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Journal articles on the topic 'Bible. – Epistles of Paul – Commentaries'

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Published: 4 June 2021

Last updated: 28 July 2025

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1

Novenson, Matthew V. "The Pauline Epistles in Tertullian's Bible." Scottish Journal of Theology 68, no. 4 (2015): 471–83. http://dx.doi.org/10.1017/s0036930615000253.

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The question of the fate of Paulinism in late antiquity, a point of controversy in early Christian studies especially since Adolf von Harnack, has benefited from fresh attention in recent research, even as, simultaneously, there is ever less agreement among New Testament scholars on the question of what Paulinism actually is. This state of affairs comes sharply into focus in Todd Still and David Wilhite's edited volume Tertullian and Paul, the first in a new series from T&T Clark on the reception of Paul in the church fathers. Reading and assessing Tertullian and Paul is a sometimes dizzyi

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Cipriani, Nello, and Enrique Eguiarte. "Agustín lector de los comentarios paulinos de Mario Victorino." Augustinus 56, no. 222 (2011): 425–41. http://dx.doi.org/10.5840/augustinus201156222/22339.

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The article deals with the traces of Marius Victorinus’ Commentaries on the Epistles of Paul in Augustine’s Dialogues of Cassiciacum, especialy on the Trinitarian teachings and in the expression of Christian Faith.

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Bannikov, Konstantin V. "Paul Claudel, a Reader of the Bible." Вестник Пермского университета. Российская и зарубежная филология 15, no. 1 (2023): 78–85. http://dx.doi.org/10.17072/2073-6681-2023-1-78-85.

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Paul Claudel is a French writer of the turn of the 19th and 20th centuries, known in Russia for his poetic works of the early period and dramaturgy. His short prose and poetic commentaries on theBible are practically unknown in the Russian-speaking scientific field. Most of his prose heritage consists of translations and commentaries on biblical books, including the apex text Paul Claudel inquires the Song of Songs(Paul Claudel interroge le Cantique des Cantiques). The purpose of this article is to introduce into sci-entific circulation the topic ‘Claudel as a prose writer, author of literary

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Gaponenkov, Alexey А. "The Bible in the religious and philosophical works of N. S. Arseniev: Mystical experience." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 23, no. 1 (2023): 9–14. http://dx.doi.org/10.18500/1819-7671-2023-23-1-9-14.

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The article traces the formation of the mystical experience of Nikolai Sergeevich Arseniev (1888–1977) on the basis of the memoir book “Gifts and Encounters of the Life Path” (1974), and the stages of his consideration of biblical studies. The analysis of Arseniev’s exegetical work “The Religious Experience of the Apostle Paul” (1935) is proposed. He was one of the Russian thinkers in whose writings the Holy Scripture occupied a central place, and almost all of his religious ideas grew out of New Testament books, and biblical concepts. As an exegete, he studied the problem of the Logos in the

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Okobia, Faith Nkem. "A Comparative Study of Paul’s Ministry and some of the Pentecostal Pastors in Ika Land." International Journal of Culture and Religious Studies 5, no. 1 (2024): 47–60. http://dx.doi.org/10.47941/ijcrs.2178.

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This study examined a comparative study of Paul's ministry and some of the Pentecostal pastors in Ika Land. Paul who was persecuting the believers was converted on his way to Damascus by Jesus Christ himself, and became a preacher of the gospel and many souls were converted through him. 12 churches were established in the gentile towns and 13 Epistles were written to churches and individuals within the period of 15 years. Paul made Christianity to become a universal religion, as he made the gospel spread like wild fire. Some of the pastors did exploit for God through evangelism Church planting

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Ковшов, Михаил Всеволодович. "Osvaldo Padilla THE PASTORAL EPISTLES. TYNDALE NEW TESTAMENT COMMENTARY." Вопросы богословия, no. 1(9) (May 20, 2023): 53–58. http://dx.doi.org/10.31802/pwg.2023.9.1.004.

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Недавнее издание из серии комментариев Тиндейла к Новому Завету (IN1C) охватывает все три послания св. ап. Навла, называемые пастырскими. Данный том фактически является заменой предыдущего комментария Тиндейла на эти новозаветные письма, первоначально опубликованный в 1957 году известным библеистом Дональдом Гатри.Автор рецензируемого издания Освальдо Падилья - доктор философии Абердинского университета, профессор Бисоновской школы богословия Сэмфордского университета (The Beeson Divinity School of Samford University), ранее известный в среде академической библеистики по своим книгам: The Spee

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Bannikov, Konstantin V. "Paul Claudel, an interpreter of the Song of Songs." Izvestiya of Saratov University. Philology. Journalism 22, no. 4 (2022): 415–20. http://dx.doi.org/10.18500/1817-7115-2022-22-4-415-420.

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«Paul Claudel interroge le Cantique des Cantiques» («Paul Claudel questions the Song of Songs») is a landmark work in the oeuvre of Paul Claudel (1868-1955), it is one of the largest artistic and exegetic commentaries in the collection of prose «Le Poëte et la Bible» («The Poet and the Bible») (1998, 2004). The writer creates a new «Claudelian novel» in Bakhtin’s understanding of the novelistic word, based on the centuries-old tradition of multiple interpretations, on the one hand, but built into a work of art, on the other. Claudel draws on his experience of reading the Vulgate, working with

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Benjamin, David E. "Commentaries on Hebrews for Pastors and Teachers." Review & Expositor 102, no. 2 (2005): 303–21. http://dx.doi.org/10.1177/003463730510200209.

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Hebrews provides a significant challenge to the pastor or teacher. There is first the task of properly understanding the structurally and theologically complex letter. Then the communicator must find ways to help the modern audience connect with the ancient message. This article surveys seven commentaries which may assist in this process, focusing on three significant exegetical commentaries: William Lane's two volume contribution to the Word Biblical Commentary series, Paul Ellingworth's commentary in the New International Greek Testament Commentary series, and Harold Attridge's volume in the

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Chatterjee, Jacob Donald. "John Locke’s Paraphrase and Notes on the Epistles of St. Paul in the Intellectual Culture of the Eighteenth-Century Church of England, 1707–1800." Locke Studies 24 (December 22, 2024): 1–43. https://doi.org/10.5206/ls.2024.18449.

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This article presents a new account of the reception of John Locke’s Paraphrase and Notes on the Epistles of St. Paul (1705–7) in the eighteenth-century Church of England. Although the Paraphrase is rarely discussed in studies of the influence of Locke’s writings, this work was widely used by later scholars and clergymen. The fierce early response to the Paraphrase’s apparently heterodox interpretations of St. Paul’s accounts of the Resurrection and the Trinity soon gave way to a more positive appreciation of the work’s merits. Even in these early years, some putatively orthodox divines had fo

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Siemieniewski, Andrzej. "Jak zostać apostołką, czyli feministyczna lektura Biblii w dawnych wiekach Kościoła." Wrocławski Przegląd Teologiczny 19, no. 2 (2011): 69–79. https://doi.org/10.52097/wpt.3023.

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Sixteen years ago John Paul II appealed for a „new feminism” to come (Evangelium vitae, 99). Surprisingly, we may find some help in the realization of this task in the very old Tradition of the Church: in St. Jerome’s epistles and in those who followed his steps in the Middle Ages. Jerome asked his correspondents to read the Bible in such a way as to underline women’s place in the history of salvation. He encouraged to study the Scriptures engaging the whole knowledge of ancient languages and biblical environment. The Christian Middle Ages continued this Tradition in the best of its representa

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Stefanovic, Ranko. "The great rebellion and the mystery of lawlessness in 2 Thessalonians 2,1-12." DavarLogos 22, no. 2 (2023): 39–58. http://dx.doi.org/10.56487/dl.v22i2.1103.

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This article provides an expository study of 2 Thessalonians 2,1-12 in which Paul delineatesthe Christian history from his day until the Second Coming. The apostle contendsthat the Christian history will be characterized by a great spiritual rebellion against Godorganized by Satan. The apostle points to the central roles of two entities in that greatrebellion, which he defines in terms of “the man of lawlessness” as the agent of Satan and“the restrainer” who for some time holds back the full revelation of that lawless figureon the world scene. Bible commentaries offer various proposal on the i

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Garber, Zev. "The New Testament in Jewish-Christian Dialogues." Socio-Historical Examination of Religion and Ministry 3, no. 2 (2021): 201–12. http://dx.doi.org/10.33929/sherm.2021.vol3.no2.01.

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The Christian biblical canon consists of the Old Testament (referenced as the Hebrew Bible by Jews), New Testament, and Apocrypha for some denominations (e.g., the Roman Catholic Church). The name “New Testament” is associated with, but misapplied with the Berit Ḥadasha/“New Covenant” which the Lord was to make with the Houses of Israel and Judah, not with Nations (Jer 31:30). A more accurate association/understanding is “new covenant in my (Jesus) blood” (Luke 22:20; 1 Cor 11:25); “new covenant not of the letter but of the Spirit” (2 Cor 3:6); “the veil remains when the old covenant (Torah) i

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Keough, Shawn W. J. "Book Reviews / Comptes Rendus: Theodore of Mopsuestia: The Commentaries on the Minor Epistles of Paul by Rowan A. Greer, trans." Studies in Religion/Sciences Religieuses 41, no. 4 (2012): 632–33. http://dx.doi.org/10.1177/0008429812460351g.

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Тихонов, Феодорит, and Андрей Лысевич. "The Problem of the Uniqueness of Ambrosiaster on the Material of his Commentary on the Epistle of St. Paul to the Romans." Theological Herald, no. 3(42) (October 15, 2021): 69–89. http://dx.doi.org/10.31802/gb.2021.3.41.004.

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Амвросиаст, анонимный римский экзегет IV в., известный рядом комментариев на отдельные места и книги Священного Писания. Самой крупной его работой является корпус из XIII комментариев на послания ап. Павла, среди которых центральное место занимает толкование на послание ап. Павла к Римлянам. Вопрос литературного влияния на формирование стиля и идей Амвросиаста остаётся до сих пор не вполне выясненным. И хотя исследований о литературных связях изучаемого автора с прочими латинскими писателями существует довольно много, но работы о его связях с восточными экзегетами практически отсутствуют. При

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Ruff, Tibor. "The Problem of Monogamy vs. Polygamy and Its Regulation in the Mosaic Law as well as in Later Jewish and Christian Commentaries." DÍKÉ 6, no. 2 (2023): 155–62. http://dx.doi.org/10.15170/dike.2022.06.02.11.

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The essential difference between the Jewish and the Christian traditions is, that the Mosaic Law, the Torah has been regarded in Judaism as a legal and state-creating, constituent factor, i.e. as a source of law; whereas in the Christian tradition, in accordance with the strict hermeneutic specified in the epistles of the Apostle Paul, it is not binding on non-Jewish believers and is only of a teaching nature. All the other books of the Old Testament are understood by both traditions as commentaries of divine origin and authority for the correct interpretation of the Torah, while the rest of t

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Marsh, Dana T. "SACRED POLYPHONY ‘NOT UNDERSTANDID’: MEDIEVAL EXEGESIS, RITUAL TRADITION AND HENRY VIII'S REFORMATION." Early Music History 29 (July 21, 2010): 33–77. http://dx.doi.org/10.1017/s0261127910000069.

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This study focuses on the ritual ‘conservatism’ of Henry VIII's Reformation through a new look at biblical exegeses of the period dealing with sacred music. Accordingly, it reconsiders the one extant passage of rhetoric to come from the Henrician regime in support of traditional church polyphony, as found in A Book of Ceremonies to be Used in the Church of England, c.1540. Examining the document's genesis, editorial history and ultimate suppression by Archbishop Thomas Cranmer, it is shown that Bishop Richard Sampson, Dean of the Chapel Royal (1522–40), was responsible for the original draftin

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Watt, Jack. "Parisian Theologians and The Jews: Peter Lombard and Peter Cantor." Studies in Church History. Subsidia 11 (1999): 55–76. http://dx.doi.org/10.1017/s0143045900002222.

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To honour the scholar whose distinguished contribution to medieval intellectual history has included examination of the early history of Parisian scholarship, I have chosen to examine an aspect of the work of two major teachers and authors in that ‘monde scolaire qui préfigure déjà le monde universitaire de demain’, the school of Notre Dame. The work of Peter Lombard and Peter Cantor makes clear that in the second half of the twelfth century, Judaism was being placed firmly and permanently on the Parisian theological agenda. Peter Lombard (d. 1160) lectured on the Psalms and the Letters of St

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Müller, Johannes. "The »Book of Faith« (Sefer Emunah)." Historical Interactions of Religious Cultures 2, no. 1-2 (2025): 55–77. https://doi.org/10.1628/hirec-2025-0004.

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The article discusses Sefer Emunah (»Book of Faith«), an anti-Jewish polemic written in Hebrew that was edited by Protestant reformer Paul Fagius in 1542, exploring its dating, authorship, original purpose, and reception in close engagement with the existing research literature. Moreover, the argumentation used in Sefer Emunah for the veracity of the Christian faith is outlined throughadetailed analysis of the Hebrew and Latin sources incorporated therein. In contrast to previous research, this study demonstrates that Sefer Emunah must be considered an early modern text that originated from th

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Kubski, Grzegorz. "Adiekcje we współczesnych polskich przekładach Listu do Filemona." Poznańskie Studia Teologiczne, no. 34 (August 26, 2020): 41–53. http://dx.doi.org/10.14746/pst.2019.34.03.

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   A broadly understood concept of adjection used in rhetoric comprises various types of verbal and content references. This figure of speech plays an important role in the texts of the Holy Scripture as it shapes the literary construction of the world portrayed by the hagiographers and in consequence bears an impact on the message that they convey. New Bible translations into Polish usually focus on the communicative clarity of the vocabulary chosen, and are less frequently concerned with harmonizing the different levels of the text. The present paper compares eight contempo

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Diana, Ruat, Elsi Susanti Br. Simamora, Darni Br. Perangin-angin, and Ibiang O. Okoi. "Christian Worker Analogy According to 2 Timothy 2:1-13 and Its Implications for Sunday School Teacher Professionalism." Integritas: Jurnal Teologi 5, no. 2 (2023): 108–19. http://dx.doi.org/10.47628/ijt.v5i2.208.

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This article is conducting research based on the analogy by the Apostle Paul mentioned in 2 Timothy 2:1-13. In the text, Paul makes an analogy of Christian workers in three analogies. This analogy has something to do with the teacher’s professionalism. Therefore the research being done here is divided into two parts, namely the analogy of Christian workers in 2 Timothy 2:1-13 and the second part the implications for the professionalism of Sunday school teachers. The research approach being used includes exegesis research through utilizing Biblical hermeneutic principles and also through utiliz

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Fredrik Warwer, Alfius Aninam, and Albertus Y. Fatlolona. "The Perception of Congregational Assemblies in Improving The Quality Of Christian Family Fellowship." Conference Series 4, no. 2 (2023): 169–77. http://dx.doi.org/10.34306/conferenceseries.v4i2.938.

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The apostle Paul in most of his epistles wrote about teaching, nurturing or pastoralizing to members of the church in order to live as follows the will of God. It shows that in the time of the New Testament the apostles and other servants of God in building the congregation not only emphasized on the issue of numbers but also aggravated the problem of the quality of life of the congregation itself. This study aims to determine the perception of the congregational assembly in improving the quality of Christian family fellowship. This study was conducted at the evangelical christian church (GKI)

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Decock, P. B. "Pointing out persuasion in Philemon." Acta Theologica 43, no. 1 (2023): 233–37. http://dx.doi.org/10.38140/at.v43i1.7394.

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This informative and insightful work reveals the vast field of the history and life of the Letter to Philemon after it was written. This approach to biblical texts has received greater attention in recent years when the reader’s contribution to the meaning of textswas first recognised. This attention to the reception of biblical texts is the special subject of the Encyclopedia of the Bible and Its Reception (EBR), which started in 2009 and of which 20 volumes have already been published. This encyclopedia surveys not only sermons and commentaries, but also the various ways in which biblical te

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Șuteu, Ștefan. "Correction de quelques erreurs dans les editions scientifiques de L’Histoire hiéroglyphique (1705) par Dimitrie Cantemir. L’edition Panaitescu-Verdeş (1965)." Studia Universitatis Babeș-Bolyai Historia 66, no. 2 (2022): 3–16. http://dx.doi.org/10.24193/subbhist.2021.2.01.

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"Correction of some errors in the scientific editions of The Hieroglyphic History (1705) by Dimitrie Cantemir. The Panaitescu-Verdeş edition (1965). The Hieroglyphic History, written by Dimitrie Cantemir in 1705, is considered the first Romanian (historical) novel. Beyond the veil of allegory, the exotic topos and animal-related fantasy, the historical events between 1685-1705 are revealed through characteristic deciphering, which can represent valuable data for a historian. The work, first published in 1883, then in 1927 and 1957 in a few non-scientific editions, was finally republished in 19

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Pierce, Alexander H. "Pelagius. Commentaries on the thirteen Epistles of Paul with the Libellus fidei. Introduced and translated by Thomas P. Scheck. (Ancient Christian Writers, 76.) Pp. viii + 451. New York–Mahwah, NJ: Newman Press, 2022. $49.95. 978 0 8091 0659 2." Journal of Ecclesiastical History 74, no. 1 (2022): 157–59. http://dx.doi.org/10.1017/s0022046922002482.

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Thodberg, Christian. "Den liturgiske eksegese og Grundtvig." Grundtvig-Studier 51, no. 1 (2000): 118–25. http://dx.doi.org/10.7146/grs.v51i1.16360.

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Grundtvig and Liturgical ExegesisBy Christian ThodbergLiturgical exegesis is defined as the way in which the Church re-actualised the words and deeds of Jesus in the service of worship in trying to answer the need of the congregation for being simultaneous with the biblical events. In the Western Church this liturgical exegesis received an emphatic exposition in connection with the old series of pericopes in the roman mass and in most of protestant churches as well.Many modem preachers do not like the old lectionary because it is crammed with the stories of Jesus’ miracles which - as they say

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Turzyński, Piotr. "Antropologia trychotomiczna Orygenesa." Vox Patrum 63 (June 15, 2015): 35–46. http://dx.doi.org/10.31743/vp.3545.

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Origen was one of the greatest biblical scholars of the early Church, having written commentaries on most of the books of the Bible. He recognized great authority of the scripture. In anthropology he gave attention to the text of saint Paul: “May the God who gives us peace make you holy in every way and keep your whole being – spirit, soul, and body – free from every fault at the coming of our Lord Jesus Christ” (1Thess 5:23). According to this text Origen recognized in human being three elements. He tried to unite trichotomy with a concept of division of human being into two parts: interior

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Baschera, Luca. "In der «Schule göttlicher Weisheit»." Zwingliana, December 20, 2023, 55–108. http://dx.doi.org/10.69871/n2p17j03.

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Bullinger uses the term philosophia Christi in the prefaces to his Commentary on 1 John and the collected edition of his commentaries on the New Testament epistles to describe what his readers should expect to learn from the Bible. This article first explores Bullinger’s use of the term ‘philosophy of Christ’ in the corpus of his commentaries. Next, it sketches the development of the term from its origin in the patristic period up to the time of Dutch humanist Erasmus in the early modern period. A consideration of the multifaceted influence Erasmus and his understanding of philosophia Christi

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Vergeer, W. C. "Kleipotte wat maklik breek ? ’n Herverstaan van 2 Korintiërs 4:7." In die Skriflig/In Luce Verbi 42, no. 2 (2008). http://dx.doi.org/10.4102/ids.v42i2.267.

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Clay pots that break easily ? A reinterpretation of 2 Corinthians 4:7 Translations of and commentaries on the Bible see the image of clay pots Paul uses in 2 Corinthians 4:7 as a derogatory self- characterisation which is used to depict the fragility, ordinari- ness, cheapness or expendability of those that serve in the mi- nistry. It is generally held that the brittleness of the clay pots in a paradoxical way underlines the “all-surpassing power of God”. In this article the thought structure, syntactical, grammatical and socio-historic basis for this understanding of 2 Corinthians 4:7 is rese

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"Блаженный Иероним Стридонский. Письма 28 и 30: перевод и комментарий". Theologia Christiana Academica, № 1 (22 квітня 2025): 170–78. https://doi.org/10.47132/2658-7262_2025_1_170.

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Блж. Иероним — выдающийся церковный писатель и переводчик Библии IV — начала V вв. н. э. Работая над переводом Священного Писания, он также создал немало толкований различных библейских книг. Часть его экзегетического наследия дошла до наших дней в письмах, которые он писал разным людям в ответ на просьбы разъяснить трудные для понимания места. Маркелла и Павла, которым адресованы письма, переводы которых представлены ниже, были его сподвижницами и ученицами. Их биографии, а также некоторые сведения о предметах обсуждения писем, изложены во введении. Первое письмо посвящено древнееврейскому му

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Yakovlev, Anatoly A. "John Locke. Adversaria Theologica 94." History of Philosophy, 2021, 82–101. http://dx.doi.org/10.21146/2074-5869-2021-26-2-82-101.

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The following is the Russian translation of several notes put down by John Locke after 1694 in his notebook named “Adversaria Theologica 94”. These notes allow a clearer view of the evolution of Locke’s theological standing and make more certain his design to write a treatise on soteriology containing polemics with John Biddle and Jean Calvin. More positive ideas are rooted in Locke’s mortalism and his Biblical hermeneutics. The concept of mortalism, sometimes named materialism in XVII century, presupposes that death takes the whole man, not only his body, and consequently the whole man is wha

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Rasmussen, Hannah. "The role of bicultural people in the missio Dei: Creating a model from bicultural Bible characters." Missiology: An International Review, September 2, 2021, 009182962110395. http://dx.doi.org/10.1177/00918296211039576.

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Most models of missions assume a monocultural person encounters another monocultural environment when they begin mission work, but in a globalizing world, more people grow up with sustained engagement in multiple cultural settings before their formal ministry begins. People with mixed and multiple identities include adoptees, immigrants, refugees, children of intercultural marriages, people who schooled in a different setting, and children of diplomats, missionaries, military parents, or international businesspeople. In order to form a model for what characterizes the role of bicultural people

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Francis, James M. M. "Pelagius Commentaries on the Thirteen Epistles of Paul with the Libellus Fidei Pelagius Commentaries on the Thirteen Epistles of Paul with the Libellus Fidei , introduced and translated by Thomas P. Scheck, Ancient Christian Writers, vol. 76, New York, The Newman Press, 2022, pp. 451, £99.04 (hbk), ISBN 978-0-80910-659-2." Rural Theology, October 9, 2023, 1. http://dx.doi.org/10.1080/14704994.2023.2255783.

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Alm, Lars-Göran, Bim Berglund, David Börjesson, et al. "Book Reviews." Svensk Exegetisk Årsbok 77, no. 1 (2023). http://dx.doi.org/10.58546/se.v77i1.15547.

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The following books are reviewed:    James W. Aageson, Paul, the Pastoral Epistles, and the Early Church (James Starr) John J. Ahn, Exile as Forced Migrations: A Sociological, Literary, and Theological Approach on the Displacement and Resettlement of the Southern Kingdom of Judah (Lena-Sofia Tiemeyer)       Harold W. Attridge, Essays on John and Hebrews (David Svärd) Richard Bauckham, Jesus and the God of Israel: ‘God Crucified’ and Other Studies on the New Testament’s Christology of Divine Identity (Anders Ekenberg

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Salles, Vince Henry. "Mapagmalasakit/ Matapobre: Two Different Ways of Looking at the Poor in the Parable of the Good Samaritan in the light of the COVID-19 Pandemic." Scientia - The International Journal on the Liberal Arts 11, no. 2 (2022). http://dx.doi.org/10.57106/scientia.v11i2.5.

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This study rereads the Parable of the Good Samaritan in the context of the coronavirus pandemic. It explores the two ways of looking that the passers-by did when they encountered the man who was robbed and abused by the wayside. I termed these two ways of looking in Filipino as malasakit and matapobre. The priest and the Levite were matapobre (mata: eye/ to look; pobre: poor – literally looking down on the poor) in their reaction in that they saw the man but ignored to aid him. The Good Samaritan showed malasakit (malasin: to look; sakit: pain – looking at pain, being compassionate) because he

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Cheong, Pauline Hope. "Faith Tweets: Ambient Religious Communication and Microblogging Rituals." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.223.

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There’s no reason to think that Jesus wouldn’t have Facebooked or twittered if he came into the world now. Can you imagine his killer status updates? Reverend Schenck, New York, All Saints Episcopal Church (Mapes) The fundamental problem of religious communication is how best to represent and mediate the sacred. (O’Leary 787) What would Jesus tweet? Historically, the quest for sacred connections has relied on the mediation of faith communication via technological implements, from the use of the drum to mediate the Divine, to the use of the mechanical clock by monks as reminders to observe the

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