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Relevant bibliographies by topics / Bible canon

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Journal articles
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Academic literature on the topic 'Bible canon'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Bible canon"

1

Stein, Stephen J. "America's Bibles: Canon, Commentary, and Community." Church History 64, no. 2 (1995): 169–84. http://dx.doi.org/10.2307/3167903.

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In America the category ‘bible’ enjoys a privileged cultural position. That fact was brought home to me anecdotally several years ago when I received a telephone call forwarded through a departmental secretary. The woman on the other end of the line expressed frustration because she did not know what to do with a worn-out Bible. She asked if there was a proper way to handle the situation: should she bury it, or burn it? She was genuinely perplexed. Of one thing alone was she certain: she could not throw the Bible into a garbage can. As it turned out, I was of little help. I knew no liturgy for

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Nel, Marius. "Pentecostal Canon of the Bible?" Journal of Pentecostal Theology 29, no. 1 (2020): 1–15. http://dx.doi.org/10.1163/17455251-02901001.

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Classical Pentecostalism is traditionally regarded as a restorationist movement that justified its origins and explained its new practices as a continuation of the early church, as a work of the Spirit. For that reason, the gifts of the Spirit (charismata) were purportedly restored to the twentieth-century Pentecostal movement. Early Pentecostalism also claimed that they followed the early church in its hermeneutical prerogatives of reading the Bible through the lens of their charismatic practices. The article poses the question whether Pentecostalism in its restorationist urge should not reco

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Misiarczyk, Leszek. ""Canones Eusebiani" w Biblii Płockiej z XII wieku." Vox Patrum 55 (July 15, 2010): 421–41. http://dx.doi.org/10.31743/vp.4347.

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The article present the famous canons of Eusebius transmitted in medival version of the Bible of Plock (Poland). The Author hopes that publication of it will help scholars to develope a comparative studies between different manuscripts of medival Europe in order to conclude if there were one or more its versions in Middle Ages. Canons in so called “Bible of Plock” are slightly different from the version we can find in the internet (www.tertulian.org/fathers/eusebius_canon_ tables_01.html) but these differences are caused rather by a copist’s errors and don’t prove at all that in medival Poland

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Crawford, Sidnie White. "Bible and Canon: A Modern Historical Inquiry." Biblical Interpretation: A Journal of Contemporary Approaches 18, no. 3 (2010): 306–8. http://dx.doi.org/10.1163/156851509x430030.

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Lazarević, Đorđe. "STRUKTURA KANONA NA JUTRENjU NA PRIMERU „SLUŽBE SVETOM PATRIJARHU JEFREMU“." Lipar XXI, no. 73 (2020): 77–87. http://dx.doi.org/10.46793/lipar73.077l.

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The paper shows the connection between the Biblical canticles and canons at orthros, the most important and most solemn part of this church service, through the example of The Service to Holy Patriarch Jefrem by the medieval poet, bishop Marko Pećki. The analysis of the structure of canon at orthros, a liturgical hymn that belongs to the corpus of old Serbian literature, indicates the possibilities of connecting the Biblical text with Serbian medieval texts and its influence on them. Connecting Biblical canticles with the hymns of canon is achieved through irmos, an introductory stanza inspire

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Punt, Jeremy. "The Bible, Its Status and African Christian Theologies: Foundational Document or Stumbling Block?" Religion and Theology 5, no. 3 (1998): 265–310. http://dx.doi.org/10.1163/157430198x00183.

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AbstractThe relationship between the Bible and Christianity, including Christian theology, is traditionally strong and undisputed; however, in Christian theology in Africa, as elsewhere, the status of the biblical texts is contested. A brief consideration of the Bible as 'canon' leads to a broader discussion of how the Bible has to a certain extent become a 'problem' in African theology also, both because of theological claims made about its status, and - and in conjunction with - its perceived complicity in justifying human suffering and hardship. The legacy of the Bible as legitimating agent

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Thompson, Richard P. "Scripture, Christian Canon, and Community: Rethinking Theological Interpretation Canonically." Journal of Theological Interpretation 4, no. 2 (2010): 253–71. http://dx.doi.org/10.2307/26421306.

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Abstract Traditional approaches that have dominated the landscape of biblical studies in recent centuries have directed the interpretive task to historical understandings of textual meaning. These approaches have informed interests regarding theology and a given biblical passage or book, so that scholarly treatments in recent decades have focused mostly on theology as something to be found behind or in that text. Although the biblical canon provides general boundaries and categories within which biblical scholarship has done its work, a theological understanding of Christian canon has had a li

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Thompson, Richard P. "Scripture, Christian Canon, and Community: Rethinking Theological Interpretation Canonically." Journal of Theological Interpretation 4, no. 2 (2010): 253–71. http://dx.doi.org/10.2307/jtheointe.4.2.0253.

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Abstract Traditional approaches that have dominated the landscape of biblical studies in recent centuries have directed the interpretive task to historical understandings of textual meaning. These approaches have informed interests regarding theology and a given biblical passage or book, so that scholarly treatments in recent decades have focused mostly on theology as something to be found behind or in that text. Although the biblical canon provides general boundaries and categories within which biblical scholarship has done its work, a theological understanding of Christian canon has had a li

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Damanik, Dapot, and Lasmaria Nami Simanungkalit. "TEXT AND BIBLE CANONIZATION." Didache: Jurnal Teologi dan Pendidikan Kristiani 3, no. 2 (2022): 85–101. http://dx.doi.org/10.55076/didache.v3i2.53.

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God uses the Bible as a means of introducing himself in a special way (a special revelation to people who want to believe). The writers of this Bible are human beings who at the time of writing have been or are being controlled by the Holy Spirit. Even though they did the writing for a specific purpose, these writings were history for the next generation, giving advice, making poetry but in the end the canon team found that the writing was authoritative as the word of God. The importance of textual alignment and canonization of the Bible is due to the many interpretations of various theologica

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Readings, Bill. "Le canon et ses suites : entre concept et figure." Thème 1, no. 2 (2009): 39–62. http://dx.doi.org/10.7202/602390ar.

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RÉSUMÉ II s’agit d’une étude du débat sur l’autorité du canon en études littéraires et religieuses aux États-Unis qui argumente, à partir de la lecture freudienne de la Bible dans Moïse et le monothéisme, en vue d’une approche du canon comme figure de l’état non originaire de la culture plutôt que comme objet déterminé par son contenu intrinsèque ou des contraintes externes.

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Dissertations / Theses on the topic "Bible canon"

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Zaman, Luc. "Bible and Canon : a modern historical inquiry /." Leiden : Brill, 2008. http://catalogue.bnf.fr/ark:/12148/cb41260049j.

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Stone, Timothy J. "The compilational history of the 'Megilloth' : canon, contoured intertextuality and meaning in the writings." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1992.

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It is widely agreed among scholars that the third part of the Hebrew canon, the Writings, is a miscellaneous collection of materials, as its name would seem to suggest. My thesis re-examines this assumption. The introduction sets out the critical issues, outlines the thesis and charts the larger picture from which the thesis makes a limited contribution. Chapter one explains my approach. In critical conversation with Brevard Childs and his adherents, I examine the need for contours within the canonical context that respect the discrete voice of each book, while understanding it in relationship

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Dias, Lisa. "Infinity goes on trial : examining the characteristics of classic literature and educational implications for inclusion of the Bible in the Western canon." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112333.

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This essay examines varying theories on the nature and essences of classical texts from the Western literary canon. These ideas range from the notion that the classic is a single work, to viewing these great works as accommodating multiple meanings over time, to the belief that their distinguishing feature is their ability to relate identifiable and universal themes that transcend readers' particular circumstances. In exploring these three perspectives, it becomes clear that The Bible fulfills the requirements for classical designation and should therefore be regarded as a seminal part of the

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Barrau, Julie. "Ille sermo vivus et efficax. Usages de la Bible dans les correspondances de l’espace Plantagenêt (1150-1200)." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040001.

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La Bible est présente dans bien des textes médiévaux, mais les modes de ce tissage scripturaire sont encore une terra largement incognita. Nous avons voulu ici montrer comment elle était utilisée et mobilisée dans les collections épistolaires de l’espace Plantagenêt (deuxième moitié du XIIe siècle), durant laquelle des « causes célèbres », au premier rang desquelles le conflit entre Thomas Becket et le roi Henri II, virent s’affronter des clercs « maîtres de la Parole ». Il ressort de cette étude que citer l’Écriture était un choix et non une évidence, et que ceux qui faisaient ce choix utilis

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Latham, Jonathan Cyril. "Between freedom and givenness: (a study of the hermeneutical consequences of the concept of canon for the authority of scripture)." Thesis, Rhodes University, 1990. http://hdl.handle.net/10962/d1001546.

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The aim of this thesis is to arrive at an understanding of the authority of scripture that is able to accommodate both a faith perspective and the fruits of the historical-critical approach to the New Testament. Put differently, the aim of this thesis is the pursuit of a specifically christian, faith-promoting, reading of the New Testament whilst still enjoying the benefit, in an as uncompromised a form as possible, of the historical- critical approach. In a sense it may be said that this task, given that the roots of both the historical-critical approach and modern Western culture are deeply

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Gibbs, Mark. "The Jewish scripture as rationale for First Clement." Thesis, University of Wales Trinity Saint David, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683196.

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Schutte, Philippus Jacobus Wilhelmus. "Jesus - a kerygma to live by a postmodern understanding of myth, resurrection and canon /." Thesis, Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-05262005-083524.

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Soares, André Galvão. "O processo de canonização da Bíblia Hebraica: sua história, critérios e consequências." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8158/tde-13122016-114712/.

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O presente trabalho pretende traçar o percurso diacrônico da formação e da fixação do cânon da Bíblia Hebraica, dando especial atenção às teorias e hipóteses que, no passado, foram aventadas e, modernamente, rechaçadas e substituídas por outras. A hipótese tradicional acerca da formação do cânon da Bíblia Hebraica de acordo com a qual três estágios diferentes poderiam ser destacados ao longo do processo que culminou na formação da antologia sagrada dos judeus, de forma que cada um deles equivaleria ao momento de canonização de uma das três seções em que se divide a Bíblia Hebraica (Lei, Profe

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Bereznay, Albert Alexander II. "The Imprisonment of Knowledge and Creation of Heresy through Monastic Libraries and the Papal Authorities as Manifested in the Writings of Umberto Eco and John Lydgate." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1365528839.

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Abelava, Kepezo Robert. "Le Psaume 90 et les fragilités humaines : analyse sémantique et lecture contextuelle." Phd thesis, Université de Strasbourg, 2012. http://tel.archives-ouvertes.fr/tel-00803288.

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Le motif de la fragilité humaine dans le Psaume dit " de Moïse " est appréhendé dans une vision positive. Elle relativise l'apparente souffrance humaine, et suggère la reconnaissance du destin de l'homme, comme une voie de sagesse. Si cette réalité apparaît d'une façon visible dans ce Psaume, c'est grâce à la stratégie que les rédacteurs du Psautier ont exploité. Cette stratégie apparait à travers la disposition des versets dans le Psaume 90 d'une part, d'autre part, à travers la place du Psaume 90 dans le quatrième livre du Psautier. En effet, préoccupé par la question du retour de YHWH qu'il

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Books on the topic "Bible canon"

1

F, Bruce F. The canon of scripture. Chapter House, 1988.

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A, Carson D., and Woodbridge John D. 1941-, eds. Hermeneutics, authority, and canon. Academie Books, 1986.

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Barton, John. Making the Christian Bible. Darton, Longman + Todd, 1997.

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L, Martin Ernest, ed. Restoring the original Bible. ASK, 1994.

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Margaret, Kohl, ed. Canon and theology. T&T Clark, 1994.

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McDonald, Lee Martin. The biblical canon: Its origin, transmission, and authority. Baker Academic, 2007.

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Barton, John. The Spirit and the Letter: Studies in the biblical canon. SPCK Publishing, 1997.

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Deák, Esteban. New Testament canon and catholicity. National Library of Canada, 1990.

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W, Miller John. The origins of the Bible: Rethinking canon history. Paulist Press, 1994.

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Metzger, Bruce Manning. The canon of the New Testament: Its origin, development, and significance. Clarendon Press, 1987.

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Book chapters on the topic "Bible canon"

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Clossey, Luke. "10. Making Canon." In Jesus and the Making of the Modern Mind, 1380-1520. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0371.10.

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The first half of this chapter looks at how deep-ken value was added to Bibles and Qur'ans with calligraphy, decoration, and sacred language. The second half shows how there developed a more plain-ken attitude, which manifested in an acceptance of messy vernacular translations and two efficiency revolutions—(1) automation in Bible production through the printing press and (2) miniaturization in Qur'an production with the shift from the “perfect” muhaqqaq script to the workhorse naskh. In the plain ken, all meaning is constructed in history, by humans for humans, independent of other factors. In the deep ken, meaning is deeply contextualized, independent of historical time, but dependent on consonance. The deep ken found value in reading a high-quality edition of scripture with a serious and purposeful mindset, while the plain ken held scripture's meaning to be constant, regardless of where or how one read it.

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Jasper, David. "The Bible and the Politics of Feminism." In Readings in the Canon of Scripture. Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1057/9780230376083_5.

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Jasper, David. "Living in the Reel World: The Bible in Film." In Readings in the Canon of Scripture. Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1057/9780230376083_6.

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Ruth, J. A. "The Bible Canon." In What is the Bible? Routledge, 2018. http://dx.doi.org/10.4324/9780429463020-10.

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"Chapter 2. Terminology." In Bible and Canon. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004167438.i-714.10.

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"Chapter 3. An Evaluation Of Modern Canon Study." In Bible and Canon. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004167438.i-714.14.

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"Chapter 4. The Present State Of The Historical Study Of The Canon." In Bible and Canon. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004167438.i-714.18.

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"Preliminary Materials." In Bible and Canon. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004167438.i-714.2.

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"Chapter 5. A New Historical Study Of The Canon: The Task." In Bible and Canon. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004167438.i-714.23.

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"Chapter 6. The Canon Process Around 560-521 BCE." In Bible and Canon. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004167438.i-714.26.

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Conference papers on the topic "Bible canon"

1

Noble, Peter G. "Lessons to be Learned from the Study of Indigenous Craft." In SNAME 13th International Conference on Fast Sea Transportation. SNAME, 2015. http://dx.doi.org/10.5957/fast-2015-054.

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By looking backwards we can often discover solutions that will allow forward progress. We see in the bible the idea that history repeats itself: What has been will be again, what has been done will be done again; there is nothing new under the sun. Ecclesiastes 1:9 But the author subscribes to the idea put forward by the American humorist, Mark Twain: History doesn’t repeat itself, but sometimes it rhymes. The design and construction of water-borne craft using “scientific” methods is a relatively recent development in the context of the whole history of that activity, and is by no means univer

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