Log in

Relevant bibliographies by topics / Bible Christians

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers

Academic literature on the topic 'Bible Christians'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Bible Christians.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Bible Christians"

1

Parmenter, Dorina Miller. "How the Bible Feels." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 8, no. 1-2 (August 19, 2017): 27–37. http://dx.doi.org/10.1558/post.32589.

Full text

Abstract:

Despite Christian leaders’ insistence that what is important about the Bible are the messages of the text, throughout Christian history the Bible as a material object, engaged by the senses, frequently has been perceived to be an effective object able to protect its users from bodily harm. This paper explores several examples where Christians view their Bibles as protective shields, and will situate those interpretations within the history of the material uses of the Bible. It will also explore how recent studies in affect theory might add to the understanding of what is communicated through sensory engagement with the Bible.

APA, Harvard, Vancouver, ISO, and other styles

2

Perry, Samuel L., and Joshua B. Grubbs. "Formal or Functional? Traditional or Inclusive? Bible Translations as Markers of Religious Subcultures." Sociology of Religion 81, no. 3 (2020): 319–42. http://dx.doi.org/10.1093/socrel/sraa003.

Full text

Abstract:

Abstract English Bible translations are often classified along two axes: (1) whether their translation approach pursues “formal correspondence” (prioritizing literalness) or “functional equivalence” (prioritizing meaning); and (2) whether their translation approach emphasizes “gender-traditionalism” (translating gendered language literally) or “gender-inclusivism” (minimizing unnecessarily gendered language). Leveraging insights from research on how religious subcultural capital shapes consumption patterns, we examine how indicators of conservative Protestant subcultural attachment potentially shape Christians’ choices of Bible translation along these axes. Compared with Catholics and “other Christians,” Conservative Protestants are more likely to read functional equivalence translations. Biblical literalists are more likely to read gender-traditionalist translations, but curiously no more likely than others to read formal correspondence translations. The link between conservative Protestant affiliation and reading a gender-traditionalist or inclusive Bible is heavily influenced by how we classify the New International Version. Importantly, we also find Bible reading and overall religiosity are positively associated with reading functional equivalence and gender-inclusive Bibles. Thus while conservative Bible beliefs seem to incline Christians toward translations that reflect conservative subcultural priorities (gender-traditionalism), consistent Bible practice is more prevalent among Christians who read more dynamic and inclusive translations.

APA, Harvard, Vancouver, ISO, and other styles

3

Agustian, Daniel Ferry, and Suhadi. "Korelasi Sains Dan Teknologi Dengan Alkitab Dan Iman Kristen Di Tengah Kehidupan Orang Percaya." Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen 4, no. 2 (May 2, 2024): 78–99. http://dx.doi.org/10.46974/ms.v4i2.101.

Full text

Abstract:

Science and technology are often opposed to the Bible and faith, both by Christians and non-Christians. Many people think that the Bible and Christian faith have no correlation. Even more so, secular people tend to despise the values contained in the Bible and the Christian faith. Various methods and methods were developed and carried out to doubt and discredit the Bible and the Christian faith. Moreover, in the current context, the Bible and the Christian faith are seen as outdated and no longer relevant to the current context of human life. They think that the Bible and the Christian faith cannot answer human needs today because they have no correlation at all. To answer the view above, the researcher attempts to show that in the real world, both in the past and in the present, the Bible and the Christian faith remain relevant to the context of human life in all times. That the Bible and Christian faith have a close correlation with science and technology. The truth of science and technology is not only supported by the Bible, but the Bible can also be used as a foundation in efforts to think and search for truth in science and technology.This research was conducted using qualitative methods and literature study, namely research with descriptive analytical presentation. Data was compiled and obtained through literature studies sourced from research results, books and journals which were then analyzed descriptively and presented in writing in the form of a scientific journal about The Correlation Of Science And Technology With The Bible And Christian Faith In The Lives Of Believers.

APA, Harvard, Vancouver, ISO, and other styles

4

Clark-Soles, Jaime. "Psychedelics, the Bible, and the Divine." Religions 15, no. 5 (May 7, 2024): 582. http://dx.doi.org/10.3390/rel15050582.

Full text

Abstract:

The current psychedelic renaissance intersects with Christian practices in two key ways. First, as psychedelic-assisted therapy (PAT) becomes more common, Christians undergoing therapeutic medical treatment may seek outside support for integrating into their religious lives mystical experiences that occur during psychedelic sessions. Second, with increasing legal access to psychedelics, more Christians may explore their spiritual potential outside of a medical context, either individually with spiritual guides or collectively in organized retreats. Many will have mystical encounters related to the Divine. Whether the experience involves the overwhelming presence or absence of the Divine, these Christians, too, will seek integration support. This essay argues that the Bible can serve as a rich source for such integration, because it contains significant material about mystical experiences marked by altered states of consciousness. First, I summarize the importance of the psychedelic renaissance, especially the scientific studies being conducted, as it relates to Christian practices of spiritual formation. Second, I explore new work being conducted by biblical scholars regarding embodied religious experiences with the Divine (and others), including mystical experiences. Third, I consider the Apostle Paul’s embodied mystical experience, with special attention to 2 Corinthians 12:1–10, as one example of biblical material that might intersect with or inform psychedelic mystical encounters that contemporary Christians might experience (whether in a medical therapeutic or non-medical spiritual formation setting). Finally, I indicate directions for further research and discussion.

APA, Harvard, Vancouver, ISO, and other styles

5

Casanellas, Pere. "Bible Translation by Jews and Christians in Medieval Catalan-Speaking Territories." Medieval Encounters 26, no. 4-5 (December 29, 2020): 386–414. http://dx.doi.org/10.1163/15700674-12340080.

Full text

Abstract:

Abstract Despite bans on the reading or possession of Bibles in the vernacular, numerous medieval Catalan translations of the Bible survive, in particular a complete Bible from the fourteenth century, some ten psalters, and a fifteenth-century version of the four Gospels. Moreover, Catalan was the second Romance language in which a full Bible was printed (1478), following the Tuscan Bible of 1471. Most of these translations were commissioned by Christians for the use of Christians. In some cases, however, it is clear that the translators were converted Jews. In some others, the translations appear to have been written by Jews for Jewish readers. We also find one case in which Catalan was the source rather than the target language: the first extant translation of the four Gospels into Hebrew (late fifteenth century) was undertaken, probably by a Jew, using the aforementioned fourteenth-century Catalan Bible.

APA, Harvard, Vancouver, ISO, and other styles

6

GIBBENS, JOHN, N. ALTANCHIMEG, and LYNN SUCHY. "An Effective Response to the Lessons of History in Mongolia." Unio Cum Christo 4, no. 1 (April 1, 2018): 127. http://dx.doi.org/10.35285/ucc4.1.2018.art13.

Full text

Abstract:

INTRODUCTION: Garamtseren Bayarjargal’s Article “Re-Establishment Of The Christian Church In Mongolia: The Mongolian Standard Version Translation By National Christians” Describes A Past Christian Presence Among Mongolians And Asserts That Post-1990 Mongolian Christianity Is Not New, But Is In A Process Of “re-establishment.” The Article Also Describes Mongolian Bible Translation History With Special Emphasis Given To The Author’s Mongolian Standard Version Bible Translation Project.

APA, Harvard, Vancouver, ISO, and other styles

7

Burke, Linda. "Jeanette L. Patterson, Making the Bible French: The Bible historiale and the Medieval Lay Reader. Toronto: University of Toronto Press, 2022, 249 pp., 8 b/w ill." Mediaevistik 35, no. 1 (January 1, 2022): 531–34. http://dx.doi.org/10.3726/med.2022.01.136.

Full text

Abstract:

Abstract: Were medieval lay Christians forbidden by the Catholic Church to read the Bible in their mother tongue? Were vernacular Bibles a rarity? If vernacular Bibles flourished, as they did, who were the translators, and how were the ancient books of the Bible reworked to engage the lay man or woman of a time and culture far removed from the ancient world? Where the Church authorities approved of these Bibles, what were the agendas served?

APA, Harvard, Vancouver, ISO, and other styles

8

Beaumont, Mark. "Christianity seen by Muslims and Islam seen by Christians in the Period of Early Islamic Rule in the Middle East." International Journal of Asian Christianity 5, no. 2 (August 30, 2022): 195–207. http://dx.doi.org/10.1163/25424246-05020004.

Full text

Abstract:

Abstract This paper highlights a context where Christians lived under Muslim rule. Muslim critique of Christianity was widespread, and Christians had to react to Muslim dominance by finding ways of responding to criticisms without incurring punishment for rebellious attitudes to their rulers. In the first two centuries after the Arab conquest of the largely Christian Middle East, Muslims viewed Christians as needing correction for their mistaken beliefs about the oneness of God in their deviant Trinity, about the humanity of Jesus in their insistence on his divine status, about the death of Jesus by crucifixion when this had not happened, and for their failure to recognise the finality of the Prophet Muḥammad in their suppression of testimony to his coming in the Bible. Christians viewed Muslims as heretics who had diverted from the true Christian faith in the Trinity and the divinity and crucifixion of Jesus and who looked for prophecies of Muḥammad in the Bible that did not exist. Muslims and Christians searched each other’s scriptures to persuade the other that their interpretations might need correcting. As the centuries passed in the Middle East, Christians steadily embraced Islam. By the time of the Mongol invasion in the thirteenth century, the vast majority of the population were Muslims.

APA, Harvard, Vancouver, ISO, and other styles

9

Hathaway, William L. "Scripture and Psychological Science: Integrative Challenges & Callings." Journal of Psychology and Theology 33, no. 2 (June 2005): 89–97. http://dx.doi.org/10.1177/009164710503300202.

Full text

Abstract:

A brief classification of a range of approaches to engaging Scripture in psychology is provided including one non-normative and three normative strategies (Bible as encyclopedia of revealed truths, Bible as a source of theological truths and values, and Bible as divine speech received by providentially situated readers). The implications of each of these for an integrative Christian psychology are discussed. Five issues are examined that require further development by Christians in psychology. If Scripture has authoritative priority then how might this authority concretely function in psychological science? What is the proper scope of Scripture with regard to psychology? What positive contributions to psychology are germinal within Scripture? Can Christian psychological scholarship contribute to Biblical hermeneutics? What improvements in integrative curriculum would facilitate greater attention to the Word of God in the discipline of psychology? These various issues present integrative challenges and callings for current and future generations of Christians in psychology.

APA, Harvard, Vancouver, ISO, and other styles

10

Dumdaw, Naw Din. "Demonization of Local Terminology in Bible Translation: The Case of Nat in the Kachin Bible." Bible Translator 75, no. 1 (April 2024): 94–104. http://dx.doi.org/10.1177/20516770241234286.

Full text

Abstract:

There are cases in which Bible translation has involved the demonization of local terminology. This is the case with the translation of the Bible into the Kachin language of Myanmar (Burma). The pre-Christian religion of Kachins was Nat worship, which provided religious vocabulary items for the Kachin Bible translation. The local term Nat (meaning “spirit”) was used for several demonological terms in the Kachin Bible. This study argues that the local term Nat was demonized in the process of Bible translation, resulting in a lasting and damaging impact on the biblical and theological understanding of Kachin Christians.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Bible Christians"

1

Deng, Haruun L. Ruun. "Holistic theological education training Sudanese Christians in Bible and economically-marketable skills /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Eckhart, Don Elijah. "A Resource for Christians to Consider God's Potential Purposes for Eternal Punishment." Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1606935986129324.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Hunt, Isabel Cherryl. "Promoting Biblical engagement among ordinary Christians in English churches : reflections on the Pathfinder project." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/23365.

Full text

Abstract:

This thesis contributes towards understanding of how ‘ordinary’ Christians, who have little or no experience of academic biblical study or theological training, might be enabled to engage more deeply with the Bible. I propose that attempts to cultivate the skills of biblical engagement among ordinary Christians might be shaped around lectio divina, this ancient practice being adapted for the situation of contemporary readers. The adaptations would involve use of a range of modern media with which to encounter the texts, working in small groups in order to make space for a more intentional engagement between the voices of multiple ordinary interpreters, and employment of strategies to enable readers to navigate a perceived tension when approaching the Bible: one between head and heart, academic learning and spiritual growth. More specifically, I propose that the promotion of biblical engagement among ordinary Christians should be undertaken as a planned programme with a suite of different resources, which complement one another in both style and aim, together with a sign-posted framework to show participants what each stage is designed to achieve. It should begin with a widely accessible introduction to the whole Bible that conveys the overall narrative and historical setting while communicating the sense that the reader is a participant in the ongoing biblical story. This and subsequent resources should be selected in order to attempt to integrate cognitive and emotive approaches to the texts and, where possible, straightforward terminology would be employed to maximise accessibility. These proposals emerged from my evaluation of an experiment in promoting biblical engagement among ordinary Christians (Bible Society’s ‘Pathfinder’). Analysis of, and reflection upon, the rich qualitative data generated there led to my examining the process of developing biblical engagement in the context of the lectio divina tradition and in the light of contemporary theological reflection across a wide range of theological hermeneutics.

APA, Harvard, Vancouver, ISO, and other styles

4

Moon, Won Wook. "Development of guiding principles for preparation of effective Bible study materials for Korean Christians." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Slattery, Dennis E. "Designing and implementing Bible studies for new Christians based on Hebrews 6:1-2." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Still, Todd Dixon. "[Thlipsis] in Thessalonica : a study of the conflict relations of Paul and the Thessalonian Christians with outsiders." Thesis, University of Glasgow, 1996. http://theses.gla.ac.uk/1313/.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Demiri, Lejla. "A medieval Muslim commentary on the Bible Najm al-Din al- Tufi's response to the Christians." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504099.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

McMahon, David Wilson. "Analysis of the reception and appropriation of the Bible by Manobo Christians in central Mindanao, Philippines." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/28958.

Full text

Abstract:

This thesis is an attempt to make visible how Christians within a minority people in the southern Philippines view the Bible conceptually as a source of spiritual authority and also how they read and interpret the Bible, both privately and within the context of community worship. Reading and studying the Bible is now universally practised by people from multitudes of cultures, a reality that has naturally engendered a great deal of interest on the part of scholars. The resultant scholarship however, has been preoccupied with the findings of the professional researcher, and little has been published which reveals how “ordinary indigenous readers” view the Bible and/or how they interpret it. Using qualitative data gathered by this author among Manobo Christians living in the hills of central Mindanao, this thesis will endeavour to redress this imbalance and provide access to the voices of ordinary Manobo readers. The thesis also makes an important contribution to the Bible’s place within Philippine Christianity. Despite the expanding readership of the Bible within the Philippines almost no research has focused on how the Bible is actually interpreted by ordinary readers. The thesis will major on the appropriation of the Bible by Christians from within the Manobo Bible Church Association of Mindanao, an association of churches born out of the church planting efforts of missionaries belonging to the Overseas Missionary Fellowship. At the centre of the thesis is an encounter between conservative evangelical missionaries and the unique culture and cosmology of the Manobo. The central argument is that the missionaries’ prototypically, evangelical doctrine of Scripture was appropriated and reconfigured by Manobo Christians in ways that reveal the persistent ability of elements of their own cosmology, and customary law, to exert influence upon their localisation of Christianity. In particular, the thesis focuses on how the localisation process has led to innovations by the Manobo on what is meant by the Bible as “spiritual authority” and to reinterpretations of significant theological themes within the evangelical gospel message. At the same time the thesis also outlines how adoption of the Christian Scriptures has redefined the position that indigenous sources of authority, such as spirit priest and village chief, now occupy within Manobo Christian communities.

APA, Harvard, Vancouver, ISO, and other styles

9

Dewey, David Ruslan. "The role and practice of personal Bible reading as an instrument of spiritual formation among evangelical Christians." Thesis, University of Wales Trinity Saint David, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.682997.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Baurain, Thomas S. "Development of a continuing education course "Christians in a scientific world" Division of External Studies Moody Bible Institute /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Bible Christians"

1

Tonkin, Ronald E. The Truro Bible Christians. [Truro (77 Chellew Road, Truro): Ronald E. Tonkin, 1998.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Nicholas, Tom. The Bible Christians in Jersey. Jersey: Channel Island Publishing, 2000.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Nicholas, Tom. The Bible Christians in Jersey. Jersey: Channel Island Publishing, 2002.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Frederick, Kenneth. Bible truths for Christian schools: Directions for early Christians. 2nd ed. Greenville, S.C: Bob Jones University Press, 1988.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Cho, Yong-gi. A Bible study for new Christians. Korea: Seoul Logos Co., 2002.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Beckerlegge, Oliver A. A bibliography of the Bible Christians. Westcliffe-on-Sea: Gage Postal Books, 1988.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

LaHaye, Tim F. Why Christians should study bible prophecy. Colton, Calif: World Prophetic Ministry, 2001.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Lalo, Laurent. Peter & the first Christians. (London): Hodder and Stoughton, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Macquarrie, John. Mary for all Christians. London: HarperCollins, 1992.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

Reid, David R. Devotions for growing Christians. Neptune, N.J: Loizeaux Brothers, 1986.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Bible Christians"

1

Nel, Marius. "The Bible and violence, and Christians." In Pacifism and Pentecostals in South Africa, 62–134. New York : Routledge, 2018. | Series: Routledge new critical thinking in religion, theology, and biblical studies: Routledge, 2018. http://dx.doi.org/10.4324/9780429504112-3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Clossey, Luke. "6. Internal Frontiers between Jews, Christians, Muslims." In Jesus and the Making of the Modern Mind, 1380-1520, 103–28. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0371.06.

Full text

Abstract:

This chapter looks at two “internal” frontiers of the Jesus cult. The first is the border between the Muslim and Christian subcults in the growing Ottoman Empire. Christians converted to Islam, even as both traditions fused together at a level beneath formal identity, as in Bektashism and Hurufism. Muslims used Christian baptism as a deodorant, or recognized the Persian mystic Fazlallah Astarabadi as Jesus, or claimed Jesus as a prophet equal to Mohammad. The second frontier divided Jews and Christians in Iberia—a border within a Christian society. In the Disputation at Tortosa, Christians seeking to convert Jews stressed the Bible's identification of Jesus as the messiah as well as the rational necessity of his incarnation. The Jewish leaders' counterarguments were often oriented towards the plain ken: Christians used an err-riddled translation of the Hebrew Bible, ignored historical context, and too quickly abandoned the literal meaning for the figurative. Taking the plain ken to history, the defenders of Judaism argued that material success, the kind the Jews lacked, was no guarantee of truth. Both frontiers witnessed social unrest and personal tragedy.

APA, Harvard, Vancouver, ISO, and other styles

3

Laato, Anni Maria. "How the Latin Christians Started to Read the Book of Isaiah." In The Fathers on the Bible, 34–47. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003273592-3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Ravela, Jeeva Kumar, and David J. Chalcraft. "Encountering the Bible: Listening to the Voices of Madiga Christians." In Encountering Diversity in Indian Biblical Studies, 190–211. London: Routledge, 2023. http://dx.doi.org/10.4324/b23220-11.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Smith, Lesley. "Continuity and Change in the Study of the Bible: The Ten Commandments in Christian Exegesis." In Jews and Christians in Thirteenth-Century France, 17–30. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137317582_2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Shepherd, Carol A. "Great Is Thy Faithfulness: Bisexual Christians Discuss Non-monogamy and the Bible." In Bisexuality and the Western Christian Church, 141–56. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94679-5_6.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Häberlein, Mark, and Paula Manstetten. "The Translation Policies of Protestant Reformers in the Early Eighteenth Century. Projects, Aims, and Communication Networks." In Übersetzungspolitiken in der Frühen Neuzeit / Translation Policy and the Politics of Translation in the Early Modern Period, 301–34. Berlin, Heidelberg: Springer Berlin Heidelberg, 2024. http://dx.doi.org/10.1007/978-3-662-67339-3_13.

Full text

Abstract:

ZusammenfassungThis article examines the aims and motivations underlying the numerous translation projects initiated or supported by two Protestant organizations—the Anglican Society for Promoting Christian Knowledge (SPCK) in London and the Pietist Halle orphanage—in the early eighteenth century. These projects included translations of the Bible, catechisms, and devotional literature into over twenty-five languages, carried out for the benefit of Protestants abroad as well as for missionary activities among non-Protestant Christians and “heathens”. We survey a broad range of these endeavours and offer a case study of one specific project, the printing of an Arabic Psalter and New Testament for the use of Eastern Christians in London from 1720 onwards. We show that these translation projects were aimed at spreading Protestant piety, particularly in vernacular languages, and at creating a counterweight to the missionary activities of the Roman Catholic Church. However, the two societies did not follow a preconceived strategy; rather, these initiatives were the brainchildren of individual members and often relied on the availability of skilled translators in London and Halle. While many of the projects had limited success, they served as a means of religious self-affirmation for their initiators, who believed they were contributing to building God’s kingdom on earth by spreading the Christian message.

APA, Harvard, Vancouver, ISO, and other styles

8

"Christians." In The Bible and the Qur’an. Bloomsbury T&T Clark, 2017. http://dx.doi.org/10.5040/9780567666048.ch-007.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

"Stay Green, Christians." In Surviving the Bible, 321–27. 1517 Media, 2018. http://dx.doi.org/10.2307/j.ctt22nmcnf.44.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Harrington Watt, David. "Fieldwork." In Bible-Carrying Christians, 3–10. Oxford University Press, 2002. http://dx.doi.org/10.1093/0195068343.003.0001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Bible Christians"

1

"Does G-d Lie? Understanding Dissembling in the Bible." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4260.

Full text

Abstract:

Aim/Purpose: To engage the reader to think more deeply about lying in the context to a discussion of fake news. Background: Many have read the scriptures holy to Christians; this discussion leads to questions about why even characters within tell things that are not true. Findings: The Hebrew and Greek Bibles are filled with instances where the characters, even G-d, appears to have lied, and commentators have drawn wisdom from these. Recommendations for Researchers: When noting fake news, ask why the news with its falsehoods are present-ed. That is, determine if the news is an eisegesis or an exegeses.

APA, Harvard, Vancouver, ISO, and other styles

2

Ariefin, Dwi, Ardi Yusuf Wiriadinata, Daniel Tatang Effendi, Untari Prihatiningsih, and Genti Turnip. "Generation Z’s Attitude towards Bible Study in the Disruption Era." In International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.065.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Breviario, Álaze Gabriel do. "The teachings of Jehovah's witnesses: A bibliographical and narrative documentary review." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-185.

Full text

Abstract:

As another neo-Christian religious movement, the religious organization of Jehovah's Witnesses has exclusivist, proselytizing, millenarian, non-creationist, non-trinitarian, politically neutral teachings and practices and claims to accept scientific discoveries based on evidence, although in practice they do not. This work aims to present and discuss the main teachings of Jehovah's Witnesses, as a member of this religious organization, baptized more than 15 years ago. To this end, it carries out a bibliographical and narrative documentary review, under the Giftedean neoperspectivist paradigm. It fills the gap in the literature on Theology and Science of Religion that there was not yet any scientific work on Jehovah's Witnesses produced and published by someone who belongs or has belonged to this religious entity for a long time. It concludes that: its teachings are based on a mainly literal interpretation of the Hebrew-Aramaic and Christian Greek Scriptures (the Bible), with the exception of prophetic symbolism; its concepts such as apostasy, porneía , dating, friendship, spirituality, maturity, sexting , sexual abuse need to be refined in the light of scientific research, since the Bible does not make them explicit in numerous cases; this religious community needs to learn to respect Science and the scientific community as a whole, since they do not currently do so, believing they understand human life, the world and truth more than scientists; it needs to implement theocratic meritocracy for the appointment, designation or removal of its leaders, with only the requirement of some spiritual qualifications prevailing today, insufficient for the fulfillment of the Christian ministry in strategic functions.

APA, Harvard, Vancouver, ISO, and other styles

4

Murai, Hajime. "Introducing Scientific Methods for the Interpretation of the Bible: Quantitative Analysis of Christian Documents." In 2012 13th ACIS International Conference on Software Engineering, Artificial Intelligence, Networking and Parallel & Distributed Computing (SNPD). IEEE, 2012. http://dx.doi.org/10.1109/snpd.2012.18.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Waruwu, Liyus. "The Basic Meaning of the Tithe Based on the Holy Bible." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302116.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Marpaung, Agus, and Lekris Laurika. "The Existence of the Church as an Institutional Symbol of Minority Community in Dealing with Diversity in Grace Bible Church of Kedungwungu, Blitar, East Java." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302102.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!