Log in

Relevant bibliographies by topics / Bible – Inspiration – History of doctrines

Contents

Journal articles
Dissertations / Theses
Books
Book chapters

Academic literature on the topic 'Bible – Inspiration – History of doctrines'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Bible – Inspiration – History of doctrines.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Bible – Inspiration – History of doctrines"

1

Prothro, James B. "Inspiration and Textual Preservation: A Catholic Essay on the Bible." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 30, no. 2 (February 18, 2021): 141–62. http://dx.doi.org/10.1177/1063851221993913.

Full text

Abstract:

The doctrine of inspiration grounds Christian use and interpretation of Scripture, making this doctrine at once theoretical and practical. Many theoretical accounts, however, restrict the “inspired” status of biblical texts to a single text-form, which introduces problems for the practical use of Scripture in view of the texts’ historical multiformity. This article argues that such restrictions of inspiration are theologically problematic and unnecessary. Contextualizing inspiration within the divine revelatory economy, this article argues that the Spirit’s same goals and varied activities in the texts’ composition obtain also in their preservation, so that we can consider multiple forms of a text to be inspired while acknowledging that not all forms are inspired to equal ends in the history and life of the church. The article concludes with hermeneutical reflections affirming that we, today, can read the “word of the Lord” while also affirming the place of textual criticism in theological interpretation.

APA, Harvard, Vancouver, ISO, and other styles

2

Garrett, Graeme. "Scripture, Inspiration and the Word of God." Pacifica: Australasian Theological Studies 6, no. 1 (February 1993): 81–99. http://dx.doi.org/10.1177/1030570x9300600105.

Full text

Abstract:

This article seeks to restate the idea of the inspiration of scripture in the context of contemporary debates about authority. It is argued that an adequate theory of scripture must be constructed as part of a comprehensive theology of the “word of God”, on the one hand, and a dynamic theology of the Spirit, on the other. In short, the doctrine of the inspiration of scripture cannot be stated in isolation, as if the Bible could be treated as an isolated object, whole and complete in itself. Only as the word of God empowered by the Spirit of God is comprehended in all its dimensions, and as the reception and interpretation of each dimension is apprehended in dialogical relation to the others, can we grasp what is the unique and irreplaceable part that biblical literature plays in the economy of God's self-declaration in human history.

APA, Harvard, Vancouver, ISO, and other styles

3

Forsberg Jr., Clyde. "Esotericism and the “Coded Word” in Mormonism." International Journal for the Study of New Religions 2, no. 1 (August 14, 2011): 29–54. http://dx.doi.org/10.1558/ijsnr.v2i1.29.

Full text

Abstract:

In the history of American popular religion, the Latter-day Saints, or Mormons, have undergone a series of paradigmatic shifts in order to join the Christian mainstream, abandoning such controversial core doctrines and institutions as polygamy and the political kingdom of God. Mormon historians have played an important role in this metamorphosis, employing a version (if not perversion) of the Church-Sect Dichotomy to change the past in order to control the future, arguing, in effect, that founder Joseph Smith Jr’s erstwhile magical beliefs and practices gave way to a more “mature” and bible-based self-understanding which is then said to best describe the religion that he founded in 1830. However, an “esoteric approach” as Faivre and Hanegraaff understand the term has much to offer the study of Mormonism as an old, new religion and the basis for a more even methodological playing field and new interpretation of Mormonism as equally magical (Masonic) and biblical (Evangelical) despite appearances. This article will focus on early Mormonism’s fascination with and employment of ciphers, or “the coded word,” essential to such foundation texts as the Book of Mormon and “Book of Abraham,” as well as the somewhat contradictory, albeit colonial understanding of African character and destiny in these two hermetic works of divine inspiration and social commentary in the Latter-day Saint canonical tradition.

APA, Harvard, Vancouver, ISO, and other styles

4

Simonetti, Elsa Giovanna. "Iamblichus and Plutarch on Inspiration." Mediterranea. International Journal on the Transfer of Knowledge 6 (March 31, 2021): 31–55. http://dx.doi.org/10.21071/mijtk.v6i.13039.

Full text

Abstract:

This article argues that the works of Plutarch of Chaeronea (c. 45–120 AD) exerted a significant influence on Iamblichus of Chalcis (c. 245–325 AD), with specific reference to his theory of prophetic inspiration. This analysis is expressly concerned with the works that Plutarch and Iamblichus devoted to divination: the Delphic dialogues and De mysteriis, respectively. Its objective is to show that Iamblichus was influenced by Plutarch’s works, and to understand whether he tried to emend the doctrines and arguments of his predecessor in his attempt to adapt Platonic doctrines to his own original views on theology and ritual. Exploring the connections between Plutarch and Iamblichus will also provide the opportunity to delve into the conceptual ruptures and continuities characterising the history of Platonism during the first centuries AD.

APA, Harvard, Vancouver, ISO, and other styles

5

Mukhia, Harbans. "A Rationality Immersed in Religiosity: Reason and Religiosity in Abu’l Fazl’s Oeuvre." Medieval History Journal 23, no. 1 (April 1, 2020): 50–73. http://dx.doi.org/10.1177/0971945820907406.

Full text

Abstract:

Abu’l Fazl is often invested with a dichotomy between reason and religion, grandly upholding the majesty of reason ( mā’qūlāt) over received blind faith ( taqlīd), drawing inspiration from varied sources but falling short of going the distance towards ‘scientific rationality’. Abu’l Fazl’s rationality had little in common with it; it was rooted in a new dichotomy he was constituting, one between universal religiosity and denominational religions, thus redefining dīn. Sulh-i kul (Absolute peace) in the midst of religious strife was his rationality. It is suggested that the main inspiration for this dichotomy came from the saint-poet Kabir, even as Abu’l Fazl was greatly influenced by the Sufi doctrines of ‘Illumination’ of the Eastern School and wahdat al-wujūd of Ibn al-‘Arabi.

APA, Harvard, Vancouver, ISO, and other styles

6

Macpherson, Duncan. "Michael Prior, The Bible and Anti-Semitism." Holy Land Studies 6, no. 2 (November 2007): 145–61. http://dx.doi.org/10.3366/hls.2007.6.2.145.

Full text

Abstract:

Michael Prior raised the issue of Bible texts apparently morally unacceptable and at odds with the “core Gospel message” of the liberating love of God revealed in Jesus Christ. He pointed to Old Testament texts invoked to justify colonialism and, in particular, the colonial oppression of the Palestinians. Others have underlined texts in the New Testament used to justify anti-Semitism. Opinion divides between blaming the interpreters and blaming the texts themselves, usually by questioning their historicity. Both issues impact upon the Israeli-Palestinian confl ict and raise mirror-image questions concerning biblical inspiration demanding the liberationist hermeneutic implicit in Prior's work.

APA, Harvard, Vancouver, ISO, and other styles

7

Davies, Philip. "Teaching the Bible as Philosophy." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 7, no. 2 (August 20, 2014): 213–24. http://dx.doi.org/10.1558/post.v7i2.213.

Full text

Abstract:

Two models for the teaching of the Bible in the school system are well-known and often used: as part of a religious education or religious studies syllabus, or as literature (e.g. in the form of “Bible stories”). I propose a method that takes seriously some of the ideas of the Bible, without teaching them as religious doctrines: to analyse and discuss how the Bible deals with philosophical questions of metaphysics and ethics, such as the ideal human society, the nature of justice and evil, and the meaning of history. The Bible offers no single view on these matters, and hence can be used undogmatically as a basis for discussion, along with other sources. Since its “philosophy” is often expressed in the form of narrative, such a method of teaching the Bible will incorporate both its literary and theological dimensions.

APA, Harvard, Vancouver, ISO, and other styles

8

Trollinger, William Vance. "Riley's Empire: Northwestern Bible School and Fundamentalism in the Upper Midwest." Church History 57, no. 2 (June 1988): 197–212. http://dx.doi.org/10.2307/3167186.

Full text

Abstract:

In the 1920s a loosely united band of militant conservatives launched a crusade to capture conrol of the major Protestant denominations. These fundamentalists staunchly affirmed the supernatural character and literal accuracy of the Bible, the supernatural character of Christ, and the necessity for Christians to separate themselves from the world. Most often Baptists and Presbyterians, they struggled to reestablish their denominations as true and pure churches: true to the historic doctrines of the faith as they perceived them, and pure from what they saw as the polluting influences of an increasingly corrupt modern culture. But by the late 1920s the fundamentalists had lost the fight. Not only were they powerless minorities in the Northern Baptist and the Northern Presbyterian denominations, where the struggle for control had been the fiercest, but many perceived them as uneducated, intolerant rustics. The Scopes trial cemented this notion in the popular consciousness.

APA, Harvard, Vancouver, ISO, and other styles

9

Baffioni, Carmela. "From Sense Perception to the Vision of God: a Path towards Knowledge according to the Ihwān al-Safā'." Arabic Sciences and Philosophy 8, no. 2 (September 1998): 213–31. http://dx.doi.org/10.1017/s0957423900002526.

Full text

Abstract:

The aim of this paper is to identify the position the ru'yat Allāh holds within the curriculum of sciences described by the Iḫwān al-Ṣafa'. Their concept of knowledge is first clarified. The Ihwan use the terminology of rational knowledge to describe items of faith too. But faith is only an introduction to a greater knowledge. Now: is the supreme knowledge to be considered as speculative and theoretical, or are the ḫawciṣṣ, the only ones entitled to the vision of God, eventually obliged to rely on a kind of divine “revelation” or “inspiration”? If the “vision of God” appears beyond any possible connotation of knowledge in “rational” terms, it is unclear, however, whether the Ihwan use the concepts of “revelation” and “inspiration” as a way of explaining in a theological terminology the utmost degree of human knowledge (perhaps according to the same analogical function waḥy and ilhām appear to have in Ibn Sīnā). Moreover, the qualities and moral dispositions attributed to the “Friends of God” remind us of Sufi doctrines. Consequently, the question of the relation between Sufism and imāmite theories could be re-opened: the Iḫwānian definition of the “science of the transcendent” shows that the gnoseological itinerary is not concluded even with the “vision of God.”

APA, Harvard, Vancouver, ISO, and other styles

10

Stievermann, Jan. "Admired Adversary: Wrestling with Grotius the Exegete in Cotton Mather’s Biblia Americana (1693–1728)." Grotiana 41, no. 1 (June 16, 2020): 198–235. http://dx.doi.org/10.1163/18760759-04101010.

Full text

Abstract:

This essay examines the reception of Grotius’s pioneering Annotata ad Vetus Testamentum (1644) in the ‘Biblia Americana’ (1693–1728), a scriptural commentary written by the New England theologian Cotton Mather (1663–1728). Mather engaged with Grotius on issues of translation, biblical authorship, inspiration, the canon, and the legitimate forms of interpreting the Hebrew Bible as Christian Scripture. While frequently relying on the Dutch Arminian humanist in discussing philological problems or contextual questions, Mather (as a self-declared defender of Reformed orthodoxy) in many cases rejected, ignored, or significantly modified Grotius’s farther-reaching conclusions on dogmatically sensitive topics. This strategy marks Mather’s ‘Biblia Americana’ as an exemple of a highly sophisticated but ultimately apologetic type of biblical criticism in the context of the early Enlightenment in British North America.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Bible – Inspiration – History of doctrines"

1

Holland, Thomas Seaward. "The Paschal-New Exodus motif in Paul's Letter to the Romans with special reference to its Christological significance." Thesis, University of Wales Trinity Saint David, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683150.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Joubert, Johann van Dijk. "A comparative study of the Paraclete statements and references to the Holy Spirit in the Johannine Gospel." Thesis, Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-04192007-073525/.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Moon, Joshua. "Restitutio ad integrum : an 'Augustinian' reading of Jeremiah 31:31-34 in dialogue with the Christian tradition." Thesis, St Andrews, 2008. http://hdl.handle.net/10023/419.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Bedeau, Camille. "Historiographie ecclésiastique au dix-neuvième siècle en Angleterre : Henry Hart Milman (1791-1868) et John Henry Newman (1801-1890)." Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCC038.

Full text

Abstract:

Cette thèse s'interroge sur le traitement de l'histoire sainte et de l'histoire ecclésiastique dans l'oeuvre de Henry Hart Milman, l'historien controversé de l'Histoire des Juifs publiée en 1829, et de John Henry Newman, théologien et historien dont l'Essai sur le Développement de la Doctrine chrétienne (1845) devait donner une fondation intellectuelle à sa conversion au catholicisme. La première partie est consacrée à l'affrontement entre les partisans de la méthode historico-critique de lecture des Ecritures pratiquée en Allemagne et qui commence d'être débattue en Angleterre, et les défenseurs d'une vision traditionnelle de l'inspiration excluant toute erreur scientifique ou historique dans la Bible. Ni Milman ni Newman ne défendent la notion d'inspiration verbale, ils émettent cependant des critiques à l'encontre de l'école allemande (qui n'est elle-même évidemment pas homogène). La deuxième partie permet d'explorer plus avant les positions respectives de Milman et de Newman, qui se recensent l'un l'autre : Newman critique l'Histoire du christianisme (1840) de Milman, et Milman l'Essai sur le Développement. Enfin, la troisième partie révèle Milman comme un précurseur de l'anglicanisme libéral tel qu'il est proposé par les essayistes (Essays and Reviews, 1860) tandis que Newman s'associe aux catholiques libéraux du Rambler à la veille du concile Vatican I. Les deux questions (qu'est-ce que l'Eglise ? qu'est-ce que le contenu de la foi chrétienne ?) qui sont largement débattues au cours du dix-neuvième siècle sont pour nos auteurs appelées à être résolues dans l'étude de l'histoire
This dissertation is about the writing of Church history in the works of H. H. Milman, the controverted historian of The History of the Jews published in 1829 and of J. H. Newman, the theologian and historian whose Essay on the Development of Christian Doctrine (1845) was intended to give an intellectual foundation to his conversion to Roman Catholicism. The first part deals with the conflict between the promoters of the historical-critical method of Scripture interpretation which was part of contemporary German theology, and the advocates of a traditional understanding of inspiration who saw Scripture as necessarily void of historical or scientific mistake. Neither Milman nor Newman supported verbal inspiration, but they were critical of the German school (which was not homogeneous itself). The second part throws light on the differences of appreciation between Milman and Newman as to what a Church history should be. This is made particularly clear in the reviews that they wrote on each other's work : Newman reviewed The History of Christianity [1840] and Milman the Essay on the Development already mentioned. The third part shows that Milman was a forerunner of the liberal Anglicanism that was characteristic of the essayists of the collection Essays and Reviews (1860), while Newman associated with the liberal Catholics of the Rambler on the eve of the first Vatican Council. Two questions were largely debated during the 19th century, especially in the aftermath of the E & R crisis : what are the boundaries of the Christian Church ? ; what are the contents of the Christian faith ? Both questions could be solved, so Milman and Newman thought, by an appeal to history

APA, Harvard, Vancouver, ISO, and other styles

5

Railey, James Howard. "Views on the inerrancy of the Bible in American evangelical theology." Thesis, 2000. http://hdl.handle.net/10500/15851.

Full text

Abstract:

One of the distinguishing marks of American Evangelicalism is a commitment to the Bible as the only authority for faith and practice. A question often debated is whether the Bible should be viewed as inerrant, and if so, how the concept of inerrancy should be understood. This study suggests that the concept of inerrancy should be maintained, but that the concept must be understood in accordance with the way in which the biblical materials present the concepts of truth and its opposite. The value of the doctrine of inerrancy must be found in a better understanding not only of the didactic portions but also of the phenomena ofthe biblical materials. The first chapter of this study looks at nature American Evangelicalism and considers the historical development of the doctrine of the inerrancy of the Bible. The next three chapters consider in turn each of three divisions within American Evangelicalism about the understanding and usage of the doctrine of inerrancy: Complete Inerrancy, Conditional Inerrancy, and Limited Inerrancy. Complete Inerrancy is the most rigid of the three, maintaining that in the original writings of the Bible there were no errors, neither in spiritual nor in secular matters. Conditional Inerrancy conditions the understanding of inerrancy by the intent and purpose for the Bible as understood from the phenomena ofthe texts. The focus is shifted from the autographs of the Scripture to the texts which the contemporary person has to read and study. Limited Inerrancy limits the usage both of the term and of the concept inerrant in relation to the Bible, preferring the descriptor infallible, arguing that neither in the original writings nor in the present texts of the Bible is inerrancy to be found. There are errors in the texts, but they do not take away from the ability of the Bible to accomplish its divine purpose ofbringing people into contact with the Redeemer God. The last chapter draws from the analysis of the arguments within American Evangelicalism material needed to construct a redefined concept of inerrancy which maintains its importance.
Philosophy, Practical & Systematic Theology
D. Th. (Systematic Theology)

APA, Harvard, Vancouver, ISO, and other styles

6

Mann, Randolph Terrance. "Redaction criticism of the Synoptic Gospels: its role in the inerrancy debate within North American evangelicalism." Thesis, 2007. http://hdl.handle.net/10500/2206.

Full text

Abstract:

Evangelicals have been characterized as a people committed to the Bible with historical roots to the fundamentalists who were engaged in controversy with liberals in North America at the beginning of the twentieth century. Harold Lindsell's book, The Battle For The Bible (1976), led to a great deal of discussion about inerrancy among evangelicals which resulted in major conferences and the publication of a number of books and articles discussing inerrancy in the subsequent decade. The principal doctrinal statement of the Evangelical Theological Society (ETS) has been from its inception a statement on inerrancy. The inerrancy debate among evangelicals took a new direction with the publication of R H Gundry's commentary on Matthew (1982). This sparked a debate concerning redaction criticism and the compatibility of using the historical-critical methodology while maintaining a commitment to the doctrine of inerrancy. Just when the debate appeared to be dying down the publication of the results of the Jesus Seminar (1993) led to several responses from evangelicals. The most controversial publication was The Jesus Crisis (1998) which accused evangelicals and some within the ETS of embracing the same methodology as those of the Jesus Seminar, refueling the debate again. Consequently this debate amongst evangelicals, particularly those associated with the ETS has continued for almost two decades. The debate has ranged over a variety of issues related to historical criticism and the study of the Gospels, including presuppositions, the Synoptic Problem, the role of harmonization, and whether the Gospels provide a strict chronology of the life of Jesus. The role of form and tradition criticism and the criteria of authenticity and whether the Gospel writers were faithful historians or creative theologians have also been points of contention in the debate. The languages that Jesus spoke and whether the Gospels preserve the ipsissima verba or vox have highlighted the differing views about the requirements of inerrancy. The redaction criticism debate has proven to have a significant role in exposing differences in methodology, definitions, presuppositions, and boundaries among evangelicals and members of the ETS.
New Testament
D.Th. (New Testament)

APA, Harvard, Vancouver, ISO, and other styles

7

Soggie, Neil Alan. "The conquest legend : inspiration for the Joshua narrative." Thesis, 2004. http://hdl.handle.net/10500/735.

Full text

Abstract:

This dissertation examines the legends of the Biblical book of Joshua in an attempt to identify the relics of reminiscence that reside within the document. The initial step in this process is presenting the neuropsychological perspective of myth making and the nature of confabulation in oral tradition. The natural segue is then made to the Deuteronomistic history of the text and the formation of the initial source legend. From this investigation the basic structure of the Primary Conquest Source Legend is exposed. The next step is a comparison of this Source Legend with the history of proto-Israel. This investigation provides a clear contextual epoch for the legend of conquest against Jericho and Ai. A related finding is the contextual epoch for the second source legend used to form the present text of Joshua.
Religious Studies & Arabic
D.Litt. et Phil. (Biblical Studies)

APA, Harvard, Vancouver, ISO, and other styles

8

Bernard, David Kane. "The role of the holy spirit in justification according to Romans." Thesis, 2006. http://hdl.handle.net/10500/2368.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

"The One who sits on the throne : interdividual perspectives of the characterization of God in the book of Revelation." Thesis, 2012. http://hdl.handle.net/10210/5704.

Full text

Abstract:

D.Litt. et Phil.
Revelation has received much attention throughout the nearly two millennia since its acceptance into the Christian canon, and interest in it is escalating as the twenty-first century approaches. Recent scholarly work has served as a corrective to the excesses of popular thought about the Apocalypse, but much more needs to be done. The theocentricity of Revelation makes imperative to seek the mysterious One Who Sits on the Throne in the center of heaven. Narratology and in particular characterization forms the foundation of this historical-critical, inductive study. Its purpose is to discover the characterization of God through the interdividual relationships between God and the non-divine characters. Interdividuality emphasizes that characters are developed in essential relationships with others. God's character as depicted in Revelation is developed through interaction with all creation. Non-divine characters receive their identity from the One Who Sits on the Throne. Their response to their Creator shapes the hearer/readers' perception of God who is both revealed and shrouded with mystery through the apocalyptic visions recorded by a Christian prophet named John. The non-divine characters of Revelation are divided into four categories: People, Satanic Forces, Heavenly Beings, and "Women". The characters of each category are examined and their characterization established from both direct and indirect characterization perspectives. The characterization of God resulting from their interrelationship is then noted. The People of Revelation can be divided into two categories: those who follow Satan and those who follow God. The decision of who is Lord is the focal point of the Apocalypse. Although the narrative does not downplay the difficulty of following God the rhetoric is far from neutral. The story constantly confronts the hearer/readers with the necessity to shun the deceptive allure of the Dragon's false world and embrace the more difficult path to the New Jerusalem. God's faithfulness, love, mercy, power and holiness are revealed through relationships with and provisions for both sinner and saint. God is Creator of all and sovereign King, understanding Father and faithful Husband, merciful Judge and worthy Lord.

APA, Harvard, Vancouver, ISO, and other styles

10

Wehrmeyer, Jennifer Ella. "A critical examination of translation and evaluation norms in Russian Bible translation." Diss., 2001. http://hdl.handle.net/10500/1763.

Full text

Abstract:

This research aimed to determine whether the rejection by Russian Orthodox Church leaders of recent translations of the Bible into Russian could be ascribed to a conflict of Russian and Western translation norms. Using Lefevere's (1992) notion of systems, the study compared the norms of Russian Bible translations, Western Bible translation and Russian literary translation, as well as those of a segment of the target audience, to determine the extent of their compatibility with each other and with the translations in question. The results showed that the recent translations did reflect the norms of Western Bible translation, but that these were not atypical of norms for previous Russian and Slavonic translations, nor for the norms of Russian literary translation. However, the results also showed that in practice target audience norms mirrored those of the Russian Orthodox Church, resulting in a similar rejection of the newer translations.
Linguistics
M.A. (Linguistics)

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Bible – Inspiration – History of doctrines"

1

Luther-Agricola-Seura, ed. Doctrina divinitus inspirata: Martin Luther's position in the ecumenical problem of biblical inspiration. Helsinki: [Luther-Agricola Society], 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Artola, Antonio María. La escritura inspirada: Estudios sobre la inspiración bíblica. Bilbao: Deusto, 1994.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Evangelical theories of biblical inspiration: A review and proposal. New York: Oxford University Press, 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Die Inspiration heiliger Schriften bei Philo von Alexandrien. Giessen: Brunnen Verlag, 1988.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Preus, Robert D. The inspiration of scripture: A study of the theology of the 17-century Lutheran dogmaticians. 2nd ed. Saint Louis: Concordia Pub. House, 2003.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Inspiration and interpretation: A theological introduction to Sacred Scripture. Washington, D.C: Catholic University of America Press, 2010.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Smith, David P. B. B. Warfield's scientifically constructive theological scholarship. Eugene, Or: Pickwick Publications, 2011.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Simposio Internacional de Teología Universidad de Navarra. Esperanza del hombre y revelación bíblica: XIV Simposio internacional de teología de la Universidad de Navarra. Pamplona: Eunsa, 1996.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Redemptive history and the New Testament Scriptures. 2nd ed. Phillipsburg, N.J: Presbyterian and Reformed Pub. Co., 1988.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

J, Nettles Tom, ed. Baptists and the Bible: The Baptist doctrines of biblical inspiration and religious authority in historical perspective. Chicago: Moody Press, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Bible – Inspiration – History of doctrines"

1

Nellen, H. J. M. "Chapter Thirty-two. Growing Tension between Church Doctrines and Critical Exegesis of the Old Testament." In Hebrew Bible / Old Testament: The History of Its Interpretation, 802–26. Göttingen: Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666539824.802.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Elliott, Mark W. "Natural and Revealed Theology in Hill and Chalmers." In The History of Scottish Theology, Volume II, 170–85. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.003.0013.

Full text

Abstract:

George Hill (1750–1819), a member of the Whig establishment, Principal of St Mary’s College, St Andrews and long-time leader of the Moderate Party at the General Assembly expressed a cautious and conservative theology that was pragmatic and even progressive in its application. He stressed the applicative doctrines that had moral force, such as the Atonement, and if not determinist, then at least a monist vision of the universe. Hill’s most famous pupil, Thomas Chalmers (1780–1847), for all his evangelical formation, from his time as Professor of Moral Philosophy at St Andrews to his spell as Professor of Theology at Edinburgh University then the Free Church College after the Disruption of 1843, held to a solid baseline of a rational religion to which was added an emphasis on the doctrine of sin and a need to receive the atoning work of Christ by faith and to be sanctified. This was to be enabled by preaching to all, without expecting that all will react with sufficient personal faith for salvation. As with Hill, the Bible alone was the guide to truth.

APA, Harvard, Vancouver, ISO, and other styles

3

Bentley, Nancy. "Kinship, The Book of Mormon, and Modern Revelation." In Americanist Approaches to The Book of Mormon, 233–58. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190221928.003.0010.

Full text

Abstract:

What relations do modern Americans have to dead ancestors? In the first half of the nineteenth century, this question preoccupied authors of many stripes, from ethnologist Lewis Henry Morgan, to Iroquois prophet Handsome Lake. Both from rural New York, Morgan and Handsome Lake each grappled with the effects of white settlers’ occupation of indigenous homelands by turning to questions of kinship. When The Book of Mormon was published in 1830, it too turned to the deep history of human kinship forms to define how red and white Americans were bound together by vexed ties of violence and habitation of the same land. This ancient Amerindian history told a story of how personal agency and private families could transform “backward” tribes into free people. It reconnected secular doctrines of free agency with Christian theology, disclosing the theological origins of secular thought about kinship. But while this “American Bible” shared key assumptions with Morgan’s secular kinship theory, its status as modern revelation left the Mormon faithful vulnerable to being dismissed and displaced.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!