Relevant bibliographies by topics / Bible and politics – Zimbabwe

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Bible and politics – Zimbabwe'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Bible and politics – Zimbabwe"

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Rugwiji, Temba T. "REREADING TEXTS OF MUSIC AND DANCE IN THE HEBREW BIBLE: THE SPIRITUALITY OF MUSIC AND DANCE IN ZIMBABWE." Journal for Semitics 25, no. 1 (May 9, 2017): 72–98. http://dx.doi.org/10.25159/1013-8471/2527.

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The Hebrew Bible depicts that music and dance formed part of worship and reverence of Yahweh in which various musical instruments were played during ancient biblical times. In the modern post-biblical world, music and dance characterise every context of human existence either in moments of love, joy, celebration, victory, sorrow or reverence. In Zimbabwe, music — which is usually accompanied by dance — serves various purposes such as solidarity towards or remonstration against the land reform, despondency against corruption, celebration, giving hope to the sick, worship as in the church or appeasing the dead by those who are culturally-entrenched. Two fundamental questions need to be answered in this article: 1) What was the significance of music and dance in ancient Israel? 2) What is the significance of music and dance in Zimbabwe? In response to the above questions, this essay engages into dialogue the following three contestations. First, texts of music, musical instruments and dance in the Hebrew Bible are discussed in view of their spiritual significance in ancient Israel. Second, this study analyses music and dance from a faith perspective because it appears for the majority of Gospel musicians the biblical text plays a critical role in composing their songs. Third, this article examines music and dance in view of the spirituality which derives from various genres by Zimbabwean musicians in general. In its entirety, this article attempts to show that the Zimbabwean society draws some spirituality from music and dance when devastated by political, cultural or socio-economic crises.
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Thomas, Norman. "Authentic Indigenization and Liberation in the Theology of Canaan Sodindo Banana (1936–2003) of Zimbabwe." Mission Studies 22, no. 2 (2005): 319–32. http://dx.doi.org/10.1163/157338305774756540.

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AbstractAfrican theologies are most often classified as either theologies of inculturation, or of liberation. Canaan Banana was one of few African theologians who combine authentic indigenization and liberation in their thought. The author, who knew Rev. Banana personally, based his analysis on Banana's writings and on interpretations by other scholars. Banana's theology was influenced by his ecumenical leadership as a Methodist minister, studies in the United States, involvement in the liberation struggle, and national leadership as the first President of Zimbabwe. Banana's liberation perspective, in contrast to those of most South African black theologians, dealt with issues of class rather than of color. His political theology, articulated when he was president of Zimbabwe, focused on the relation of socialism and Christianity. For him liberation involved struggle and even armed struggle. In his last decade former President Banana began to articulate a prophetic "Combat Theology." Banana stimulated a heated discussion on biblical hermeneutics in southern Africa by proposing deletion from the Bible of passages used to justify oppression. Believing that God is revealed also through creation and African culture, he found creative myths and images of Jesus in the cultures of his own Shona and Ndebele peoples. His contribution is a theology that can help Christianity to be both indigenous and socially relevant in 21st century Africa.
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Togarasei, Lovemore. "The Bible, the Bullet and the Ballot: Zimbabwe: The Impact of Christian Protest in Sociopolitical Transformation, ca. 1900-ca. 2000, by Fabulous Moyo. Cambridge: The Lutterworth Press, 2015. Pp. 212, $27 (pbk)." Journal of Modern African Studies 56, no. 3 (August 6, 2018): 525–26. http://dx.doi.org/10.1017/s0022278x18000253.

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Stavely, Keith W. F. "Roger Williams: Bible politics and Bible art." Prose Studies 14, no. 3 (December 1991): 76–91. http://dx.doi.org/10.1080/01440359108586447.

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Nicholas, Sheila M., and Jeffrey Herbst. "State Politics in Zimbabwe." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 26, no. 2 (1992): 358. http://dx.doi.org/10.2307/485887.

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Ingham, Kenneth. "State politics in Zimbabwe." International Affairs 67, no. 2 (April 1991): 380–81. http://dx.doi.org/10.2307/2620934.

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STONEMAN, COLIN. "State Politics in Zimbabwe." African Affairs 90, no. 360 (July 1991): 475–76. http://dx.doi.org/10.1093/oxfordjournals.afraf.a098457.

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Thomson, Alex. "Power politics in Zimbabwe." Commonwealth & Comparative Politics 55, no. 2 (March 8, 2017): 238–40. http://dx.doi.org/10.1080/14662043.2017.1290728.

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Thompson, Thomas L. "Politics and the Bible." Holy Land Studies 13, no. 2 (November 2014): 223–27. http://dx.doi.org/10.3366/hls.2014.0091.

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HENDERSON, IAN. "Zimbabwe. Politics, economics and society." African Affairs 89, no. 354 (January 1990): 137. http://dx.doi.org/10.1093/oxfordjournals.afraf.a098268.

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Dissertations / Theses on the topic "Bible and politics – Zimbabwe"

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Ziyambi, Gabriel. "Commissioned women soldiers and politics in Zimbabwe." University of the Western Cape, 2020. http://hdl.handle.net/11394/8146.

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Masters of Art
The Zimbabwe National Army (ZNA) and the ruling party, the Zimbabwe African Union Patriotic Front (ZANU-PF), are strongly interlinked in politics since independence, that is, the Army largely functions as the military wing of the party (ZANU-PF) and the state. The ZNA is also deeply involved in civilian politics. This study examines the experiences of commissioned women soldiers, as well as their understandings of power and politics in the ZNA. While many male soldiers are in positions of power and authority in the military, party, state, and civilian politics, commissioned women soldiers are marginalised in all of these areas. The role and position of women soldiers in this regard nevertheless remain under-researched. In this thesis I interrogate the complex processes and relations of power which discipline women soldiers and exclude them from processes of power and politics in the ZNA. I argue that there are various practice and discourses which affect women soldiers’ roles in the military. To do so, I draw on Foucault’s (1977) work on power/ knowledge, particularly the concepts of practices, relations, power and panopticism to examine how woman soldiers’ aspirations regarding power and politics are monitored and restricted in the military. I also draw on Enloe’s (2000) work on power politics and Sasson-Levy’s (2003) work on military gendered practices as interpretive and critical paradigmatic approaches to analyse how women experience hegemonic military masculinities in- and outside the army. The study employed ethnographic methods such as life histories, in-depth interviews and informal conversations with ten commissioned women soldiers in the ZNA. These methods were triangulated to corroborate responses from research participants and the data was thematically analysed
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Hawkins, Matthew. "The politics of unity and reconciliation in Zimbabwe /." Title page, contents and introduction only, 1990. http://web4.library.adelaide.edu.au/theses/09AR/09arh394.pdf.

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Dorman, Sara Rich. "Inclusion and exclusion : NGOs and politics in Zimbabwe." Thesis, University of Oxford, 2002. http://ora.ox.ac.uk/objects/uuid:99281b24-8104-4699-8e4c-0cdc2a2c716e.

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The thesis explores the changing relations between the Zimbabwean state and local nongovernmental organizations (NGOs) after independence. It focuses on debates over the role of NGOs in democratization in developing countries, using Zimbabwe as an example. The thesis argues that the study of democratization is best accomplished through detailed empirical case studies, relying on historical narratives and participant-observation research. Such research reinforces our understanding of democratization as a complex and dynamic process. The thesis proposes a framework for understanding state and society relations in Zimbabwe, emphasizing the ruling party’s use of coercive and consent-generating mechanisms to establish hegemony over the new nation. It examines the changing relationship between NGOs and the state after independence, when the ruling party’s efforts to include most groups within its nationalist coalition extend to NGOs. Case studies of NGO coalitions show how activist NGOs fail to mobilize others owing to the unwillingness of many NGOs to challenge the ruling party’s control over policy-making. The establishment of the National Constitutional Assembly by some NGOs, churches and trade unionists set the stage for an increasingly tense engagement between NGOs and the state after 1997. The constitutional debate opened up the public sphere in new ways. As the ruling party attempted to retain control over the political sphere and the constitutional debate, NGO politics became increasingly polarized. The emergence of the opposition Movement for Democratic Change, and the prominence of NGO activists within its leadership, led to further conflict. After losing the February 2000 constitutional referendum, the regime sanctioned violent attacks on white farmers, businesspeople, and NGOs. While the ruling party attempted to shore up its support through nationalist rhetoric and financial incentives, groups perceived to oppose the state were excluded and vilified.
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Zamchiya, Phillan. "Agrarian change in Zimbabwe : politics, production and accumulation." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:25e709cb-d621-47fa-a68e-db89ddacc3b3.

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The analysis of agrarian change presented in this thesis integrates state practices and wider politics to the study of rural differentiation, using a case study of Zimbabwe. Most studies of agrarian change in the 21st century have tried to come to grips with rural differentiation in Africa, its causes and effects, by using particular models such as those of neo-classical economics, livelihood approaches, Marxist analysis of accumulation and social and cultural networks, or a combination of variables from the four approaches. However, these theoretical approaches fail to comprehensively integrate the role of the state and politics into the analysis of rural differentiation. My study explains differentiation by exploring beneficiary selection, production and accumulation processes on Zimbabwe’s Fast Track land reform resettlement schemes. Fast Track involved a series of partisan and violent invasions of largely white owned commercial farms from 2000, which constituted the largest land redistribution in post-colonial Africa. Scholars exploring politics and the Zimbabwean state have not applied their insights to an analysis of field based data on production and accumulation on Zimbabwe’s resettlement farms. I argue that the restructuring of the state and politics as an instrument of violence and as a site of accumulation dominated by patronage-both justified through ideology-was central to agrarian change after 2000. I find the three concepts of violence, patronage and ideology more useful in capturing the nuances and modalities of empirical realities on resettlement schemes than neo-patrimonial theories that provide generalised accounts of the African state. Though still acknowledging the role of other differentiating factors such as social networks, hard work by resettled farmers and economic factors, it is through the integration of political processes into the analysis of agrarian change that, I argue, one can understand better the dynamics shaping rural differentiation in post-2000 Zimbabwe.
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Mpondi, Douglas. "Educational change and cultural politics national identity-formation in Zimbabwe /." Ohio : Ohio University, 2004. http://www.ohiolink.edu/etd/view.cgi?ohiou1088187882.

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Duffy, Rosaleen. "Environment and development : the politics of wildlife conservation in Zimbabwe." Thesis, Lancaster University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337571.

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Sibanda, Nkululeko. "British party politics and foreign policy : the case of Zimbabwe." Thesis, University of Huddersfield, 2012. http://eprints.hud.ac.uk/id/eprint/18076/.

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The basic tenets of International Relations have become subject to uncertainty and debate. The academic consensus that dominated the field has cracked with further questions arising on the conventional assumptions’ claim to universality. Post-modernist thinkers, who have challenged its foundation on structured thinking, affirm that normalising discourses within traditional foreign policy position restricts academic advancement in the area. They challenge the notion that geopolitics and national politics are mutually exclusive. They argue for an interpretive approach of IR, which could show that some principles and understanding that shape domestic policymaking may affect foreign policy positions. Their interpretation of politics, including IR, is that, its fundamentals require an interpretive review of actions and their consequences. These reveal the socio-political and environmental influences that help shape policy, which traditional approaches to foreign relations fail to reveal. In over a century, the political situation in Rhodesia and Zimbabwe tilted towards the ideological position of the party in Britain. A debate about the nature of government, human rights, economics and Britain’s role in these, has characterised the foreign policy debate between the two states. The definition of these concepts has depended on the party running Downing Street. The emphasis on similar issues in the 1970s and 1980s differed to that of the late 1990s, indicating divergent interpretations of national interests, which most scholars regard as causal of the apolitical nature of IR. The high levels of public interest Rhodesian/Zimbabwean interests pushed foreign policy into the ideological field of domestic politics. This challenges the IR premises established by convention IR approaches. Thus, using the case study it is clear that dominated views of foreign relations are unable to verify the whole picture of what transpires in a political field.
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Matsanga, Mavis. "An exploration of the effect of world politics on SADC's capacity to manage and resolve violent conflict." Thesis, Nelson Mandela Metropolitan University, 2015. http://hdl.handle.net/10948/6886.

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The rise of International Non-Governmental Organisations (INGOS) in the post-Cold War era in Africa exerted pressure on conflict resolution mechanisms as governments responded to perceived and real pressure from external, mainly Western countries. INGOs are well resourced and conduct ‘humanitarian’ and other work funded by donors. The issue of funding is critical to control and legitimacy. It is also tied to achievement of intended goals. The study explores the relationships and in some cases conflict between Western NGOs in Zimbabwe and the government during the period when the latter was experiencing diplomatic estrangement with Western countries. The qualitative study seeks to establish whether INGO operations were influenced by political relations. The researcher interviewed twenty experts in NGO and governmental operations using an interview guide. Data was collected and entered into Nvivo software where it was thematically analysed. The major findings of the study are that the political strand is the main relational context that determined the relationship between the government and INGOs. INGOs were viewed as active conflict drivers mostly due to the bias towards certain political parties and being conduits of Western initiatives. Local conflict resolution mechanisms were also established to be inadequate. The study recommends that the government of Zimbabwe needs to work on maladministration and resolve differences with Western countries. Local NGOs and INGOs should not meddle in politics in order to have a trustworthy relationship with government while donor funds are more appreciated when channelled through governments.
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Sinclair-Bright, Leila Tafara. "This land : politics, authority and morality after land reform in Zimbabwe." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/23450.

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This thesis examines people’s attempts to (re)construct belonging and authority after rapid socio-political and economic change. It is a study of the lives of those living alongside each other in a new resettlement area in Zimbabwe a decade after ‘fast track’ land reform. Drawing on ethnographic research conducted on a series of farms in the Mazowe area (March 2012-May 2013), I show that in the uncertain socio-political context of this new resettlement area, belonging was a dynamic social process involving complex moral bonds, and relationships of dependence and obligation. ‘Fast track’ land reform can be understood as a process of state-making in which the Zimbabwean state reconfigured its relationship with its citizens via the redistribution of land. After ‘fast track’, farms were transformed from socially and politically bounded entities under the paternalistic rule of white farmers, to areas in which land beneficiaries and farm workers lived alongside one another under the rule of the ZANU PF state. Land was allocated according to ZANU PF loyalty. Farmworkers due to their associations with white farmers and oppositional politics, were rarely allocated land. Thus farms in Mazowe consisted of landless farm workers who had lived and worked in the area for generations, and landed beneficiaries who came from a variety of places. In addition, ‘fast track’ was framed in terms of redistribution rather than restitution but many chiefs saw it as an opportunity to ‘return’ to their ancestral lands. However, their claims to authority in the areas remained uncertain. I examine how people dealt with the various tensions thrown up by ‘fast track’. By leaving these tensions unresolved, a contingent stability was generated on farms, even as this was fragile. My work contributes to better understanding the socio-political effects of land reform. Research on Zimbabwean land reform has tended to rely on official framings of people’s relationships to each other and the land, and has largely failed to capture the complexity and negotiated nature of these in everyday life. Anthropological work on belonging has mostly focused on explicit claims. I show how history and the micro-politics of everyday relationships profoundly shaped local forms of belonging which crosscut state delimitations of who belonged, and what land reform meant to those living in this area.
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Wax, Kevin P. "Political ideology : perspectives from the Bible." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53004.

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Thesis (MPhil)--Stellenbosch University, 2002.
ENGLISH ABSTRACT: Modern society is plagued by an intense conflict of political ideologies. These conflicts in many instances reflect very serious religious overtones. Each person or group claims the right to react to socio-political issues on the basis of their own worldviews that are shaped by their cultural backgrounds, religious belief systems and political ideals. Human diversity serve to complicate matters even more and has in many instances found expression in political and religious intolerance, a fact testified to by the large-scale abuse of human rights that took place with increased intensity in the 20th century. Many Christians have failed to challenge the injustices that have resulted from these political ideologies and have instead opted to become 'apolitical' or simply hiding behind the argument that politics and religion does not mix. The author through a careful study of biblical political structures in the ancient Near East attempts to demonstrate the extent to which political ideologies of communities were influenced by the cultural milieu within which they existed. The feelings of ambivalence we experience in our faith are a direct result of these influences. An understanding of political ideology from a biblical perspective is essential to understand current world conflicts especially those that relate to the Middle East region. The author also argues for a reconciliation of politics and religion in the collective psyche of Christians. This would enhance a sense of sociopolitical responsibility in terms of the biblical mandate. The responsibility of government structures in terms of this mandate is also important and needs to be emphasised. The primary responsibility of any government is the welfare of its citizens and the management of public resources in an orderly, moral and efficient manner. A large percentage of government officials find it extremely difficult to face up to the challenge. The perspectives presented not only gives one insight into the historical development of biblical political worldviews. but presents us with challenges to pursue opportunities for peace and justice that would recognise and advance human dignity, human equality and human responsibility.
AFRIKAANSE OPSOMMING: Die moderne samelewing is oorweldig deur konflikte van politieke ideologies. Hierdie konflikte is in baie gevalle 'n weerspieëling van baie ernstige godsdienstige motiewe. Elke persoon of groep behou hom die reg voor om te reageer op socio-politiese aangeleenthede op grond van 'n eie wêreldsiening wat geskep word deur kulturele agtergronde, godsdienstige geloofsstelsels en politieke ideale. Menslike verskeidenheid maak hierdie aangeleenthede meer ingewikkeld en het in baie gevalle gelei na politieke en godsdienstige onverdraagsaamheid. Dit het verder aanleiding gegee tot die grootskaalse menseregte skendings wat plaasgevind het met groter intensiteit gedurende die 20ste eeu. Vele Christene het nie daarin geslaag om die uitdagings van ongeregtighede, wat voortspruit uit hierdie politieke ideologieë, die hoof te bied nie en het verkies om of hulself as 'apolities' te verklaar of om te argumenteer dat politiek en die godsdiens nie bymekaar hoort nie. Die skrywer, deur 'n indringende studie van bybelse politieke strukture van die ou Nabye Ooste te onderneem, poog om te demonstreer dat politiek ideologies gekleur was deur die kulturele samestelling van die gemeenskap. Gevoelens van ambivalensie wat ons ervaar in ons geloof is regstreeks as gevolg van hierdie omstandighede. Politieke ideologie vanuit 'n bybelse perspektief gee vir ons die geleentheid om huidige wêreldkonflikte beter te verstaan veral dit wat betrekking het op die Midde Ooste streek. Die skrywer stel ook voor die versoening van politiek en die godsdiens in die kollektiewe psige van Christene. As gevolg hiervan word die socio-politiese verantwoordelikheid van die Christen verhef in lyn met die bybelse mandaat. Die verantwoordelikheid van regerings strukture in terme van hierdie mandaat is ook belangrik en behoort beklemtoon word. Die primêre doel van enige regering is die welvaart van sy burgers sowel as die bestuur van sy openbare hulpbronne op 'n ordelike, sedelike en doeltreffende manier. 'n Groot aantal regeringsbeamptes vind dit moeilik om hierdie uitdaging die hoof te bied. Hierdie perspektiewe, wat hier aangebied word, gee nie net vir ons insig tot die historiese ontwikkeling van bybelse politieke wêreldsieninge nie, maar daag ons uit om geleenthede vir vrede en geregtigheid wat menslike waardigheid, menslike gelykheid en menslike verantwoordelikheid erken, na te jag.
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Books on the topic "Bible and politics – Zimbabwe"

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The Bible, the bullet, and the ballot: Zimbabwe : the impact of Christian protest in sociopolitical transformation, ca. 1900-ca. 2000. Eugene, Oregon: Pickwick Publications, 2015.

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Herbst, Jeffrey Ira. State politics in Zimbabwe. Harare, Zimbabwe: University of Zimbabwe Publications, 1990.

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Herbst, Jeffrey Ira. State politics in Zimbabwe. Berkeley: University of California Press, 1990.

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Herbst, Jeffrey. State politics in Zimbabwe. Berkeley, Calif: University of California Press, 1990.

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Lionel, Cliffe, ed. Zimbabwe: Politics, economics, and society. London: Pinter Publishers, 1989.

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Arnold, James R. Robert Mugabe's Zimbabwe. Minneapolis, MN: Twenty-First Century Books, 2008.

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Institute for a Democratic Alternative for Zimbabwe, ed. Zimbabwe: Mired in transition. Harare, Zimbabwe: Weaver Press, 2012.

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Cartage, Alfred J. Focus on Zimbabwe. New York: Nova Science Publishers, 2009.

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Cartage, Alfred J. Focus on Zimbabwe. New York: Nova Science Publishers, 2009.

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Raftopoulos, Brian. The politics of indigenization in Zimbabwe. Harare: Institute of Development Studies, University of Zimbabwe, 1994.

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Book chapters on the topic "Bible and politics – Zimbabwe"

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Chiweshe, Manase Kudzai. "Zimbabwe." In The Palgrave International Handbook of Football and Politics, 447–65. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78777-0_23.

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Moore, David. "Zimbabwe’s Media: Between Party-State Politics and Press Freedom under Mugabe’s Rule." In Zimbabwe, 55–79. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230116436_4.

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Sachikonye, Lloyd. "Zimbabwe and China." In China’s New Role in African Politics, 180–96. New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429422393-12.

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James, Alan. "The Birth of Zimbabwe (1979–1980)." In Peacekeeping in International Politics, 107–11. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-21026-8_22.

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Windrich, Elaine. "Zimbabwe: Towards Socialism and Non-alignment." In Africa in World Politics, 120–25. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08168-4_10.

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Ranger, Terence. "The Politics of Memorialisation in Zimbabwe." In Nations and their Histories, 62–76. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230245273_5.

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Chuma, Wallace. "Journalism, Politics and Professionalism in Zimbabwe." In Newsmaking Cultures in Africa, 251–67. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-54109-3_12.

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Ruzivo, Munetsi. "The Zimbabwe Council of Churches, Politics and Development from 1980 to 2015." In The Zimbabwe Council of Churches and Development in Zimbabwe, 13–36. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_2.

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Gorringe, Tim. "Politics." In The Blackwell Companion to the Bible and Culture, 414–31. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997000.ch25.

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Murwira, Ashton, and Charity Manyeruke. "Church-Politics Nexus: An Analysis of the Zimbabwe Council of Churches (ZCC) and Political Engagement." In The Zimbabwe Council of Churches and Development in Zimbabwe, 95–108. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_7.

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