and de Vos 2009:87–98. Rofé, A 2000. Ephraimite versus Deuteronomistic History, in Knoppers & McConville 2000:462–474. Römer, T C 2010. Book-endings in Joshua and the question of the so-called Deuteronomistic History, in Noll and Schramm 2010:85–99. Römer, T C & Brettler, M Z 2000. Deuteronomy 34 and the case for a Persian Hexateuch, JBL 119/3:401–419. Römer, T C and Schmid, K (eds) 2007. Les dernières rédactions du Pentatueque, de l` Hexateuge,et de l` Henneatuege. BETL 203. Leuven: Peeters. Rösel, H N 1980. Die Überleitungen vom Josua-ins Richterbuch, VT 30:342–350. Schmid K, 1999. Erzväter und Exodus: Untersuchungen zur doppelten Begründing der Ursprünge Israels innerhalb der Geschichtsbücher des Alten Testaments. WMANT 81. Neukirchen-Vluyn: Neukirchener Verlag. _______ 2007. The late Persian formation of the Torah: observations on Deuteronomy 34, in Lipschits, Knoppers & Albertz 2007:236–245. _______ 2012. Die Sameritaner und die Judaër. Die biblische Diskussion um ihr Verhältnis in Josua 24, in Frey, Schattner-Rieser & Schmid 2012:21–49. Schmid, K & Person, R (eds) 2012. Deuteronomy in the Pentateuch, Hexateuch, and the Deuteronomistic History. Tübingen: Mohr Siebeck. Schmidt, L 2009. P in Deuteronomium 34, VT 59:475–494. Schmitt, G 1964. Der Landtag von Sichem. Stuttgart: Calwer Verlag. Schmitt, H C 2004. DTN 34 als Verbindingstuck zwischen Tetrateuch und Dtr. Geschictswerk, in Otto and Achenbach 2004:181–192. Smend, R 1970. Das Gesetz un die Völker, in Wolff 1970:494–504. Sperling, S D 1987. Joshua 24 re-examined. HUCA 58:119–136. Steuernage, l C 1923. Das Buch Josua. GHK 1,3 (2). Göttingen: Vandenhoeck & Ruprecht. Stipp, H J (ed.) 2011. Das deuteronomistische Geschichtswerk. ÖBS 39. Frankfurt am Main: Peter Lang. Van Seters, J 1984. Joshua 24 and the problem of tradition in the Old Testament, in Barrick and Spencer 1984:139–158. _______ 2003. Deuteronomy between Pentateuch and Deuteronomistic History, HTS 59/3:947–956. Vervenne, M & Lust, J (eds) 1997. Deuteronomy and Deuteronomistic literature. FS C.H.W Brekelmans. BETL 133. Leuven: Peeters. Von Ruiten, J and de Vos, C (eds) 2009. The land of Israel in Bible, history and theology: studies in honour of Ed Noort. VTSup 124. Leiden: Brill. Weimar, P 2008. Studien zur Priesterschrift. FAT 56. Tübingen: Mohr Siebeck. Westermann, C 1994. Die Geschictsbücher des Alten Testaments: Gab es ein deuteronomsitisches Geschichtswerk? TB Altes Testament 87. Gütersloh: Gütersloher Verlag. Witte, M 1998. Die biblische urgeschichte. Redaktions-und Theologiegeschichtliche Beobachtungen zu Genesis 1,1–11:26. BZAW 265. Berlin: de Gruyter. Witte M, Schmid K, Prechel, D & Gertz, J C (eds) 2006. Die deuteronomistischenGeschichtswerke: Redaktions- und religionsgeschichtliche Perspektiven zur “Deuteronomismus”-Diskussion in Tora und vorderen Propheten. BZAW 365. Berlin: de Gruyter. Wolff, H W (ed.) 1970. Probleme biblischer Theologie: Gerard von Rad zum 70. Geburtstag. Munich: Kaiser Verlag. Würthwein, E 1994a. Erwägungen zum sog. Deuteronomistischen Geschichtswerk: eine Skizze, in Würthwein 1994b:1–11. Würthwein, E 1994b. Studien zum deuteronomistischen Geschichtswerk BZAW227. Berlin: de Gruyter, Zakovitch, Y 1980. The object of the narrative of the burial of the foreign gods at Shechem, BeTM 25:300–337. Zenger, E 2004. Einleitung in das Alte Testament. 5th ed. Stuttgart: Kohlhammer.

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Kelle, Brad E. "The Characters of Elijah and Elisha and the Deuteronomic Evaluation of Prophecy: Miracles and Manipulation. By Roy L. Heller. Library of Hebrew Bible/Old Testament Studies 671. London: Bloomsbury T&T Clark, 2018. Pp. xii + 250. $114.00." Religious Studies Review 45, no. 1 (March 2019): 65. http://dx.doi.org/10.1111/rsr.13831.

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Carrière, Jean-Marie. "Comment la Bible parle-t-elle des normes ?" Revue d'éthique et de théologie morale 300, no. 5 (2018): 75. http://dx.doi.org/10.3917/retm.301.0075.

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Light, Laura. "The Bible in the Latin West.Margaret T. Gibson." Speculum 70, no. 3 (July 1995): 619–21. http://dx.doi.org/10.2307/2865293.

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Cheolhee, LEE. "T. S. Eliot’s ‘The Hippopotamus’ and the Bible." Journal of the T. S. Eliot Society of Korea 30, no. 2 (August 31, 2020): 83–105. http://dx.doi.org/10.14364/t.s.eliot.2020.30.2.83-105.

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Wayman, Benjamin D. "Ordaining WomenandThe Woman’s Bible: Reading the Bible with B. T. Roberts and Elizabeth Cady Stanton." Women's Studies 43, no. 5 (July 2014): 541–66. http://dx.doi.org/10.1080/00497878.2014.914391.

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Frutiger, Simone. "Y a-t-il plusieurs lectures de la Bible ?" Autres Temps. Les cahiers du christianisme social 7, no. 1 (1985): 18–32. http://dx.doi.org/10.3406/chris.1985.1027.

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GILMONT, J. Fr. "La Bible a-t-elle été un best-seller?" Revue Théologique de Louvain 35, no. 1 (January 1, 2004): 75–83. http://dx.doi.org/10.2143/rtl.35.1.2017459.

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Deacy, Chris. "Richard Walsh (ed.), T&T Clark Companion to the Bible and Film." Theology 122, no. 2 (February 23, 2019): 127–28. http://dx.doi.org/10.1177/0040571x18817441e.

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Kim-Cragg, David. "Introducing the Women’s Hebrew Bible : Susanne Scholz New York: T&T Clark, 2007." Canon&Culture 2, no. 1 (April 30, 2008): 309–19. http://dx.doi.org/10.31280/cc.2008.04.2.1.309.

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Grafius, Brandon R. "T&T Clark Companion to the Bible and Film ed. by Richard Walsh." Catholic Biblical Quarterly 81, no. 3 (2019): 576–78. http://dx.doi.org/10.1353/cbq.2019.0179.

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Novenson, Matthew V. "The Pauline Epistles in Tertullian's Bible." Scottish Journal of Theology 68, no. 4 (October 15, 2015): 471–83. http://dx.doi.org/10.1017/s0036930615000253.

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The question of the fate of Paulinism in late antiquity, a point of controversy in early Christian studies especially since Adolf von Harnack, has benefited from fresh attention in recent research, even as, simultaneously, there is ever less agreement among New Testament scholars on the question of what Paulinism actually is. This state of affairs comes sharply into focus in Todd Still and David Wilhite's edited volume Tertullian and Paul, the first in a new series from T&T Clark on the reception of Paul in the church fathers. Reading and assessing Tertullian and Paul is a sometimes dizzying experience of intertextuality. The reader encounters, for example, Margaret MacDonald reading Elizabeth Clark reading Tertullian reading Paul. What is more, Paul himself is reading, for example, Second Isaiah, who is reading First Isaiah, who is reading parts of the Pentateuch, and so on. One thinks of Derrida's notion of différance, in which any given text refers to other texts, which refer to still other texts, which refer to still other texts, and so on, ad infinitum.

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Kozlovic, Anton Karl. "Richard Walsh (ed.), T&T Clark Companion to the Bible and Film." Journal for the Academic Study of Religion 31, no. 3 (May 2, 2019): 225–26. http://dx.doi.org/10.1558/jasr.37832.

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Nicol, George G. "Narrative Obtrusion in the Hebrew Bible, written by Christopher T. Paris." Vetus Testamentum 69, no. 4-5 (October 14, 2019): 762–64. http://dx.doi.org/10.1163/15685330-12341413-04.

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de Québriac, Franz. "Entre la Bible et l’Homme, existe-t-il une voie médiane ?" La chaîne d'union N° 82, no. 4 (September 23, 2017): 44–47. http://dx.doi.org/10.3917/cdu.082.0044.

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Rambiert-Kwaśniewska, Anna. "Christoph Berner - Manuel Schäfer – Martin Schott – Sarah Shulz – Martina Weingärtner (eds.), Clothing and Nudity in the Hebrew Bible (T&T Clark: London – New York – Oxford 2019)." Biblical Annals 10, no. 2 (April 14, 2020): 331–37. http://dx.doi.org/10.31743/biban.8680.

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Genest, Olivette. "L’autre du corps dans la Bible." Thème 5, no. 2 (October 25, 2007): 51–70. http://dx.doi.org/10.7202/024948ar.

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RÉSUMÉ La vision de la personne humaine mise en discours dans la Bible ne pose pas un composé de corps et d'âme mais un être que le vocabulaire pertinent décrit sous différents angles de perception. Ainsi le corps désigne-t-il le sujet humain entier, sous un aspect à déterminer par les contextes et non par les définitions d'une anthropologie étrangère au texte. Une relecture en ce sens de déclarations de Paul et de l'expérience corporelle de Jésus dans les récits évangéliques révèle l'inadéquation de certaines de nos réflexions théologiques sur « les choses de la chair ». Elle pose aussi la question du statut de l'anthropologie hébraïque dans les discours que nous construisons à partir de la Bible.

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Вевюрко and I. Vevyurko. "The Bible Intussusception in Ancient Rus’." Socio-Humanitarian Research and Technology 4, no. 4 (December 20, 2015): 72–76. http://dx.doi.org/10.12737/17203.

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Translated into language of Slavs in the IX century, the Bible began to appear in Rus’ along with adoption of Christianity, not as one book, but as the whole collection of books, quite often separated materially, but owing to their authoritativeness acting as a uniform core of the spiritual culture which began its transforma - tion. For founders of written Ancient Russian culture the Bible was a source not only quotes and links, but also that isn´t less important, hints and meanings, that’s why without sufficient level of this source’s knowledge it is often impossible to understand the Russian culture’s fundamental symbols.

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Dirksen, P. B. "Song of Songs Iii 6-7." Vetus Testamentum 39, no. 2 (1989): 219–25. http://dx.doi.org/10.1163/156853389x00093.

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AbstractAB The Anchor Bible; AT An American Translation (1923, 1951 15); A TD Das Alte Testament Deutsch; BHS Biblia Hebraica Stuttgartensia (Stuttgart, 1967/77); BKAT Biblischer Kommentar Altes Testament; COT Commentaar op het Oude Testament; BJér La Bible de Jérusalem (Paris, 1973); Buber M. Buber, Die Schrift verdeutscht (Heidelberg, 1980); CBA The Holy Bible, Translated... by Members of the Catholic Biblical Association of America (Paterson, New Jersey, 1955); GB W. Gesenius and F. Buhl, Hebräisches und Aramäisches Handwörterbuch über das Alte Testament (Berlin/Göttingen/Heidelberg, 1949 17); GK W. Gesenius/E. Kautzsch, Hebräische Grammatik (Leipzig, 1896 16) ; GNB Good News Bible (London, 1976); HAT Handbuch zum A lten Testament; HkA T Handkommentar zum Alten Testament; JerB The Jerusalem Bible (London, 1966); KAT Kommentar zum Alten Testament; KB L. Koehler and W. Baumgartner, Lexicon in Veteris Testamenti Libros (Leiden, 1958, 19743); KHkAT Kurzer Handkommentar zum Alten Testament; Moff. J. Moffatt, A New Translation of the Bible (London, 1950); NBE Nueva Biblica Española (Madrid, 1975); NEB The New English Bible (Oxford, 1970); Pl La Bible, Bibliothèque de la Pléiade (1959); NV Nieuwe Vertaling (Amsterdam, 1951); RSV Revised Standard Version (New York, 1952); SB La Sainte Bible, Version Synodale (Paris, 1929 3); SBMar La Sainte Bible. Texte intégral établi par les moines de Maredsous (1977).

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Goran, V. P. "T. Hobbes and B. Spinoza on the «God-Givenness» of the Bible." Siberian Journal of Philosophy 16, no. 4 (2018): 299–310. http://dx.doi.org/10.25205/2541-7517-2018-16-4-299-310.

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Pumphrey, Nicholaus. "GOD's Twilight Zone: Wisdom in the Hebrew Bible - By T. A. Perry." Religious Studies Review 37, no. 1 (March 2011): 47–48. http://dx.doi.org/10.1111/j.1748-0922.2010.01487_20.x.

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Barbour, J. "God's Twilight Zone: Wisdom in the Hebrew Bible. BY T. A. PERRY." Journal of Theological Studies 62, no. 2 (October 1, 2011): 665–66. http://dx.doi.org/10.1093/jts/flr082.

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Madigan, Patrick. "God's Twilight Zone: Wisdom in the Hebrew Bible. By T. A. Perry." Heythrop Journal 50, no. 1 (January 2009): 137–38. http://dx.doi.org/10.1111/j.1468-2265.2009.00438_20.x.

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Laats, Adam. "The Quiet Crusade: Moody Bible Institute's Outreach to Public Schools and the Mainstrearning of Appalachia, 1921–66." Church History 75, no. 3 (September 2006): 565–93. http://dx.doi.org/10.1017/s0009640700098632.

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In 1921, William Norton of the Moody Bible Institute of Chicago pushed, pulled, and dragged his Model T along the back roads of the southern Appalachians. He visited churches, schools, and private homes, talking with anyone and everyone he could find. His question was always the same: “Do you have enough Bibles?” The answers he received shocked him. As far as Norton could tell, many of the “mountaineers” were nominally Christian, but they had often never seen a Bible, much less read one of their own. As the head of the Moody Bible Institute's Bible Institute Colportage Association, he immediately put together a plan. “To reach these people quickly,” he wrote in his report, “I am convinced that it can be done most efficiently … through the public schools.… A great majority of the teachers are ready to cooperate.”

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Лавренюк, Віолетта. "BIBLE MOTIVES AND IMAGES IN THE CREATIVITY OF T. Shavchenko and B. Lepkiy." Problems of Contemporary Literary Studies, no. 25 (December 29, 2017): 229–45. http://dx.doi.org/10.18524/2312-6809.2017.25.128030.

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Morrish Tunberg, Jennifer. "Margaret T. Gibson. The Bible in the Latin West. The Medieval Book 1." Journal of Medieval Latin 06 (January 1996): 217–22. http://dx.doi.org/10.1484/j.jml.2.304072.

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Buc, Philippe. "Pouvoir royal et commentaires de la Bible (1150-1350)." Annales. Histoire, Sciences Sociales 44, no. 3 (June 1989): 691–713. http://dx.doi.org/10.3406/ahess.1989.283616.

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Comment l'exégèse a-t-elle envisagé le pouvoir royal? Cette vision a-t-elle évolué au fil du temps ? La langue d'un Miroir des Princes n'est pas immédiatement scripturaire ; le vocabulaire biblique est en premier lieu déformé par le prisme du commentaire. En dégageant les modes de fonctionnement du discours exégétique sur le pouvoir royal, nous voudrions suggérer un certain nombre de constantes et de transformations des conceptions politiques entre le douzième et le quatorzième siècle. Nous replacerons d'abord le pouvoir royal dans son cadre herméneutique, c'est-à-dire aux côtés du pouvoir royal du Christ, du pouvoir de l'évêque, et du gouvernement des passions par le juste. Il nous faudra pour cela dégager le champ des significations du mot roi dans l'exégèse. Nous examinerons en second lieu comment, étant donné l'équilibre que prônent les commentateurs entre Justice et Miséricorde, une partie de l'opinion cléricale justifie l'aspect violent de la puissance du prince. Ce qui nous amènera à poser la question du rapport entre ce roi irascible, dispensateur des châtiments, et la raison qui doit régir l'âme. Ces deux problèmes feront apparaître une promotion progressive de la royauté terrestre. Nous suggérerons également comment l'herméneutique médiévale a pu fournir des cadres pour penser l'État. Ce mouvement culmine avec Nicolas de Lyre (+ 1349). Nous montrerons en conclusion comment son exégèse réussit à se dégager de la tradition antérieure pour proposer une lecture de la Bible à la fois monarchiste et politiquement réaliste.

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Slaby, Frédéric. "La Bible et l’inspiration littéraire dans les Suspiria de Profundis de T. De Quincey." Revue LISA / LISA e-journal, Vol. V - n°4 (December 1, 2007): 133–53. http://dx.doi.org/10.4000/lisa.1385.

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Bordjadze, Bacho V. "Four Views on Moving Beyond the Bible to Theology - Edited by Gary T. Meadors." Reviews in Religion & Theology 18, no. 2 (February 23, 2011): 222–25. http://dx.doi.org/10.1111/j.1467-9418.2011.00777.x.

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James, Elaine. "Bodner, Keith. The Artistic Dimension: Literary Explorations of the Hebrew Bible. Library of Hebrew Bible/Old Testament Studies. London and New York: Bloomsbury T&T Clark, 2013. 224 pp. $110.00 (cloth)." Journal of Religion 96, no. 2 (April 2016): 260–61. http://dx.doi.org/10.1086/685005.

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Aadland, Ingunn. "Sharon Betsworth, Julie Faith Parker (red.): T&T Clark Handbook of Children in the Bible and the Biblical World." Teologisk tidsskrift 9, no. 04 (December 16, 2020): 248–49. http://dx.doi.org/10.18261/issn.1893-0271-2020-04-06.

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Min, Young-Jin. "Bible Translations for Asian Audiences." Journal of Biblical Text Research 18 (April 30, 2006): 98–113. http://dx.doi.org/10.28977/jbtr.2006.4.18.98.

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Michielin, Maico. "Bridging the gulf between biblical scholars and theologians: Can Barth and Wright provide an answer?" Scottish Journal of Theology 61, no. 4 (November 2008): 420–34. http://dx.doi.org/10.1017/s0036930608004183.

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AbstractThere was a time when the interpretation of the Bible was a seamless integrated theological activity. Today, the separation of biblical studies from theologically interested exegesis amongst theologians encourages a sceptical arms-length relationship between Old and New Testament scholars and theologians. Theologians criticise biblical studies' so-called objective and disinterested approach to interpreting the Bible for requiring scholars of both testaments to suspend their theological convictions. Biblical scholars condemn theologians for misusing biblical texts in support of their own preconceived theological agendas. The article suggests a way to bring these divergent exegetical approaches into conversation in a charitable, yet critical fashion, by comparing Karl Barth and N. T. Wright's exegesis of Romans 3:21–4:25. It concludes that the biblical scholar's and theologian's respective sensitivity to the historical and theological sense of the biblical text can, when brought together, benefit each other's reading of the Bible.

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Russell, Tracy L. "The Bible, Gender, and Reception History: The Case of Job's Wife (Library of Hebrew Bible/Old Testament Studies 586). By Katherine Low. Pp. xii, 228, London, Bloomsbury T&T Clark, 2013, £55.00." Heythrop Journal 57, no. 5 (August 2, 2016): 836–37. http://dx.doi.org/10.1111/heyj.4_12328.

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Catchpole, David. "Andrew T. Lincoln, Born of a Virgin? Reconceiving Jesus in the Bible, Tradition and Theology." Theology 117, no. 6 (November 2014): 435–36. http://dx.doi.org/10.1177/0040571x14547470d.

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Zahn, Molly M. "Lesleigh Cushing Stahlberg, . Sustaining Fictions: Intertextuality, Midrash, Translation, and the Literary Afterlife of the Bible. Library of Hebrew Bible/Old Testament Studies. New York: T&T Clark, 2008. xii+240 pp. $140.00 (cloth)." Journal of Religion 89, no. 4 (October 2009): 579–80. http://dx.doi.org/10.1086/606084.

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Bjerre-Poulsen, Niels. "Journeys in Evangelical America." American Studies in Scandinavia 24, no. 1 (March 1, 1992): 50–55. http://dx.doi.org/10.22439/asca.v24i1.2708.

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- Nancy T- Ammerman's 'Bible Believers: Fundamentalists in the Modern World' - James Davison Hunter's 'Evangelicalism: The Coming Generation' - Randall Balmer's 'Mine Eyes Have Seen the Glory: A Journey Into the Evangelical Subculture in America' - Michael D'Antonio's 'Fall From Grace: The Failed Crusade of the Christian Right'

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Kelle, Brad E. "Pre-Exilic Israel, The Hebrew Bible, and Archaeology: Integrating Text and Artefact. By Anthony J. Frendo. Library of Hebrew Bible/Old Testament Studies, 549. New York: T&T Clark, 2011. Pp. xii + 120. $114.00." Religious Studies Review 40, no. 1 (February 27, 2014): 35. http://dx.doi.org/10.1111/rsr.12106.

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Wilson, Franklin Arthur. "Theft as Gift: Percy, Peirce, and Bible in The Second Coming." Renascence 72, no. 2 (2020): 67–85. http://dx.doi.org/10.5840/renascence20207226.

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This article explores Walker Percy’s use of Charles Sanders Peirce’s concept of “Thirdness” as an interpretive tool in connection with Percy’s use of the Bible in his novel, The Second Coming. In this context, Peirce’s “Thirdness” may be understood as that which mediates between a word (say, w-a-t-e-r, spelled out in Helen Keller’s hand) and a thing (the stuff called “water” simultaneously flowing over Helen Keller’s other hand) as, indeed, Walker Percy defines “Thirdness” in his essay, “The Delta Factor” (The Message in the Bottle, 3-45). As such, C.S. Peirce’s “Thirdness” serves Percy as a model for understanding the function of “triadic” (human) language in the operation of relations both human and divine.

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Houlden, Leslie. "Book Review: Genesis, Henry Wansbrough (Bible Reading Fellowship 1996), 123 pp, £5.99 pbk; Mark, R. T. France (Bible Reading Fellowship 1996), 221 pp, £7.99 pbk; Galatians, John Fenton (Bible Reading Fellowship 1996), 85 pp, £4.99 pbk." Theology 100, no. 795 (May 1997): 211. http://dx.doi.org/10.1177/0040571x9710000314.

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Rasmussen, Angela Parchen. "T&T Clark Handbook of Children in the Bible and the Biblical World ed. by Sharon Betsworth and Julie Faith Parker." Catholic Biblical Quarterly 82, no. 2 (2020): 340–42. http://dx.doi.org/10.1353/cbq.2020.0074.

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Brown, Terrence Neal. "Wright, Nicholas T. The Last Word: Beyond the Bible Wars to a New Understanding of Scripture." Journal of Interdisciplinary Studies 19, no. 1 (2007): 212–14. http://dx.doi.org/10.5840/jis2007191/225.

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Mittelstadt, Martin W. "One Volume Dalit Bible Commentary: New Testament - Edited by T. K. John, SJ and James Massey." Religious Studies Review 36, no. 4 (December 2010): 278. http://dx.doi.org/10.1111/j.1748-0922.2010.01462_30.x.

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Genest, Olivette. "Heureux comme Dieu en exégèse?" Thème 6, no. 2 (October 25, 2007): 51–59. http://dx.doi.org/10.7202/024962ar.

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RÉSUMÉ Occupée d'écrits que Dieu remplit marge-à-marge, Pexégèse biblique parle-t-elle forcément de lui? L'ambiguïté factuelle de la réponse suscite cette question insolite. L'auteure distingue entre omniprésence, absence et présence de Dieu en exégèse; entre Dieu de la Bible, Dieu de l'exégèse et Dieu familier des croyants; entre exégèse et grâce. Elle souhaite un rajustement de la démarche exégétique qui, par-delà son impressionnante activité heuristique, revienne à la respiration du texte et lui laisse le soin de parler de Dieu, si et quand l'acte de lecture le requiert. Cependant, le Dieu de la Bible, éclairé par le Dieu de l'exégèse, peut-il entrer de plain-pied dans notre époque et pouvons-nous, sans plus, le rejoindre sans quitter la nôtre? Il appartient aussi à l'exégèse d'oeuvrer ici au service de la lecture.

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Healey, John F. "T. Römer and M. Langlois (eds),Semitica 56: Épigraphie, archéologie et histoire textuelle de la Bible hébraïque." Journal of Semitic Studies 60, no. 2 (July 2015): 519.2–520. http://dx.doi.org/10.1093/jss/fgv024.

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Warner, Martin. "Reading the Bible “as the Report of the Word of God”: The Case of T. S. Eliot." Christianity & Literature 61, no. 4 (September 2012): 543–64. http://dx.doi.org/10.1177/014833311206100401.

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Andersen, Greger. "A narratologist's Critical Reflections on Synchronic Studies of the Bible: A Response to Gregory T. K. Wong." Scandinavian Journal of the Old Testament 21, no. 2 (November 2007): 261–74. http://dx.doi.org/10.1080/09018320801896625.

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Pioske, Daniel. "The Historian and the Bible: Essays in Honour of Lester R. Grabbe. Edited by Philip R.Davies and Diana V.Edelman. Library of Hebrew Bible/Old Testament Studies 530. New York: T&T Clark, 2010. Pp. xiv + 238. $140.00." Religious Studies Review 39, no. 3 (September 2013): 169. http://dx.doi.org/10.1111/rsr.12056_8.

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Beyse, K. M. "Yehuda T. Radday - Athalja Brenner (ed.), On Humour and Comic in the Hebrew Bible (Bible and Literature Series 23 = JSOT Supl. 92), Sheffield (The Almond Press) 1990, 328 S." Biblische Zeitschrift 39, no. 2 (September 22, 1995): 287–88. http://dx.doi.org/10.1163/25890468-03902018.

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