Relevant bibliographies by topics / Bible. – Epistles of Paul – Commentaries

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Academic literature on the topic 'Bible. – Epistles of Paul – Commentaries'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Bible. – Epistles of Paul – Commentaries"

1

Novenson, Matthew V. "The Pauline Epistles in Tertullian's Bible." Scottish Journal of Theology 68, no. 4 (2015): 471–83. http://dx.doi.org/10.1017/s0036930615000253.

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The question of the fate of Paulinism in late antiquity, a point of controversy in early Christian studies especially since Adolf von Harnack, has benefited from fresh attention in recent research, even as, simultaneously, there is ever less agreement among New Testament scholars on the question of what Paulinism actually is. This state of affairs comes sharply into focus in Todd Still and David Wilhite's edited volume Tertullian and Paul, the first in a new series from T&T Clark on the reception of Paul in the church fathers. Reading and assessing Tertullian and Paul is a sometimes dizzyi
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Cipriani, Nello, and Enrique Eguiarte. "Agustín lector de los comentarios paulinos de Mario Victorino." Augustinus 56, no. 222 (2011): 425–41. http://dx.doi.org/10.5840/augustinus201156222/22339.

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The article deals with the traces of Marius Victorinus’ Commentaries on the Epistles of Paul in Augustine’s Dialogues of Cassiciacum, especialy on the Trinitarian teachings and in the expression of Christian Faith.
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Bannikov, Konstantin V. "Paul Claudel, a Reader of the Bible." Вестник Пермского университета. Российская и зарубежная филология 15, no. 1 (2023): 78–85. http://dx.doi.org/10.17072/2073-6681-2023-1-78-85.

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Paul Claudel is a French writer of the turn of the 19th and 20th centuries, known in Russia for his poetic works of the early period and dramaturgy. His short prose and poetic commentaries on theBible are practically unknown in the Russian-speaking scientific field. Most of his prose heritage consists of translations and commentaries on biblical books, including the apex text Paul Claudel inquires the Song of Songs(Paul Claudel interroge le Cantique des Cantiques). The purpose of this article is to introduce into sci-entific circulation the topic ‘Claudel as a prose writer, author of literary
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Gaponenkov, Alexey А. "The Bible in the religious and philosophical works of N. S. Arseniev: Mystical experience." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 23, no. 1 (2023): 9–14. http://dx.doi.org/10.18500/1819-7671-2023-23-1-9-14.

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The article traces the formation of the mystical experience of Nikolai Sergeevich Arseniev (1888–1977) on the basis of the memoir book “Gifts and Encounters of the Life Path” (1974), and the stages of his consideration of biblical studies. The analysis of Arseniev’s exegetical work “The Religious Experience of the Apostle Paul” (1935) is proposed. He was one of the Russian thinkers in whose writings the Holy Scripture occupied a central place, and almost all of his religious ideas grew out of New Testament books, and biblical concepts. As an exegete, he studied the problem of the Logos in the
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Okobia, Faith Nkem. "A Comparative Study of Paul’s Ministry and some of the Pentecostal Pastors in Ika Land." International Journal of Culture and Religious Studies 5, no. 1 (2024): 47–60. http://dx.doi.org/10.47941/ijcrs.2178.

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This study examined a comparative study of Paul's ministry and some of the Pentecostal pastors in Ika Land. Paul who was persecuting the believers was converted on his way to Damascus by Jesus Christ himself, and became a preacher of the gospel and many souls were converted through him. 12 churches were established in the gentile towns and 13 Epistles were written to churches and individuals within the period of 15 years. Paul made Christianity to become a universal religion, as he made the gospel spread like wild fire. Some of the pastors did exploit for God through evangelism Church planting
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Ковшов, Михаил Всеволодович. "Osvaldo Padilla THE PASTORAL EPISTLES. TYNDALE NEW TESTAMENT COMMENTARY." Вопросы богословия, no. 1(9) (May 20, 2023): 53–58. http://dx.doi.org/10.31802/pwg.2023.9.1.004.

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Недавнее издание из серии комментариев Тиндейла к Новому Завету (IN1C) охватывает все три послания св. ап. Навла, называемые пастырскими. Данный том фактически является заменой предыдущего комментария Тиндейла на эти новозаветные письма, первоначально опубликованный в 1957 году известным библеистом Дональдом Гатри.Автор рецензируемого издания Освальдо Падилья - доктор философии Абердинского университета, профессор Бисоновской школы богословия Сэмфордского университета (The Beeson Divinity School of Samford University), ранее известный в среде академической библеистики по своим книгам: The Spee
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Bannikov, Konstantin V. "Paul Claudel, an interpreter of the Song of Songs." Izvestiya of Saratov University. Philology. Journalism 22, no. 4 (2022): 415–20. http://dx.doi.org/10.18500/1817-7115-2022-22-4-415-420.

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«Paul Claudel interroge le Cantique des Cantiques» («Paul Claudel questions the Song of Songs») is a landmark work in the oeuvre of Paul Claudel (1868-1955), it is one of the largest artistic and exegetic commentaries in the collection of prose «Le Poëte et la Bible» («The Poet and the Bible») (1998, 2004). The writer creates a new «Claudelian novel» in Bakhtin’s understanding of the novelistic word, based on the centuries-old tradition of multiple interpretations, on the one hand, but built into a work of art, on the other. Claudel draws on his experience of reading the Vulgate, working with
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Benjamin, David E. "Commentaries on Hebrews for Pastors and Teachers." Review & Expositor 102, no. 2 (2005): 303–21. http://dx.doi.org/10.1177/003463730510200209.

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Hebrews provides a significant challenge to the pastor or teacher. There is first the task of properly understanding the structurally and theologically complex letter. Then the communicator must find ways to help the modern audience connect with the ancient message. This article surveys seven commentaries which may assist in this process, focusing on three significant exegetical commentaries: William Lane's two volume contribution to the Word Biblical Commentary series, Paul Ellingworth's commentary in the New International Greek Testament Commentary series, and Harold Attridge's volume in the
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Chatterjee, Jacob Donald. "John Locke’s Paraphrase and Notes on the Epistles of St. Paul in the Intellectual Culture of the Eighteenth-Century Church of England, 1707–1800." Locke Studies 24 (December 22, 2024): 1–43. https://doi.org/10.5206/ls.2024.18449.

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This article presents a new account of the reception of John Locke’s Paraphrase and Notes on the Epistles of St. Paul (1705–7) in the eighteenth-century Church of England. Although the Paraphrase is rarely discussed in studies of the influence of Locke’s writings, this work was widely used by later scholars and clergymen. The fierce early response to the Paraphrase’s apparently heterodox interpretations of St. Paul’s accounts of the Resurrection and the Trinity soon gave way to a more positive appreciation of the work’s merits. Even in these early years, some putatively orthodox divines had fo
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Siemieniewski, Andrzej. "Jak zostać apostołką, czyli feministyczna lektura Biblii w dawnych wiekach Kościoła." Wrocławski Przegląd Teologiczny 19, no. 2 (2011): 69–79. https://doi.org/10.52097/wpt.3023.

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Sixteen years ago John Paul II appealed for a „new feminism” to come (Evangelium vitae, 99). Surprisingly, we may find some help in the realization of this task in the very old Tradition of the Church: in St. Jerome’s epistles and in those who followed his steps in the Middle Ages. Jerome asked his correspondents to read the Bible in such a way as to underline women’s place in the history of salvation. He encouraged to study the Scriptures engaging the whole knowledge of ancient languages and biblical environment. The Christian Middle Ages continued this Tradition in the best of its representa
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Dissertations / Theses on the topic "Bible. – Epistles of Paul – Commentaries"

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Gustaw, Chantal. "Reading Paul and Dante in the fourteenth century." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/11871.

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Given the importance of Paul for Dante's characterization of the pilgrim, and his invocation of the Pauline Epistles throughout the Commedia, this thesis began by asking how important Paul was to Dante's fourteenth-century readers. It examines the use of the Pauline Epistles by the Trecento commentators of Dante's Commedia in order to contribute to our understanding of how both were read in late medieval Italy. Part One examines reading practices in the Middle Ages, and introduces commentary writing as a genre. The fourteenth century commentators are then described, with a focus on personal ci
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Ehrensperger, Kathy. ""... That we may be mutually encouraged" : feminist interpretation of Paul and changing perspectives in Pauline studies." Thesis, University of Wales Trinity Saint David, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683181.

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Henry, John. "Unclarity of expression in the letters of John and its elucidation according to four recent commentaries." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683348.

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Van, Deventer Hendrik Jakobus. "The semantic field 'salvation' in Paul's major epistels [Microfiche] : a componential analysis of his soteriological metaphors." Thesis, Stellenbosch : Stellenbosch University, 1986. http://hdl.handle.net/10019.1/65417.

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Microreproduction of original thesis.<br>Thesis (DTh)--Stellenbosch University, 1986.<br>Some digitised pages may appear illegible due to the condition of the original microfiche copy.<br>ENGLISH ABSTRACT: no abstract available<br>AFRIKAANSE OPSOMMING: geen opsomming
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Kwok, Hon Lee. "Use of Isaiah in the Pauline letters : with special reference to his self-conception of being an Apostle to the Gentiles." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/4154.

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Many may have noticed that Paul employs large number of passages from the book of Isaiah in his various Epistles. Some of those Isaianic texts are used as explicit citations whilst others are used in a more nuanced manner such as allusions and intertextual echoes. Yet, in spite of the importance of Isaiah in Paul’s letters and the centrality of Paul’s vocation as an apostle to the Gentiles in Paul’s life, no specialized study of the relationship between these two significant aspects has appeared to date. More specifically, amongst those who notice the significance of Isaiah in Paul’s Epistles,
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Hansen, Bruce. ""All of you are one" : the social vision of Gal 3:28, 1 Cor 12:13 and Col 3:11." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/433.

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Jacobs, Victor Stephen. "Arthrous occurrence and function in the Pauline corpus with particular focus on the text of Romans." Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683335.

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Zoccali, Christopher. "Whom God has called : the relationship of church and Israel in Pauline interpretation, 1920 to the present." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683375.

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Du, Toit Philip la Grange. "Paul and Israel : flesh, spirit and identity." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85831.

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Forman, Mark, and n/a. "The politics of inheritance? : the language of inheritance in Romans within its first-century Greco-Roman Imperial context." University of Otago. Department of Theology and Religious Studies, 2007. http://adt.otago.ac.nz./public/adt-NZDU20080128.161919.

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This thesis is an exploration of the extent to which Paul�s terminology of Inheritance [(...)] in Romans, and its associated imagery, logic and arguments, functioned to evoke socio-political expectations that were alternative to those which prevailed in contemporary Roman imperial discourse. There are two parts to this study. The first is to take seriously the context of Empire and the claims being made by the Roman Empire in the first century. In particular, what were some of the messages conveyed by the Roman Empire with regard to the structure and purpose, the hopes and expectations, of f
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Books on the topic "Bible. – Epistles of Paul – Commentaries"

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Barrie & Jenkins (London, England), ed. The Epistles of St. Paul. Barrie & Jenkins, 1989.

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F, I. The two epistles of Paul to Timothy opened. [s.n.], 1985.

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Most, William George. The thought of St. Paul: A commentary on the Pauline Epistles. Christendom Press, 1994.

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Knight, Henry Joseph Corbett. The epistles of Paul the Apostle to the Colossians and to Philemon. Methuen, 1989.

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1808-1884, Alexander William Lindsay, ed. A commentary on the epistles of Paul to the Corinthians. T. Clark, 1989.

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Conybeare, William John. The life and epistles of St. Paul. Longmans, Green, 1989.

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Elias, Jacob W. 1 and 2 Thessalonians. Herald Press, 1995.

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W, Campbell Glenn, ed. Ephesians: Paul's conclusive treatise : a new basic explanatory translation, with a new extended interpretive and expositional translation into professional (non-ecclesiastical), contemporary (non-medieval), American (non-British), English from the Greek text, compared with William Tyndale's first English translation (1526) and the Authorized King James version (1611). AuthorHouse, 2005.

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Calvin, Jean. The Epistles of Paul the Apostle to the Romans and to the Thessalonians. William B. Eerdmans, 1995.

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Farley, Lawrence R. Words of fire: Th early Epistles of St. Paul to the Thessalonians and the Galatians. Conciliar Press, 2010.

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Book chapters on the topic "Bible. – Epistles of Paul – Commentaries"

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Cain, Andrew. "A Choice of Epistles." In Jerome's Commentaries on the Pauline Epistles and the Architecture of Exegetical Authority. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192847195.003.0002.

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This chapter begins by elaborating on the circumstances under which Jerome composed his four Pauline commentaries in Bethlehem during the summer and early autumn of 386, ostensibly in response to a formal commission by his literary patrons Paula and her daughter Eustochium. The chapter focuses on the impetuses behind Jerome’s work on Paul and addresses several vital questions related to his authorial intent. Why did Jerome, who by inclination and research output was overwhelmingly a Hebrew Bible scholar, comment on Paul at all? Why did he do so at this particular juncture in his literary caree
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Cain, Andrew. "Ad fontes." In Jerome's Commentaries on the Pauline Epistles and the Architecture of Exegetical Authority. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192847195.003.0004.

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In the years leading up to his work on Paul, Jerome had become hardened in the conviction that biblical scholars should possess a mastery of the biblical languages, Hebrew and Greek, so that they can read Scripture in its original form. During his stay in Rome between 382 and 385, he had experimented with this back-to-the-sources approach in a number of shorter exegetical set pieces, but it was not until he embarked on his opus Paulinum that he was able finally to apply it systematically in the context of commentaries on whole biblical books. This chapter explores, through detailed case studie
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BRUCE, F. F. "THE EPISTLES OF PAUL." In Peake's Commentary on the Bible. Routledge, 2003. http://dx.doi.org/10.4324/9780203198391-87.

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"GREEK PATRISTIC COMMENTARIES ON THE PAULINE EPISTLES." In A Dictionary of the Bible, edited by James Hastings and John A. Selbie. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463226640-038.

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"Commentaries on the Pauline Epistles in the Carolingian Era." In A Companion to St. Paul in the Middle Ages. BRILL, 2013. http://dx.doi.org/10.1163/9789004236721_007.

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Cain, Andrew. "In Origen’s Footsteps." In Jerome's Commentaries on the Pauline Epistles and the Architecture of Exegetical Authority. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192847195.003.0007.

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In his first Galatians preface Jerome casts himself in an Origenian mold in order to establish himself as the pre-eminent expert on Paul in the Latin-speaking world. Both in this preface and in the first Ephesians one he says that he “followed” Origen’s commentaries. But, beyond simply aligning himself rhetorically with Origen in these prefaces, to what extent does he in fact “follow” Origen in his commentaries? This chapter attempts to answer this crucial question by presenting a source-critical comparison of the fragments of Origen’s Pauline commentaries and their counterparts in Jerome’s. F
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McNamara, Martin. "The Bible in Insular Tradition." In The Oxford Handbook of the Latin Bible. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780190886097.013.1.

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Abstract Abstract: This chapter considers the Latin Bible in Insular tradition, principally that of Ireland, from earliest times until around the fourteenth century. It first examines the relevant background in Ireland during this period, noting the manifold contacts with Northumbria, Bede, and Anglo-Saxon England. It then lists and discusses Irish biblical manuscripts, in the sequence of complete Bibles, psalters (containing the Gallicanum and Hebraicum texts), gospel books, glosses on the Pauline Epistles and commentaries on other New Testament books. The biblical text of these is largely Vu
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Cain, Andrew. "The Prefaces." In Jerome's Commentaries on the Pauline Epistles and the Architecture of Exegetical Authority. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192847195.003.0003.

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Jerome composed a total of eight prefaces for his four Pauline commentaries: one for each of the three books of the Galatians and Ephesians commentaries, and one each for the Titus and Philemon commentaries. In half of these prefaces he includes personal content which has nothing to do with the epistle under comment. This chapter argues that he deployed these four prefaces to work toward a number of goals at once—cultivate literary patrons in Rome, defend his opus Paulinum against anticipated criticism, and displace Marius Victorinus and install himself as the Latin West’s first legitimate com
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Cain, Andrew. "The Ascetic Apostle." In Jerome's Commentaries on the Pauline Epistles and the Architecture of Exegetical Authority. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192847195.003.0005.

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Jerome viewed his commentaries as a formal scholarly enterprise, a teaching tool for their ostensible addressees (and other readers down the line), and also a vehicle for propagating his idiosyncratic ascetic ideals. This chapter begins by situating the commentaries as a textualized extension of his face-to-face instruction of his circle of spiritual advisees, which included Paula and Eustochium as well as Marcella (an honorary dedicatee of the commentaries) and other discipulae he had left behind in Rome. From there we look closely at the often subtle ways in which he interprets Paul through
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Cain, Andrew. "Introduction." In Jerome's Commentaries on the Pauline Epistles and the Architecture of Exegetical Authority. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192847195.003.0001.

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The introduction briefly contextualizes Jerome’s opus Paulinum within the broader Pauline “renaissance” of the fourth- and fifth-century western church, problematizes the issues surrounding his four Pauline commentaries (on Galatians, Ephesians, Titus, and Philemon) that necessitate fresh investigation, and summarizes each of the seven chapter’s contents and arguments. It also expresses the hope that the present monograph, which is the first book-length treatment of his Pauline commentaries in any language, should begin to fill this glaring lacuna in Hieronymian studies, and that it may contri
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