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Relevant bibliographies by topics / Bible, introductions

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Academic literature on the topic 'Bible, introductions'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Bible, introductions"

1

Jose, Chiramel Paul. "Blake’s Songs, Their Introductions and the Bible." English Language and Literature Studies 7, no. 2 (May 30, 2017): 43. http://dx.doi.org/10.5539/ells.v7n2p43.

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Although William Blake was highly eclectic and drawing from multifarious sources, religious system, philosophical thoughts and traditions, the Bible was Blake’s most predominant concern. Throughout his life of meticulous and tedious composite art Blake aimed at decoding the Bible as the Great Code of Art for helping people to be imaginative and visionary like Jesus Christ. Both in his complex and sophisticated prophetic works, meant for the illuminated people, and in his deceptively simple lyrics of the Songs of Innocence and of Experience, meant for the rank and file of society, Blake did keep this up. The present study is an attempt to focus on this element, by delving deep into the texts and designs of the Introductions of Songs of Innocence as well as of Songs of Experience, inevitably considering the totality of Blake’s works and in the special context of their marked allegiance or affinity to the themes and symbols from the Bible. Blake visualized a blend of lamblike meekness and mildness with the ferocity of tigers of wrath for having the human form divine perfect.

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Zogbo, Lynell. "Writing Introductions to Books of the Bible." Bible Translator 41, no. 2 (April 1990): 228–30. http://dx.doi.org/10.1177/026009439004100205.

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Magonet, Jonathan. "Introductions." European Judaism 54, no. 2 (September 1, 2021): 1–16. http://dx.doi.org/10.3167/ej.2021.540202.

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This issue contains papers delivered over a period of five years at the annual International Jewish-Christian Bible Week held at Haus Ohrbeck, Osnabrück, Germany. Each year during the opening evening I offered a ten-minute introduction to the texts that we would be studying. This article includes the introductions to each of the five sets of texts that were studied: Kohelet (Ecclesiastes), 2015; Psalms 107–118, 2016; Mishlei (Proverbs), 2017; selected passages marking the 50th anniversary of the founding of the Week, 2018; Psalms 119–134, 2019. They include general overviews of specific passages, and sometimes questions that might be addressed in the daily study groups that are held during the Week. Each was intended, according to the nature of the texts, to provide a welcome to the more than one hundred participants attending the Week and establish something of the unique character of the programme of textual study and interfaith dialogue.

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MARCUS, Ivan G. "Rashi's Historiosophy in the Introductions to His Bible Commentaries." Revue des Études Juives 157, no. 1 (July 1, 1998): 47–55. http://dx.doi.org/10.2143/rej.157.1.519331.

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Glazer, Aubrey L. "The Jewish Study Bible." American Journal of Islam and Society 22, no. 3 (July 1, 2005): 139–42. http://dx.doi.org/10.35632/ajis.v22i3.1689.

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Jabès’ aphorism captures the challenge to readers of scripture: how to preservethe immaculate experience of the ineffable through a finite languageof maculate perception. The Jewish Study Bible [JSB] is a testament to thehuman struggle with the divine as read through diverse interpretive lensesthroughout the ages. Editors Berlin and Brettler, along with Fishbane, havecompiled a first-rate Hebrew Bible that fuses the technically adept JPSEnglish translation along with introductions, annotations, and essays bymany of today’s established and burgeoning scholars. This model is basedupon The New Oxford Annotated Bible (p. xi), which abridges in-depthessays by contemporary scholars into accessible versions for general readersand undergraduate students. The balance between North American and ...

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Hayward, Robert. "Targum, Biblia Hebraica Quinta, And Jewish Bible Interpretation." Aramaic Studies 5, no. 1 (2007): 93–110. http://dx.doi.org/10.1163/147783507x231958.

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Abstract Publication of the first fascicle (Megillot) of a new critical edition of the Hebrew Bible, Biblia Hebraica Quinta, invites comment on the use of Targum by its editors. This short survey outlines the contents of BHQ, noting provision of introductions to the ancient versions of each biblical book; along with commentaries on the critical apparatus. Unlike earlier critical editions, BHQ makes extensive use of Targumim of the Megillot: several examples are set out and discussed. Despite some minor weaknesses in the presentation of Targumic material, BHQ represents a major change of attitude towards Targum, which specialists will welcome.

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Rooke, D. "SUSANNE SCHOLZ, Introducing the Women's Hebrew Bible (Introductions in Feminist Theory 13)." Journal of Semitic Studies 54, no. 1 (March 1, 2009): 311. http://dx.doi.org/10.1093/jss/fgn079.

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Avalos, Hector. "Disability Studies and Biblical Studies: Retrospectives and Prospects." Interpretation: A Journal of Bible and Theology 73, no. 4 (September 3, 2019): 343–54. http://dx.doi.org/10.1177/0020964319857604.

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The integration of the field of disability studies with biblical scholarship has grown rapidly since the 1990s. This essay provides an overview of some of the main developments and explores some directions for the future. The essay suggests that the primary challenge is integrating disability studies and health care into standard college introductions to the Bible.

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Veisbergs, Andrejs. "PARATEXTS IN TRANSLATIONS OF CANONICAL TEXTS (THE CASE OF THE BIBLE IN LATVIAN)." Vertimo studijos 6, no. 6 (April 6, 2017): 75. http://dx.doi.org/10.15388/vertstud.2013.6.10546.

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The paper discusses paratexts, their use and prevalence in translations of the Bible in Latvian, with a particular focus on the last translation that was published in 2012. Paratexts are used to improve the perception of the main text and may include introductions, prefaces, postfaces, footnotes, side notes (marginalia), endnotes, glossaries, indexes and appendixes. Though the translation of the Bible, being a canonical text, is subject to various limitations, there is an increasing tendency to use more footnotes to explain various phenomena: information about the original texts, different variants of the Bible manuscripts, the existence or nonexistence of some verses; cultural words and facts – explanations about units of measurement, old objects, concepts, geographical and historical information; linguistic information: explanations of polysemy, decoding of words, etymologies of place names, semantics, wordplay; and alternative translations offered by the translator. The author suggests a glossary that could inform the reader of the Biblical characters, place names and the new transcription of many proper names. Footnotes could then dwell on linguistic issues.

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Monreal Pérez, Juan Luis. "Biblismo, lengua vernácula y traducción en Casiodoro de Reina y Cipriano de Valera." Futhark. Revista de Investigación y Cultura, no. 9 (2014): 337–71. http://dx.doi.org/10.12795/futhark.2014.i9.13.

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Examination of the contribution of Casiodoro de Reina and Cipriano de V alera to the vemacular language must be made in the context of three cultural currents that shook the European Renaissance period and found equal expression in the Spain of that time: Erasmianism, Refomúsm and Biblicism. Moreover, the use of the vernacular Ianguage by these two authors needs to be viewed from a broad historical-linguist perspective which allows one to view both the influence they received from the previous traclition, through translations of the Bible into Spanish, as well as the use they made of the Spanish language. Their contributions to the Spanish language have been made through the two translations of the Bible they made, and which were accomplished with the ideas and criteria presented in their respective introductions to the text named Amonestadón y Exhortadón.

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Dissertations / Theses on the topic "Bible, introductions"

1

Distefano, Michel G. "Inner-Midrashic introductions and their influence on introductions to medieval Rabbinic Bible commentaries." Berlin New York, NY de Gruyter, 2008. http://d-nb.info/993395880/04.

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Distefano, Michel G. "Inner-Midrashic introductions and their influence on introductions to medieval rabbinic Bible commentaries." Berlin, New York de Gruyter, 2009. http://www.reference-global.com/doi/book/10.1515/9783110213690.

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Squires, Katherine L. "Ruth a life challenging Bible study and introduction to Biblical Hebrew /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Cavalier, Claudine. "Le livre grec d'Esther : introduction, traduction, annotation." Aix-Marseille 1, 2002. http://www.theses.fr/2002AIX10062.

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Le livre grec d'"Esther" présente un certain nombre de traits particuliers à l'intérieur de la Bible grecque. Il s'agit d'une forme longue : le grec comporte six passages, les "additions", absents de l'hébreu. Sa tradition textuelle, très complexe, fait apparaître l'existence de trois formes différentes, dont une n'est connue qu'en traduction latine. Toutes ces formes ont été prises en compte, analysées et mises en relation avec les traditions d'interprétation du livre qui furent élaborées plus tard par le judai͏̈sme rabbinique. Bien souvent, elles constituent les plus anciennes attestations de traditions d'exégèse bien connues ultérieurement. Les caracéristiques propres de chacune, traits de vocabulaire et structure, ont également été analysées. Les premières lectures suscitées par le livre grec dans les milieux juifs et chrétiens des premiers siècles ont été exposées et commentées.

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Carpenter, Harold R. "An introduction to Assemblies of God missions for use at Central Bible College." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Barsness, Jean. "Toward a model for an "Introduction to missions" course at Briercrest Bible College." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Rosenstiehl, Jean-Marc. "L'histoire de la captivité de Babylone : introduction, traduction, notes." Université Marc Bloch (Strasbourg) (1971-2008), 1999. http://www.theses.fr/1999STR20032.

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Traduction francaise d'un apocryphe du prophète Jérémie conservé intégralement dans le manuscrit copte (en dialecte sahidique, du IXe siècle) n° 578 de la bibliothèque Pierpont Morgan de New York et fragmentairement dans des feuillets de la Bibliothèque nationale de France (Copte 132/1 feuillets 16 et 17), de la Bibliothèque nationale de Vienne (K 9846) et de la Bibliothèque britannique de Londres (Or. 10 578). Dans l'introduction sont etudiés les aspects littéraires, historiques et religieux du texte dont l'original grec perdu peut dater du 1er siècle de notre ère. Les notes constituent un commentaire suivi du texte. En annexe est donnée la première édition de quatre feuillets (Copte 88 à 91) conservés à l'Institut francais d'archéologie orientale du Caire restés inédits jusqu'à ce jour

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Papoutsakis, Emmanuel. "Jacob of Serugh, 'The homily on the deluge' (lines 1-210) : introduction, translation, and detailed commentary." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339970.

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Andigné-Kfouri, Marie-Hélène d'. "Saint Augustin: de Consensu Euangelistarum : introduction, traduction, commentaire." Paris 4, 2004. http://www.theses.fr/2004PA040085.

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Aux environs de 400, interrompant son de Trinitate, Augustin rédige le de Consensu Euangelistarum en quatre livres afin de résoudre les difficultés d'incohérence posées par les textes des quatre évangiles. Dans le livre I, il expose son but et éclaire la personnalité de Jésus, thème des évangiles, et de chacun des auteurs. Dans les livres II et III, il met en application une méthode d'étude des textes permettant de les étudier du point de vue de leur cohérence interne et externe. Le livre II traite de l'enfance et de la vie publique de Jésus jusqu'à la Cène; le livre III, qui est l'objet de cette thèse, a trait aux évènement de la Passion, de la Résurrection et de l'Ascension. Le livre IV enfin traite des passages solitaires de Marc. Aprés avoir présenté une nouvelle traduction annotée du livre III de cet ouvrage, la dernière en Français remontant au 19e siècle, cette thèse propose dans un premier temps une étude sur les contradictions des évangiles dans les quatre premiers siècles de l'histoire du christianisme ainsi qu'un point sur l'état de la question synoptique qui en découle. Dans un second temps, elle envisage l'oeuvre d'Augustin du point de vue de sa composition, de ses sources, de la méthode exégétique employée et du traitement des citations du Nouveau Testament. Ce dernier exposé conduit à se poser la question sur l'identité du texte latin du Nouveau Testament utilisé par Augustin. Enfin une rapide étude sur la postérité de cette oeuvre permet de lui redonner son importance dans la perspective de l'histoire des contradictions des évangiles
At the end of the fourth century, interrumpting his de Trinitate, Augustine started to write his de Consensu Euangelistarum in four books I order to adress an answer to difficulties generated by some apparent incoherences found in the Gospels. In the first book, he explain his aim and lightens the personnality of Jesus, Matthew, Mark, Luke and John. In the second and third book, Augustine developps his method for analysing the texts considering his special point of view regarding their internal coherency. The childhood and the public life of Jesus are the subjects of the secon book and following a natural chonology, the evnts of his Passion, Resurrection and Ascension are the themes of the third book which constitutes the scope of this thesis. The fourth book has been dedicated to the texts written by Mark and for which there is no connection with the three other evangelists. After having proposed a new translation for the third de Consensu book, the lastest french translation dating from the 19th century, this thesis gives a study of how the gospels' contradictions have been analysed by the authors during the first four centuries. Furthermore, this thesis takes stock of the synoptic problem. Then tis third book of Consensu Euangelistarum is considered regarding to its construction, sources exegetic method and quotation of the New Testament. This last study leads us to a reflexion concerning the identity of the latin text of the New Testament used by Augustine. Finally the de Consensu posterity study presented in this thesis highlights its important impact on the history of the Gospels' contradictions

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Fernandez, Marina. "Les Wycliffite "Glossed Gospels" -commentaire hétérodoxe sur l'évangile de S. Luc- : travail d'édition et de transmission textuelle avec introduction, notes et glossaire." Poitiers, 2002. http://www.theses.fr/2002POIT5022.

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Les lollards, hérétiques anglais disciples de John Wyclif, sont apparus à la fin du quatorzième siècle. Ils accordaient une importance capitale à l'étude du texte biblique et ont produit plusieurs ouvrages exégétiques dont les "Glossed Gospels". Ces commentaires sur les évangiles, entièrement dérivatifs, traduits du latin, n'ont jamais été édités. Cette thèse contient une édition critique des versets de Luc utilisés pour les sermons dominicaux. Un apparat traditionnel (références bibliques et variantes), des notes textuelles, lexicales et syntaxiques, un glossaire détaillé et un index scripturaire sont fournis. L'introduction tente de découvrir comment un travail aussi long et complexe a été pensé et exécuté. Elle aborde la relation des lollards avec le message biblique, la description des manuscrits, la comparaison avec les originaux (textes latins et bible wyclifienne), la genèse des "Glossed Gospels", les relations entre les manuscrits et le caractère hérétique de certains passages.

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Books on the topic "Bible, introductions"

1

Harris, Stephen L. Understanding the Bible. 6th ed. Boston: McGraw-Hill, 2003.

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L, Harris Stephen. Understanding the Bible. 4th ed. Mountain View, Calif: Mayfield Pub., 1997.

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Harris, Stephen L. Understanding the Bible: A reader's introduction. 2nd ed. Palo Alto, Calif: Mayfield Pub. Co., 1985.

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L, Harris Stephen. Understanding the Bible: A reader's introduction. 3rd ed. Mountain View, CA: Mayfield, 1992.

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L, Harris Stephen. Understanding the Bible. 8th ed. New York: McGraw-Hill Companies, 2010.

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1943-, Brunt John, and Clark Douglas R, eds. Introducing the Bible. Lanham: University Press of America, 1997.

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Batchelor, Mary. Opening up the Bible. Elgin, Ill: Lion Pub., 1993.

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Rose Publishing (Torrance, Calif.). Parables & other Bible studies. Torrance, Calif: Rose Pub., 2010.

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Batchelor, Mary. Nelson's illustrated Bible companion. Nashville: T. Nelson Publishers, 1995.

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Prickett, Stephen. The Bible. Cambridge [England]: Cambridge University Press, 1991.

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Book chapters on the topic "Bible, introductions"

1

Marcus, Ivan G. "Rashi's Historiosophy in the Introductions to his Bible Commentaries." In Jewish Culture and Society in Medieval France and Germany, III 47—III 55. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003421054-3.

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Stroumsa, Sarah. "Prolegomena as Historical Evidence: On Saadia’s Introductions to his Commentaries on the Bible." In Vehicles of Transmission, Translation, and Transformation in Medieval Textual Culture, 129–42. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.cursor-eb.1.100261.

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Sherwood, Yvonne. "Introduction: Derrida’s Bible." In Derrida’s Bible, 1–20. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1007/978-1-137-09037-9_1.

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Koplin, Richard S., David C. Ritterband, Emily Schorr, John A. Seedor, and Elaine Wu. "Introduction." In The Scrub's Bible, 1–2. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44345-0_1.

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Koplin, Richard S., Elaine I. Wu, David C. Ritterband, and John A. Seedor. "Introduction." In The Scrub's Bible, 1–2. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-5644-5_1.

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Barton, John. "Introduction." In The Hebrew Bible, edited by John Barton, ix—x. Princeton: Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-001.

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Reinhartz, Adele. "Introduction." In Bible and Cinema, 1–26. 2nd ed. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429285585-1.

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Rindge, Matthew S. "Introduction." In Bible and Film, 1–3. London: Routledge, 2021. http://dx.doi.org/10.4324/9781351199759-1.

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Afzal, Saima, and Johanna Stiebert. "Introduction." In Marriage, Bible, Violence, 1–11. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003152668-1.

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Burnette-Bletsch, Rhonda. "General Introduction: The Bible." In The Bible in Motion, edited by Rhonda Burnette-Bletsch, 1–14. Berlin, Boston: De Gruyter, 2016. http://dx.doi.org/10.1515/9781614513261-005.

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Conference papers on the topic "Bible, introductions"

1

Dubini, Gabriele, Maria Renata Guarneri, Gordon Clapworthy, Nassos Katsaounis, Patricia Lawford, Euripides Petrakis, Michel Rochette, Claudio Silvestro, and Debora Testi. "Pre-surgery planning in vascular procedures: An introduction to the RT3S project." In 2013 IEEE 13th International Conference on Bioinformatics and Bioengineering (BIBE). IEEE, 2013. http://dx.doi.org/10.1109/bibe.2013.6701696.

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Costa, Gustavo Carvalho, Carolina Maria Marin, Igor Braga Farias, Bruno de Mattos Lombardi Badia, Emília Correia Souto, Icaro França Navarro Pinto, Roberta Ismael Lacerda Machado, Paulo Victor Sgobbi de Souza, Wladimir Bocca Vieira de Rezende Pinto, and Acary Souza Bulle Oliveira. "Self-mutilation as a clinical manifestation of Cerebrotendinous Xanthomatosis." In XIII Congresso Paulista de Neurologia. Zeppelini Editorial e Comunicação, 2021. http://dx.doi.org/10.5327/1516-3180.063.

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Introduction: Cerebrotendinous xanthomatosis (CTX) is a rare neurological entity, which consists of an autosomal recessive inherited disorder of bile acid biosynthesis due to CYP27A1 variants, with variable systemic and neurological clinical presentation. Psychiatric signs are also observed at early adulthood and includes behavioral and personality changes, depression and psychosis. However, self-mutilation has not been previously described. Case report: We attend to two sisters with a unique clinical presentation. The first patient, 33 years old, presented epilepsy at 17, in addition to cognitive impairment and tendon xanthomas. A severe depressive condition was established at 25. A year ago, she had frequent bites on his lips and tongue. The second patient, 28 years old, had chronic diarrhea and juvenile cataract in childhood. Axial ataxia has been observed since age 18. After 3 years, she presented psychiatric decline marked by visual, auditory hallucinations and persecutory delirium. Four months ago she showed signs of self-mutilation with a sting in the phalanges of his hands. Both patients had elevated plasma cholestanol and 7-dehydro-cholesterol. The genetic test showed a homozygous c.1183 C>T (p.Arg395Cys) variant in the CYP27A1 gene. Conclusion: The reports illustrate the relevance of self-mutilation in CTX, an unprecedented clinical presentation that should be remembered as another differential diagnosis with this phenomenology.

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