Relevant bibliographies by topics / Bible – Criticism, interpretation, etc

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Academic literature on the topic 'Bible – Criticism, interpretation, etc'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Bible – Criticism, interpretation, etc"

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Kapran, Svitlana B. "The Bible in the Works of I. Franko." Ukrainian Religious Studies, no. 39 (June 13, 2006): 67–73. http://dx.doi.org/10.32420/2006.39.1744.

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Many scholars have already considered the interpretation of the Bible in the works of I. Franko, including Vera Sulim, Larisa Bondar, Oksana Zabuzhko and others. However, these studies touch upon some aspects of Frank's vision of the Bible, or consider individual works of thinkers written on biblical subjects, such as "Moses," "The Death of Cain," "The Legend of Pilate," etc. Let us try here to show that the work of Ivan Franko demonstrates not only a deep philosophical understanding of the Bible, a new, not dogmatic reading of its ancient stories, but also an objective and scientific analysis
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Lamoureux, Denis O. "The Bible & Ancient Science: Principles of Interpretation." Perspectives on Science and Christian Faith 73, no. 3 (2021): 164–66. http://dx.doi.org/10.56315/pscf9-21lamoureux.

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THE BIBLE & ANCIENT SCIENCE: Principles of Interpretation by Denis O. Lamoureux. Tullahoma, TN: McGahan Publishing, 2020. 218 pages. Paperback; $15.99. ISBN: 9781951252052. *"Simply stated, I believe the literary genre of Genesis 1-3 is an ancient account of origins. Notably, it is deeply rooted in ancient science" (p. 195). *Denis O. Lamoureux is Professor of Science and Religion at St. Joseph's College at the University of Alberta. He possesses three earned doctorates (dentistry, theology, and biology) and tells of an intellectual and spiritual journey out of atheism, through fundament
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Wicaksono, Arif. "Pandangan Kekristenan Tentang Higher Criticism." FIDEI: Jurnal Teologi Sistematika dan Praktika 1, no. 1 (2018): 115–31. http://dx.doi.org/10.34081/fidei.v1i1.6.

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The interpretation of the Bible in the present continues to grow rapidly. This progress has both positive and negative effects in the realm of biblical interpretation. The positive impact that is with the progress of interpretation, it was found many truth values that were not understood and now start out one by one. The negative as the progress of biblical interpretation is the loss of boundaries. With the method of high-criticism interpretation makes the Bible originally believed to be the infallible Word, and now it is equated with another book of lesser value than the scriptures. The Bible
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Baliutytė, Elena. "“Don’t go picking apples with the devil”: the myth of Faust in the works of Eduardas Mieželaitis." Literatūra 61, no. 1 (2019): 78–89. http://dx.doi.org/10.15388/litera.2019.1.4.

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This article analyzes the reflection on the myth of Faust in the work of Eduardas Mieželaitis (1919–1997). The author’s initial hypothesis that the interpretation of this myth can be used as another argument for revealing the poet’s dramatic feelings and self-reflection of inauthentic Soviet existence is tested. Together with other signs of existential self-abuse (such as the metaphors of “the ringed bird” and “the masked word”), this could help answer the question of whether the description of the 1920s generation (Alfonsas Nyka-Niliūnas, Bronius Krivickas, etc.) as “tragic” would fit Miežela
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Wilken, Robert Louis. "Interpreting the Bible as Bible." Journal of Theological Interpretation 4, no. 1 (2010): 7–14. http://dx.doi.org/10.2307/26421325.

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Abstract Modern historical criticism has disengaged understanding of the Bible from the long Christian tradition of interpretation, severing the bond between text and reader, between Scripture and the living church tradition. As a consequence, patristic and medieval interpreters are dismissed as serious commentators on the Holy Scriptures. This essay offers examples from classical Christian exegetes that illustrate how reading the Scriptures from within rather than against tradition deepens our understanding of the Bible.
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Wilken, Robert Louis. "Interpreting the Bible as Bible." Journal of Theological Interpretation 4, no. 1 (2010): 7–14. http://dx.doi.org/10.2307/jtheointe.4.1.0007.

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Abstract Modern historical criticism has disengaged understanding of the Bible from the long Christian tradition of interpretation, severing the bond between text and reader, between Scripture and the living church tradition. As a consequence, patristic and medieval interpreters are dismissed as serious commentators on the Holy Scriptures. This essay offers examples from classical Christian exegetes that illustrate how reading the Scriptures from within rather than against tradition deepens our understanding of the Bible.
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Umaru, Victor. "The Relevance of Textual Criticism in Biblical Interpretation." International Journal of Research and Scientific Innovation X, no. IV (2023): 23–29. http://dx.doi.org/10.51244/ijrsi.2023.10404.

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Textual criticism refers to the techniques used by biblical scholars in interpreting a given text of the Bible to ascertain its original wording, the nature of its composition, sources, date, and authorship. Textual criticism is an essential aspect of biblical interpretation, which some interpreters technically dodged from it thinking that the word “criticism” is negative. Far be it from this assertion, biblical criticism is relevant, and it remains relevant. Textual criticism is significant; it helps us understand that Scripture cannot be overestimated. It is vital to the understanding of Scr
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CHEN, Zhongxiang. "Interpretation of the Women in the Biblical Literature." Review of Social Sciences 1, no. 6 (2016): 09. http://dx.doi.org/10.18533/rss.v1i6.36.

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<p>Bible as literature and Bible as religion are comparative. It is without doubt that Bible, as a religious doctrine, has played a great role in Judaism and Christianity. It is meanwhile a whole literature collection of history, law, ethics, poems, proverbs, biography and legends. As the source of western literature, Bible has significant influence on the English language and culture, English writing and modeling of characters in the subsequent time. Interpreting the female characters in the Bible would affirm the value of women, view the feminist criticism in an objective way and agree
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Moberly, R. W. L. "Biblical Criticism and Religious Belief." Journal of Theological Interpretation 2, no. 1 (2008): 71–100. http://dx.doi.org/10.2307/26421447.

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Abstract Moberly discusses John Barton's Nature of Biblical Criticism and takes issue with Barton's portrayal of theological interpretation as hostile to the values of biblical criticism. After showing how Barton misrepresents theological interpretation, not least because of a failure to do justice to the changing frames of reference of critical scholarship, Moberly extends the discussion to include the preunderstandings that interpreters inevitably bring to the Bible in ways analogous to how one reads a classic; the way in which appreciation of deep literature relates to personal maturity; an
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Moberly, R. W. L. "Biblical Criticism and Religious Belief." Journal of Theological Interpretation 2, no. 1 (2008): 71–100. http://dx.doi.org/10.2307/jtheointe.2.1.0071.

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Abstract Moberly discusses John Barton's Nature of Biblical Criticism and takes issue with Barton's portrayal of theological interpretation as hostile to the values of biblical criticism. After showing how Barton misrepresents theological interpretation, not least because of a failure to do justice to the changing frames of reference of critical scholarship, Moberly extends the discussion to include the preunderstandings that interpreters inevitably bring to the Bible in ways analogous to how one reads a classic; the way in which appreciation of deep literature relates to personal maturity; an
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Dissertations / Theses on the topic "Bible – Criticism, interpretation, etc"

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Vishwanathan, Kedar Shrinivas. "Re-thinking Indian Modernism: the endogenous aspects of Indian modernism c. 1890-1947." Thesis, The University of Sydney, 2012. https://hdl.handle.net/2123/28759.

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Indian modernism is an endogenous structural causality that has used and continues to use exogenous discourses for its development. Linked to the Independence movement, it became a part of the project for national self-determination, and the artists and art historians asserted the endogenous cultural system over the Raj’s imposed cultural system on philosophical, historiographical, aesthetic, religious, and social grounds. The artists reached into India’s society, traditions, past, and folk and tribal practices to find their endogenous subject matter and to define their way of seeing. Th
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Whiteley, Iwan. "A search for cohesion in the Book of Revelation with specific reference to Chapter One." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683215.

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Germiquet, Edouard Ariste. "Paul and Barnabas in Lystra (Acts 14:8-20): the contextualization of the Gospel in a Graeco-Roman city." Thesis, Rhodes University, 1992. http://hdl.handle.net/10962/d1018213.

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This thesis will investigate the extensive Graeco-Roman characteristics of the Lystra speech and in so doing convey some clarity in the otherwise widely differing opinions held about it. This will be achieved by showing that Lystra was a Hellenistic city of some importance with a varied population. It will be argued that the initial reaction of the Lystrians to the miraculous healing of the cripple is to be understood as representing typical Graeco-Roman notions. This will include Luke's use of a legend which not only adds local colouring to the narrative but also introduces Graeco-Roman theme
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Latham, Jonathan Cyril. "Text and context : an examination of the way in which John's prologue has been interpreted by selected writers : Origen, Luther and Bultmann." Thesis, Rhodes University, 1988. http://hdl.handle.net/10962/d1004612.

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In chapter one of this work, as a preliminary to the formulation of the question that this thesis will attempt to answer, the changing understanding of the part played by the interpreter in the process of interpretation is discussed. This outline begins with the understanding of the role of the interpreter in liberal theology - where he is thought of as one who applies critical methods to the text in a detached and scientific way. After this the hermeneutic spiral is discussed - the formation of this model acknowledges to a greater degree the individual and human part played by the interpreter
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Miller, Dane Eric. "Micah and its literary environment: Rhetorical critical case studies." Diss., The University of Arizona, 1991. http://hdl.handle.net/10150/185441.

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I began this investigation with the presupposition that the MT of Micah offered us a valid object upon which to apply the methodology of rhetorical criticism. The examination of the text proceeded along the lines of two emphases: (1) a structural analysis which studied the various blocks of material in order to describe a unity or cohesiveness in Micah, and (2) a thematic approach which identified underlying images which tend to enhance the coherence of the work. I used these two methodologies to address both pericopes and also larger units and even to discuss the book itself. Two other method
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Warhurst, Amber. "Merging and diverging : the Chronicler's integration of material from Kings, Isaiah, and Jeremiah in the narratives of Hezekiah and the Fall of Judah." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1916.

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The phenomenon of inner-biblical interpretation and inter-textual replication of scriptural material within the Old Testament is receiving significant attention in current scholarship. Two narratives which are repeated three times in the Hebrew Bible provide a particularly fruitful case study for this type of research: the Hezekiah narrative (2 Kgs 18-20; Isa 36-39; 2 Chr 29-32) and the account of the fall of Judah (2 Kgs 24-25; Jer 52; 2 Chr 36). This study extends the contributions of redaction-critical, literary-critical, and text-critical studies examining the narratives of 2 Kings 18-20//
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Higgleton, Elaine Patricia. "Latin Gospel exegesis and the Gospel glosses in the thirteenth-century Old French translation of the Bible." Thesis, University of St Andrews, 1993. http://hdl.handle.net/10023/14126.

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This thesis investigates an aspect of the first complete translation of the Bible into French. It shows how the study of the Gospels glosses, hitherto considered of secondary importance by scholars, increases our understanding of the date and context of this translation. This thesis takes two complementary approaches to the gloss material: (a) a study of the likely Latin sources for these glosses, and (b) an investigation into their recurring themes and rhetorical construction, as a way of showing how far they fit into the tradition of Latin exegesis. Chapter one surveys existing scholarship a
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Kamell, Mariam J. "The soteriology of James in light of earlier Jewish Wisdom literature and the Gospel of Matthew." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/977.

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The epistle of James has been neglected in NT studies, caught between its relationship with Paul and the claim that it has no theology. Even as it experiences a resurgence of study, surprisingly no full-length survey exists on James as the epistle of “faith and works.” Approaches to James have neglected its soteriology and, in consequence, its theological themes have been separated or studied only in connection with Paul. As “moral character,” however, “faith” and “works” fit within a coherent theology of God’s mercy and judgment. This study provides a sustained reading of James as a Jewish-Ch
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Clark, Bruce. "Completing Christ's afflictions: : Colossians 1.24 in context." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607992.

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Gerber, Edward. "The scriptural tale in the Fourth Gospel : with particular reference to the prologue and a syncretic (oral and written) poetics." Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683084.

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Books on the topic "Bible – Criticism, interpretation, etc"

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1956-, Porter Stanley E., ed. Dictionary of biblical criticism and interpretation. Routledge, 2006.

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Morgan, Robert. Biblical interpretation. Oxford University Press, 1988.

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Drazin, Israel. Unusual Bible interpretations: Joshua. Gefen Publishing House, 2015.

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Cheryl, Exum J., and Clines David J. A, eds. The New literary criticism and the Hebrew Bible. JSOT Press, 1993.

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Poling, Judson. Discovering the Bible for yourself: Interpretation. InterVarsity Press, 2000.

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Larry, Richards. Everyday Bible insights. Word Pub., 1988.

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Yancey, Philip. The Bible Jesus read. Thorndike Press, 2002.

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Reventlow, Henning. History of biblical interpretation. Society of Biblical Literature, 2009.

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Reventlow, Henning. History of biblical interpretation. Brill, 2009.

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Henning, Reventlow. History of biblical interpretation. Brill, 2009.

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Book chapters on the topic "Bible – Criticism, interpretation, etc"

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Rogerson, John. "Wrestling with the Angel: A Study in Historical and Literary Interpretation." In Hermeneutics, the Bible and Literary Criticism. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-21986-5_7.

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Polka, Brayton. "Interpretation and the Bible: The Dialectic of Concept and Content in Interpretative Practice." In Hermeneutics, the Bible and Literary Criticism. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-21986-5_2.

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Hayes, John H. "Chapter Forty-two. Historical Criticism of the Old Testament Canon." In Hebrew Bible / Old Testament: The History of Its Interpretation. Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666539824.985.

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Bultmann, Christoph. "Chapter Thirty-six. Early Rationalism and Biblical Criticism on the Continent." In Hebrew Bible / Old Testament: The History of Its Interpretation. Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666539824.875.

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Manninger, Sandra, and Matias del Campo. "Deep Mining Authorship." In Computational Design and Robotic Fabrication. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-8405-3_1.

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AbstractConsidering the emerging field of architecture and artificial intelligence, it might be necessary to contemplate the remodeling of the concept of authorship entirely. The invention of authorship is a complex historical process that can be traced back to the emergence of print culture in Europe in the 15th century. Prior to this period, most literary and artistic works were created anonymously or attributed to collective or anonymous sources, such as folklore or religious traditions. However, with the rise of printing, texts became more easily reproducible and marketable, and there emerged a need for individual authors to take credit for their works. The notion of authorship was closely tied to the idea of originality and ownership, as authors sought to assert their exclusive rights to their works and to distinguish themselves from other writers. This was supported by the development of copyright law, which granted legal protection to authors and their works, and helped to establish a market for literary and artistic works. The idea of the author as a singular, autonomous figure gained further prominence in the 18th and 19th centuries, with the emergence of romanticism and the cult of the individual. This period saw the rise of the idea of the artist as a genius, whose works were the product of their own unique creativity and imagination. This idea was further reinforced by the rise of literary criticism, which focused on the interpretation and analysis of individual works and their authors. However, as Michel Foucault and other scholars have argued, the notion of authorship is not a universal or timeless concept, but rather a historically contingent and culturally specific one. Different societies ad cultures have different understandings of authorship, and these have shifted over time in response to changes in technology, culture, and social values. As it stands now, authorship in its traditional form can hardly be applied in a context where automated collaborations provide more than 50% of the generated material. This is true for multiple art fields. Visual Arts (Mario Klingemann, Sofia Crespo, Memo Atken, Ooouch, etc.), Music (Dadabots, YACHT, Holly Herndon), Literature, etc. Very soon this will also be true for Architecture. The consequence is also an entire rethinking of the concept of the sole genius. This notion, developed by German Romanticists in the early 19th century, is, in the current context of AI-assisted creativity, completely obsolete, as we are drawing from the genius of hundreds of thousands of artists and artworks in order to interrogate the latent space for unseen artistic opportunities. More akin to an archeological dig leading to the discovery of a next-generation jet fighter plane.
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Watson, Duane F., and Alan J. Hauser. "Biblical Interpretation Series." In Rhetorical Criticism of the Bible. BRILL, 1993. http://dx.doi.org/10.1163/9789004497900_009.

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Sugirtharajah, R. S. "Blotting The Master’S Copy: Locating Bible Translations." In Postcolonial Criticism And Biblical Interpretation. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780198752691.003.0007.

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Abstract I start with a disturbance, caused by the Bible translation, which occurred not in a colony in the British empire but in a city in Romanized North Africa in the fi fifth century. It took place in Tripoli (Oea) where the bishop of the diocese arranged for Jerome’s new version of Jonah to be read. When some Greeks heard a word which diff ered from the translation they were familiar with, they criticized the new wording and condemned it as false. Apparently the off ending translation was in Jonah 4: 6 where Jerome used ‘ivy’ instead of ‘gourd’. Augustine, the Bishop of Hippo, who was perturbed by the incident, wrote to Jerome that his Latin version was diff erent from the one which had been read for ‘so many generations’, and which had been ‘enshrined in the memory and hearing of all’ (White 1990:92).
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Clark, Timothy. "Interpretation: hermeneutics." In Literary Theory and Criticism. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199291335.003.0004.

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Abstract Hermeneutics is the theory of interpretation: of what it is to interpret a text and of how that interpretation may validate itself. In the eighteenth and parts of the nineteenth centuries, the context for such issues was predominantly religious: hermeneutics meant, primarily, discussion of the possible methods of achieving a correct interpretation of a text, especially of the Bible. Today, the crucial questions in hermeneutics remain: what do we mean when we say that someone ‘understands’ a text? For instance, does understanding mean reproducing exactly what the text says on its own terms, or does it mean interpreting it in terms of its author’s life or its social or historical context? Alternatively, might it mean measuring the text against contemporary knowledge and finding it either wanting or valuable? Secondly, how can genuine understanding, however conceived, overcome the obstacles of both distance in historical time and often distance in culture between the text and its reader? In the twentieth century, questions about the nature of interpretation also increasingly overflowed traditional boundaries between intellectual disciplines, and took centre-stage in the question of the difference between kinds of understanding at work in the natural sciences and in the humanities.
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"INTRODUCTION TO CRITICISM AND INTERPRETATION OF THE BIBLE." In Dictionary of Biblical Criticism and Interpretation. Routledge, 2007. http://dx.doi.org/10.4324/9780203969755-7.

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Levenson, Jon. "“The Hebrew Bible, the Old Testament, and Historical Criticism”." In Theology, History, and Biblical Interpretation. Bloomsbury T&T Clark, 2015. http://dx.doi.org/10.5040/9780567663269.ch-016.

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